Category: Romans (Page 6 of 26)

What We Do

I believe Romans 8:18-30 tells us Christians exactly where we are right now, what we are called to do, and what’s going to happen. In a time when confusion reigns and the future is no less clear than the present, we need a Word from God to provide clarity and assurance. And I’m convinced that this middle part of this critical chapter is that Word.

Yesterday we looked at where we are. The world is in pain. All of creation is groaning, right up to the present time. The whole world is in pain because of sin. That’s where we are. That’s what’s happening right now.

And the Church shares the world’s pain. That’s what we’re called to do.

“We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons and daughters, the redemption of our bodies.” ~Romans 8:23

We join the world’s pain. We bear the world’s pain. We don’t ignore it. We don’t isolate ourselves from it or look the other way and pretend it’s not happening. The Church is called to share the world’s pain.

Wait. Why us? Because we know. We know things are not the way they are supposed to be. We have the firstfruits. We’ve seen glimpses of the eternal glory. We’ve tasted the way things are supposed to be. We’ve experienced a little bit of what God is doing. When we come together around the table and share the communion meal, we are one with God in Christ and we are one with each other. Perfect fellowship. Perfect unity. Perfect acceptance and forgiveness and love and peace. And that’s not ordinary. It’s Christian.

Baby blessings and baptisms, missions work and Loaves and Fishes, small groups and 4Amarillo — we experience up close and personal these firstfruits of the Spirit. We see and hear and taste and touch God’s healing and cleansing, his joy and forgiveness, his power and reconciliation and compassion and love. And it’s not what you find in the ways of this broken world. It’s uniquely Gospel.

To accomplish what’s coming for us, our Lord Jesus had to get out of his comfort zone and put on our pain. That’s the Gospel truth. Christ Jesus left his home in glory, he sacrificed his position and power, he gave up his status and wealth, and he joined us in our pain. He came to where we are, he put on our flesh and blood, he clothed himself in our skin, and he suffered in the dirt with us. He became familiar with our sufferings. He carried our burdens. He healed our disease. He became our sin for us, to rescue us from the corruption and decay.

We all share the common human predicament of pain. Of groaning. So, like our Lord Jesus, we intentionally seek out the pain in others. Where is that pain? You look for it. And you don’t have to look hard because we’re surrounded by it. And we join the pain. We embrace the pain. We live it. We share it. We stand with and for those who are in pain. We speak for and with those who are suffering. The Church is called to share the world’s pain. Who else is going to? And if the Church doesn’t do it now, when will we?

Some of you, I know, the pain is too far away. The problems are just on TV. You’ve never been shot by a police officer, you’ve never been pulled over for no reason, you’ve never been discriminated against at school or work, you’ve not had opportunities taken from you because of your skin color. And maybe you don’t know anybody who has. It’s not something you think about or talk about unless it’s on TV.

For some of you, though, the pain is very close. You do know someone. You’ve experienced it yourself. You’ve spent hours crying in front of the TV the past three weeks. You think about it and talk about it all the time.

And, yeah, there’s no doubt we’re all over the map in our churches. We have lots of different viewpoints and opinions. We probably disagree about what should be done and what ought to work and the steps that need to be taken. We’re not going to be on the same page.

But here’s what the Bible tells us. The world is in pain. The whole world is broken because of sin. And it’s groaning. And, like our Lord Jesus, his Church is called to share the world’s pain.

And you might say, “I don’t know anything about racism. I don’t know how to fix it.” And all the other problems in the world — not just racism. You don’t know anything about drugs or homelessness or divorce. You can’t relate to CPS cases or losing your job.

Well, you do know how to love people. You do know how to sacrifice and serve people. You know how to just sit with people, to just be present with people. If it were your daughter, you’d do it. I’ve seen you. I’ve seen you move heaven and earth, I’ve seen you sacrifice and suffer for the sake of being with your son or daughter. I’ve seen you struggle to build bridges and reconcile relationships with the people you love. I’ve seen you work so hard and give up so much to heal and restore what’s broken in your own families.

The world is in pain right now. That’s where we are. The Church shares the world’s pain. That’s what we’re called to do.

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I had the great pleasure of sharing lunch with two African American brothers today and then recording a podcast together about the upcoming “Uniting as One” city-wide worship service on June 28. Isaac Butler, the associate pastor at St. John Baptist, and Chris Brown, a minister at Temple of Praise Church, honored me with their company and their passion to see all of God’s people come together as one Body in Christ Jesus. You can listen to the podcast by clicking here. I’ll be sharing more about the worship gathering in this space later this week.

Peace,

Allan

Where We Are

There’s one passage in the Bible that tells us where we are right now, what exactly we are called to do, and what is going to happen as a result. Seriously. Thirteen verses that tell us what’s happening right now, what we’re called to do about it and in it and through it, and what’s going to happen because of it.

Today, you might not know any of these things for sure. You might be confused or uncertain about one or two or all three of these things.

Where are we? You tell me! We’re in the middle of a global pandemic that reminds us of the disease and death of 1918. We’re on the front edges of an economic depression that will feel like the 1930s. The racial injustice and violence and demonstrations feel like the 1960s. And the extreme reactions to all of it — the judging, labeling, choosing up sides, hate — feels like we’re headed for a civil war like the 1860s. I don’t know what’s happening. It feels like chaos and like everybody’s lost their ever-lovin’ minds.

And what are we supposed to do? I have no idea! Am I supposed to post on Facebook or Instagram? Or retweet something? No way! Are you crazy? You’re taking your life in your own hands if you try to say or do anything. Whatever I do won’t be enough, it won’t be woke enough, it’ll be misunderstood  or taken out of context. I don’t need that. Somebody needs to do something, but I don’t know who and I don’t know what.

And what’s going to happen? Nobody knows. You’ve probably noticed, the experts change their minds every twelve minutes. They can’t agree on anything. All of it seems so arbitrary. Like it’s not based on facts or truth or science — it’s all on gut. It’s all emotional. So there’s no predicting any of it.

We need a Word from God. We desperately need the truth of God’s Word to tell us where we are, what we’re called to do, and what’s going to happen. We need that clarity and confidence. And I feel very strongly that the middle of Romans 8 gives us that Word. I believe these thirteen verses — Romans 8:18-30 — is God’s Word to us today regarding our current situation.

“The creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.” ~Romans 8:20-22

The world is in pain. That’s where we are. That’s what’s happening. Creation is groaning out of frustration. The rocks and trees, the animals and birds, the rivers, the people — it’s all subjected to frustration. All of creation is a slave to decay. The whole world is in bondage to corruption. And it’s groaning. Right up to the present time. Right now.

And it’s groaning because of sin. Everything got messed up when we decided we know better than God. We know what’s best for us, better than the One who made us. So when that one man, Adam, went against the will of the Creator, all of creation was infected with his sin. Everything that exists is somehow corrupted by sin.

This goes back to Genesis 3: the groans and the pains of childbirth, the hard work and sweat and frustration, women and men struggling against each other for power and control. And when sin entered the picture, so did death. Everything decays. Nothing is permanent. Every thing that’s living dies. Everything you know, everything you experience, even the really good things — all of it is distorted and twisted. Relationships, work, our bodies, our marriages, the people and things we love — it’s all corrupted by sin and death. Right up to the present time. This is what’s happening right now. This is where we are.

What’s front and center for us right now is the racism in the United States. The discrimination and injustice against minority peoples that’s built into our fallen nature and built right into the systems and structures of this country. It’s breaking news right now. But we know racism is not new. It’s not novel. It’s always been there and it’s never going away.

And violence. Poverty. Selfishness. Greed. Lust. Power. Control. The sins of our society and our own individual sins. They separate us from our God, they divide us against each other, and they devour our bodies and souls.

So people are hurting. People are dying. People are crying out in pain. That’s where we are. The world is in pain.

Peace,

Allan

You Are Blessed By God

You are blessed by God. This is first and it’s foundational and it’s forever. You are blessed by God. This goes all the way back to the very first chapter of the Bible, the very beginning. The very day God created the first man and woman.

“God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them…” ~Genesis 1:27-28

God blessed them. The very first words God ever spoke to people at creation is blessing. Before God gives any command or any law, before he gives out jobs or guidelines for behavior, God gives his blessing. God’s blessing is not based on performance or on meeting some expectations. God’s blessings are based solely on the fact that you are created in his holy image, you bear his likeness, he made you and put himself into you. You belong to God and your are loved by God and God is very pleased with you because you are his child.

That is your identity. First and foremost and forever. That’s not just what you are, it’s who you are: blessed by God. And God speaks that blessing over and over and over to you, from that first day of creation glory to this very moment right now while you’re reading these words.

“This is what the Lord says — he who created you, he who formed you, ‘Fear not, for I have redeemed you; I have summoned you by name; you are mine… Everyone who is called by my name, whom I created for my glory, whom I formed and made.'” ~Isaiah 43

“I will not forget you! See, I have engraved you on the palms of my hands!” ~Isaiah 49

Jesus says there’s not one little bird in the sky that goes down without the Father being aware of it. What about you? You’re worth more to God than all the little birds in the world! God knows the exact number of hairs on your head!

Jesus says you know how to give good gifts to your children, and you’re not even that good yourself. How much more does your Father in heaven give to his children! How much more grace does he have for those who belong to him!

“How great is the love the Father has lavished on us that we should be called children of God! And that is what we are!” ~ 1 John 3:1

Over and over and over again, every page of Holy Scripture reminds you of the blessing.

“If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all — how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns?… [Nothing} in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord!” ~Romans 8

You are blessed by God. And it’s not based on your performance. It’s not founded on what you do or how well you do it. God loves you because you are his child. God commits to you and publicly accepts you and approves of you because you are his child. You are blessed by God.

And that’s exactly where the devil attacks you.

Man, this is so important.

Ephesians 6 tells us to take our stand against the devil’s schemes. 1 Timothy 3 warns us not to fall into the devil’s trap. And we know what it is. The devil attacks the blessing. The devil wants to undermine your confidence in Christ, he wants you to doubt your identity as a beloved child of God, he wants you to lose your assurance — your certainty — as saved by Jesus Christ and sealed forever by God’s Holy Spirit.

I believe the devil wants to keep you from believing that Jesus really is the Son of God and the Savior of the World. Maybe Jesus was just a really wise and moral teacher. Maybe Jesus wasn’t really physically raised from the dead — those are just stories. Maybe there are other ways to get to heaven. I think the devil starts there. But his most subtle, most dangerous, and most effective attacks are on your blessing from God, your status as a beloved child who belongs to God.

If the devil can get your brain to believe that God loves you, but your heart to feel like God only loves you if you’re good enough — that’s his goal. If the devil can get your brain to believe that Christ’s death takes care of all your sins, but your heart to feel like that won’t cover the super big sins or the sins you can’t shake — that’s what he wants. If the devil can get your brain to accept that you are saved by God’s grace, but your heart to feel like you haven’t done enough…

The Bible calls the devil the tempter, and he certainly is that. But much more than that, the Bible calls the devil the accuser, the liar, the father of lies. Jesus says lying is the devil’s native tongue.

I’m convinced that most of the trouble in my world and in your world — whatever trouble you find in your heart and your soul, whatever’s not good inside you — is a result of knowing and believing in God’s love for you in your brain, and confessing his mercy and grace for you with your lips, but feeling something different in your heart.

All the research shows that when you ask Christians how they believe God thinks about them — “When God thinks about you, how does he feel? — more than two-thirds of Christians say “disappointed.” God is disappointed with me. Not “I belong to God.” Not “God loves me.” Not “God is well pleased with me.” We don’t feel what the Bible says about God and me, we feel what the devil says about God and me!

Brilliant, huh? And evil.

Peace,

Allan

Preaching: Leads to Salvation

“…the word of faith we are proclaiming: That if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved… The same Lord is Lord of all and richly blesses all who call on him, for, ‘Everyone who calls on the name of the Lord will be saved.’ How, then, can they call on the one they have not believed in?  And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?… Consequently, faith comes from hearing the message, and the message is heard through the Word of Christ.” ~Romans 10:8-17

St. Francis is said to have said, “Preach the Gospel; if necessary, use words.” Notice, he’s trying to inspire us not to use words by using words. Word are always necessary! I’ve heard people say they’d rather see a sermon than hear one. That may be true. But hearing preaching is what leads to salvation.

Preaching is not us talking about God, it’s God talking to us; it’s not telling us how to find the way to God, it’s telling us how God has come to find us; it’s not how to put ourselves in a right standing with God, it’s reminding us of the covenant God’s made with all of us that he’s sealed forever with the blood of Jesus Christ!

It’s not so much you’re a terrible sinner and you need to change; it’s more like this is awesome, so why don’t you jump in?

You are more flawed and sinful than you’d ever dare to believe and, at the same time, you are more loved and accepted by God than you’d ever dare to hope. That’s preaching! And hearing that leads to faith. It leads to salvation.

One of the most amazing things about the Creator of Heaven and Earth is his refusal to keep silent. Our God is a talker. Time and time again, when we storm off to pout like a spoiled child, when we slam the door in a huff like an angry lover, when we hide ourselves in the shadows because of our sinful shame, this verbose God comes looking for us, he comes wanting the start the conversation again, he wants to talk it out for the thousandth time. God breaks the terrible silence of our sin in the name of his steadfast love.

Adam, where are you? Let’s talk.
Elijah, what are you doing here? Let’s talk.
Paul, where are you going? Let’s talk.
Peter, come have breakfast. Let’s talk.
Allan, where have you been? Let’s talk.

Somebody gets up in front of the church every Sunday to make the same Public Service Announcement: that your worth is not wrapped up in where you came from, but in who came for you. There is no catch, there’s no limit to the goodness of God’s intentions for you. Preaching points to the life, death, and resurrection of Jesus as the fact and the proof that we are all loved and valued by God and that this world is good and this whole thing — the world and humanity — it heading toward a very good place with its Creator.

You don’t really hear that anywhere but in church.

All of us feel like slaves to our sin. All of us feel trapped by the systems and structures of this world. All of creation is groaning because of its bondage to decay. But in Jesus Christ, all these things have been eternally defeated. It’s already been accomplished.

The Gospel is not about some spiritual battle, it’s more like a prison break! The doors to eternal life, abundant life have been flung open! The gates to liberty and freedom in Christ, with God and with each other — all those doors have been opened wide and the escape route has been cleared and paved by our Lord Jesus.

You don’t really hear that anywhere but in church. Seriously, where else would you hear it?

This kind of message is illegal in some countries, it’s been outlawed in our schools, and it’s not allowed on government property. You’ve got to get dressed up and come to church to hear this stuff.

The Scriptures confirm it: Preaching the Good News has to happen if people are going to hear and be saved. Faith comes from hearing. And the kind of hearing that leads to faith can only happen when a definite salvation word from God is proclaimed. And that word, that message, is the Word of Christ: that he alone is Lord and that God has raised him from the dead.

Peace,

Allan

Witness

“The Church exists to set up in the world a new sign which is radically dissimilar to the world’s own manner and which contradicts it in a way which is full of promise.” ~Karl Barth

The best thing the Church offers the world is to show the world a way of life that can never be accomplished with social coercion or government power. We serve the world by showing it something that it is not. The world doesn’t know any other way to live but by might and threat and competition and violence.

It could use a witness to something else.

We are witnesses to a reality that transcends the limits of this world. The world can’t fix any of the things that really need fixing. What can the world do other than pass tougher laws and build bigger bombs? That’s it.

The Church provides a witness, a light to the world, an imaginative alternative. Loving your neighbor is very different from being a nice guy. The peace that passes all understanding is not even in the same universe as the peace that comes from having your mortgage paid off. Receiving the forgiveness of all our sins is not the same as rationalizing and justifying our failures. The Church is a separate, distinctive community, not to isolate or protect ourselves, but because we can best serve the world by being the Church.

We reject violence and retaliation to help the world see the way of peace. We refuse to threaten or control people to show the world the way of equality and respect. We break down social, racial, and denominational barriers to show the world the sinfulness of its divisions. We let go of our possessions with joy and gladness to expose the world’s idolatrous attachments to money.

“He died for all, that those who live should no longer live for themselves, but for him who died for them and was raised again.” ~2 Corinthians 5:15

We live for the risen and reigning Christ Jesus. His vision for the world is our vision for the world. His ways are our ways. What he says goes. As the Church, we see things the way they really are: Jesus is Lord. And when we say “Jesus is Lord,” we’re also saying “Caesar is not.” You can’t serve two masters. You’re either going to love one and hate the other or despise one and be devoted to the other.  We know you can’t have both. So there are moral consequences and political ramifications for a people who define reality as the last being first and the first being last. In our economy, the poor and hungry and sick are the most blessed. In our view, as soon as you try to save your life, you’ve lost it. We take the side of the powerless over the powerful because Jesus views people differently than Pilate does. We’re living for the new heavens and earth where the blind see, the deaf hear, and all the outcasts are coming to the feast!

And that kind of witness is not always practical and it’s not always safe. That kind of message might wreck somebody. It’s dangerous. It might turn something upside down. “Jesus is Lord” means we’re on a trip through the back of the wardrobe, we’re into a different world, a totally different reality that requires a completely different way to live.

The world needs to see and experience the Gospel vision in us. Who else is loving enemies and forgiving murderers and giving away possessions and saying “no” to violence and pre-marital sex and saying “yes” to suffering and sacrifice for the sake of others? The world needs to see that from us. How else will they even begin to imagine it?

We’re not asking the question:  Is what we’re doing effective or practical? Is what we’re teaching offensive? Are the things we’re advocating acceptable? No, our question is: Are the things we’re doing and teaching and advocating true to the fact that Jesus is Lord?

“Let God be true and everybody else a liar.” ~Romans 3:4

The New Testament refers to the Church as saints, the people of God, the temple of the Lord, the household of faith, and about 85 other really high and lofty descriptive words and phrases. That seems very generous on the Bible’s part. The truth is, we have good days and bad days in the Church. We have good decades and bad decades. Actually, the Church has good centuries and bad centuries. We know that. We don’t claim to be right about everything all the time. We’re not immune to sin. We don’t know it all and we don’t have everything figured out. But one of the many things that’s right about the Church is that, by the grace of God, we are a community of faith that exists and acts in Christ. We are the alternative society that sees the world and responds to it differently. And that Christian witness matters.

Peace,

Allan

Divorce & Remarriage: Part Four

Before I post the next section of our “Divorce: It’s Going to be OK” sermon from last Sunday at Central, let me direct you to this story in USA Today detailing the successful efforts of Blue Bell Ice Cream to identify the woman who licked the top of a container of Tin Roof last week and placed it back inside a store freezer. It happened in Lufkin, Texas. Behind the Pine Curtain. What’s wrong with those people? It’s sickening to me that somebody would do this in the first place but, more than that, it’s ludicrous that she and her friend would record it and post the video to the internet. More proof, as if we needed any, that the internet in general and our iPhones in particular are making us worse people, not better.

Also, please be aware that you can buy Little Debbie Christmas Tree cakes now in the middle of the summer. It’s a special promotion they’re calling “Christmas in July.” And please do not be surprised that I am participating.

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God forgives all sin through the cross of Christ –

“You see, at just the right time, when we were still powerless, Christ died for the ungodly… God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” ~Romans 5:6-10

Divorces cause many burdens: physical, emotional, sexual, and social burdens. And, of course, spiritual burdens. Well, yeah. Divorce is sin. There are consequences for disobeying God. With divorce, there’s a guilt because we’ve failed at this most important relationship. But God forgives us and restores us by offering his perfect Son to cover our imperfections. At the cross, we’re made perfect in God’s eyes despite our many failures, including our failures in marriage. We look to the love of God and the cross of Christ.

We’ve tried legislating divorce and remarriage by laws and rules. So if a person destroys a God-ordained marriage and can’t fix it, we impose some type of punishment or restitution. If you’re going to be forgiven by God and live in a righteous relationship with God — if you’re going to be OK — then you have to do this and you cannot do that. We try to deal with divorce through laws. Praise God, he deals with divorce at the cross!

The cross of Christ is an eternal symbol of God’s limitless love and amazing grace. When we are forgiven at the cross, we become perfect by God’s love and grace and we are completely released from the burdens of guilt and shame and fear and we’re also released from any requirement to make some kind of restitution. The Church has forced divorced people to stay celibate, we’ve forbidden them to remarry, we’ve demanded they dissolve their second marriages, and we’ve disfellowshipped people who wouldn’t or couldn’t pay those prices.

Know this: Jesus Christ is the only one who pays the price. Jesus Christ makes restitution for all the sins of humanity at the cross and that includes restitution for divorce. Jesus paid it all!

“I will forgive their wickedness and will remember their sins no more!” ~Hebrews 8:12

We do not offer judgment or condemnation to the world or to each other. We gladly offer the cross of Christ. We don’t fix past sins by adding new ones. Sometimes you truly cannot go back and change what’s done. But you can commit to, in our Lord’s words, go and sin no more. All of us can claim complete forgiveness and perfect pardon through the atoning death and resurrection of Christ and work hard to remain from now on faithful to whatever vows we’ve made.

A church that is anchored in the love of God and the cross of Christ is a church that can say to a couple in crisis, “Don’t divorce; stay married.” We can say to the divorcing couple, “Repent of this sin against your family and against God.” And we can say to the divorced, “God loves you; he’s not angry with you; you are forgiven by God in Christ.”

There will be some who accuse us of preaching cheap grace. My response to that is God’s grace is better than cheap; it’s free!

“The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” ~Romans 6:23

“It is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God!” ~Ephesians 2:8

There are some who say you can’t be forgiven for divorce and remarriage if you’re already a baptized Christian when it happens. There’s forgiveness if your divorce was before you became a Christian, but if you were already a Christian you knew better. You can’t be forgiven of that. You’re living in sin.

Really? Go back and read Romans 5:6-10.If baptism into Christ forgives a pre-Christian divorce and remarriage, how much more! If God’s grace is freely given to his enemies, how much more for his children! The idea that Christians receive less grace and forgiveness than non-Christians cannot be our guide. The idea that Christians receive less grace because we understand God’s will better distorts grace. All God’s children have grace. Grace has no value if it doesn’t forgive sin. Romans 8 tells us there is now no condemnation for those who are in Christ Jesus!

Peace,

Allan

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