Category: Matthew (Page 9 of 24)

A Promise From the Future

HardWorkAnt

“Blessed are the dead who die in the Lord from now on. ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.'” ~Revelation 14:13

It’s a promise from the future that impacts our every moment in the present: Your labor in the Lord is not in vain. Not at all.

You know, salvation is not a private thing. God saves us in order to work through us to save others. And everything we contribute to the cause — everything! — is used by God toward that great and ultimate end. Just like the parable of the talents, what we use to his glory, whatever it is, will be multiplied and used. Like the cup of cold water given in his name, it will be rewarded. Our deeds will follow us into eternity. Our efforts for the Lord are going to last forever.

We are building for the Kingdom. All of our work matters. Every minute of your day is packed with heavenly potential. Every action is loaded with eternal consequences.

To his enduring praise and glory!

Peace,

Allan

Forgiveness is the Only Way

SinfulWomanForgiven3There are more than 50 words in the Bible for sin: debt, evil, wickedness, trespass, unrighteousness, guilt, transgression, disobedience, rebellion, etc., But exposing the sin and naming the sin is not what matters. Keeping score is not the Gospel. Witch-hunting is not the Gospel. Shaming people is not the Gospel. Forgiving sin — that’s the Gospel. Because it’s the only thing that works.

Our Lord teaches us to pray: “Forgive us our sins as we forgive those who sin against us.”

We are faced with lots of sin, sin everywhere — personal sin, family sin, institutional sin. But Jesus doesn’t tell us to get a mop and a bucket and a brush so he can show us how to scrub the sin from our lives and the lives of our children and spouses and neighbors. He doesn’t tell us how to hook up a power hose so we can blast away all the corruption in government, all the sacrilege in our churches, and all the unbelief in our schools. Jesus tells us to pray: “Forgive us as we forgive.”

Our God deals with sin. He deals with sin decisively. Head-on. Effectively. It’s not like getting rid of a germ: “Here’s a shot, take these two pills, and call me in the morning.” It’s not like getting rid of mice in the attic: “Set out these traps, put out this poison, then Whack! Whack! Whack! All the sin is gone!” And God doesn’t deal with sin by amputation, like it’s gangrene on a diseased leg: “We’re going to chop it off. It’s really going to hurt. You’re going to have a severe limp the rest of your life. But, hey, there’s no sin!”

God deals with sin by forgiving us.

If something’s going to be done about sin, it’s not going to be with laws and commands and rules. Do we think what’s wrong with this world is something we can fix on our own? We can’t. Do we think there are judicial or governmental or educational or psychological ways to deal with sin? There aren’t.

Forgiveness is the only way.

“As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” ~Colossians 3:12-13

Forgiveness is the only way to deal with sin. It does not settle all the questions of blame and fairness. In fact, it purposefully avoids those questions. What forgiveness does is allow a relationship to start over. Forgiveness brings people back together. It begins a good thing anew.

But a lot of us live in a logjam between forgiveness and justice. When somebody does me wrong, I can think of a million reasons not to forgive. He needs to learn a lesson. I don’t want to encourage her irresponsible behavior. She needs to learn that actions have consequences. I was the one wronged – he needs to make the first move. How can I forgive if she’s not even sorry?

Remember the woman in John 8 who was caught in the act of adultery? They bring her to Jesus and throw her down at his feet. The Law says she should be stoned. But Jesus says, “Hey, whoever has never sinned can throw the first rock at her.” The young look to the old. The old look to their hearts. And they drop their rocks and walk away.

Jesus and the woman are left alone. The Lord stands up and looks around.

“Where is everybody? Has no one judged you guilty?”

“No one, sir,” she answers.

“I also don’t judge you guilty.”

If you ever wonder how God reacts when you fail, take those words and frame them. Hang them on your wall. Read those words of the Christ. Drink from them. Take them into your soul. “I don’t judge you guilty.”

When we sin against God, that creates a barrier. But forgives us and removes that barrier. God gives up his holy right to get even. Instead, he bears the cost of our sin in his own body. The sin is gone, the price is paid, and the relationship is restored. God made him who had no sin to be sin for us. You can’t get any more plain than that.

Justice is not the best or last word. In all matters of wrongdoing, in all matters of sin, in all that is wrong with the world and with us, in all that is wrong with our enemies and our friends, forgiveness is the best and last word. And forgiveness must be our first response to every person who hurts us or sins against us. We’ve got plenty of police officers and judges and juries and prosecuting attorneys to say, “You’re guilty!” Who’s going to say, “Father, forgive them?” If it’s not Christians, who’s going to say, “I don’t judge you guilty?” If not us, who’s going to say, “Your sins are forgiven?”

However important justice is — and it is very important — forgiveness is more important. Not soft sentimentality, but hard-edged Gospel. Not an apathetic shrug of the shoulders, but the white-hot flame of resurrection love forged in the furnace of the cross. Assuming that the criminal crucified next to Jesus was receiving a just sentence — he admitted it himself — forgiveness trumped justice that day. It always does.

Peace,

Allan

Forgiveness Honors God

SinfulWomanWashingFeetWhen Jesus tells us to forgive, one of the main reasons he gives is because this is what God is like. In the Sermon on the Mount, our Lord commands, “Love your enemies and pray for those who persecute you that you may be children of your Father in heaven” (Matthew 5:45).

Real forgiveness honors God.

All people, all men and women, are created by God and made in the image of God. Every single person on this planet is a being of supreme value to God. That’s why in Genesis 9, God says anybody who takes the life of a human being is going to be held accountable. Even when an animal kills a human, God says he’s going to hold that animal accountable. Why? “For in the image of God has God made mankind” (Genesis 9:6). Every human life is sacred. Every human being has dignity.

Because all people bear the image of God, because all men and women are so valuable to God, we are not only forbidden to kill people, we are forbidden to curse people or talk bad about people. Any people. Scripture tells us we cannot “curse men and women who have been made in God’s likeness” (James 3:9). All human beings have this. Not just the “good” human beings — all human beings. Regardless of their track record, regardless of their character, God made them and God loves them. So we do, too.

Timothy Keller illustrates this by imagining a foreigner who visits Mount Vernon in Virginia. He doesn’t know anything about American history, he’s never been here before, and he’s surprised that Mount Vernon is a national monument. He might be confused. There are lots of old Virginia plantation houses that are bigger and fancier and more beautiful than Mount Vernon. Lots of those houses have more architectural merit than Mount Vernon. What makes Mount Vernon so worthy of all this honor and respect?

You’d say to this foreigner, this is George Washington’s house. George Washington is the father of this country. And that would explain it. You wouldn’t have to say anything else. The merits and quality of the house itself are irrelevant. Because we treasure the owner, we honor his house. Because it was so precious to him and we revere him, it’s precious to us and we take care of it. So we treasure every single human being on earth as a way of showing respect for their maker and owner.

Forgiveness also honors God because it’s an act of faith in God. By forgiving someone, I’m trusting that God is better at justice than I am. By forgiving, I give up my rights to seek fairness and to get even; I leave it all for God to work out. He will. I trust that he will. So I forgive.

Peace,

Allan

Bringing the World to a Halt

“I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me… I tell you the truth, whatever you did for one of the least of these, you did for me.” ~Matthew 25:35-40

CupColdWaterYou can stop the world with these acts of mercy in the name of Jesus. You can bring the whole world to a screeching halt when you do these little things to bless others with the grace of our God that maybe they’ve never experienced.

You’re not going to stamp out illiteracy, but you can read books once a week at the elementary school in your neighborhood. You’re not going to solve the problem of world hunger, but you can buy a hot meal for those two guys down at the corner. You can’t stop all sex trafficking, but what if you threw a birthday party for a prostitute?

Seriously. What if your Bible class or your small group threw a birthday party for a prostitute? Can you imagine? That would interrupt the world. That would make the world pause and take notice and pay attention. Those kinds of things give the world a sign that there’s another reality here.

You can’t say anything to this world with an act of power. Big, loud acts of power and numbers and strength don’t say much. Jesus Christ stopped the whole world when he died. On a cross. The kinds of things that make a real difference have to come out of our weakness and submission, out of forgiveness and sacrifice and service.

A cup of cold water doesn’t sound like much. Apparently, it means a whole lot to Jesus. It’s not what you do, it’s what God does with it.

Peace,

Allan

Stuff in the Middle

LamentB&WI don’t know where you are today. Maybe today you’ve already spent a few minutes alone in a chair by the window thinking, “I can’t believe this is my life.” Maybe last night you sat at your kitchen table and thought, “I can’t believe this is where I am.” Maybe you’ve been in a mess for the past couple of weeks. Or maybe you’ve been in a bad place for many years. Maybe sermons about transformed lives and blog posts about living by the Spirit discourage you. They might even depress you.

My life proclaiming the Kingdom of God? My life being a declaration of the lordship of Jesus? That’s not my life. Not today, not ever. My life is too messed up. I’m too far gone.

We all think we’re supposed to have an undefeated season. “This was going to be my year. This year everything was going to get worked out. This was going to be a great year. I was going to get everything on track and this was going to be a wonderful year. My family is going to be undefeated this year. My marriage. My career. My relationship with God. This is the year!”

And it’s not.

I’m sorry.

I want you to think about Judah in the book of Genesis. He’s the son of Jacob. His name means “praise God.” And he had sex with his daughter-in-law. He didn’t mean to, he said. He thought she was a prostitute. He had sex with his daughter-in-law, he left behind his keys and his wallet, and he got busted. It was a huge scandal.

Think about King David. The glorious king of God’s united nation. Personally chosen by God. David intentionally blows up seven of the ten commandments in one terrible weekend.

Think about Peter. The very first apostle chosen by Jesus. He publicly, loudly, and with great religious curses betrayed our Lord three times the night before the crucifixion. Told everybody he’d never met Jesus.

Can you imagine Peter standing in the room while the people were putting the Bible together? Can you see Peter looking over their shoulders? “Hey, can y’all just go from me throwing my nets down and leaving everything to follow Jesus to those letters I wrote at the end? Can you just cut out all that stuff in the middle?”

Can you imagine David in that same room? “Could y’all just skip from me killing Goliath to the geneaology of Jesus in Matthew? Would you please leave out all that stuff in the middle?”

Judah also is looking over the shoulders of the people putting together the Bible. “Um… can you go from my birth in Genesis 29 to those last words in Revelation that say the Messiah is the Lion of Judah? Could you delete all that stuff in the middle?”

That’s not filler stuff there in the middle. The stuff in the middle is there for a reason. To show us. To teach us.

Maybe you’re thinking, “I can’t believe this is my life.” Hey, let me tell you, your life’s not over! If you’re reading this right now (and you are!), the last lines of your life have not yet been written.

By the power of his Spirit, our Lord Jesus is standing right now between what is and what can be. He stands between what can be and what it can mean for generations of people you’ve never met. Jesus also stands right now today between what is and what won’t be, too.

Your life can be a powerful testimony to the reality of the lordship of Jesus and the eternal Kingdom of God. I don’t care where you are right now or what’s going on, your life can be a proclamation. Not by your power. But by the power of the Spirit and the grace of our God through Jesus Christ.

Peace,

Allan

On Offense

Power

“Upon this rock I will build my church, and the gates of Hades will not stand against it!” ~Matthew 16:18

Somehow, we’ve developed this idea that Jesus’ Church is about forming close little safe communities where we protect our innocence and ourselves from the ugliness of the devil and the horrible ways he works in the world. And we hide ourselves in our churches until the second coming. Or until we die. And our Lord says, “No!”

Jesus claims to be building his Church in the middle of all the sin and sickness, the evil and desperation. “My Church attacks it,” he says. “My Church destroys it.”

You ever thought about that? Are gates an offensive or defensive weapon? If Jesus says the gates of Hades won’t stand against Christ’s Church, who is attacking whom?

We don’t build a fort to keep Satan out; that’s backward. Christ has established his Church, his disciples, his body, to take on Satan himself. Jesus says he’s going to build his Church, and the gates of Hades, the gates of hell, the gates of death and evil and sin, everything that distorts God’s creation, everything that separates the Father from his beloved children, all the forces that oppose the Messiah and God’s Kingdom — none of that can stop it! By his Church, through his Church, through us, Jesus Christ storms the gates of Hades and he wins! Big time!

The Church is on offense, not defense.

Jesus is making a bold, radical, dramatic, world-changing, overthrow statement here. Peter makes the inspired confession — “You are the Christ, the Son of the Living God” — but Jesus tells him what that means.

It means we did not establish the Church, we did not build it; our Lord Jesus did. And his Church is not weak. It is not fragile or frail. It’s not irrelevant or insignificant. Christ’s Church is an extension of Christ’s power. His power! And the Church is on offense, not defense.

The power of the Church does not come from us; we don’t have to generate it or produce it. The power belongs to the Messiah and he has given it to us.

God’s purposes have already been accomplished in Jesus. What remains is an unfolding of what’s already been established. And our Lord is using his Church to do it. (And we think the Church is a place that puts on services!) The Church is created by and infused with God’s power. We live and we act in that power. We need to be aware of that power. We need to acknowledge it and feel it. The Church — your home congregation, my home congregation, each of Jesus’ congregations individually, all of God’s congregations corporately — is the means by which the glory and power of God beams out into all the world. Through the Church, your city and my city and the whole world is learning that God is sovereign, that Jesus is Lord, that the Holy Spirit is with us, and that the forces of darkness are in big trouble!

We’re on offense, not defense.

Peace,

Allan

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