Author: Allan (Page 112 of 492)

Triple Shot Sunday

Three observations from a jam-packed Lord’s Day in Midland, Texas.

We are attempting to move our communion time at GCR in a direction that makes the Lord’s Meal more communal and less individualistic, more participatory and less observance, more sharing and less partaking. While the trays for the bread were being passed yesterday, we asked our church family to talk with one another in their seats about their favorite parts of the Christmas season. That seemed innocent enough. Non-threatening. Then when we passed the trays with the cups, we asked everyone to tie their favorite parts of Christmas to Jesus. How do those favorite things connect to Christ? How do those favorite things remind us of Jesus or honor Jesus or point to Jesus? That seemed a little more difficult.

Our youngest daughter, Carley, mentioned right out of the gate that her favorite parts of Christmas are family and food. When it came to connecting those things to Christ, I offered that Jesus came here to bring all people into his family, to create a holy family connected to one another in him. As for food? Carley didn’t hesitate to say, “The feast. Eating and drinking with Jesus as his table. Jesus ate with everybody. And so do we.”

Oh, that made my heart feel so good.

It was good to overhear Eddie and Carol having a similar conversation with their grandchildren in the pew behind us. It was encouraging to watch these conversations taking place all over the worship center. We’re trying to make the Lord’s Supper more of a true communion at GCR. Connecting our everyday lives and events – and the seasonal events, too – to Christ is another way to obey the command to eat and drink together in remembrance of him. And it’s more communal.

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After yesterday’s win over WFT, the Cowboys have a three-game lead in the NFL’s worst division with four to play – a playoff berth is now a done deal. But how good do you feel about it?

Something’s wrong with Dak. Still. He threw two picks yesterday and Washington dropped at least two others. Prescott’s inexcusable pick six late in the game almost derailed the entire afternoon. He’s not reading zone coverages, he’s miscommunicating with his wide receivers, and he’s sailing balls over everybody’s heads.

Elliot ran for a grand total of 45 yards. The Cowboys offense only scored one touchdown, and that was a 41-yard drive after a turnover. Four Dallas drives ended with super short field goals of 35, 28, 37, and 29 yards. We call that playing between the 20s, bogging down in scoring territory.

This was against a six-win WFT that was completely decimated on both sides of the ball with injuries. This was after shipping their own sideline benches to FedEx Field to make sure the heated seats worked. This was after Mike McCarthy made a weird “guarantee” of victory to the media.

The Cowboys are going to win the NFC East and host a Wild Card playoff game. But does it matter? The way the team is playing right now, the way they’ve been playing for the past seven weeks, they can’t beat Arizona, Green Bay, Tampa Bay, or the Rams. They’re not even in that same universe. I guarantee it.

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Last night, my new friend Gary and I took in 66.667% of ZZ Top at the Wagner-Noel here in Midland. Obviously, it’s not the same without Dusty Hill – we knew that going in. But, good night, it’s still pretty stinkin’ good.

We had great seats at this tiny, intimate venue – it only seats 1,800 – sixth row dead center. Longtime ZZ Top guitar tech Elwood Francis played bass and attempted some vocals and mostly stayed in the background while drummer Frank Beard and ZZ Top founder and front man Billy Gibbons did the heavy lifting. And, for all intents and purposes, it was a standard ZZ Top concert, very much like the seven or eight I’ve attended before.

They played all the hits, everything you would expect from a ZZ Top show, except maybe “Cheap Sunglasses.” They ran through everything from “Waitin’ for the Bus” and “La Grange” to “Gimme All Your Lovin'” and “Sharp Dressed Man” and all points in between. They went deep, way deep, with a B side from their very first album called “Brown Sugar.” They brought out the fuzzy guitars for “Legs.” They changed the words in “Head’s in Mississippi” and “Jesus Just Left Chicago” to reflect our locale in Midland. They covered “Sixteen Tons.” They engaged in their signature choreography, minor steps and subtle hand motions that Gibbons describes as “low energy, high impact.” They played for an hour-and-a-half with nothing but a three-minute break in the middle. In other words, they delivered.

And by “they,” I mean Billy Gibbons.

 

 

 

 

 

 

 

The Reverend Billy G is more than capable of carrying a show by himself. He is an icon of Texas music, a rock and roll ambassador for the Republic for more than 52 years. He’s a legendary Hall of Fame songwriter and guitar player. He plays a blistering electric guitar with incredible precision and dramatic flair. He has such fun doing it that everyone watching can’t help but have fun, too. He’s both traditionally conservative and wildly innovative at the same time. He puts on an amazing show. Every time.

But it’s not ZZ Top without Dusty Hill.

Gibbons paid appropriate tribute to Dusty at the beginning of the concert and he modified the lyrics to “Jesus Just Left Chicago” to include his partner’s name. But, man, it felt different. Dusty’s harmonies were gone. Elwood attempted to blend his voice with Gibbons’ during the songs from the Eliminator album and it was okay. But during most of the show, it was solo Gibbons. Which is fine. But it’s not ZZ Top. Hill’s harmonizing gave the group its depth. And Hill’s antics gave the group its energy. While Gibbons sings with a low gravely bass, Hill always sang with an excitable energy that was contagious. Much higher pitch. Almost frantic. I’ve always imagined it was Dusty who came up with their choreographed dance moves – it just seems like something he would do. ZZ Top has always been a two-man show, Dusty and Billy playing off each other, making each other better, singing together, laughing at each other, in perfect lockstep literally and figuratively for 52 years. Last night was a Billy Gibbons show with a backup band. Again, it wasn’t bad. In fact, it was really, really great. But it’s not ZZ Top.

I wondered how they were going to sing “Tush” without Dusty. It’s a signature ZZ Top song, one of their all-time biggest hits, and a concert staple. But it’s also one of the few on which Dusty sang the lead. How were they going to do this? Would they even try?

Turns out, the last song of the encore, the final number of the night, was a recording of Dusty’s voice as he sang “Tush” at his last ever concert last spring. They’ve singled out the vocals so they can play it alone, so Dusty can sing his favorite song with Billy’s guitar and Frank Beard’s drums. So we could all sing with Dusty Hill again just like we have for five decades.

At every show, Billy Gibbons always says ZZ Top is “the same three guys, same three chords.” Last night he said, “Three guys, three chords.” Close, yes. And good, of course. But not quite the same.

Peace,

Allan

Don’t Skip the Family Line

In reading the birth stories of Jesus during this Advent season, it’s important to not skip over the genealogies. I know your eyes glaze over at all the names in Matthew 1 and Luke 3; we tend to skip those lists of fathers and sons, who begat whom, and so on. These passages don’t make the program at the kids’ Christmas pageant.

But we need to pay attention to the names. We need to read the names out loud and consider the relatives of our Lord. We should reflect on their meaning for us as children of God and followers of the Christ.

Tamar and Judah, father and daughter-in-law; yuk. Rahab – you know her better by her last name: “The Harlot.” Ruth the Moabitess; in other words, the pagan, idol-worshiping Canaanite. David, Solomon, and Bathsheba, the wife of Uriah. Manasseh – the Bible says he did more evil than all the bad kings before him combined. This list is full of lying and murder, adultery and idol-worship. One of the lists traces Jesus’ line all the way back to Adam, the OG of all sinners! This is not a fitting genealogy for the Holy Son of God.

Actually, for the Holy Son of God, this is the perfect back story. For the promised Savior of the World, this is the perfect list of relatives. Almighty God sees this mess and he decides he’s going to join it. He’s going to become a part of it. Joseph and Mary fit right into this. Their situation was so awkward and messy, remember? Joseph was trying to figure out how to divorce Mary even as they were on their way to Bethlehem.

God through Christ sees this whole mess and he decides to belong to it. God does not distance from the messes in our lives. He does not withdraw from the mess in your life. He willingly steps into it. He joins us, he becomes us. He jumps right into the middle of the sin and pain and grief in order to redeem it.

That’s the really good news of great joy. No one is so lost and so broken. You are not so far gone or so messed up that you’re somehow beyond God’s reach. It doesn’t matter how long you’ve been gone or how far away you are, how dark it might be or how bad it’s gotten. Our God specializes in the mess. I don’t care how messy your mess is, it doesn’t even phase our Lord Jesus! He’s in! He’s in with you. And for you.

Don’t skip over the genealogies. Those are real names of real people with really messy stories. You’re in there, too. And so is our Lord Jesus.

Peace,

Allan

Third Candle – JOY

This is the liturgy we’ll be using at GCR this Sunday:

Today we light the third candle of Advent, the candle that symbolizes joy.
This candle is pink in color, which represents joy and marks a shift during the Advent season from an attitude of repentance to one of rejoicing and celebration.
The joy of the Lord builds within us as the coming of the Savior draws near.
We rejoice together in the gift of salvation through the birth of Jesus Christ.
And we joyfully praise God for the coming fulfillment of his promises.

Luke 2:7-14

Peace,
Allan

Richly Blest by Willie Goudeau

You can’t be the preacher at Golf Course Road and not know Willie Goudeau. Willie is THAT guy here at GCR and, frankly, in Midland. He’ll be 100 years old next month. He’s been at Golf Course Road for almost that long. He’s a shepherd. A Bible class teacher. A small groups leader. His name comes up around here at least once a week. He’s the legend.

My first week in Midland I was introduced to Willie via a video that’s come to be called the Lawnmower Man video. It’s the true story of how Willie won over his gruff, hard-hearted neighbor by mowing his lawn every week while he was recovering from surgery and a broken leg. The video reveals Willie’s kind heart and his sacrificial nature, his desire to consider the needs of others more important than his own, his generosity and love. I watched it twice. It moved me to tears both times. I was told about Willie’s son, Eugene, who was killed by a drunk driver and how Willie publicly forgave the driver and appealed to the judge in the criminal case for leniency and grace. He studied the Bible with his son’s killer and prayed for him fervently. Dozens of times I’ve been told about Willie’s signature line, “Richly blest.” That’s what he says about himself. That’s how he answers any inquiry regarding his well being. The line inspired a song written by Ken Young. Most people around here use the phrase quite often. Not everybody knows it comes from Willie.

For the past three months I’ve been regularly getting asked, “Have you met Willie Goudeau?” Because everybody at GCR knows Willie Goudeau. Everybody here has been blessed by Willie Goudeau. Encouraged by Willie Goudeau. Everybody has a Willie Goudeau story. And now, finally, I do, too.

I was honored last week to spend a little over half an hour with Willie at his home on Bristol Court where he has lived since 1973. I was privileged to be joined by Tod Brown, Kyle McGraw, and Gary and Gaye Glasscock, all of whom have known Willie for decades and have their own wonderful Willie Goudeau stories. Tod tells me Willie has been his biggest cheerleader his whole life. Kyle interviewed Willie a few years ago for Ken Young’s two hour documentary appropriately titled “Richly Blest.” Gary and Willie taught a Bible class together. Everybody’s deeply connected to Willie Goudeau.

From the moment I walked in the door and shook his hand, he knew exactly who I was and seemed genuinely delighted to meet me. He told me he watches me preach online every single Sunday. He quoted my own words to me from a couple of recent sermons. And he very graciously said many kind things about me that just aren’t very true.

We talked together about GCR and the good people at this great church. He reminisced a bit about the Browns and the McGraws and the Glasscocks and their families. He offered me some advice about loving people and serving others. He told me he was ready to meet the Lord in person and then to get things ready for us. I told him I could officially be the preacher at GCR now that I have met him and have received his blessing. He said I was blessing him, he wasn’t blessing me. He said I didn’t need his blessing. He said he knew that I was listening to God and following Christ when we came to Midland to worship and serve with Golf Course Road.

Willie is a saint. He has an incredibly warm and sweet spirit that reflects the glory of our God. He is gracious and kind. His impulse is to encourage and he does it easily and naturally. And it’s obvious that he has a tight relationship with the Lord. He and God are close. They are friends. They know each other intimately. Being in Willie’s living room is like being in the presence of Jesus. Not because Willie is Jesus – he’s not. But because it’s so clear that Jesus lives in Willie.

I thank God for Willie Goudeau and the Christian impact he has had and continues to have on this congregation of God’s people. I feel official now. Of course, I’ve met Willie Goudeau! And. Wait for it. Here comes the line. I am richly blest.

Peace,

Allan

On Passing Trays

For the first time in almost 20 months, we are passing communion trays up and down the aisles and across the rows on Sunday mornings here at GCR Church. And I would urge you and your church, if you’re not already, to begin doing the same.

The original Greek word for “communion” in the New Testament is koinonia. It means “sharing together.” Fellowship. Partnership. It’s a communal word that describes a communal event. Community. Togetherness. The Church in the New Testament expressed and experienced the righteous relationships they had with God and with one another with frequent and regular thanksgiving meals. Fellowship meals. Communion meals. We shared our food and drink with one another. We served each other and were served by each other. The meal fed us, but it also formed us. It taught us. It reminded us that we belong to one another and we are saved in order to share with and to serve one another.

Over the centuries the Church has watered down the meal itself to almost nothing. It’s not a celebratory feast anymore, it’s a solemn snack. We took the Church’s meal from a full fellowship supper to an individualized, introspective crumb and a sip. Even then, as awful as that is, we always retained the practice of serving and receiving; of making eye contact with the person serving you or the person you are serving; of recognizing the relational aspect of Church and the blessings we share together in Christ.

With COVID, we lost even that.

For years, I had imagined there was no way we, specifically in Churches of Christ, could make the Lord’s Meal any more individualistic. But COVID made the unimaginable our new reality. For more than a year-and-a-half, most of our churches, including us at GCR, have been using those rip-n-sip disposable communion kits. We completely stopped serving others and began serving only ourselves. For 20 months we grabbed our own little plastic container of Chiclets and juice, ripped off the tops, and served ourselves.

Christians never take communion; we receive communion, we are served communion. Except for the past year-and-a-half. We took communion. This new way of eating and drinking has been shaping us, too, and it’s not good. We’re able to eat and drink independently of anyone else. That forms us. Our practice during the Supper has been to only serve ourselves. That becomes habit. It has become habit.

At GCR, we are no longer willing to eschew the serving and sharing character of the Lord’s Supper that our God always intended. It’s gone on long enough. We’re passing trays again. Eye-contact is in again. Participating with one another to make sure everybody eats and drinks is in again. And the reviews have been wildly encouraging. Overwhelmingly positive. We’re talking during the passing of the trays; we’re teaching our kids, sharing encouraging words. Fellowship. Community. Koinonia. Serving and sharing are the nature of the meal again.

Okay, it’s still not a meal. But one thing at a time.

Peace,

Allan

Second Candle – PEACE

We are observing Advent together here at GCR as a tangible way to participate in the Gospel story, as an active way to “remember.” Each Tuesday I’ll be posting here the liturgy we’re using the coming Sunday.

Today we light the second candle of Advent, the candle that represents peace.
This candle is also purple, which stands for our spiritual preparation for the coming of Christ.
Today we remember that Christ Jesus is the only source of true peace.
We resolve to make peace in our families and in this community of faith.
We pray for the peace of Christ to rule in our hearts and in this world.
And we prepare to welcome God’s peace on earth and into our lives.

Isaiah 9:6-7

Peace,

Allan

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