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The Personal Way

JesusHealsBleedingWomanPeople matter to Jesus. Individual people — men, women, and children; young and old; rich and poor; educated and ignorant — mean a whole lot to Jesus. We find Jesus in the gospels calling crowds and feeding multitudes. But the main image is of Jesus with individuals. He heals individuals. He comforts and encourages individuals. Nothing’s abstract with our Lord. It’s not theory. It’s not impersonal. The Jesus Way is clearly a very personal way to be.

We’re carefully considering the Gospel of Mark here at Central. And I’m impressed by this picture Mark paints of a very personal Jesus.

On the opening page he presents Jesus as taking Peter’s mother-in-law by the hand and helping her up. He touches the man with leprosy. He calls Levi and then eats dinner with him at Levi’s house. The bleeding woman touches him and he calls her “daughter.” He takes the dead girl by the hand, it says, with her mom and dad there in the room with him. “Little girl,” Jesus says. On and on Jesus is touching people, hugging people, eating with people, meeting with people. Jesus’ Way is personal.

And we don’t always think about it. We write checks. We build buildings. We create programs. We serve on committees. And those are all really great things. Praise God for those wonderful things! But I feel like there are fewer and fewer visits in one another’s homes. I think there are fewer and fewer face-to-face conversations. Fewer touches and hugs. Fewer confessions. Fewer prayers lifted up together through streams of tears. Fewer and fewer deep, close, personal relationships.

JesusHealsSketchIn the gospels, Jesus doesn’t stand on the edges of the scene. He never waits for something to happen. He grabs people, he walks toward situations. He makes things happen.

The way of Jesus is in bearing the burdens of others. Carrying the pains of others. Sharing their hurts. Not avoiding it. Not shielding yourself from it.

You can never go wrong showing up at somebody’s house to pray. That is always the right thing to do. You can never go wrong showing up at a funeral to cry. That is always the right thing to do. You can never go wrong showing up at a hospital to sit with somebody. That is always the right thing to do. And you’ll take it home with you. You won’t be able to shake it. It’ll keep you up at night. It’s heavy and it’s hard. It will burden you. It’ll impact you.

But it’s so like our Lord.

It’s so like Jesus who did not one time shy away from entering your mess and carrying your burdens. He walked toward you and your mess, he never walked away from you. He came to us and waded right into the middle of the tragedy of our lives to love and heal and restore. And it cost him. It cost him his life.

Peace,

Allan

Happy 180th!

TexasFlagDetailBetterOn March 2, 1836 — that’s 180 years ago today — fifty-nine courageous pioneers signed the Texas Declaration of Independence, forming forever the great Republic of Texas. I’d like to invite you to celebrate this Texas Independence Day with your favorite plate of barbecue or tacos, listen to your favorite Willie Nelson or ZZ Top album, and praise God you weren’t born in Arkansas or West Virginia or some other awful place like Oklahoma.

I’d also like to ask you a question: Do you know our state song? Do you know the title? Do you know the lyrics?

If you immediately answered “Texas, Our Texas,” give yourself a pat on the back. If you can sing the song with all the right words in the right order, then give yourself a standing ovation and use what’s left of your lunch hour to design and print an official-looking certificate to honor your achievement. Up until last weekend, I wouldn’t have thought that knowing and being able to sing on demand our official state song was any kind of special accomplishment for anyone born and raised in our great state. But a troubling article in the current Texas Monthly brought that assumption into serious doubt.

TexasOurTexasChristian Wallace has written an informative and highly entertaining piece on the colorful history of our state song. His premise is a provocative one: our state song is a terrible song. No one knows it, no one remembers it, and no one ever sings it. Our state is too great to have such an awful state song. While Wallace makes a decent argument, I was most struck by his initial evidentiary proof. He claims to have conducted many informal surveys among friends and neighbors, passersby and strangers, and the overwhelming majority of them are unable to name our state song. Nobody can sing it.

I was offended by the very notion. Why, we sang it regularly in elementary school choirs and special programs and learned it again in 7th grade Texas History class. It’s our song! While driving back and forth across the Red River for a variety of reasons during my teenage years, I never failed to turn the radio down so I could belt out “Texas, Our Texas” as I crossed the border. “All hail the mighty state! So wonderful, so great!” Didn’t everybody do this?

Apparently not. I’ve conducted my own informal surveys this week with friends and co-workers, cashiers and waiters and passersby. Nobody knows our state song. A lot of people guess “Yellow Rose of Texas.” One lady argued with me about “The Eyes of Texas.” Some folks wrinkled up their faces and said, “We have a state song?” It pains me to say that Wallace is on to something.

I highly recommend his article. You can get to it by clicking here.

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KeithSermonSeminar2013Today is also my brother Keith’s birthday. He’s not 180. And I don’t think he has his own song. If he does, it might be “The Rover” from Led Zeppelin’s Physical Graffiti. If you wanted to celebrate his birthday, you might watch Naked Gun tonight, careful to skip past the scene on the ledge and to watch the balls and strikes scene at least twice.

Keith is an outstanding theological thinker, faithful follower of our Lord, and devoted servant of God’s Church. His article “Restorationism and Church History: Strange Bedfellows?” from the Christian Studies journal he edits is a classic work on the complicated relationship between Churches of Christ and the whole of pre-restoration church history. I highly recommend it, too. He takes head-on our Cambellite creed of “nothing not as old as the New Testament” and introduces us to the concept of “retrieval theology” that seems very helpful:

“This is not a call to re-create or ape the faith and practice of a specific time or place from the past; not every thought or practice in church history is equally good or relevant for us. It means learning from the wisdom of our ancestors and appropriating the best that it has to offer for the sake of the church today.”

You can get to it by clicking here: KeithStanglinRestorationism

Happy Birthday, Keith. I’m very proud of you and very honored to be your brother.

Peace,

Allan

Saying “No” to the Good Ol’ Days

Demolition update from the west parking lot at Central Church of Christ: two buildings down, one to go.

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VotePinAs the Super Tuesday voting frenzy continues — on the streets of Amarillo, along the crawl at the bottom of my laptop screen, on the TVs at the Chinese food restaurant — I’d like to consider aloud a question posed by Philip Yancey in his 1999 work The Bible Jesus Read:

“Is it possible that God permitted the entire tragic experiment of Israel’s nationhood in order to prove a point about the visible kingdom — any visible kingdom? Solomon, with every advantage of wisdom, power, and wealth — all good gifts from God — led his nation to destruction. Did God grant Solomon those advantages in order to put to death illusions and thus prepare the way for a new kingdom?”

David had every blessing of God’s strength. He possessed great military might and strategic power. He conquered foreign lands and expanded Israel’s territory. Every enemy Israel ever had surrendered to David’s kingdom. Solomon after him had every blessing of God’s wisdom and peace. Great building programs. Wonderful economy. Peace. And it all failed. It collapsed. It was destroyed.

All kingdoms of this world are built on strength and power, on wealth and force, violence and intelligence. Yet even at their very best, they all fail. History has proven this over and over again.

Yancey continues:

“A later king — one greater than Solomon, he claimed — established his rule instead among the lame and poor and oppressed and ritually unclean. He belittled Solomon’s glory by comparing it to that of a common day lily. He offered no rewards other than the prospect of an executioner’s cross.”

Consider that the Jews in Jesus’ time were clamoring for a return to the good ol’ days. They wanted a Davidic King who would restore the nation back to the days when they were in charge, when they submitted to no one, when their enemies bowed to them, when the differences between them and everybody else was clear. They were hungry for a return of their nation to Solomon’s splendor, when peace was protected by the world’s biggest army, when religion reigned in fancy robes under the magnificent national temple, when everybody had plenty of what they wanted.

Jesus said “No” to that. Clearly.

Even after he was brought out of the tomb by God’s Holy Spirit, the disciples were still asking, “Are you going to restore the kingdom now?”

I hear Christians today clamoring for some return for the United States to some long ago glory days when followers of Jesus were in charge. Christians made the rules, I hear. Christians set the tone, they say. Christians had the respect, the power, the influence. Our churches were full and the laws of the land reflected our Christian will. That’s what they say. And, apparently, that’s why they vote. For the good ol’ days of Bush. Or Reagan. Or Solomon.

The good ol’ days were never ever ever better than David’s and Solomon’s. Those were the very best of anybody’s good ol’ days. And Jesus said “No.”

The kings of Israel who followed Solomon did not learn. The disciples who followed Jesus did not learn. What about us?

Peace,

Allan

Bye to Matt, Sort Of

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The Madison Apartments are coming down! The three dilapidated buildings on the northwest corner of our church property have long been a security risk, a safety hazard, and an eyesore. Our grand plans to remodel the structures for the expansion of Heal the City’s free clinic were scuttled by the YMCA’s outright donation of their building on Sixth Street to the non-profit group last year. And, after much prayer and study, the decision has been made to just tear them down. This is just the very beginning stage of a long range plan for our church and a future capital campaign to fund those plans and ministries. In the meantime, please drive carefully this week around that corner of Central’s property.

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MattHatAfter twelve years of faithful congregational ministry at Central, we said goodbye today to Matthew Blake. Sort of. Matt and his wife Katie have made the decision to leave fulltime congregational ministry and pursue small scale farming and the salsa industry. Matt’s got farming in his blood and he’s eaten enough hot sauce in his lifetime that he probably has some of that in his blood, too. So, they’ve bought a nice little spread just east of Canyon where they’ll raise their own tomatoes, peppers, and onions and produce enough of his “Matchstick Salsa” to feed everyone who wants it, not just staff members and family.

Matt led our young singles ministry here at Central and has been a vital part of our foreign missions efforts and our visitors and new members ministries. His quiet, mild-mannered, even-toned personality appears to be in conflict with his wicked sense of humor and his propensity for playing clever pranks, but it actually all works perfectly together: he lulls you off your guard with a reflective soliloquy on the contemplative prayer life of a Benedictine monk while he’s plotting to replace the nameplate on your office door or fill the bed of your pickup with foul objects.

Needless to say, we laugh a lot around here together as a church staff, and Matthew is a big part of that.

MatthewApronWe also pray together and dwell in God’s Word together as a church staff, and Matthew is a big part of that, too. I’ve known him and worked with him for only four-and-a-half years, but his insights and personal commitment to a disciplined life of following Christ have impacted me and every minister and every elder at this place. I’m forever grateful for the practices and disciplines he’s introduced to me that help me better engage our God. And I’m equally grateful for his imprint in those same areas on the leadership of our church. We’re all thankful for that.

Matt’s a good man. His heart belongs to our Lord. It’s clear to anyone who’s paying attention.

I’m excited for the Matchstick Salsa thing. I’m happy for Matt because he’s so clearly committed to chasing this passion. He’s really alive for this thing. It’s fun to see. But, there’s a part of me — I’ve shared this with him three or four times — that is sad, too. Matt’s a good minister. He’s a good congregational minister. God has blessed him with gifts for leadership and teaching and spiritual direction and I regret that we’re losing that. Of course, he’s not stopped being a minister. Our Father will have plenty of opportunities to work through Matthew in some of the same, but also in some very different, and maybe even potentially better, ways. But not having Matt as a congregational minister in our churches feels like a loss. That’s probably more my problem than anybody else’s. No, it’s definitely my problem.

Matt and Katie and little Lydia are staying here at Central and will remain vital members of our Central church family. For that, I’m grateful. The really good news is that now I won’t be nearly as hesitant when I choose a gift from under the tree at the staff Christmas party. I won’t have to wonder if he’s sabotaged my office or my truck. But if I’m going to eat some of his salsa, now I’m going to have to pay for it.

Peace,

Allan

Israel – You’re Invited!

BrochureArchI’m leading my bi-annual ten-day trip to Israel for a tour of the Holy Lands this fall and it’s time now to start figuring out a way for you to go with me. Maybe you’ve always wanted to go to Israel but you’ve never had a real opportunity. Maybe you went once many years ago and you’ve always wanted to get back. Maybe it’s on your bucket list. Everybody’s invited. You’re invited! I can only take 30 and I’ve already got six signed up. So if you’re thinking about it, get with me soon for more information and details.

We leave Texas on Monday October 31 for Tel Aviv and arrive back home on November 10. During our ten days in Israel we’re going to do it all from Dan to Beersheba. We’ll enjoy once in a lifetime experiences such as wading through the 2,700-year-old Hezekiah Tunnel, sharing a picnic on the banks of the Jordan River, floating on the Dead Sea, and praying in the Garden of Gethsemane. We’ll spend our evenings together in worship and reflection, processing what we’ve experienced that day and preparing for the next day’s agenda. We’ll cross the Sea of Galilee in a replica 2,000-year-old boat, we’ll see Peter’s house and the synagogue in Capernaum, we’ll tour the magnificent ruins of Beth Shan, and we’ll marvel at the waterfalls and lush vegetation at En Gedi.

BrochureDeadSea2If you want a complete listing of every day’s agenda, all the sites we’re going to see, and the details of the arrangements, click the “Israel Trip 2016” tab at the top of this page for a copy of the brochure. The cost is $3,995 per person, which includes all airfare and ground transportation, all meals, all hotels, all admission to all the sites, and all tips and taxes. You can also email me at allan@amarillocentral.org. If you live anywhere near Amarillo, we’re holding a no-obligation, informational meeting at 1:30 Sunday afternoon March 20 at Central Church of Christ. BrochureSepulchre

Every paragraph of Holy Scripture contains geography, landscape, architecture, people, food, customs, dress, animals, agriculture, and ritual that serve to communicate the history and fact of God’s activity in our world. As you explore first-hand the sights, sounds, smells, and tastes of Israel on this trip, the story of our God’s faithful love will expand and deepen to penetrate your heart and soul like no other experience can.

I hope you’ll consider coming along.

Peace,

Allan

 

He Climbed Into the Boat

“Immediately he spoke to them and said, ‘Take courage! I Am! Don’t be afraid!’ Then he climbed into the boat with them, and the wind died down.” ~Mark 6:50-51

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Notice that Jesus did not rescue his disciples out of the sea. He gets into the boat with them. He tells them, “I Am God!” Look at me. See this. I am God. I am in control of all these things. Don’t be afraid. I’m right here with you. I’m in charge of everything and you belong to me. I am God. And I’m getting into the boat with you. I’m doing this with you. We’re in this together.

Jesus gives them the strength and courage to continue the journey. They press on, confident that their Lord is with them, that he has dominion over heaven and earth, and that he will carry them through.

It’s like the letters in Revelation. Jesus tells the churches, “I know what you’re going through.” He knows the work and the toil and the endurance of Ephesus. He knows the affliction and poverty of Smyrna, the faithful witness of Pergamum in the middle of Satan’s throne. He knows the patient endurance of Thyatira and the struggle of Philadelphia. He doesn’t relieve them of their struggle. But he promises to be with them. And he promises victory if they’re faithful.

We must keep rowing. The wind is against us and we sometimes get completely blown off course. But we’ve got to continue “straining at the oars.” The power to cross the sea and reach the final shore does not lie with us. That belongs to God — the One who reveals himself to his people most perfectly in his Son, the One who guarantees that victory in his Son’s life, death, and resurrection.

Peace,

Allan

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