Category: Romans (Page 17 of 28)

True Serving

“We have different gifts according to the grace given us. If a man’s gift is…serving, let him serve.” ~Romans 12:6-7

One problem with being a servant in God’s Church is that the person gifted to serve sometimes doesn’t realize how important his or her gift really is. He hesitates to even offer it. She might seek other gifts instead. The servant isn’t leading visible, out front, out loud, center stage ministries and he feels unimportant. Un-needed. She might feel small in God’s Kingdom.

Part of that is the Church’s fault.

We place too much emphasis on the bigger and louder gifts. We exalt the more visible and high-profile graces from God. Those gifts get more ink in the church bulletin. But in God’s economy, all spiritual gifts are exactly the same.

God can move mountains when you stuff a toy dog for a child at “The Bridge.” God can mend broken hearts when you move furniture and change out sheets and pillowcases at “Martha’s Home.” God can heal wounded souls when you sing at “Another Chance House.” God reveals his glory when you serve someone in his name.

All these gifts are critical to the community of faith. If they’re not exercised — or properly appreciated — we lose some of what we are intended by God to be because we’re not operating at full strength. We’re not functioning as a whole body.

Holding the songbook for the older lady next to you is an exercise of a spiritual gift. It’s just as important as what the preacher’s doing up there. And, probably, a whole lot more meaningful to her.

Peace,

Allan

True Prophesy

“We have different gifts according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith.” ~Romans 12:6

According to what we know of Scripture and history, culture and context, prophesy has much more to do with  “forth-telling” than “fore-telling.” Real prophesy — way back then and right now today — means applying the message from God to the current situations of our times. And I think God’s Church today desperately needs a renewed emphasis on this kind of prophesy.

A resurgence of true prophesy would cause us to take firmer stands against the evils of the world. God’s people would speak out against injustice, violence, aggression, war, unfaithfulness, and crime. We wouldn’t allow lying or back-biting or gossip or pride or greed to corrupt our congregations. We would speak more and act more in ways that indict and convict, liberate and transform.

The key to prophesy, though, is to realize that it’s always been intended for the Church. Prophesy is first to God’s people, only secondarily for the rest of the world. Study Isaiah and Jesus, Amos and John, Habakkuk and Paul — that’s the way it works. Only when God’s people are changed by prophesy can they then offer the message to the surrounding community. As we truly learn to live as members of one another, our alternative lifestyle will ultimately challenge the culture around us. But only as we become a truly Christian community with a truly biblical lifestyle will that work.

The Church needs more prophets. We need more men and women proclaiming the powerful Word of God. Even when they don’t feel like it. Even when they know that Word is going to upset some in the faith community. Even when a situation seems to be a lost cause. We need more prophets exercising their God-given graces according to their faith. Then our God, who promises his Word will never return to him empty, will bless both us and this world as we preach and teach, trust and obey.

Peace,

Allan

God’s Not Done

So, you were baptized! Great news! Praise God! Hallelujah!

What happens between now and the time you’re saved?

Your salvation is a process, right? Lots of wonderful things happen at baptism: you confess that Jesus is Lord and you put all of your faith and trust in him to remove your sins; you commit to follow in Christ’s steps as a loyal disciple; you become one with Jesus as you die and are buried and are raised up with him in baptism; you receive the gift of God’s Holy Spirit living inside you; you’re initiated into the Lord’s Body, the Church of Jesus Christ. All that happens at baptism. Justification. Reconciliation. A righteous standing before God. Peace. Joy.

But that’s not the last step. In as many ways as you can imagine, baptism has never been the last step.

We are being saved.

Being saved means being changed into the image of Jesus. It means being shaped into his character, being formed into his nature. It means we spend our lives “working out our salvation” (Philippians 2:12), we are predestined by God to be conformed to the image of his Son (Romans 8:29), we are to bear the likeness of the Christ from heaven (1 Corinthians 15:49). Paul says he agonizes and prays “until Christ is formed in you” (Galatians 4:19). We are all

“being transformed into his likeness with ever-increasing glory, which comes from the Lord.” (2 Corinthians 3:18)

God is saving us by making us like Jesus. Being saved is becoming like Christ. Acting like Christ. Talking like Christ. Thinking and behaving like Christ. Sacrificing and serving like Christ. That’s our salvation. That’s God’s good purpose and what God is doing with us today.

And that takes time. It doesn’t happen overnight. It’s not an immediate thing.

None of us is done. Our salvation is not complete. None of us. There’s nobody alive God is finished with yet. Until the day you die or the day our Lord returns in glory — whichever comes first for you — until that last day, our God is working in you to give you more humility. He’s renewing your mind to make you more sacrificial for others. He’s transforming your attitude and your actions to better reflect the life, death, and resurrection of Jesus.

If we’re not careful, we can view our baptism as God’s completed work. We can think we’ve already arrived, that we’ve changed enough, that we’ve done enough, that we have nothing else to learn or do until we’re saved. We might think, “I’ve been baptized, so God’s done with me what he wanted to do.” Or, “I’ve been baptized, so God’s got me in his holy holding area until I die.” Or, “I’ve been baptized, so God’s put me in neutral here until I get to heaven.” It might be arrogance, it might be complacency, it might be ignorance — all three are killers!

You need to know that God is not done with you yet. You need to be aware that God is still working on you. I don’t care how long ago you were baptized or how many great things you’ve done in the name of Jesus, God still has things to teach you. He still has things to show you. He is still changing you and he is still very interested in seeing you grow and in using you for his good purposes.

Peace,

Allan

Bold Community

“Just as Christ was raised from the dead through the glory of the Father, we too may live a new life!” ~Romans 6:4

If we understand that resurrection and eternal life with the Father is what awaits us when we die and that, until then, Christ’s resurrection Spirit is what gives us power, that will radically impact the way we live. We have no problem risking our reputations, our popularity, our well being, even our very lives. A resurrection community is bold. Risky. No fear. We know that the salvation of the world and the salvation of our community is in the loving and powerful hands of the same God who brought our Lord out of the grave. So we can do crazy things, outrageous things, in practicing and living the resurrection every day.

Resurrection boldness is what compels us to give $353,000 in one day to help spread the good news around the globe. Resurrection boldness is what pushes us to work and worship with the Baptists and Methodists and Presbyterians for the sake of our city. Resurrection boldness is what prompts us to buy an apartment complex across the street that we don’t know what to do with yet except that the truth and the experience of the Resurrection assures us that God is not going to let it go to waste.

Resurrection boldness causes us to cancel Bible classes so we can bake cookies and build birdhouses for the children of our neighborhood, to bring Franklin Graham to Amarillo, and to build a beautiful chapel during the Depression.

Resurrection boldness motivates us to build when others might tear down, to stand up when others might sit, and to go when everybody else may want to stay. It’s why Elaine goes to Kenya, why Tim goes to Martha’s Home, why Brett goes to India, why Patrick is leading  Bible class, why Daniel and Alisha keep fighting and why Cadence and Erin and Doug got baptized today!

Don’t tell me we can’t or we shouldn’t, because they killed Jesus, they killed him dead, and they put his dead body in a grave, and on the third day our God brought him back to life to reign with all power and authority at his right hand forever. Don’t tell me we can’t; the Resurrection says we have to! And our resurrection community at Central will not stop being bold, we will not stop taking risks, because our Savior lives and his resurrection spirit is in us!

Peace,

Allan

In Solidarity with Sinners

Most disciples of Jesus would profess that churches are called to make a public witness to Christian faith. But it seems that more and more of us disagree with what that witness should look like and how it should function. What does it mean for the Church to testify to the truth of Christ Jesus?

I’ve recently come across a review of a yet-to-be-released work by Jennifer McBride called The Church for the World: A Theology of Public Witness. McBride is a theologian and author who teaches at Wartburg College in Iowa. The review and an accompanying interview with McBride are in the December issue of Christian Century. But — D’oh! — I can’t link you to them because the articles are only available online if you’re a subscriber. I’m intrigued by the interview, written and conducted by David Heim. And I’d like to spend this space this week breaking it down. Yes, I’ve ordered the book. So, there may be more of this coming in a couple of weeks.

In response to Heim’s first question, asking the author to elaborate on an assertion that Christian public witness has gone bad in the United States, McBride says:

“The main problem is that Christian presence in public life tends to be triumphalistic. The purpose of Christian witness is to point to Jesus and the reign of God he embodies, but a triumphal presence actually contradicts Jesus’ way of being in the world as depicted in the Gospels.

The triumphal character of Christian witness has contributed a good deal to how polarized our society and churches have become. Christians so thoroughly disagree about war, sexuality, ecological care, immigration and other issues that we wind up on opposing sides of the political spectrum. This is cause for great concern, because partisan politics ends up defining what is Christian; it shapes the way we think and speak about public issues.”

I’ve wondered a lot about this in the past dozen years or so. The Church that I see and experience in the heart of the Bible Belt in the Southwest United States has become so politically juiced that it’s become difficult to think or speak theologically if one Christian’s understandings of Gospel oppose another Christian’s understandings of country or patriotism. Have you noticed? Some Christians will unapologetically claim that one cannot be a true disciple of Christ if she belongs to a certain political party or adheres to a certain political belief. Farther along, and worse, in my judgment, is the way the Church’s identity has been compromised by our embracing the world’s politics. We have become so entangled in the sheets and blankets of the dirty bedrooms of American politics that we are labeled as “right wing” or “conservative” or “Republican” by outsiders we’re trying to convert to Christ. Non-Christians are attaching to the Church the same corruption, deceit, ethics, and behaviors that characterize the worst kinds of politicians. “Tea Party” and “Christian” are becoming synonymous in our culture. And we have only ourselves to blame.

Who do we think we are, seeking or claiming some kind of privileged status in the government or in American society at large? What makes us believe it’s good to force others — by boycott, insult, petition, million-dollar campaigns, attack ads, holier-than-thou attitudes, pamphlets, protests — to live by the same standards we profess as Christians? Why are we so surprised that the more the Church gets caught up in this world’s politics, the more noise we make about legislation and ethics, the louder we claim to have all the answers for how everybody in the world should live, the less and less interested the world is in Christians? Is it really any wonder that society is hostile to us?

You’ve noticed, right? Generally speaking, Christians are now portrayed by the media and understood by the culture as angry, anti-abortion, anti-homosexual, shove-it-down-your-throat, power-hungry, politicos. It wasn’t too long ago we were merely thought to be irrelevant. Too nice. Too naive. Now it’s become just the opposite. Pay attention to our general attitudes. Notice the worldly lengths to which we’ll go in order to get our way. Christian prayer has to be mandated in the public schools, but not Muslim prayer. Christian marriage has to be recognized as legal, but not homosexual marriage. The Ten Commandments must be displayed on the courthouse wall, but not the tenets of Buddha. Christian churches should be exempt from local and state taxes, but not a mosque. Really? Should the Church of Jesus Christ be seeking or claiming some kind of privileged status in government? Should Christians receive more and better benefits from the world’s governments than anybody else? On what basis? At what cost?

We are setting ourselves over and above others, claiming by our words and actions to know more and to be better than everybody else, in direct contradiction to the way our Lord lives on earth. More from McBride:

“We tend to think that as the sinless one, Jesus distinguished himself from sinners by setting himself up as a model of ethical perfection. But Jesus was in solidarity with sinners in at least three main ways that define his person and work.

First, as God incarnate, he assumed sinful flesh, as Paul says in Romans 8:3. He took on human nature’s damaged state and through his body became intimately acquainted with the complexity and messiness of fallen existence.

Second, he begins his public ministry by being baptized with sinners in response to John the Baptist’s call to repent and in this way ‘numbers himself with the transgressors’ (to use Isaiah’s language about the suffering servant).

Third, and finally, refusing to be called good (Mark 10:18), he instead accepts responsibility for sin as a convicted criminal on the cross. Throughout his ministry Jesus denies any claim about his own moral righteousness and instead actively accepts responsibility for the world’s sin and suffers on the cross out of love for fellow human beings.”

What would it look like for the Church to be in solidarity with sinners? To identify with sinners? To be one with sinners? To recognize every day our own sinfulness in the presence of sinners? To sympathize with, to minister with, to be seen with, to learn with, to walk alongside sinners? What would that look like? How would that improve our Christian witness? In what ways would it transform us more into the image of our Lord? How might it change the world?

Seems to me, it’s got a much greater chance of making an impression than another angry ad or fiery Facebook post.

Peace,

Allan

Let’s Astonish the World

What a tremendous response! What a terrific reaction to what our God revealed to us at Central this past Sunday! And, my, how it continues even now into the middle of the week! The emails and texts that began pouring in during lunchtime Sunday are still being received today in a fairly steady stream. There’s an enthusiasm over what we’ve discovered together as a church family. There’s an overwhelming resolve to jump wholeheartedly into what our God has put in front of us. There’s a continual hum, a buzz, a current of Holy Spirit energy that’s tangible in this place. It’s real. You can feel it. We’ve tapped in to something here. Maybe… God’s holy will?

Allow me to share with you in this space today the heart of the message we heard together Sunday from God’s Word. Tomorrow, my plan is to share some of the response to the message in an effort to further process what happened Sunday.

The lesson Sunday came from the last part of Jesus’ prayer in John 17, his plea for unity among all future believers. It served as the culmination of our sermon series on this powerful prayer. And it provided the theological base for our “4 Amarillo” partnership with First Baptist, First Presbyterian, and Polk Street Methodist.

My prayer, Jesus says, is that all of them may be one. May they be brought to complete unity. It’s this unity, this uncompromising love and acceptance we have for all baptized Christian believers that will prove to the world Jesus really is who he says he is and who we say he is. Our unflinching dedication to love and defend all Christians, to worship and serve with all Christians, will astonish the world.

Well, Allan, not all people who’ve been baptized, right? I mean, a lot of people are baptized in different ways than we are, and for different reasons. We can’t worship with and have fellowship with all Christians.

That’s why the church is not astonishing the world.

Christ’s prayer is for unity. Christ’s will is for complete unity among all his followers today. So, let’s go there.

If God accepts someone, I must also accept them, too, right? I can’t be a sterner judge than the perfect judge, can I? Nobody would say, “Well, I know that God accepts this woman as a full child of his, I know she’s probably saved, but she doesn’t meet all of my standards in the things she believes and the way she worships, so I’m not going to accept her.” Nobody would say that. We must fellowship everyone who has fellowship with God. We must fellowship everyone who is saved. All the saved.

So… who are the saved?

There was a time when we would say everyone who hears, believes, repents, confesses, and is baptized is saved. OK, for the sake of this discussion, let’s go with that. The next question is, “He who hears what?”

“The Gospel!”

“She who believes what?”

“The Gospel!”

“Whoever repents and confesses and is baptized by what or through what or into what?”

“The Gospel!”

Right. That means the next question is… what is the Gospel?

That Jesus Christ is the Son of the living God, that he alone is Lord, and that we are saved by faith in him. You might check out 1 Corinthians 15:1-8 or several other places in Scripture where Paul sums up the Gospel. It seems pretty clear that it’s about declaring Jesus as Lord and as the only way to the Father and submitting to his lordship in baptism and in a new way of life. We’ve never required anything else. The Church has never asked for another confession. We’ve never asked anybody their position on women’s roles or children’s worship before they’re baptized. We don’t put a teenager in the water and catalog all his views and opinions on instrumental worship before he’s saved. (Unfortunately, some of us do that about a month later.) That stuff is not Gospel. Paul says it’s nothing but Christ and him crucified.

Romans 15:7 says we are to accept one another as Christ accepted us. We are to receive others by the same standards we were received at our baptisms. You know, your acceptance by God is a gift. That fact that Christ Jesus has accepted you is pure grace. The imperative for us is to extend that same gift, to show that same grace, to all others who have received it from our Lord.

Well, what about the Christian who disagrees with me on divorce and remarriage, or on the age of the earth? What about the Christian who doesn’t see church names or the Lord’s Supper the way I do? What about our discord over steeples or shaped notes?

In Romans 14-15, the issues are eating mean versus vegetables and the observance of holy days. And Paul knows what’s right and wrong. He knows the correct answer. There is a right and wrong on these matters. But Paul says, in Christ Jesus, it doesn’t matter. You don’t believe me? Read Romans 14:1-15:7.

Now, here’s where it gets us. You ready?

Do you believe that you are perfect? Do you believe you have God’s will completely and perfectly figured out? That you are living exactly right, that you believe everything exactly right, that your worship is exactly right according to God’s plans? Do you think you know everything and do everything perfectly? No? That’s what I thought. Then what in the world saves you? What covers you in your innocent mistakes? What saves you in your accidental misunderstandings and your sincere misinterpretations? Why, it’s God’s grace, of course. His matchless grace.

Do you believe that the Churches of Christ are perfect? Do you think that the CofCs  have everything totally figured out? That we are worshiping exactly right, that our leadership structures are completely lined up with God’s intent, that we have all of God’s will entirely mapped out and expressed perfectly? No? That’s what I thought. Then what in the world saves us? What covers us in our innocent mistakes? What saves us in our accidental misunderstandings and our sincere misinterpretations? Why, God’s grace. Yes, his wonderful grace.

You think there’s any chance at all the Methodists might be doing something right according to the will of God that we’re not? You think the Presbyterians might possibly have something figured out that we don’t? What if the Baptists’ understandings of something in the Bible are richer and fuller than ours? What if another group’s practice is more in line with God’s will than ours? Is it even possible? Yes, of course. Then, what covers us in our innocent mistakes and accidental misunderstandings and sincere misinterpretations? Grace. Yeah, I know.

Now, let’s assume that we have it right on the Lord’s Supper and the Methodists have it wrong. Let’s pretend that we’re right about baptism and a plurality of elders and the Presbyterians and Baptists are wrong. Does the grace of God not cover them completely in their innocent mistakes and accidental misunderstandings and sincere misinterpretations? Are they any less saved?

But they’re wrong and we’re right!

So you get God’s grace where you lack understanding but they don’t? You get the grace of God in your misinterpretations of God’s will but they don’t? Why? Because you try harder? Because we’re more sincere? Because, somehow, we deserve it?

Whoa.

The unbelieving world looks at that and says, “No, thanks.” And I don’t blame them. A religion as visibly divided as ours does not reflect the truth. It reflects our fallen world, not the glory of our God.

Our Christian unity will have an eternal impact on our world. But the world has to see it. Our unity, which already exists as a gift from God, must be visible. It must be practiced and experienced. When it is, the world will believe.

A Methodist preacher, a Church of Christ preacher, a Baptist preacher and a Presbyterian preacher all walk in to a bar is the first line of a bad joke. The Methodist church, the Church of Christ, the Baptist and Presbyterian churches all putting aside their differences to worship and serve together for the sake of the city is a serious and everlasting testimony to the love and power of God! Our “4 Amarillo” efforts are a witness to the world that this is for real! That Christ Jesus is our King! That the world really is changing! That hearts are being melted and people are being transformed! That barriers are being destroyed and walls are coming down! That the devil has been defeated and the Kingdom of God is here!

Peace,

Allan

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