Category: John (Page 2 of 30)

Assurance for the New Year

“In this world you will have trouble. But take courage! I have overcome the world!” ~Jesus

These ancient words of our Lord are not about what happens after we die. This is not supposed to increase our faith in Christ for everlasting life after death. These words are intended to move us to new levels of confidence for living right now. Jesus is pushing us to new heights of assurance in God’s faithfulness to us right now. We don’t have to sin! We never have to compromise! In the middle of the mess, we can live fully for our Lord and his coming Kingdom because his victory is ours!

Scripture doesn’t ignore the bad stuff. The Bible guarantees there will be bad stuff. Living in this world as a follower of Jesus means you’re going to experience some trial and tribulation. You’re going to encounter opposition. There is suffering in this world. There are people who hate Christians in this world. There are so-called Christians making things worse. There are the normal problems that come with living in a fallen world. And there is the devil himself. But Jesus reminds us that none of that opposition has a chance.

No one can successfully condemn you. No one can ultimately defeat you. Christ died for you. God raised him to life for you. And he is your divine intercessor. Nothing can ever separate you from his love and his victory. So you can be a full-speed, brakes-off, no-looking-back follower of Jesus. You can take risks for the Kingdom of God. You can be extravagant in your forgiveness and acceptance of others. You can be lavish in your love for everybody, including your enemies. You can be all in, all the time and never be swayed by the world.

Jesus overcomes the world for you. His victory is your victory when you are in him. It’s your victory when you embrace him in faith–his triumph becomes your triumph. His eternal life, his righteousness, his holiness, his redemption belongs to you! That’s why it’s called Gospel. It’s really good news!

Jesus says, “Take heart. Take courage! I have faced your enemy and I’ve conquered it. I have fought your battle and I’ve won. In fact, it’s a blowout, it’s a rout. It’s not even close. You can’t do it. Never. You don’t have a chance. But that’s okay. I’ve already done it for you. And I’m doing it right now for you and in you and through you.”

As you start 2024, listen to our Lord Jesus. It’s a promise. But it’s also a call. It’s a call to live for Christ and his Kingdom right now today.

“In this world you will have trouble. But take courage! I have overcome the world!”

Hook ‘Em.
Allan

Light from Somewhere Else

“The people walking in darkness have seen a great light;
on those living in the land of the shadow of death a light has dawned.”
~ Isaiah 9:2

This is a very well known Christmas text. It’s a famous text that speaks to the coming of the Christ. And it describes the conditions the Christ is coming into as darkness. People walking in darkness. People living in the land of darkness. And we read this a lot at Christmas, but we don’t ever read the verses right before it. The four verses right before it tell us why the world is so plunged in darkness.

“When people tell you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? To the law! And to the testimony! If they do not speak according to this Word, they have no light of dawn! Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. They will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.” ~Isaiah 8:19-22

People know they need help, but they’re looking for it in all the wrong places. They’re looking to the earth, they’re looking to themselves for wisdom and salvation. They’re looking to superstitions, they’re looking to their king, they’re looking to the culture — they’re looking to themselves.

Yes, we’re living in darkness. Yes, things are really messed up. But we can fix it ourselves. Yes, there’s war and violence and injustice and racism. But if we’ll all just love each other, we can fix it. Yes, there’s poverty and hunger and greed and lust. But if we’ll all just give to the right organizations, we can change it. Yes, there’s broken lives and broken hearts and broken relationships; there’s twisted bodies and warped minds and institutional vileness all around us. But if we’ll just vote for the right people, if we’ll just pass the right laws, if we’ll just use the right technology, we can overcome it.

The message from the Hallmark movies, the holiday music, the Coke commercials, the ad agencies, the billboards, and the Facebook posts is that we have it within us. The love and goodwill that exists inside each of us is enough to make the world a place of unity and peace. In other words, we have the light inside us. And if we just work together, we can eradicate the darkness. If we’ll all come together, we can overcome poverty and injustice, violence and evil — sin. With what’s inside us, we can build a world of love, joy, and peace.

Really? Can we?

We can’t save ourselves. Maybe you’ve noticed. We’ve been trying for centuries. We are completely unable to save ourselves. In fact, believing that we can save ourselves — that education or party politics or hard work or some system or ideology  can save us — that’s only led to more darkness!

See, the Christmas message gives us a very realistic way of looking at life. At its core, Christmas is very unsentimental. It’s not mushy or fantasy. Christmas is not, “Cheer up! If we all pull together, we can make the world a better place!” Christmas is not optimistic thinking like, “We can fix the whole world if we try really hard.”

The heart of Christmas is this: things are really terrible and we cannot heal or save ourselves. Things really are this dark. Everywhere. Nevertheless, there is great hope. On those living in deep darkness, a light has dawned!

It’s not, “A great light has sprung up from the world!” It’s not, “The people have finally produced the light!” It’s, “ON the people a light has dawned!” It’s, “ON the world a light has come!” The light has come from outside us. It had to. The hope comes from outside the world. There was never any other way. And that salvation light is Christ Jesus. That light is the promised Messiah, the holy Son of God!

“In him was life, and that life was the light of all people. The light shines in the darkness, but the darkness has not overcome it… The true light that gives light to every person was coming into the world.” ~John 1:5-9

The true light was coming. The eternal light that gives life to all people has come. The brightest light that shines in the darkness and conquers the darkness, the light from above, the light from outside us has come!

How? When?

“To us a child is born. To us a Son is given.”

Peace,

Allan

Joy at Advent

The third Sunday of Advent is when God’s people experience and express great joy at the coming of our Lord Jesus. This is the liturgy we’re reading at GCR Church this Sunday. Please use this in any way that would be helpful for you or your church this week.

When God’s people were surrounded by hardship, suffering, and grief, the Lord’s prophet proclaimed in Isaiah 61:

“The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me to preach good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives,
and release from darkness for the prisoners,
to proclaim the year of the Lord’s favor and the day of vengeance of our God,
to comfort all who mourn, and to provide for those who grieve in Zion.”

We come today as people who are also surrounded by suffering and grief. And yet, the Spirit hovers among us, caring and anointing, inspiring freedom where there is captivity, declaring blessing in places the world has cursed, and in places of mourning and heartache, igniting an unquenchable joy. Our coming Lord Jesus proclaims in John 16:

“A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets this anguish because of her joy that a child is born into the world. So with you. Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy!”

Congregation: We wait as people who experience hardship and pain, yet we are called to witness to the persistent joy that sustains our life as God’s people.

We light this candle as a symbol of our Christian joy. May our lives shine with the joyful Light who lives in our hearts as we wait and work for the coming of God’s Kingdom on earth as it is in heaven. Amen.

Peace at Advent

This is the liturgy we are using this Sunday at GCR, the second Sunday of the Advent Season. I’m posting these on each of the four Tuesdays of Advent. Please use this in preparation for this Sunday here in Midland, use this in your own private Word and Prayer time this week, or use this at your own congregation.

In the days when God’s people longed for peace, the prophet declared from Isaiah 2:

In the last days the mountain of the Lord’s temple will be established
as chief among the mountains;
it will be raised over the hills, and all nations will stream to it.
Many peoples will come and say,
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob.
He will teach us his ways, so that we may walk in his paths.”
The law will go out from Zion, the word of the Lord from Jerusalem.
He will judge between the nations and will settle disputes for many peoples.
They will beat their swords into plowshares and their spears into pruning hooks.
Nation will not take up sword against nation, nor will they train for war any more.
Come, O house of Jacob, let us walk in the light of the Lord.
~Isaiah 2:3-5

We who gather today also seek comfort and peace. Yet we are not satisfied with ideas of peace that tell us to just keep quiet and go with the flow. We long for real peace, true peace, just peace. The peace promised by our Lord Jesus in John 14:

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
~John 14:27

Congregation: We wait as people who yearn for the perfect peace that bears the Kingdom of God fruit of community, equity, and flourishing for all people.

We light this candle as a symbol of God’s perfect peace. May this be a beacon calling us to repent and to live the Good News of Jesus Christ, as we wait and work for the day when all people can gather to worship and glorify God together. Amen.

4 Midland

Four guys walk into a bar: a Baptist, a Methodist, a Church of Christ, and a Presbyterian… that’s a joke.

Four sets of ministers and elders walk into a church building to pray: Baptist, Methodist, Church of Christ, and Presbyterian… that’s not a joke. It’s the holy will of our God and a magnificent witness to our city of the power of Jesus! And it’s happening this evening!

“I pray also for those who will believe in me through [the apostles’] message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one. I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” ~John 17:20-23

We believe it is God’s will that all his children, all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and peace. You know, this is in our Church of Christ DNA. It was established in the opening lines of Thomas Campbell’s Declaration and Address, the charter document for our Restoration Movement, written in August 1809:

“That it is the grand design and native tendency of our holy religion to reconcile and unite men to God and to each other in truth and love to the glory of God; and their own present and eternal good will will not, we presume, be denied by any of the genuine subjects of Christianity.”

The whole document is about reconciliation, the kind of reconciliation that drives God’s eternal plans. The very ministry of reconciliation he’s given those of us who profess our faith in him. The words in this document are bold and aggressive and they ring with undeniable beauty and truth. They call for a swift end to all divisions among those who follow Jesus:

“Has the Captain of Salvation sounded a desist from pursuing this deadly enemy that is sheathing its sword in the very bowels of Christ’s Church, rending and mangling his mystical Body to pieces? Has he said to his servants, ‘Let it alone?’ If not, where is the warrant for a cessation of endeavors to have it removed?”

Campbell claims that tearing down the walls and uniting with all our brothers and sisters in Christ is a matter of universal right, a duty belonging to every citizen of the Kingdom of God. And while the work will be difficult and the opposition will come mainly from within the church establishment, Campbell says it is God’s will. It is the Church’s will. It is the will of those who’ve gone before us:

“Both the mighty and the many are with us. The Lord himself, and all that are truly his people, are declaredly on our side. The prayers of all the churches, nay, the prayers of Christ himself, and of all that have ascended to his heavenly Kingdom, are with us.”

I thank God for the Campbells and the Stones and the other giants of the faith who latched on to God’s holy will as revealed to us in Scripture and would not let go. I thank God for the ecumenical spirit of the GCR Church toward our brothers and sisters in other Christian churches in our city. I’m grateful for the willingness here — the eagerness! — to unite with other Christ-followers.

This evening, the GCR elders and ministers are meeting at First Presbyterian Church with their elders and ministers and the elders and ministers from First Baptist and First Methodist to spend two hours together in dinner and prayer. We are forming an alliance, a partnership. We’re calling it “4 Midland.” It’s a hopefully obvious play on words. Four churches breaking down our walls, putting aside our differences, to unite together for the sake of our city.

We’re not 100% sure what this looks like yet. We know it’s going to be a worship and service partnership that brings our people together side-by-side in order to bless Midland. We want to worship together at least three times a year, beginning this next Spring: Ash Wednesday, Maundy Thursday/Good Friday, and the Sunday evening before Thanksgiving. We’re still figuring out which churches are going to host each worship service. We also want our four preachers swapping pulpits with each other once a year, probably on that Sunday morning before Thanksgiving, November 24, 2024. As for an annual service project in our city, we’re still taking suggestions. That’s one of the things we’re going to pray about together tonight.

We do believe this partnership between denominations will be a powerful witness to our city that Jesus really is the Prince of Peace, that he really does possess the power to reconcile and unite. Jesus says in the middle of Matthew 18 that if two or three of his people will come together and agree on anything, he’ll show up just to see it! And we believe he will.

Whatever good comes from this alliance, we know it must begin in prayer. So that’s what we’re doing tonight at First Presbyterian. We’re going to pray. We’re going to commit to one another — all four churches — as brothers and sisters in Christ. We’re going to pledge in prayer that we will not be competitive, that we will not be territorial, that we will see our area of Midland as the part of the Kingdom of God we’ve been given to serve together. And we’re going to submit the whole thing to him. In prayer, we’re going to give our partnership, our efforts, our projects, all of it to our merciful Father for his purposes and to his eternal glory and praise.

It starts tonight. I have only hopes and dreams for where it might be going. But it starts tonight.

Peace,

Allan

Leading Lavishly

“How great is the love the Father has lavished on us that we should be called children of God! And that is what we are!” ~1 John 3:1

Our God does not measure his love out to us. He doesn’t weigh it on scales or scoop it out with a spoon. He doesn’t give just enough of his love to get us by or just as much of his love as we might deserve. He floods us with his love. We have more of his love than we could ever ask for or imagine. That’s the one thing you can ask God to do that’s impossible: God, will you love me more? Nope. Can’t. Impossible. He lavishes us with his love. We are his children. That is what we are.

“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us with all wisdom and understanding.” ~Ephesians 1:7-8

Our Father lavishes us with his grace. We sing about it. God’s amazing grace. Matchless grace. God’s grace that reaches even me! God’s forgiveness is over the top. It’s not that you’re forgiven of some of your sins or most of your sins or all the little sins or every sin except that one sin. It’s not that you’re forgiven is you do this one thing or keep this set of rules or follow this particular creed. In Jesus Christ, every single one of your sins — all of ’em; name em! — are all gone forever! God’s forgiveness is total and complete! Your sins are removed from you as far as the east is from the west! They are all hurled to the bottom of the sea, never to be dredged up again! God doesn’t put your sins up on the top shelf in the corner of a dark closet just so he can pull them out again and hold them against you at the worst possible time. God’s grace is lavish and complete.

“I have come that they may have life, and have it to the full.” ~John 10:10

This is not an incidental or isolated remark from our Lord. This comes right between “I am the gate” and “I am the good shepherd.” Jesus is our doorway to salvation and the shepherd who lays down his life for his sheep. And in the middle is the key contrast between his purpose and mission and that of the thieves and robbers: They come to take, Jesus comes to give. They seek destruction, Jesus seeks abundance.

From the fullness of his grace we have all  received one blessing after another. God gives the Spirit without limit. The water he gives will become a spring of water welling up to eternal life. Rivers of living water for all to drink. You will bear much fruit and your joy will be made complete. You will  do greater works than me. The Gospels are full of Jesus’ lavish life-giving abundance. If we wrote them all down, all the books in the world wouldn’t hold them!

The apostle Peter says we shepherd like our Chief Shepherd. We treat those in our flocks the same way Jesus does. With lavish love. With limitless grace. With inexhaustible forgiveness. With unmerited favor. We give everybody in our church life to the full.

Peace,

Allan

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