Category: John (Page 19 of 30)

Heart of a Disciple: Trust

Another of the qualities that separated the Twelve from everybody else who interacted with Jesus during his ministry here was their great capacity to trust. They trusted Jesus completely. Entirely. Unflinchingly.

I’m ashamed to admit that more than a couple of times in my life I’ve been sucked into the buy 14 CDs for a penny scam. It took several times, but I don’t trust those kinds of offers anymore. We don’t trust Joe Isuzu. We have a hard time trusting politicians, lawyers, and used car salesmen. And preachers. Cynicism and skeptism are second nature to us.

But Jesus is no used car salesman. He doesn’t ask you to follow him so he can take what’s yours and make it his. He seeks you out to save you, to enjoin you in an eternal relationship. But Jesus still didn’t inspire awe and faith in everyone who saw him or heard him teach. Not everyone decided to follow him. Not everyone believed him. It takes a trusting heart to be moved by Jesus.

The apostles left everything. They left homes and family and jobs and security and comfort for rejection and ridicule and uncertainty and suffering. They followed him all the way to Jerusalem, knowing they were heading straight for trouble.

Jesus says, “Trust me.”

“All authority in heaven and earth has been given to me,” he says. “Trust me.”

The apostles deemed Jesus trustworthy. Is he? Is Jesus as trustworthy as he claims to be?

Look back over your own life, your own experiences with him. Every single time he’s warned you that some action would be harmful to you by calling it “sin,” he’s been exactly right. Every time. Every time his teachings directed you to make the better and tougher choice, he’s been right. Every time. When he promises to take care of you, he’s always right. He’s never been wrong. Sometimes it takes a while, sometimes years, to see it and understand it. But his track record is spotless. It’s perfect. Because his motivation — pure love — is perfect.

Jesus says, “Trust me.”

Do you?

~~~~~~~~~~~~~~~~~~~~~~~~

The Dallas Cowboys are done before New Year’s Eve. Again. They finish the season at 8-8. Again. They lose in a win-and-get-in finale. Again. Tony Romo throws a critical late-game interception. Again. It’s the same old story for these same old Cowboys who are 128-128 since 1997.

For the third time in the past five years, the Cowboys lost the last game of the regular season when a victory would have put them in the playoffs. For the sixth time in seven tries, Tony Romo lost a do-or-die elimination football game, throwing as many picks last night as he had in the past two months. The Cowboys still have but one lousy playoff win in the past 16 years. And counting…

I feel for Jason Garrett. As a head coach, the guy’s never taken any team to the playoffs, on any stage, at any level. So I’m not sure how qualified he is to be coaching the Cowboys. His repeated mismanagement of game situations late in the 2nd and 4th quarters is troubling. But I feel for him. I don’t think he’s being given a completely fair opportunity here. He’s saddled by his GM with a defensive coordinator who couldn’t possibly be more different than him in personality and style. (Not to mention, Rob Ryan also has never taken a defense to the playoffs on any stage, at any level.) Jerry Wayne’s personnel moves on the offensive line have doomed Garrett’s offense for the past three seasons. And his loyalty to Romo has crippled this team’s present and jeopardized it’s future.

Injuries this year are a legitimate factor for the Cowboys. But not any more so than they are for all the other teams in the NFL in December. DeMarcus Ware hobbling around last night without his right arm would have been inspirational had he actually made any plays. He didn’t need to be out there. The news this morning that he’ll have surgery this week on his shoulder and elbow tells us how badly he is hurt. Not having five or six defensive starters they had in early October wasn’t helpful, no. Losing receivers Austin and Bryant and Harris late last night wasn’t ideal.

But then, their absences had nothing to do with that late Romo interception.

The Cowboys were in a position to sneak into the playoffs. Again. Momentum was with the Cowboys late in the fourth quarter. Again. And Romo threw the pick. Again.

Pretty soon, Garrett’s going to lose this team. They stay at .500 season after season. They remain near the top of the list of most penalized teams in the league. They keep missing the playoffs. I don’t know how much longer these guys are going to buy what Garrett’s selling. But, again, I’m not convinced it’s his fault.

The one constant here is Jerry Wayne. The owner and GM seemed angry after the game last night. He refused to talk about coaches or player personnel. He said only that they needed to make some changes in the way they’re doing things. The last time Jerry Wayne took a close look in the mirror and saw incompetence, he hired Bill Parcells. That’s not going to happen this offseason. Maybe one more year of .500 ball and mistakes and missed opportunities and watching other teams play in the postseason. Maybe one more year.

Peace,

Allan

Heart of a Disciple: Humility

We’re considering the qualities that were found in Jesus’ twelve disciples that distinguished them from the rest of the people who saw and heard the Lord, who witnessed and experienced his teachings and miracles, his truth and grace. What made them different?

The most obvious characteristic in the Twelve, but lacking in all the others is humility. Most of the people who came in contact with Jesus had their own agendas. They were trying to use him for their own purposes or they just wanted him to approve or rubber-stamp some belief or practice they were already doing. Plenty of people are coming to Jesus during his ministry. But their minds are closed before they get to him.

The kind of student on which Jesus insists has an open heart and a genuine willingness to listen. Our Lord calls the kind of student who allows his teachings to reshape that student’s priorities and transform his worldview.

Sometimes the apostles didn’t like what Jesus said, but they were always humble about it. They never walked away. Even when they were baffled by his teaching — it seems like on every other page of the Gospels — they still understood that the teaching was special and that Jesus was a special kind of teacher. That’s why, in John 6, when everybody is leaving Jesus, when Jesus’ teachings were difficult to understand and follow, they remained humble in their response. Even when they didn’t get it either, the Twelve responded to Jesus with, “Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the holy one of God.”

They were simple. They were honest. And they were humble. Sometimes they seem stupid. Sometimes weak. Sometimes ignorant. They certainly come across in the Gospels as the duh-ciples. But they were always invested. Always committed. Of all the peopel Jesus taught, the apostles are the ones who are still there after the tricky parables, asking what they mean. Wanting to know. Wanting to learn.

Lots of people asked Jesus questions to trick him or trap him. But the apostles asked him questions because they truly wanted to know the answers and follow the teachings. Sometimes we come to Jesus’ teachings in Scripture looking for him to validate or affirm what we think we already know. If Jesus doesn’t uphold our view of divorce and remarriage, if the Lord doesn’t support what we believe or practice regarding worship or relationships or forgiveness, we’ll keep looking for other teachings. And if we can’t find them, we ignore Jesus altogether. We hang on with a white-knuckle death grip to his words that uphold what we believe, but relegate to the trash heap his words that challenge us or stretch us beyond what we’ve always known. That is the opposite of the humble heart Jesus requires in a disciple.

Of course, they learned that humility and honesty from Jesus himself. Jesus said, “Learn from me, for I am gentle and humble in heart.” He came, in his own words, not to be served, but to serve, and to give his very life for others. If we’re really going to learn from him, if we’re really going to allow his Lordship over us to shape us into his holy image, we have to exhibit a similar humility that bows before Jesus with an open heart and a confessing spirit.

Peace,

Allan

A Light Has Dawned

“The people walking in darkness have seen a great light;
on those living in the land of the shadow of death
a light has dawned.”
~Isaiah 9:2

The Christ Prophesy in Isaiah 9 begins with people walking in darkness. People living in the land of the shadow of death. People under a heavy burden. People under the weight of a terrible yoke. Isaiah was describing their world.

And ours.

The world needs good news. This world of darkness needs the light of Christ. Even today — especially today! — we see it all around us: the wreckage and carnage, the twisted bodies and warped minds, the moral and institutional vileness. It surrounds us. Greed and violence and lust, slavery and war, disease and divorce and death. Yes, we live in a dark world.

As followers and imitators of the God who saves us, we are charged with proclaiming the light. To preach it, to live it, to embody it, to share it. God through Christ has defeated the Evil Empire and we shout that from the rooftops. “God with us” is good news of great joy that shall be for all the people! As recipients of God’s amazing grace, as beneficiaries of his great power, we celebrate that great light today.

The light that was promised to the great patriarchs. The light the prophets proclaimed. The light the angels saw. The light King Herod tried in vain to destroy. The true light that gives life to every man. The eternal light of the world, our Lord and Savior Jesus Christ!

We join the angels in heavenly chorus, the heavenly hosts who rejoice at the coming of our King. We join the shepherds and the wise men, the lowing cattle and the bleating sheep, in praising God for sending his Son to dwell among us. We join all men and women throughout the ages, the saints of all time, who have celebrated the greatest miracle in the history of the universe.

“You have increased their joy;
they rejoice before you as people rejoice at the harvest,
as men rejoice when dividing the plunder.
You have shattered the yoke that burdens them,
the bar across their shoulders,
the rod of the oppressor.
Every warrior’s boot used in battle
and every garment rolled in blood
will be destined for burning,
will be fuel for the fire.
For to us a child is born,
to us a son is given.”
~Isaiah 9:3:6

Peace,

Allan

One Faith

“…that all of them may be one… that the world may believe.” ~John 17:21

We just concluded our latest three-week church orientation classes here at Central. Three or four times a year, Matthew Blake and I host brand new members and anyone else who wants more information about our church family. We talk about our history and our future, our goals and our dreams. We describe in detail the clear expectations we have of our members. And we spend a good deal of time on our congregation’s vision that, we believe, has been handed to us by our God.

A very important question came up last week as we were discussing the “reconciliation” part of our vision. See, we take the prayer of Jesus in John 17 very seriously. We believe it is God’s holy will that all of his children, that all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and grace. We believe that when Paul writes that Jesus died on the cross to break down all the barriers that exist among men and women and between mankind and God, that includes the barriers between Christian denominations. We’ve very much in to tearing down walls and destroying barriers because our God is very much in to tearing down walls and destroying barriers.

So, I’m talking to this group of thirty people or so about our cooperative efforts with the other churches in Amarillo. I’m discussing our partnership with the Southlawn Assembly of God on the pantry plant, the pulpit swaps with the Christian Church on Washington Street, our prayer breakfasts with the Presbyterians and Methodists, my lunches at First Baptist. We believe these kinds of cooperative efforts and expressions of Christian unity are good for the Kingdom and very beneficial to the city of Amarillo. We believe it shapes our own people more into the image of the Son and moves toward reclaiming our whole city in the name of Jesus.

“But how do you deal with the fact that a lot of these people you’re working with aren’t baptized like we are?”

The question came from my right. And I’ve heard it before. I hear it quite often, actually. There are many variations of the question. “They don’t believe the same things we believe; how can we fellowship with them?” “What about our differences?” “Are they saved?” “Are you saying we’re all the same?” “What are we teaching our kids?” The woman who asked the question on Sunday quoted the same passage I’ve heard quoted many times in these types of discussions: “…one Lord, one faith, one baptism…” from Ephesians 4:3-6. But this woman wasn’t accusing anybody. She wasn’t aggressive or confrontational. She really wanted to know. She was genuinely wrestling with it.

Yes, there is indeed one faith. That is what we believe and what we profess. There is one faith: that the almighty Creator came to this earth in the form of a human to restore that which was broken by sin and to save that which was lost by evil; that he lived and died and was raised to eternal life by the Spirit of God; that he reigns right now at the right hand of the Father in heaven; that he calls us to follow him by denying ourselves and submitting completely to his Lordship, receiving forgiveness of sins and the indwelling of the Spirit of Truth, and participating fully in his sufferings as we work toward that same restoration and salvation for the sake of his world; that he is coming back very soon to reclaim what is his, including all of his faithful disciples, and that he will live with them face-to-face forever. That’s the one faith. That’s it. And the Presbyterians and Methodists and Baptists and any other Christian denomination you want to lump in there all hold to that one faith and that one Lord with the same white-knuckle death grip as you.

It’s one faith, not one expression of faith.

When we start arguing about worship styles or leadership structures, when we start dividing about baptism methods or communion frequencies, we’re not working toward the same things for which our God is working. We’re not moving in the faith we profess, we’re actually moving away from it. Yeah, we’re all a little different. And none of us is perfect in our understanding or our practice. Not yet. So why would God’s grace cover me in my misunderstandings and misapplications, but not cover the other Christ-followers in the other churches in their misunderstandings and misapplications? That is the height of arrogance. An attitude like that actually denies the need for God’s grace.

(I came across this line from Alexander Campbell, penned in The Christian Baptist (ha!) in 1837, that perhaps explains much better what I’m trying to say:

“How do I know that any one loves my Master but by his obedience to his commandments? I answer, in no other way. But mark, I do not substitute obedience to one commandment, for universal or even general obedience. It is the image of Christ the Christian looks for and loves; and this does not consist in being exact in a few items, but in general devotion to the whole truth so far as known… He who infers that none are Christians but the immersed, as greatly errs as he who affirms that none are alive but those of clear and full vision… Every one who despises any ordinance of Christ, or who is willingly ignorant of it, cannot be a Christian; still I should sin against my own convictions should I teach anyone to think that if he mistook the meaning of any institution, while in his soul he desired to know the whole will of God, he must perish forever.” )

The conversation in our orientation class went on for almost fifteen minutes. A couple of our shepherds joined in, explaining that here at Central we like to concentrate on the things we have in common with other Christians, which are many and important, than on our differences, which are minor and fleeting. They described our deep desire to both teach other Christians and to learn from other Christians, recognizing that we cannot do either without being in loving  and trusting relationship.

I received a lengthy text from another woman in the class later that afternoon. In part, it read,

“After hearing the response from you and the elders to the question about baptism this morning, we know Central is the home for our family. We want to be part of a church that is seeking to be like Christ, focusing more on God’s Word than man’s traditions. My husband and I both need to grow in our knowledge and faith and feel that Central is the place to do that. We want our children to look for what people are doing right and not pick at what others are doing wrong…”

I’m never sure how our vision statements and mission explanations are going to be received by long time CofCers. As much as I hate it, and as much as our Lord’s heart is broken by it, there are still many in our faith stream who condemn Christians of other stripes who don’t baptize the same ways they do or sing exactly like they do or read the same English translations of the Scriptures that they do. It still happens. All the time. But I do know that we have to stay true to our God’s calling here at Central. We must boldly proclaim and practice the ministry of reconciliation and the doctrine of unity that are major and explicit in serious discipleship to Christ Jesus. We can’t ever compromise our teaching on the subjects for fear of offending a visitor or running off a potential new member. It’s better that people know exactly what they’re getting in to when they jump in with our congregation. It’s much better having these faith discussions in our orientation classes than a couple of years down the road.

By the way, the woman who asked the questions is officially placing her membership with us, too. I figured she would. Jesus promised that his great truths would set people free.

Peace,

Allan

Greater Things Than These

“I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these.” ~John 14:12

Around the dinner table on that last night, Jesus tells his closest disciples that, by the power of his Holy Spirit, they will do greater things than even he had done. “I’m leaving,” Jesus says. “But I’m sending my Spirit to you and you’re going to not only continue doing what I have done, you’re going to do even better.”

???????

I have a difficult time with this verse. I know my own life. I know my sins and my failures. They are many. I’m a dedicated follower of our Lord, yes, but I can’t begin to do what he did, much less more than he did. Or greater things than he did. Greater things? Greater things than Christ Jesus? Even with the almighty power of God’s Holy Spirit living in me, I can’t imagine anything I could ever do for God’s Kingdom as being classified by Jesus as greater than what he had done.

“Greater” could mean broader or wider. Yes, it could mean that the Spirit is working through the Church now to spread the good news of salvation from God in Christ around the whole planet. In that sense, the Church today has a “greater” reach than Jesus and his faithful disciples in and around Galilee.

But I can’t ignore the fact that Jesus uses the singular pronoun “anyone” when he talks about these greater things. He’s speaking about individuals.

Could it be that the really amazing things Jesus did on this earth weren’t really the healings and the exorcisms and the feedings of the multitudes? Is it possible that, in God’s eyes, Jesus’ acts of humility and service were really the “greater things?” While he walked in our shoes, the Son of God displayed amazing obedience and sacrifice. Our Lord humbled himself and put his very life at risk in order to save others. He submitted. He not only submitted to the Father, he submitted to the world. For the sake of the world. It is amazing what Jesus did while he was here.

Is it more amazing, again, in the eyes of God, that sinful human beings also sacrifice and submit and obey? The very fact that fallen and finite men and women, empowered by the Holy Spirit, can display incredible acts of humility and service might just blow the angels in heaven out of the water. God’s Spirit enables even us to serve like Jesus, to obey, to be submissive, to be generous to others as Christ was and is. It is great! It’s almost unbelievable! Greater than what Jesus did, maybe, in that we’re sinful humans! It’s mind-blowing! I think it might be a tremendous wonder in heaven when the angels consider that the Spirit of God actually does so much good through us weak and sinful human beings. They may applaud our measly acts of service and humility as the most amazing things in the universe!

Only by the grace of God and power of his Spirit are we able to truly obey, to really submit, to actually sacrifice and risk in order to serve others. His Spirit changes us. He transforms us. He enables us to act like and look like his Holy Son. A holy and righteous and eternal Creator living inside unholy and sinful and finite human beings in order to save the world. It’s not a different ministry from what Christ did on this earth. It’s the same ministry; it’s a continuation of God’s plan to redeem all of creation back to himself. So you are empowered to do these great things. You are enabled to sacrifice and serve. You are used by God to submit and obey. You are empowered to put others’ needs ahead of your own. You are a co-worker with God, partnering with him in this great salvation work. Believe it or not, in this blessed age of the Spirit, what’s happening right now through you, Christ’s disciple, is the greatest and most amazing yet.

Peace,

Allan

A Matter of Life and Death

(Commenting on this post automatically enters you into the drawing for all the books we’re giving away in conjunction with this blog’s upcoming 1,000th article. Scroll way down to the posts on September 20 and 21 for details.)

While studying this week for our sermon on obedience to Christ’s commands (John 15:10-14, “Obey My Commands”), I’ve come across the text of a sermon from Ephesians 5:21ff preached by William Willimon on the topic of submission. While discussing how the world has subtly attacked the Christian doctrine of submission and declared war on our lives of obedience, Willimon speaks about the importance of our Sunday morning worship gatherings. He calls our worship assemblies “a matter of life and death.”

A couple of years ago, I was invited to preach in the congregation where a friend of mine serves. The congregation is located in the heart of one of our great cities. The congregation is entirely black people who live in the tenement houses in that part of the city. I arrived at eleven o’clock, expecting to participate in about an hour of worship. But I did not rise to preach until nearly twelve-thirty. There were hymns and gospel songs, a great deal of speaking, hand-clapping, singing. We did not have the benediction until nearly one-fifteen. I was exhausted.

“Why do black people stay in church so long?” I asked my friend as we went out to lunch. “Our worship never lasts much over an hour.”

He smiled. Then he explained, “Unemployment runs nearly 50 percent here. For our youth, the unemployment rate is much higher. That means that, when our people go about during the week, everything they see, everything they hear tells them, ‘You are a failure. You are nobody. You are nothing because you do not have a good job, you do not have a fine car, you have no money.’

“So I must gather them here, once a week, and get their heads straight. I get them together, here, in the church, and through the hymns, the prayers, the preaching say, ‘That is a lie. You are somebody. You are royalty! God has bought you with a price and he loves you as his Chosen People!’

“It takes me so long to get them straight because the world perverts them so terribly.”

Paganism is the air we breathe in this current world; consumerism is the water we drink; individualism and imperialism are the oxymoronic values that shape us. These things capture us, they convert our kids, they subvert us Christians. We live in a hostile place for discipleship. That’s what makes our congregations, our communities of faith, and our appointed times of corporate worship, a matter of life and death.

We must regularly speak together about God in a world that lives as if there is no God. We must talk to one another as beloved brothers and sisters in a world which encourages us to live as strangers. We must pray to God to give us what we can’t have by our own efforts in a world that teaches us we are self-sufficient and all-powerful. What we do together on Sundays matters a great deal.

Peace,

Allan

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