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Not My Church

As I move around the oldest parts of this church building at Central — up and down stairs, in and out of rooms, through back hallways and across wide open concourses — I realize more and more that this is not my church. As I search for quiet places in this building to pray and to read the Scriptures — in the worship center balcony, the back of the chapel, the prayer room, outside in the shade at 14th and Jackson — I see very clearly that I’m in way over my head here.

Seriously. This is a different deal.

At Legacy, I was blessed to walk into a church building that was only six years old. All of it. Brand new location. Brand new building. New everything. Yes, there was a history. Legacy had been established as the Pipeline Road Church back in 1959. But Legacy wasn’t Pipeline. And that was fine. We were blessed to build and open a brand new 1,500 seat worship center in my second year there. I helped decide on some of the furnishings. I fought for a communion table. The current baptism practices and traditions at Legacy were started in that brand new room in the summer of 2008. I was the first and only Legacy preacher in that room. And if I’m really honest with myself, looking back, I think I actually felt some kind of ownership there. Maybe not always in the healthiest way.

It’s different here. Central was established by fourteen people in October 1908. They met in the downtown county couthouse. One hundred and three years ago. The very first Church of Christ in Amarillo. The first building this church owned was at 10th Street and Fillmore. But that was only until 1930. That was the year the Central Church of Christ, over 700 strong, held their first Christian assembly in this beautiful chapel that we still occasionally use today. Same stained glass windows. Same pews and light fixtures. Same pulpit. I walked in there with 81-year-old Scottie Witt yesterday and he pointed to the baptistry.

“That’s where I was baptized, right there,” he said. “1943. I was thirteen years old.”

And Scottie will be in there listening to me preach this Sunday night! In that same room! He’s listened to 16 other Central preachers before me. He’s heard them all. He can tell you how and where they stood, their favorite gestures and phrases, something memorable or funny about each one of them.

There’s rich history in this sacred space. Every room has stories, every staircase has a tale, every pew has a testimony to the faithfulness of God with his people.

This is not my church.

I have landed in a place where God has been working in and through his people for over a hundred years. Faithful men and women have been doing good deeds in the name of Jesus, serving others in the manner of Christ, worshiping God in the Spirit at this place for more than a century. Who do I think I am, coming in here and pretending to be able to speak to them a word from our Father?

I’m merely number seventeen, the latest in a long, long list of faithful men who have stood in these rooms and dared to preach the Word. From F. L. Young and  F. B. Shepherd at the turn of one century through Dick Marcear and Dan Bouchelle at the turn of another. I suppose I should preach at least one sermon first but, eventually, they’re going to put my picture up on a wall among pictures of the likes of Robert Jones, Silas Templeton, and M. C. Cuthberson. It’s so incredibly humbling. And dreadfully frightening.

If I think too long about it, I can get overwhelmed with a true sense of inadequacy. I’m wholly inadequate for this task. I’m not qualified for this gig. I don’t have the ideas or the abilities, the smarts or the skills, to do this. I’ve been pushed into something that’s so much bigger than me. God’s been doing great and miraculous things here for 103 years! And I’m going to stand up Sunday after Sunday here and preach?!? I’m not sure I can do this. I don’t fully understand how I’m going to do this.

And, upon further review, I’m certain that’s exactly where my God wants me: wholly dependent on him to do the job he’s called me to do; fully recognizing that all-surpassing power is from him, not me; and understanding that any competence I may have is a gracious gift from above.

Central is not my church; it belongs to God. It’s not mine to lead; that is the job of our Father.

Whew!

Allan

Consider the Lilies

Emily Dickinson once wrote that “Consider the lilies of the field” is the only commandment she never broke. I’m trying to do better and better about keeping that command.

This huge big sky in Amarillo makes the sunrises and sunsets seem so much more dramatic, more beautiful, than I remember. This sky with all its brilliant colors and shades that seems to go on forever was created by my Father to remind me of the boundless nature of his love. That love also manifests itself in many forms and hues and, like the expanse above me, has no end.

The butterfly that Carley can’t quite catch is sent by my God to make me smile. The chimpanzees at the zoo that make Valerie laugh are evidence of our Maker’s sense of humor. The thunder and lightning that make Whitney jump in my lap are proof of his great power.

Bluebonnets in the spring witness to God’s eye for beauty. An overdue rain shower in August testifies to his faithfulness. Falling leaves in October speak to our Father’s sovereignty. Little squirrels eating stored up nuts in the dead of winter remind us of God’s great provision. His concern for his creation. His care for the things and people he loves.

Even the wildfires that are ravaging parts of the state I love and profoundly impacting people I love remind me that our God is sovereign over his creation. He cleanses and restores, he purges and purifies. He destroys and makes new again. He does it to his world. And he does it in me.

Slow down. Look around. Spend some time today considering the lilies and the trees and the prarie dogs. Even the weeds growing up through the cracks in the sidewalk have something to say about the determination of our God to give life to what is dead, to bring light out of darkness.

I’m beginning to question the leadership capabilities of the shepherds here at Central. Why in the world would they schedule Jerry Taylor to preach here for a full month and a half before my first sermon? I told Jerry three weeks ago that if he really wanted to help me out, he could deliver a couple of real clunkers in his last few visits. Throwing out a real stink-o would be his last gracious act to me as Central’s new preacher. I’m afraid I’m going to get up there this Sunday and, after just five minutes or so, most of the church will be wondering, “When is Jerry coming back?”

My great friend David Byrnes emailed me this morning and, among other things, said, “May the Lord bless those poor people at Central this Sunday who will have to endure a preacher who’s been bottled up for over a month!”

I’ll be sure to include a couple of intermissions.

Peace,

Allan

Worthy of the Gospel of Christ

“Whatever happens, conduct yourselves in a manner worthy of the Gospel of Christ.” ~Philippians 1:27

The apostle Paul intentionally uses political language, the very Greek words from which we get our English words “politics” and “politicians,” to drive home a very important point to the little church in Philippi: “Our citizenship is in heaven.” (Phil. 3:20)

To confess that Jesus is Lord is to say Caesar is not. To claim citizenship in heaven is to declare our allegiance, first and foremost, to God’s Kingdom, not the Empire. To conduct ourselves politically or to behave as a citizen of that Kingdom and as subjects of our crucified and resurrected King is to first understand that none of it is of this world. The Kingdom to which we belong transcends all national borders. The Kingdom respects no geographical boundaries or distinctions of powers. And as colonists living under the rule of our Christ, we rise above any national thought, national pride, or national agenda. The Gospel of Jesus levels all of us into an eternal and international community of those who follow the Savior. And it’s his Kingdom that deserves — no, demands! — our undying allegiance.

If citizens of heaven do choose to engage in the politics of America or any other earthly country, we approach it, above all, from the standpoint of our relationship with God through his Son, our only King. Scripture tells us that disciples of Jesus survive in a hostile environment not by legal proceedings against persecutors but by endurance; not by imposing a lifestyle on others through law but by living holy lives that compel others to watch us; not by destroying others with emails and sound bites but by respecting them even as we witness to the eternal truths of the Gospel; not by hating and killing but by loving and serving. And praying.

With that in mind, I want to offer a few things this weekend for your reflection as you and I remember and respond to what happened ten years ago.

Christianity Today has devoted the entirety of its current issue to Christian reflection and response to the terrorist attacks of 9-11. It’s all very good reading. Varied and provocative. There’s an especially interesting section entitled How Evangelical Leaders Have Changed Since 9/11 which contains the thoughts of preachers and pastors and authors and worship ministers and other church leaders. It’s good. The best in that section comes from William Willimon, an outstanding Christian author and theologian:

On 9/11 I thought, ‘For the most powerful, militarized nation in the world also to think of itself as an innocent victim is deadly.’ It was a rare prophetic moment for me, considering Presidents Bush and Obama have spent billions asking the military to rectify the crime of a small band of lawless individuals, destroying a couple of nations who had little to do with it, in the costliest, longest series of wars in the history of the United States.

The silence of most Christians and the giddy enthusiasm of a few, as well as the ubiquity of flags and patriotic extravaganzas in allegedly evangelical churches, says to me that American Christians may look back upon our reponse to 9/11 as our greatest Christological defeat. It was shattering to admit that we had lost the theological means to distinguish between the United States and the Kingdom of God. The criminals who perpetrated 9/11 and the flag-waving boosters of our almost exclusively martial response were of one mind: that the nonviolent way of Jesus is stupid. All of us preachers share the shame; when our people felt very vulnerable, they reached for the flag, not the cross.

September 11 has changed me. I’m going to preach as never before about Christ crucified as the answer to the question of what’s wrong with the world. I have also resolved to relentlessly reiterate from the pulpit that the worst day in history was not a Tuesday in New York, but a Friday in Jerusalem when a consortium of clergy and politicians colluded to run the world on our own terms by crucifying God’s own Son.

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My great friend Jim Martin has used his blog, A Place For the God-Hungry, to ask preachers this week what they’re going to preach this Sunday. Again, the nearly 50 comments are worth reading. They are varied and provocative. Very helpful in guiding us to reflect and respond in a manner worthy of our Lord’s Gospel.

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Our Messiah has commanded us to love our enemies and pray for those who persecute us. As disciples of the Prince of Peace, we are also to pray and anticipate and work toward the ultimate shalom that will be realized when God’s Kingdom comes in all its glory, when our Father’s will is truly and finally done on earth just as it is in heaven. A good resource for meditation and reflection in these areas is the Book of Common Prayer. I would especially recommend the section on Prayers for Peace and Justice.

For Peace: Eternal God, in whose perfect Kingdom no sword is drawn but the sword of righteousness, no strength but the strength of love; so mightily spread abroad your Spirit, that all peoples may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and forever. Amen.

For Peace: Almighty God, kindle, we pray, in every heart the true love of peace, and guide with your wisdom those who take counsel for the nations of the earth, that in tranquility your dominion may increase until the earth is filled with the knowledge of your love; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

For Our Enemies: O God, the Father of all, whose Son commanded us to love our enemies, lead them and us from prejudice to truth; deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you, through Jesus Christ our Lord. Amen.

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A few months ago, Jim Gardner turned me on to Kurt Willems at The Pangea Blog. Kurt is a former classmate of Jim’s at the Fresno Pacific Biblical Seminary. You might check out his angle on how Jesus washing Judas’ feet on the night he was betrayed serves as our model for dealing with our enemies. The article is “9/11 and Jesus’ Approach to Enemies of the State.”

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My great hope is that when we gather in the name and manner of our Lord Jesus this Sunday morning we will think and speak and behave and worship in a manner worthy of the Gospel of Christ. While we’re naming the evil, may we also point to the sovereignty of our Father who “reigns over the nations” and “is seated on his heavenly throne.” While we’re praying for soldiers of the United States military and their families, may we also lift up the soldiers and families of the Iraq and Afghanistan armies to our God “who takes no pleasure in the death of the wicked.” And while we teach and preach on the repentance and restoration of America and America’s churches, may we also teach and preach on the redemption and the reconciliation of all of creation according to the holy will of our eternal Father.

Lord, come quickly.

Allan

The Stakes Have Never Been Higher

“In the front pews the old ladies turn up their hearing aids, and a young lady slips her six-year-old a Lifesaver and a Magic Marker. A college sophomore home for vacation, who is there because he was dragged there, slumps forward with his chin in his hand. The vice-president of a bank who twice that week has seriously contemplated suicide places his hymnal in the rack. A pregnant girl feels the life stir inside her. A high-school math teacher, who for twenty years has managed to keep his homosexuality a secret for the most part even from himself, creases his order of service down the center with his thumbnail and tucks it under his knee. The preacher pulls the little cord that turns on the lectern light and deals out his note cards like a riverboat gambler. The stakes have never been higher.”

                                                                        ~Frederick Buechner, Telling the Truth

I’ll forever be amazed by the great mystery of preaching. I have very little idea how it works. I don’t know how God’s Holy Spirit overcomes my inadequacies, my shortcomings, my sins, and consistently delivers the Word directly into the hearts of the people who need to hear it. I’m not sure how our Father uses the proclaimed Word to comfort people, to challenge people, to transform people more and more into the perfect image of his Son.

But I’m humbled to be in the middle of it.

The stakes are high every single time I dare step into that pulpit and attempt to speak a faithful word from God. There are people leaning in to listen whom I’ve never met. There are people present who are only there because they mustered up every piece of physical and emotional strength they had to make it; and they might not be back. There are angry people who believe God is mad at them. There are proud people who are hiding sin. There are hopeless people desperate for a word of grace, dying for a glimmer of redemption.

And I’m going to say something to them that will make an eternal difference in their lives?

No. No chance. It’s impossible.

I mean… yes, of course. Absolutely. It happens every Sunday.

By the grace of our God and the truth of his Word and the power of his Spirit, it happens. And I am humbled. And forever amazed. And trying desperately to be worthy of it all.

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I don’t want to jinx anything. I know it’s early. And things aren’t nearly as certain as they were this time last year. It’s terrifyingly close. Too close. But we’ve got to start keeping track of the magic number.

The Rangers’ magic number is 17. Any combination of Rangers wins and Angels losses that add up to 17 will give the Rangers their fifth division title in franchise history and send them back to the postseason. According to coolstandings.com, the Rangers have a 91% chance of making the playoffs. And the way they’re playing right now, I believe it. Ceej got his first ever complete game shutout last night for his 15th win of the year. The Rangers have now broken their club record for shutouts in a season with 18. Murph and Kins are smashing the ball all over the field. And it’s starting to look like Mike Adams is this year’s Cliff Lee.

Seventeen. And counting…

Peace,

Allan

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