Category: Salvation (Page 23 of 34)

Life Together: Last Thing

Why devote our lives to one another in brotherly love? Why sacrifice for and serve one another in genuine Christian community? What’s the result of living our lives together the way Scripture calls us to? Does it matter whether we go through life as an individual follower of Jesus or as a fully involved member of a Jesus-following church?

Yeah, it matters a lot.

One, it brings glory and praise to God. Paul says we should accept one another just as Christ accepted us in order to bring praise to God (Romans 15;7). Loving and serving one another in Jesus’ name makes God’s love complete. The Christ himself says the selfless deeds done for others in his name causes the world to praise our heavenly Father. He tells his disciples in John 13 that if you love one another as I have loved you, everybody will know you’re mine. Everyone will know this is real. Our Christian fellowship marked by genuine love and service fulfills the very reason God created us and sent his Son here to save us.

It also reveals God’s power. Our God is strong when we’re weak; his power is made perfect in our weakness. And the more we open up with one another, the more of our lives we share with one another, the stronger and more powerful our God becomes. The sharing of our struggles and our weaknesses, the mutual bearing of one another’s burdens, opens our eyes to see more clearly what God is doing. I’d like us to demonstrate more of that even in our Sunday morning worship assemblies. The open and honest sharing of our lives and our struggles together should be a regular thing, not a rare thing. When somebody walks to the front to confess a sin or to repent from a wrong or to ask for prayers, there should be 20 or 30 brothers and sisters rushing to the front to be with him. Dozens of brothers and sisters should meet him or her right there on the spot, ready and eager to hug him and pray with him and confess with him, to encourage him and support him and lift him up. Our Christian community, our church, should be the safe place, not the last place, to share our struggles.

And we might say, but what will the visitors think? If we start doing this every Sunday, what will the visitors think?

Are you kidding me?!? Our God is at his strongest and most obvious in the humble recognition of our weakness. God works amazing wonders when we declare our dependence on him instead of ourselves. What will the visitor think? The visitor thinks, “Hey, I can really fit in with this church. These people have lots of problems, but they have God. And they have each other. They’re not pretending. They’re not playing. They’re not just doing church, they are being church.”

And that’s powerful.

Lastly, our Christian lives together, loving and serving each other in Christian community, is part of the salvation process. It’s part of what Paul calls “being saved.” We selflessly love and serve, we bear one another’s burdens the way Jesus does, and our thoughts become words. Our words become actions. Our actions turn into habits. Our habits become our character. And our character becomes our destiny. Life together is a significant part of being transformed into the image of our Savior. The more we serve, the more like Jesus we become. The more we love, the more burdens we bear, the more we consider the needs of others more important than our own, the more like our Lord we become. That’s sanctification. That’s preparation for living forever in the face-to-face presence of God. And that’s our salvation.

Again, our Christian friendships should be treasured, never assumed. Our time together should be cherished, never avoided. Opportunities to be together should be seized, never scorned.

Peace,

Allan

For These Brothers of Mine

You’ve read Matthew 25, right? It’s the separation of the sheep and goats, the familiar vision Jesus gives all of us of that last day of judgment and glory. We wonder about that last day, don’t we? I was certain that last Friday, December 21, was not going to be the last day. (Of course, when I got my copy of Aerosmith’s new album last week and discovered that Steven Tyler had done a duet with Carrie Underwood — on an Aerosmith album!! — I began to worry. I can’t think of a more disturbing sign of the end times tribulation than that.) But we do know that last day is coming. And we do know Christ Jesus, our King, is going to judge us. He’s going to separate those who denied him as Lord from those who faithfully submitted to his Lordship. That’s what he says in Matthew 25:

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the Kingdom prepared for you since the creation of the world. For I needed songs, and you sang them to me acappella; I needed a communion meal, and you ate it every Sunday; I needed a church, and you built a huge building with the right name on the sign; I needed correct doctrine, and you preached harshly worded sermons and wrote scathing articles; I needed distinctions, and you drew rigid lines of fellowship; I needed strict obedience to laws which never came out of my mouth, and you vigorously kept them and enforced them on others.'”

No! God forbid!

As Joe Malone used to exclaim, “Shades of reason, neighbor!” That’s not what it says. Praise God, that’s not what it says!

“For I was hungry, and you gave me something to eat; I was thirsty, and you gave me something to drink; I was a stranger, and you invited me in; I needed clothes, and you clothed me; I was sick, and you looked after me; I was in prison, and you came to visit me.”

The ones who are blessed by the Father, the ones who will receive the inheritance, the ones for whom the Kingdom is prepared are those of us who reflect the glory of God. Those of us who show grace and compassion, love and faithfulness, patience and mercy and forgiveness.

Our Lord pulls no punches when he declares with divine authority that justice and mercy and faithfulness are more at the heart of what it means to belong to God than tithing. He does not apologize one bit when he condemns the religious elite for saying all their prayers correctly, but then foreclosing on the widow’s house. Our King desires mercy, not sacrifice. It’s always been that way.

Your practices don’t matter if you don’t show grace and compassion. It doesn’t matter how often or how seldom you take communion if you’re not demonstrating love and faithfulness and forgiveness in your dealings with people. You can sing the songs and say the prayers perfectly right, but if your attitude is not Christ-like, if you’re heart is not being transformed more into the shape of Jesus’ heart, if you’re not reflecting God’s eternal qualities in the ways you interact with people, it’s meaningless.

“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'”

Our God has revealed himself to us. He’s told us who he is in beautiful words and in mighty deeds. Our God is compassionate beyond measure. His grace is given freely and abundantly. His patience means he will never give up. His love is limitless, no boundaries; his faithfulness is uncompromising, it’s forever. His forgiveness is complete. Total. It’s done.

We are blessed. So very blessed. Praise him. And may our lives increasingly reflect his glory.

Peace,

Allan

Creation and Salvation in Connecticut

I was preparing to write today’s post about Josh Hamilton and the Rangers. It wasn’t going to be a very long post. My main concerns with the team are not with losing Hamilton. Or Michael Young. Or Mike Napoli. My main question is: Why don’t big-name, free-agents want to play in Arlington? I’ll write more about it later. Maybe.

While I was heading to the Dallas Morning News website a few moments ago to get some stats I wanted for the post, I learned about the elementary school shooting in Newtown, Connecticut. And everything has changed for me now. I can’t write about baseball. Baseball is insignificant. It’s meaningless. ~~~~~~~~~~~~

We Americans live in a decidely violent culture in an increasingly violent country. We’re eaten up with violence. We watch it in the movie theaters and on our TVs. We sing about it along with the radio. We joke about it with our friends.We cheer war. Our kids (and adults) use violence in their video games. And it shows up more and more and more in our local and national newscasts. A movie theater in Colorado. A shopping mall in Oregon. A football stadium in Kansas City. A downtown bar in Amarillo. An elementary school in Connecticut. It’ll be something else tomorrow or the next day. Just another bloody shooting on another screen?

God help us.

We’re surrounded by violence at this church. Talk to Patty who was baptized into Christ last week. Or Amanda or Melinda who put on Jesus as Lord last month. Talk to any of the people at Prayer Breakfast or Loaves and Fishes around here. There is a severe shortage of respect for human life. We are confronted every day — usually through news outlets but, sometimes, face to face — with senseless violence by and against children of our God who are created in his holy image. And it sickens me.

This is the kind of thing that makes us cry out to our God, “How much longer, Lord?”

It’s also the kind of thing that turns a lot of Christians against God’s creation. A lot of Jesus followers believe that our salvation is a divine rescue from the evils of the world. Salvation from God, a lot of Christians believe, is salvation from the flesh, from being human, from living in a world of skin and bone, free will and choice, people and things. There are a lot of disciples who don’t seem to care much about the world. “It’s all going to be burned up anyway!” they say. “Heaven holds all to me,” they sing. So much so, I’m afraid, that they separate salvation from creation. To many Christians, the world and whatever is of the world or in the world is evil and worthless and sad. We don’t care about the world. We’re being delivered from the world.

But the Incarnation of God drastically counters that viewpoint.

The birth of our Lord Jesus, instead of separating creation and salvation, actually connects creation and salvation. It joins the realities of heaven with the ordinary and sometimes terrible affairs of life on earth. By becoming one of us, God reaffirms the original goodness and purpose of his great creation. Our human condition — even with all our flaws and weaknesses, shortcomings and sins, violence and greed — is not so evil and worthless and sad that God himself is above becoming flesh! In fact, it is Jesus taking on our everyday human condition that is the means for our salvation. God reclaims us and our world as his own by becoming one of us.

You know, not everything that happens is God’s will. In the Gospels, God intervenes to rescue Jesus from Herod. But at the same time, the little boys of an entire village are still slaughtered. That part was not God’s will. It wasn’t providential. And we struggle with the concept of God’s sovereignty and man’s free will all the time. God as all-knowing and all-powerful together with man’s ability to do whatever he pleases is troublesome. It’s complex. God’s people have been debating it since the beginning of time and, I suppose, we always will.

But looking at the birth stories of Christ helps clear it up a little for me. You have this perfectly seamless union of the human and the divine. It’s a story of collaboration. Both elements working together so perfectly — and so mysteriously — we’ll never figure it out. But the Incarnation gives us a sense of the big picture. God is indeed sovereign. He does have plans for his world. And he has the authority and the power to intervene and control things any time he pleases. But there’s no reason to create us and seek a relationship with us if our lives are already programmed  and scripted.

What we see in the birth of Jesus is not God controlling or manipuating the situation. We see God joining us in a partnership. Some people, like Mary and Joseph, cooperate beautifully. Others, like Herod, don’t. God allows and he honors both sets of choices. And he works through both sets of circumstances. He is God with us, not God instead of us.

Yes, all of creation is groaning. We read about this latest school shooting in Connecticut and we realize we live in a sinful place in a fallen world. Today, especially, again, we are groaning as in the pains of childbirth to become what we were truly created to be.  And it seems impossible for this horrible stuff to be redeemed. How can it be salvaged? Where is the good? Just come quickly, Lord, and take us all away from here.

No.

He created our “here.” And he’s working to fix it.

Our merciful Father is at work today in Newtown, Connecticut. He’s joining creation and salvation today in mighty acts of grace and love, service and sacrifice. He’s redeeming that entire situation and the hundreds of people there who are mourning intense and personal loss.

We’ll become more like our Christ when our hearts ache at the loss of human life like our God’s heart does. We hurt when his creation hurts, we groan with all of creation today. And we look for his gracious acts of forgiveness and reconciliation. We look for signs of the salvation he is most assuredly bringing.

Peace,

Allan

Through Water to Salvation

“…this water symbolizes baptism that now saves you.” ~1 Peter 3:21

In recalling to his readers how Noah and his family were “saved through water,” the apostle Peter points us to Christian baptism that, in the same way, saves us. Peter’s clear, succint statement is astounding. For a lot of people, it’s scandalous. Peter tells us that baptism has a salvation function.

Paul draws the same conclusion as he looks back on the one foundational and identifying event for Israel: the exodus and the crossing of the Red Sea (1 Corinthians 10:1-4). He sees what happened in Exodus 14 as a baptism “into Moses” and compares it to our baptisms “into Christ” (Romans 6:3, Galatians 3:27). Paul wants us to understand our baptisms as a comparable moment of deliverance and redemption.

Baptism, just like the flood and the Red Sea crossing, is a saving event. Just as God saved Noah through cleansing the old world with water, so God saves us from our old lives through baptism. Just as God delivered Israel by using water to destroy their enemies, Pharaoh and his army, he delivers us by using water to eradicate our enemies of sin and death. Noah and Israel both pass through the waters into a new world, a new creation. Christians pass through the waters of baptism into a new world, eternal life with the Father through the death and resurrection of the Son.

It’s a divine gift. It’s a sacrament of God’s grace. It’s a salvation experience. In baptism our God redeems us, gives us a new identity, and frees us from slavery to sin and death. And it shapes who we are and how think and act as a people of God.

“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” ~Romans 6:4

~~~~~~~~~~

What a marvelous joy to welcome into our home overnight Friday our great friends David and Olivia Nelson and their sons, Caleb and Seth. The Nelsons timed their furlough in the States from their missionary lives in Ukraine to coincide with the birth of Seth last month in Lubbock. David and Olivia figured one boy born in Kharkov in Hospital 17 was enough. So we were very blessed that they took a long, winding route from Lubbock to Fort Worth, through Amarillo, to spend almost 24 hours with us last weekend.

After answering several questions Friday night from servers and other customers at Blue Sky about David’s accent, we stayed up way too late passing Seth around, drinking egg nog and Dr Pepper (no kafir, David)  and playing our favorite, Phase 10. Caleb entertained us the next morning by splashing through his pancake breakfast. And then we spent a good long while with our Father in prayer, thanking him for the awesome privilege of serving him in his Kingdom together on opposite ends of his world.

The Nelsons are in Fort Worth now for another month, reconnecting with the church family at Legacy, stocking up on picante sauce and Jello-O and other stuff they can’t get in Ukraine, and being reminded of how much they are truly love and appreciated and admired by everyone who knows them.

I praise our God for the ways he works through and with David and Olivia. I thank him for our rich friendship and partnership in the Gospel. And I acknowledge gratefully that I’m a much better Christian, a more faithful follower of our King, because I know them.

Peace,

Allan

Dead on the Shore

“That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore.” ~Exodus 14:30

God’s people were trapped. This rag tag band of slaves was cornered. The sea on one side and the desert mountains on the other and the mighty power of the Egyptian army thundering over the sand ridges right toward them. They watched in horror as their violent doom descended on them. It was over. They were as good as dead and they all knew it.

But then our God showed his power and sovereignty over nature and history by splitting the sea right down the middle so every last one of these rescued slaves could escape the enemy on dry ground. God caused the waters to spill back over the Egyptians — all their chariots, their horsemen, their archers. Scripture says “not one of them survived.”

“And Israel saw the Egyptians lying dead on the shore.”

Their enemies were powerless now to ever do them any harm. Ever. The escape was complete. The rescue was final. Their salvation was secure. They saw it. They saw their enemies dead now and strewn lifelessly about on the shore like washed-up seaweed. They saw it. And they feared the Lord and put their trust in him.

I believe God caused his people to see their dead enemies for a reason. He wanted them to see it. He wanted there to be no doubt that they were truly saved. They were totally secure. All threats had been erased. All evil against them had been eradicated. They really were free and in the faithful and loving arms of their all-powerful God. This visible and indisputable evidence gave God’s people the courage they needed to move from Egypt to Israel. God was taking them through the waters of salvation to a brand new place and they all needed to know that it was OK to press on in faith. He was taking them from one country to another. He was changing their story. They are no longer slaves; they are now the children of God. “The water flowed back,” Scripture says, cutting off thier connections to Egypt and their old way of life, their old story. They would only press ahead now, into the brand new story of freedom in YHWH, of salvation in the Lord.

As Moses and Miriam are leading the people in songs of praise to God for his mighty and final deliverance from their enemies and from their old horrible lives of slavery, it would have been impossible to imagine that within just a few weeks those same people would be begging to go back to Egypt. When things got difficult, their first instinct was to go back to Egypt. Their old lives were miserable; but they wanted to go back. Their old stories were terrible; but they longed to jump back. It was awful; but I suppose it was comfortable. Maybe. I’m not sure what made them want to return to Egypt back then. I’m not sure what makes us want to keep going back today.

Some of us are living the wrong story. We’re all on the other side of the Exodus. We’ve all crossed over from slavery to sin and death to a brand new life as God’s eternal people in complete subjection to him. In Christ, we’ve moved out of one country and into another. But some of us are determined to pass through those waters back to Egypt. Some of us are working for things and chasing dreams that the world says are important. And we’re not satisfied. We’re restless. Some of us are depressed or despondant because we don’t have the status or the security that our world says is so valuable. We’re unhappy. Some of us are living the story the world says is our story instead of the brand new story we’ve all been given by our God.

The enemies are dead on the shore! Do you see them? Our Father wants us to see those dead, lifeless, completely conquered enemies! In Christ, he has totally destroyed sin and death and Satan and all the things that might separate us from him. The pain, the past, the failure, the anxiety — all of it is helpless against our God. He’s already drowned it out in the salvation waters of our baptisms. It’s over! Whatever had so messed up our stories is gone now. In the promised Messiah, God has given us an eternal victory even more decisive than what the Israelites saw on the shore.

That’s our story. Our story is about the power of our God who acts in mercy and grace through his Son to deliver us from our enemies and bring us into a brand new life as his brand new people. Our identity is completely changed. Our values are totally different. Our story is radically transformed. Because the Kingdom we serve is not of this world. And neither is the King we worship!

May we be a people of the correct story — the story of salvation from God, not the story of fate and chance that comes from the world. And may that salvation story shape us by God’s grace into the holy people he has called us and saved us to be.

Peace,

Allan

Salvation Belongs to Our God

The Red Sea crossing in Exodus 14 is the ultimate foundational event that creates and identifies the people of God. And we always refer to it as the Exodus. But you may be interested to know that the word “exodus” never occurs one time in the actual narrative. The Hebrew words used in the book of Exodus to refer to the creation and redemption of God’s people are these:

ga’al – to protect or preserve the integrity of the family or clan

padah – to pay the purchase price to free a captive or a slave

ha’aleh – to cause to go up

hevi – to cause to bring in

hotsi – to cause to go out

As Israel is delivered from Egyptian bondage and saved through the waters of the sea, the focus of the activity is on God and what he’s doing. God is doing all of it. Israel is completely helpless and powerless to contribute one thing to the salvation process. It’s all on God. Israel’s job is to trust God, to “stand firm,” to “be still,” and to “see.” God is the one who brings them out and delivers them and saves them with his strong arm and outstretched hand.

Just as the Israelites passed through the waters of the sea, we pass through the waters of baptism into a new life in the Father through Christ Jesus. And, again, our God is the one redeeming and saving. We bring nothing to the table except our willingness to trust him and submit to him and his salvation purposes.

“Once you were not a people, but now you are the people of God.” ~1 Peter 2:10

Peace,

Allan

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