Category: Legacy Church Family (Page 23 of 37)

Christ Is All And Is In All

January 16, 2009 / Allan / 0 Comments

I enjoyed a fantastic lunch today with Manuel Calderon, our Hispanic minister here at Legacy. We’re planning a bi-lingual worship assembly for next Sunday in an effort to better integrate our Spanish-speaking brothers and sisters into our church family at-large. And it’s facsinating to me that the barriers between us—the Anglos and the Hispanics—have much more to do with culture than with language.

They all speak English!

Granted, some communicate in English better than others. But of the 35-40 members of our “Spanish-speaking” congregation, only one or two speak exclusively Spanish. It’s not the language that divides us as much as it is our different cultures, our different socio-economic situations, our different “classes,” our different colors, our different backgrounds. We are increasingly speaking the same language, yet our Hispanic brothers and sisters remain segregated from the Anglos in our Christian churches.

You know, “segregation” is an ugly, ugly word in the history of this country. We have argued and revolted and debated and fought and bled and died to eradicate segregation in our larger society. And we’re still fighting. Because it’s such an awful word. It’s such a horrible distortion of what it is we claim to stand for.

But ‘segregation” seems to be perfectly OK in our Christian settings. And I don’t think we can be perfectly OK with that.

We have black congregations and white congregations and nobody seems to care. We have white congregations with 30 Hispanics meeting by themselves in a back room and nobody seems to care. For some reason it’s approved as OK. It’s brushed aside as “the way things are” or simply ignored as “the way it’s always been.” It’s excused as “the way they want it.”

Is it the way Christ Jesus wants it?

The early church was scandalous in the ways it welcomed all classes, all cultures, all genders, all languages and dialects into its fellowship. We’ve managed to avoid that scandal by segregating ourselves. The early church had to work through many difficulties, had to learn how to sacrifice and serve and look out for the needs of others as they welcomed all comers. We’ve avoided that hardship and the lessons and the spiritual growth that come with it by keeping to ourselves.

As church leaders, we should never wet our fingers and stick them up in the air to see which way the wind’s blowing. We should attempt to change the wind!

I don’t know about you, but Colossians 3:11 means something to me.

“Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.”

Galatians 3:28 sounds like truth to me.

“Their is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

We pray for Christian unity. We long for the day when all our differences are ultimately rendered meaningless. We anticipate that great banquet when all the nations and languages and tribes and peoples are gathered around our Lord’s table. We yearn for the realization of the perfect union we share in Christ Jesus.

I think if we’re praying for something, we ought to be working for it too. I think if we see something as God’s eternal will, we ought to be doing something about it.

We’re trying at Legacy. We’re trying. We’re not perfect. We’re not moving nearly quickly enough. It’s messy. It’s hard. But we’re trying.

Peace,

Allan

Making The Exchange

January 12, 2009 / Allan / 0 Comments

“What we have heard and known, what our fathers have told us; we will not hide them from the children; we will tell the next generation.” ~Psalm 78:3-4.

The apostle Paul calls life in Christ a race. He tells us to run the race in order to win. And we have to understand that this race we’re running is a relay. None of us is running this race alone. We’re all in it together. Someone passed the baton to you. And you are charged with passing the baton to others. Today we are standing on the shoulders of those who’ve gone before. At the same time, we’re paving the way for those who are coming after.

Nobody runs the race alone.

Notice these boys who are receiving the baton. Looking back. Eyes on the runners who are racing toward them. Stretching back with their hands open to receive the baton. Measuring their steps so they match up with their teammates.

Look at this girl who’s passing the baton. She’s running her fastest right here at the exchange. She’s given it all she has. Her part of the race is almost over. But she’s running faster and working harder now than she was at the beginning. Look at how she’s stretching and straining and lunging forward to pass this baton to the one who will run after her. Look how they’re both concentrating on this critical task.

Now look at the point of exchange. This is my favorite moment of a good relay. Notice how, for a time, these two are actually running together. Step by step. Side by side. In perfect rhythm. One finishing her assignment, one just getting started. Running. Cooperating. Sprinting. Enduring. Together at the point of exchange. Side by side.

We appealed to the older members of our Legacy church family last night to embrace their God-ordained mission of passing on the faith to the younger generations. And I want to repeat and reinforce that plea here today, specifically to those 50-years-old and older in our Legacy family, and generally to any of our older brothers and sisters who might be reading this today.

We believe the most effective way for us to pass on the Christian faith is through our deeply-rooted relationships with one another. And we believe those powerful relationships are best formed in our Sunday night Small Groups. These meaningful relationships are forged on living room couches and around kitchen tables. These bonds are strengthened in our homes and in our shared meals. And we need you older members of this body of believers to jump in with us.

We need you. We need your wisdom. We need your experience. We need your example of someone who’s seen it all, endured it all, and kept the faith. Our children need to see it in you. They need older people to look up to. We need your love.

You’re running the race. You’ve been running it a long time. But you’re not done. Now’s the time to pass the baton. It’s time to understand that we’re not running this race alone. As the younger lean back and strain with open hands to receive your love and concern and stories and faith, we need you to run faster and stretch out with everything you have to pass it on to us. You’re not finished. We need you.

Where else are you going to be able to have the impact on those younger than you? Not in our church assemblies where we sit in rows of pews and look through the backs of each other’s heads to a single person up on a stage and then go to lunch with people our own age. Certainly not in Bible class where, again, we naturally (and usually intentionally) segregate by age. It doesn’t happen there. It happens in our homes.

Please join us. Please work with us in forming intergenerational Small Groups where you can be energized by our kids and our energy and our relative youth, where you can be served by us and loved and appreciated by us as we get to know you in ways we never will otherwise.

And as we make the exchange, as you stretch out and we lean back, as we lock eyes and match our steps, as the faith is being passed in these Christ-centered relationships, we’ll soon discover that we’re actually running together. Side by side. Step by step. In perfect rhythm.

Amen.

Passing The Baton

January 9, 2009 / Allan / 0 Comments

In his 1984 Hall of Fame induction speech, Harmon Killebrew recounted the days when his father taught his brother and him how to play baseball out in the front yard. One afternoon Killebrew’s mother admonished his dad from the porch, “Y’all are ruining the lawn!” To which his dad replied, “We’re raising kids—not grass!”

At the Legacy Church of Christ, we’re raising kids—not grass. We’re raising kids—not immaculate buildings and well-oiled programs. We’re raising kids—not perfect worship services and effective curricula. We’re raising kids.

We’re passing on the faith to the children our Lord has entrusted to us. We’re teaching them from a context of grace and love and support and respect and encouragement. We’re attending to the material and emotional needs of our children. And we’re showing them what it means to live a full life in Christ Jesus, as genuine disciples of the Savior, with all the loving instruction, enlightening, warning, and disciplining that goes along with that. It’s a serious commitment at Legacy; not a casual obligation or an afterthought. The Christian training of our children is not attained by irregular and isolated efforts, but by regular and unceasing repetition in meaningful relationship, as commanded by our God through Moses:

“These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.” ~Deuteronomy 6:6-7 May our Father bless us as we pass on the faith to our children. And may we experience the thrill of the Apostle John who rejoiced in the knowledge that his “children are walking in the truth.”

Peace, Allan

The Way We Speak

January 2, 2009 / Allan / 0 Comments

One of the many joys of my Christmas morning was unwrapping a copy of Eugene Peterson’s latest theological work, Tell It Slant: A Conversation on the Language of Jesus in his Stories and Prayers. Peterson had finished his trilogy on spiritual conversations with his most excellent The Jesus Way. But apparently he needed to write one more. And God’s Church is all the better for it.

I’m halfway through this theological treatment of the parables and prayers of Jesus. Peterson examines, in the way only he can, the ways our Lord used language and conversation to reach out to others with the love and grace of God. When he spoke, people were drawn to Jesus. His words engaged the people around him. His conversations involved them. He spoke truth and grace. He encouraged and instructed. He spoke love.

I want to share with you a short passage from the introduction of Tell It Slant that challenges us in this new year to “be careful little mouth what you say.” Our tongues are powerful tools, able to heal and destroy, to comfort and enrage, to protect and attack, with a bare minimum of effort or syllables. James knew this well. So does Peterson:

“There is a lot more to speaking than getting the right words and pronouncing them correctly. Who we are and the way we speak make all the difference. We can sure think of enough creative ways to use words badly: we can blaspheme and curse, we can lie and deceive, we can bully and abuse, we can gossip and debunk. Or not. Every time we open our mouths, whether in conversation with one another or in prayer to our Lord, Christian truth and community are on the line. And so, high on the agenda of the Christian community in every generation is that we diligently develop a voice that speaks in consonance with the God who speaks, that we speak in such a way that truth is told and community is formed.”

May our words in 2009 reflect the love and the mercy of the God who saves us. May our conversations always teach and encourage. And may our language glorify God and exalt Christ Jesus.

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We rang in the New Year as a church family with an evening of games and food and worship. I don’t have a lot of pictures because I was way too busy dominating Sequence (OK, Carrie-Anne dominated, I rode her coattails to impressive victory), collecting Uno word cards, getting Bear’ed and Bull’ed by Lance, and barely surviving Around the World with Sarah. I can’t imagine a better way to celebrate the gift of a new year from our God than reading together from Hebrews and Galatians and 1 John, singing songs of praise, praying together to dedicate this new year to our Lord, and then circling up to sing It Is Well as the clock struck 12:00.

Wow. God-ordained, Jesus-inspired, Spirit-powered, community-forming.

And then the sparklers.

Typical New Year’s Day at Stanglin Manor: sleep in; donuts; college football; traditional Texas New Year’s Day lunch with ham, cabbage, and black-eyed peas; college football; college football; rented movie; college football. Perfect.

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My great friend Jason Reeves, the preacher at the Grayston Church in Diana, Texas and one of the Four Horsemen, has finally waved the white flag and joined the blogging community. I’m placing a link to his site, Reeves’ Rhetoric, on my blogrole on the right hand side of this page. You can also get there by clicking here.

You’ll be encouraged by Jason’s blog. God speaks through him. God will speak to you through him. He’ll challenge you. He’ll make you think. He’ll force you to re-evaluate your walk with Christ as you examine his. I know. Because most everybody I know falls way short when placed next to Jason. Especially me.

Jason, some days the blog will be an unforgiving task master. Some days it’ll take too much time. Some days it’ll seem that it’s not having as big an impact as you’d like. But those days are few and far between. You’ll discover that the blog is a wonderful way to connect to people you might not otherwise. You’ll see that it’s a great tool for reinforcing your sermons and classes. It forms Christian community. It teaches and encourages. It allows you to better articulate your thoughts and dreams while you’re wrestling with God and his Word and his world. It’s an effective way for other people to be inspired by your faith and your hope.

I pray that our Father will use your words and your thoughts to speak to the people in his Kingdom. I pray that your blog will reach people who need increased faith and stronger hope. I pray that God will be glorified in the time and effort you put into it.

And the very first time that lady from Denver with the pregnant teenager and abusive husband or that man in Arizona who’s left God’s Church calls you on the phone, from out of the blue, to tell you that your words about Habakkuk or your thoughts on 1 Thessalonians are the only thing that’s kept them going, you’ll fall on your knees in gracious humility and praise God for using you in ways far beyond what you could ever ask or imagine.

Peace,

Allan

Christmas Leftovers

December 26, 2008 / Allan / 8 Comments

Scattershooting while wondering whatever happened to Butch Johnson and the California Quake…

The “Lex Orandi Lex Credendi” post from last week was prompted by a conversation I’d had with one of our elders here at Legacy. He had read an article from another blog by another minister within our Church of Christ stream questioning our worship practices and how they do or do not match up with what we profess to believe. Our conversation centered on this man’s observation that PowerPoint probably does more harm than good in our worship assemblies. He names PowerPoint as something that, while introduced and used with noble intentions, “might form us in unhealthy or even ugly ways.”

I’ve had the chance to read the article now, and I recommend it to you. The young man’s name is Brad East. His blog is called “Resident Theology.” Here’s the link to that particularly provocative post.

It’s long been my contention that using PowerPoint in our worship assemblies actually works to destroy what our assemblies are intended by God and our Scriptures and our church leaders to do. The constantly changing slides projected on to the huge screens demand our undivided attention. We’ve stopped looking at each other. Instead, we stare at the slides.

If a congregation of a thousand were singing “Jesus Loves Me” and the words were up on the screen, we’d all — every one of us — be staring at the screen. Not because we don’t know the words to “Jesus Loves Me.” Of course we do! But because when a screen is on, we look at it. That’s what we do. We’re conditioned by our culture to look at screens. In our homes, at work, in line at Wal-Mart, driving down the road in our cars, we stare at screens. If there’s a TV up in the corner in a restaurant, you and I won’t be looking at each other. We’ll be looking at the screen. Even if we can’t hear the sound. Even if it’s an infomercial. It’s what we do.

As a preacher, I’ve noticed that I can’t make eye contact with anybody during an invitation song. Forget it. Smile at someone? Wink at somebody? Encourage someone? Acknowledge a tough time somebody may be experiencing? Impossible! No chance! Everybody’s looking at the screen!

One of the reasons (among many, I know) that nobody comes forward anymore for confession or prayer is that we’re all too busy looking at the screens. As long as the screens are on, we’re tuned out to anything that’s really happening around us. Or within us. The screens come on and our minds and bodies go into neutral. Just like they do on the couch in front of a ballgame, in a theater in front of a movie, or in line for a ride at Six Flags. Do we honestly expect anything different just because the projected words and images happen to be sacred?

But to question the use of technology and PowerPoint in our worship assemblies is taboo. To suggest a day or a month when we don’t use the screens would be heresy. Unfortunately, our churches are spending so much money on the leading technology, the constant cry is to use it more. So, with seemingly no thought to the obvious messages it sends or the ways it shapes us as a church family, we use it more.

When’s the last time you held the song book for your wife? We don’t do that anymore. When’s the last time you handed your book to a late-arriving brother or sister in front of you? There’s no need. When’s the last time you helped a young child, maybe your young child, find the number in the book? There’s a chance you’ve never done that.

I’m not saying that going back to song books is the answer. I’m not advocating that we rip all the screens out of the walls and pawn off all the projectors. I’m not saying there are not some advantages to using PowerPoint in our assemblies (I can think of one). What I beg of our preachers and worship leaders and elders is that we consider carefully why we do what we do and that we think through the long term effects of those things.

The most encouraging part of Brad’s post is that, by the looks of his picture, he’s probably not even 30-years-old. He’s young. Wow, very young! But he recognizes that something’s wrong, something’s inconsistent and disconnected between our gospel and our technology. At least he’s thinking. Not reacting. Not mindlessly following. He’s thinking.

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We sent Corey and Emily Mullins off with a prayer breakfast here Monday morning. The Mullins are spending the holidays with family in East Texas and Tennessee, and then heading out to Australia as part of the first Church of Christ missionary team to go down under in 25 years. Their commitment is to preach the gospel in Australia for at least five years. They’ve only been with us here at Legacy for about six months. But we’ve all come to love them as our own. And Monday’s “goodbye” was pretty neat.

We all told them how much we love them. We charged them with being strong and faithful. We reminded them that they are joining what our Father is already doing there in Wollengong, redeeming his creation, his people, back to him. And we recognized that we are joining them, too. We circled close around them, put our hands on them and our arms around them and each other and lifted them up to our Lord. We prayed for courage and faith and protection. And we committed them and their work to him. Our hearts and our prayers go with Corey and Emily as they head to Australia.

You can keep up with the Mullins by reading their blog here. I’ll also keep the link active on the right hand side of this page.

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Got this picture from Mark Richardson this week.

Thanks, brother. I’ll see you down front Sunday!

Peace,

Allan

Lex Orandi Lex Credendi

December 16, 2008 / Allan / 3 Comments

The Latin phrase “lex orandi lex credendi” means, loosely I suppose, “we worship as we believe” and / or “we believe as we worship.” There is a strong, unbreakable relationship between what we believe about our God and the Gospel of Jesus and the manner in which we worship. Christ’s Church has for centuries used this formula in shaping worship liturgies and assembly practices. But the fact is, the formula stands as true whether the Church and its various and scattered congregations recognize it or not.

Think about it.

Is our understanding of the Gospel reflected in the ways we worship? Do the ways we worship communicate to the church family and to non-members our understanding of God’s plan to redeem the world?

Most theologians and all church historians would say our Christian assemblies are intended to “rehearse the Gospel.” When we come together we re-tell the story, we re-enact the history of our God and his people. And how we worship is a fairly accurate indicator of how clearly we get it.

If we understand the Gospel as an all-inclusive effort by God to reach out to the entire world in all its diversity to forgive and redeem—all cultures, all peoples, all nations, all languages, all social classes, all ages, all backgrounds—does our worship assembly reflect that? If we see God’s plan as calling his people to live together in communities of faith and to be transformed more into the image of Jesus in the ways we sacrifice and serve each other, does our time together on Sundays communicate that? If we sing praises to God with great joy and enthusiasm, what does that say about our understanding of God’s grace? Do multiple cups and pre-broken bread at communion time say more than we want it to about our comprehension of community at the Lord’s table? Do our attitudes toward others—in an opposite corner of the worship center or in the pew directly in front of me—reflect our grasp of what Jesus has done for us? If we understand that to be like Christ is to die to ourselves and serve others, is that our practice and mindset when it comes to the assembly?

What if every single thing we did together as a community of faith were viewed through the lens of what Jesus’ birth, life, teachings, ministry, suffering, death, burial, resurrection, and eternal reign means for the child of God.

Jeff Childers and Frederick Aquino, in their great book Unveiling Glory, claim this is the only way to make decisions and form policies regarding our congregational worship.

“What if a community of believers paid such close attention to the meaning of Jesus’ coming into the world that they were gripped by the mission of God? They would have a guiding vision, a driving purpose that helps them make decisions fitting their sense of destiny. What if a preacher helped his church meditate on the deeper mysteries about Jesus, such as the significance of his being both human and divine? That church might develop some new attitudes about such things as diversity in the church or the place of tradition. What if a church’s leaders regularly talked together about the Apostles’ teachings on Christ? They might get excited about the Apostles’ basic aim of transformation into Christlikeness. This is a clear agenda, a Christ-centered ideal they could use to measure ministry decisions. They would look for worship policies that helped form a church environment that nurtures spiritual growth and maturity.

When we reflect carefully on a subject — like worship — in light of the meaning of Christ, we can come to see it in Christ-centered ways, to talk about it in Christ-focused language, and to keep our conclusions about it grounded in the central matters of the gospel.

Ultimately then, the aim is the same as that of our salvation: transformation. Done well, it forms us into the image of Jesus.”

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No new “KK&C Top 20” college football poll today. The next and final poll will be released on January 9 following the BCS national championship game.

While vacationing in Branson recently, pollster David Byrnes noticed and commented on the striking similarity between fellow pollster Mark Hooper and Moe Bandy. After reviewing the photos, I must agree. Hooper’s out of town a lot. He’s emailed his weekly poll from all over the world. I’m going to have to go back through all the old records to see if we ever received a poll from Missouri. Nice wig, Hooper. We’re on to you.

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If anyone ever — EVER — throws anything at me while I’m preaching, I hope I exhibit the same calm presence as President Bush. I’ve watched the video a hundred times. And I can’t get enough. He stared the guy down like Nolan Ryan facing Robin Ventura. It was like he was daring him to throw his camera or his hat. He dodged and then popped back up for another. Incredible. Hilarious. Bring it on!

I can’t see anyone in the pulpit really acting that way, though, except maybe John Bailey. The man throwing anything at John would be terrified if he actually hit him.

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The blogging may be sporadic, if not entirely shut down, for the rest of the week. Whitney, our oldest, goes into Scottish Rite Hospital in Dallas tomorrow morning for Thursday’s surgery. She’s having reconstructive surgery on her left foot to fix a couple of issues she’s been dealing with for a little over ten years. They’re actually taking some bone out of her hip and grafting it into her foot to straighten it out and give it a little more regular shape. She’ll be in the hospital until at least Saturday. And she’ll wear a cast and be on crutches and in a wheelchair for six weeks.

She finally admitted Sunday that she’s “a little nervous.” But she’s also looking very forward to getting everything fixed. Her parents are a little anxious, too. Please keep our precious angel in your prayers to our gracious Father this week.

Peace,

Allan

Category: Legacy Church Family (Page 23 of 37)

Christ Is All And Is In All

Making The Exchange

Passing The Baton

Christmas Leftovers

Lex Orandi Lex Credendi

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