Category: Luke (Page 2 of 21)

House Call: Revelation

“It is not the healthy who need a doctor, but the sick.” ~Luke 5:31

There is so much revealed about Jesus in the very short story of the great banquet at Levi’s house. Who Jesus is and what Jesus came here to do and why and how he came to do it is revealed in his answer to the Pharisees who are questioning the sort of company he keeps. He is a doctor who has come to heal the sick. Those are his words. It sounds kind of like a mission statement, doesn’t it? I am a doctor and I have come to heal the sick. Why?

Because he knows. Jesus knows the world is sick. He knows God’s creation is sick. Men and women and children are sick. Families are sick. Communities and cities are sick. People are hurting, people are suffering, people are in pain and dying. And Jesus says I am the doctor!

The old prophet Jeremiah uses this kind of language as he is proclaiming the miseries of God’s people:

“We had hoped for peace, but no good has come; for a time of healing, but there was only terror… My heart is faint within me. Listen to the cry of my people… My people are crushed, I am crushed. I mourn and horror grips me. Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wound of my people?” ~Jeremiah 8:15-22

God’s people cry out, “Is there a doctor in the house?” And Jesus Christ, the holy Son of God answers, “I Am! It’s Me!”

I am bringing to you the new age of the Kingdom of God. I am bringing to you new power and new possibilities and new hope that’s never been there before. I’ve got complete forgiveness for you and full holiness and total righteousness. Everything that’s making you sick and tired and weak, everything that’s keeping you from being who and what God created you to be, everything that’s killing you – I’ve got the cure!

You know, a doctor like that – you probably can’t just show up to see him without an appointment. He’s probably booked for six or seven months or more. And a person like you – you probably couldn’t even get an appointment with a doctor like this. A doctor this good probably isn’t taking new patients.

Except, no! Praise God the Great Physician makes house calls! He comes to you and knocks on your door! He comes to you and it doesn’t matter who you are. It doesn’t matter where you are, he meets you right there. Jesus goes to the tax collector’s booth and then he shows up at the tax collector’s house, at his table!

In Revelation 3, Jesus says, “Here I am. I’m right here. I stand at the door and knock.” It’s a house call. Always. “I am standing right here and I’m knocking. And if you hear my voice and open the door, I will come in. And I will eat and drink with you and you will eat and drink with me.”

Peace,

Allan

To All People

“The grace of God that brings salvation has appeared to all people!” ~Titus 2:11

This grace of God, this coming of Jesus, his flesh-and-blood birth as a human baby in Bethlehem — it has been made manifest to all people. This is what the angels told the shepherds the night Jesus was born: This is good news of great joy that is for all the people.

When Jesus is just 2-1/2 months old, Joseph and Mary take him to the temple in Jerusalem where they run into an old man named Simeon. The Gospel says Simeon is righteous and devout and he is waiting. Waiting for the consolation of Israel. Waiting for deliverance, waiting for rescue, waiting for God’s salvation. And the minute he lays eyes on Jesus, he takes the baby in his arms and he praises God.

“Sovereign Lord, as you have promised… my eyes have seen your salvation, which you have prepared in the sight of all people!” ~Luke 2:29-31

Christ has appeared to all people. Simeon is holding a baby, but he sees the saving grace of God.

Anna is there that day, too. She’s an old widow lady, a prophetess, the Gospel says. And Luke tells us she never left the temple. She worshiped there night and day, fasting and praying around the clock. Anna was at church every time the doors were opened. And as soon as the baby Jesus appeared to her

“…she gave thanks to God and spoke about the child to all who were looking forward to the redemption.” ~Luke 2:38

Anna is looking forward, anticipating. Simeon is waiting, waiting, waiting. And they both finally see it in the arrival of Jesus. They see the glorious fulfillment of all God’s promises. Israel was being brought back together as God’s united people because of Jesus. The powerful were being brought down and the lowly were being lifted because of Jesus. Evil would be defeated and the captives would be set free because of Jesus.

God had always promised to comfort and console his people, to protect and provide for his people. God had always promised to rescue and restore his people. Simeon and Anna see it finally coming true in Jesus. And not just for Israel, but for all people. Not just for them, but also for you.

Peace,

Allan

Almost Easter

This is the video message we posted for our Central church family last night.

The church building might be empty on Sunday, but so is the tomb!

Peace,

Allan

Carriers of Hope: Part 2

“Who can forgive sins but God alone?” ~Luke 5:21

There were doubters in that crowded house who watched as four men lowered their paralyzed man on a mat down through the roof into the presence of Jesus. When Jesus forgave the man’s sins, these doubters balked. They double-clutched.

Jesus, knowing what they were thinking, commanded the man to walk and physically healed him right there on the spot. Jesus proves his power to forgive sin when he heals this guy physically. Jesus proves his authority to save the man’s eternal soul when he gives strength to the man’s physical bones. “Get up and walk!” The words and work of Jesus, huh? “Get up and walk!”

The Bible wants us to see that everything God has promised us for the future is already beginning to come true today. The Kingdom has not yet fully come, God’s will is not yet being done on earth just as it is in Heaven. But it has started. In the life, death, and resurrection of Jesus, it has started.

And you are a sign. You’re a foretaste of what God is planning to do with the whole universe. Your life of faith and your discipleship, your prayers and your holiness, your love and your hope, as up and down as it is, are some of the ways God is actually making it happen. When Jesus says to you, “Get up and walk!” he’s calling you to practice hope, to live in hope right now today.

Jesus calls Zacchaeus a beloved son of Abraham and Zacchaeus goes from stealing people’s money to giving his money away. Jesus drives the demons away from the naked guy in the tombs and that guy goes back and tells his whole family how the Lord has changed his life. Jesus had one face-to-face conversation with the woman at the well and she goes from the town sleaze to the town evangelist — she converts her whole village! Jesus forgives Peter and the betrayer becomes the pillar of God’s universal Church.

Christian hope doesn’t mean escaping from the world someday when you die; it means ministering to the world today while you live. Hope is a way of life, right now, that blesses everybody in your world. You have that hope. It’s been given to you by our risen Lord Jesus and you carry it with you everywhere you go. You are a carrier of hope.

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil, or fade — kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith… may be proved genuine and may result in praise, glory, and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.” ~1 Peter 1:3-9

Coronavirus messes everything up. But it cannot touch the inheritance God in Christ is keeping for you in Heaven!

If your future is not secured and guaranteed by God in Christ, then you are going to be overly anxious. You’re either going to be stuck in a paralyzing fear or running blind trying to gain control. You’ll be focused on your own safety and security, your own possessions and lifestyle. And you’ll wind up carrying something besides hope.

It’s anxiety and worry and fear. If that’s what you’re carrying, you’ll infect others with it. And if there’s anything more contagious right now than COVID-19, it’s fear!

Fear is the opposite of faith. And I think it’s OK to be afraid. It’s human nature. It’s going to happen. It’s OK to acknowledge that fear is in the car with you. But you can’t let it drive! It’s in the backseat, where it belongs. Hush! Sit back! Be quiet! You don’t let it drive! If we let our fears and anxieties drive, we’re going to lose our identity, we’ll forget who we are, and who we represent and why we’ve been saved.

We are a people of hope. We’ve been born into a living hope through the resurrection of Jesus and we carry this hope with us always, into every setting and into everything that comes our way. This hope gives us patience. This hope gives us confidence. This hope fuels our perseverance. This hope guarantees us that God is at work in the broken present to bring about our glorious future. This hope allows us to listen without judging, to pray without ceasing, and to love without limits.

Yes, Coronavirus is in the air. Yes, our culture is anxious. Yes, people are afraid. The schools are closed, the economy’s in a nose-dive, I’m on information overload and overkill, and I’m preaching to an empty room in our church building. But I’m telling you, our God is doing something good with all this bad. We know this! We know that God is at work even now in the middle of this mess to bring about what’s best for you and for us, what’s best for his entire creation, and what’s best for his everlasting Kingdom!

“So let us hold unswervingly to the hope we profess, for he who promised is faithful.” ~Hebrews 10:23

Peace,

Allan

Kingdom > Church (Part Three)

Jesus is the Kingdom of God. The Kingdom of God is Jesus. He brings it, he embodies it, he reveals it and shows us what it is. Jesus is the time and the place, he is the where and when God rules graciously in people’s lives. And as subjects in his Kingdom, we are called to be transformed into people who live completely under his lordship. We share his values, his vision, his mission.

But our view of Jesus’ agenda is sometimes obstructed by our own ideas. Centuries of church development and rule-making and decision-making cloud our vision. When we see the Kingdom as Church, we tend to focus only on the features and characteristics of the Church.

Jesus tells the religious leaders they are looking for the Kingdom in the wrong places:

“The Kingdom of God does not come with your careful observation, nor will people say, ‘Here it is’ or ‘There it is,’ because the Kingdom of God is within you.” ~Luke 17:20

The Kingdom of God is an elusive, dynamic, spiritual thing that cannot be confined to any institution. It’s much bigger and much more powerful than that. The Kingdom of God is the person, the activity, the ministry, the power, and the eternal reign of the Lord!

Our challenge in our churches is to flex our autonomy enough to insure that our identifying characteristics genuinely correspond to those of the Kingdom Jesus is preaching and practicing. Maintaining our institutional status quo is not necessarily the same as being faithful to Jesus and his mission. Being a member in good standing or being a good middle-of-the-road church isn’t necessarily the same as living under the reign of God.

The true marks of the Kingdom have very little to do with what happens in between prayers and announcements in your worship center.  The Kingdom of God is firmly grounded in and expressed through the weightier matters — those are Jesus’ terms — of justice and mercy and faithfulness. The requirements for us subjects of the King are not keeping the rules as much as acting justly, loving mercy, and walking humbly before God.

The church in Rome was arguing and dividing, complaining and drawing lines in the sand over all kinds of issues: sacred food and sacred days, worship styles and traditions, praise teams and women’s roles, divorce and remarriage, alcohol and dancing, creeds and translations, politics and preachers, song leaders and small groups — they were splitting the church over these things. And Paul says plainly, “Knock it off! Cut it out! The Kingdom of God is not a matter of eating or drinking, but of righteousness, peace, and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God and approved by all people” (Romans 14:17-18).

But what if we’re talking about a “salvation issue?”

Yeah, I can hear it now. We have to be clear on the “salvation issues.” We have to make sure we’re right on the “salvation issues.”

What is a “salvation issue?” Will somebody please tell me what a “salvation issue” is? We get into discussions about salvation issues and we start ranking things in order of importance to God. We argue in terms of what’s going to save us or condemn us. And we’ll vigorously debate baptism and church and the authority of Scripture and worship styles, we’ll argue about church services and church structures and church policies, but we never talk about feeding the poor or loving our enemies. We don’t mention love and grace and forgiveness and mercy. Scripture says those are the weightier matters, those are the salvation issues! Those are the things we’ve got to get straight! That is the Kingdom of God!

Building schools in Kenya and training preachers in Brazil and housing teenagers in Ukraine — that’s the Kingdom of God. Reading to a 3rd grader at Bivins Elementary and having dinner with a woman from Gratitude House — that’s the Kingdom of God. Serving food at The PARC and praying at Heal the City — that’s the Kingdom of God. Paying water bills for government workers and taking groceries to your grouchy neighbor and talking to the teenager who feels like she doesn’t belong and forgiving you dad and doing all these kinds of things for others in the name and manner of Jesus with the heart of Jesus who fulfills and embodies in every way the eternal blessings and promises of our eternal Father — that’s the Kingdom of God! Where these things prevail, where these things are obvious, that is where and when the Kingdom of God has come and is coming!

I long for the day when those are the only things God’s Church is passionate about. Don’t you?

Our King came into this world in order to serve and save. That’s the business of his subjects, too. May our Lord bless us as we love and serve, rescue and save, in his name and for the sake of his Kingdom.

Peace,

Allan

Kingdom > Church

“Kingdom” is not a word we typically use in our everyday American English. When we say the word, it has an other-culture, if not a counter-culture, kind of feel. But “Kingdom” is a very important word for Christians. We use it all the time, mainly in church and church settings.

We’re citizens of the Kingdom. We do Kingdom work. We’re all about Kingdom business. We seek first the Kingdom of God. Sometimes we think the preacher’s going to preach ’til Kingdom come.

We use the word “Kingdom” to talk about things that are Christian as opposed to things of the world. But a lot of people use it to talk about church. Growing up, it seemed the words “Kingdom” and “church” were interchangeable, they were synonyms. Both the “Kingdom” and the “church” — same thing — were established on the Day of Pentecost in Acts 2. I remember hearing several preachers in my youth declare that the Kingdom of God was the church! Some of us were told we should not pray the Lord’s Prayer because the Kingdom had already come — the church! And I remember looking around at my church and the people in it and thinking, “This is it?” No offense, but if this is all there is to the Kingdom of God, then I’d rather not.

Here’s my definition: The Kingdom of God is the time and place of God’s gracious rule in people’s lives. The Kingdom of God is where and when our God reigns. It’s when and where Christ is Lord and everything wrong is made right and everything that’s broken in you and the people around you is fixed. And it is right here and right now.

It has come; praise God. And it is still coming; Lord, come on.

God reigns on his throne in all power over all things right now; Amen. But someday… oh, man… every knee, every tongue, to the glory of God the Father.

The Kingdom of God — all its complexities and fullness, all of its here and now and there and later — is best expressed and experienced and revealed in Jesus. He brought it. He shows us what it is.

Jesus grieved over the heart-breaking, gut-wrenching reality of a world taken over by evil. “Woe to the world,” he says, “because of the things that cause people to sin” (Matthew 18:7). It pained him. He felt strong compassion for this broken world. “How often I have longed to gather your children together, as a hen gathers her chicks under her wings. But you are not willing” (Luke 13:34). It tore at him. It killed him.

Jesus witnesses this broken condition of men and women and he jumps right into the middle of it. God intends to redeem and restore what’s broken. The Father is bent on reconciling all of creation back to himself and he does it through Jesus. Everything Jesus came to do — his birth, life, teachings, ministry, healings, miracles, suffering, death, resurrection — is about fixing our shattered lives, mending ruined relationships, and repairing this broken world.

Jesus, the Son of God, began to work with broken people and he saw the Kingdom of God. He started to sacrifice and serve people and he saw the Kingdom. He saw the major changes that were taking place. He says at the beginning of his ministry, “The Kingdom of God is near!” He saw it. He knew it. That’s what he preached: The Kingdom of God.

In Luke 4, Jesus is healing crowds of people. Laying his hands “on each one, he healed them,” it says. He was driving out demons by the dozens. And then Jesus says, “I must preach the Good News of the Kingdom of God because that is why I was sent” (Luke 4:43).

In Luke 9, Jesus sends his apostles to cast out demons and cure diseases, to “preach the Kingdom of God and to heal the sick” (Luke 9:2). The Bible says they “went from village to village, preaching the Gospel and healing people everywhere” (Luke 9:6). When they came back to report to Jesus all they had done, “He spoke to them about the Kingdom of God and healed those who needed healing” (Luke 9:11).

The Kingdom of God is about healing people. Healing people and the Kingdom of God are joined at the hip. They are inseparable. Eternally connected. The Kingdom of God is healing and fixing and making things right; making things right and fixing and healing people is the Kingdom of God! And it’s happening right here and right now. And it’s a whole lot bigger than church.

Peace,

Allan

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