Category: Healing (Page 2 of 2)

Just Say the Word

A Roman centurion approaches Jesus in Matthew 8 and asks him to heal his servant back home. “Lord, I do not deserve to have you come under my roof,” he says to Jesus, “but just say the word, and my servant will be healed.” Jesus observed that this soldier had great faith.

This Roman officer recognizes the power of Jesus. He calls Jesus “Lord” twice. This commander of men addresses Jesus as Lord when he was sworn to reserve that title for Caesar. You can’t serve two masters; there can only be one Lord. And this military officer says it’s Jesus. He recognizes Jesus as the superior and sovereign King, the true One, the only One, who can heal his servant. He recognizes Jesus’ power over nature and the elements, his power over demons and sickness and death. He knows Jesus’ power: Just say the word.

Here’s a commander of a hundred men in the Roman army. He’s stationed at a garrison just east of Capernaum. This officer has total control over the men in his company. He tells them when to come and when to go. They don’t use the restroom without his permission. Not only that, he controls all the Jews in this land they’re governing. With just a word, this centurion can order any Tom, Dick, or Larry on the street to march a mile or dig a ditch or carry a cross for a condemned criminal. This guy understands power. And he says to Jesus, “Just say the word.”

“Lord, just as easily as I tell Private Ted to clean his shield or mop the floor or drop and give me twenty, that easy, just say the word and my servant will be healed. I know that whatever you say happens. You just say the word and the forces that have paralyzed my servant will let him go. I have the authority to issue commands. My authority to make things happen comes from a higher power, from a general, from Caesar himself. But you, Jesus, you receive your power and authority from Almighty God in heaven!”

This commander’s faith is not great because he has confidence that Jesus can heal. His faith is great because he knows Jesus’ power comes  from God and Jesus has the authority from God to issue commands on God’s behalf.

Psalm 107 says, “God sends forth his word and heals.”

This army officer has picked up on the fact that Jesus is God’s Word, sent by God to heal.

Jesus tells this commander, “Go! It will be done just as you believed it would.” And the Gospel says his servant was healed at that very hour.

This is the beautiful reality in Jesus as the Son of God. The reality is he is almighty, he is all powerful, and he alone has the authority and power to heal and forgive and provide and protect. That’s the reality. And he willingly went to the cross to make that reality ultimately true for anything and everything that’s going on in your life today.

Just say the word, Jesus.

And he did. In the garden.  “Not my will, Father, but yours be done.”

And he said it on the cross. “Father, into your hands I commit my spirit.” Jesus would rather die for you than live without you. And he trusted himself to God, he put his own great faith in God, so the doors to the Kingdom of Heaven can be opened for you and for all who believe.

“It is finished!”

Now, there’s a word.

Peace,

Allan

 

The New Order

“The old order of things has passed away.” He who was seated on the throne said, “I am making everything new!”  ~Revelation 21:4-5

The last two chapters of Revelation contain very familiar descriptions of heaven. These are the phrases that make it into our church songs and our popular lexicon: streets of gold, pearly gates, book of life, river of life, crystal sea, no tears.

There are some descriptions of the City of the Lamb in these verses that are not as familiar. Some of the descriptions are even surprising: coming down out of heaven to earth, the bride, Jerusalem, gates never shut.

These final two chapters show us where all things are headed. We see the ultimate fulfillment of all God’s goals. We get a picture of the finish line. And my favorite phrase is about the old order of things passing away and the new order being eternally established by our victorious Lord.

The old order — the broken way that things run in this world. Sin and death, power and threat, violence and division and strife — that’s the old order of things. That’s the way the world works. We know that’s how it works. But God says I am making everything new!

The old order is grief and loss and heartache and tears; the new order is no more death or mourning or crying or pain!

The old order is wealth and power and poverty and despair; the new order is access to the springs of life without cost — God’s everlasting blessings are free!

Right now the world operates by division and exclusion, racism and discrimination; the City of the Lamb has gates on every side and they’re never shut; it doesn’t matter who you are or where you’re coming from, men and women from every tribe and language and people and nation are welcome; everybody’s invited, nobody’s left out, and the doors are always open!

Today we live under constant threat and fear and dread and anxiety; but nothing impure will ever enter the City of the Lamb — no bad people, no night, nothing to be afraid of!

Today we’re all impacted in some way by sickness, disease, and disabilities; tomorrow we all drink freely from the water of eternal life and the tree of life heals us and all the nations!

The old order is isolation and loneliness, separation from God and distance from each other because of our sins and failures and brokenness and guilt; in the beautiful City of the Lamb we will  see his face; his name will be on our heads; God will live with us; we will be his people and God himself will be with us and be our God; and we will reign in perfect love and joy and peace for ever and ever! Amen!

Peace,

Allan

I Trust You Now

Lord Jesus, I believe that you are able and willing to deliver me from all the care and unrest and bondage of my Christian life. I believe you did die to set me free, not only in the future, but now and here. I believe you are stronger than sin, and that you can keep me, even me, in my extreme of weakness, from falling in its snares or yielding obedience to its commands. And Lord, I am going to trust you to keep me. I have tried keeping myself, and have failed, and failed, most grievously. I am absolutely helpless. So now I will trust you. I give myself to you. I keep back no reserves. Body, soul, and spirit, I present myself to you as a piece of clay, to be fashioned into anything your love and your wisdom shall choose. And now I am yours. I believe you do accept that which I present to you; I believe that this poor, weak, foolish heart has been taken possession of by you, and that you have even at this very moment begun to work in me to will and to do of your good pleasure. I trust you utterly, and I trust you now.

~Hannah Whitall Smith

Ash Wednesday

We want to avoid suffering, death, sin, ashes.

But we live in a world crushed and broken and torn,

a world God himself visited to redeem.

We receive his poured-out life and,

being allowed the high privilege of suffering with him,

may then pour ourselves out for others.

~Elizabeth Elliot

Kingdom > Church (part 2)

The Hebrew Scriptures promised of a time when God would truly rule in people’s lives. He created and saved and called his people to be a Kingdom of priests for the whole world. But the Law and the Prophets talked about this Kingdom, not in terms of the religious rituals or the trappings of the establishment, but in terms of cooperating with God in fulfilling his ultimate mission. It was never intended to be about the institution. It was always meant to be about joining God in taking care of the orphans, the widows, and the strangers in the gate. Being a light to the Gentiles. Living your life in a way that reveals God and saves the world.

In Jeremiah 7, the old prophet’s preaching at the gates of the beautiful temple, the very symbol of the religion, and he says it’s not about this building or what goes on in here during corporate worship:

“Hear the Word of the Lord, all you people of Judah who come through these gates to worship the Lord. This is what the Lord Almighty, the God of Israel, says: ‘…Do not trust in deceptive words and say, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord!… Look, you are trusting in deceptive words that are worthless.'”

Later in the same chapter, Jeremiah says when you focus on what happens in here, you’re going backwards.

As Israel failed to live up to God’s vision for his people to protect the defenseless and feed the hungry and clothe the naked and house the poor; as Israel just couldn’t or wouldn’t keep it up; God’s prophets began to speak of a time that God himself would bring his everlasting Kingdom to earth. The Lord would reign supreme from sea to sea. Peace would come to all nations and the rule of God would transcend geography and politics and even religion. All of that is in the Old Testament.

The New Testament tells us that Jesus is the fulfillment of all those Kingdom hopes and promises.

Jesus preaches the Kingdom: “Repent! The Kingdom of God is near!” And what does he do? He frees the prisoner, heals the blind, rescues the oppressed. Those are the signs of the Kingdom. That’s the proof. When John the Baptist asks if Jesus is truly the Messiah, Jesus sends word back, “Look, you know the signs of the Kingdom. The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the Good News is preached to the poor.”

That’s the Kingdom.

Jesus, show us the Kingdom. What’s the Kingdom of God, Lord?

Never once did the Son of God ever say, “The Kingdom of God is that group over there that meets on Sundays for Bible class and worship.” “The Kingdom is identified by those who take communion once a week on the Lord’s Day and sing acappella.” “You’ll know the Kingdom when you get two songs and a prayer with announcements at the beginning and the end!”

No. Jesus says, here’s the Kingdom: it’s hurting people being comforted. It’s distressed people being encouraged. It’s cold people being warmed. It’s the outcasts being brought into a family. That’s the Kingdom of God.

When we talk about the Kingdom of God in terms of church and the institution, the rules and the order, when that’s our whole idea of Kingdom, we quickly lose sight of the very things that make the Kingdom of God what it is: when and where God graciously rules in people’s lives.

In Matthew 12, Jesus’ critics are claiming he’s driving out demons by the power of Satan. But he says, no, I’m driving out demons by the Spirit of God. “And if I drive out demons by the Spirit of God, the Kingdom of God has come to you.” In other words, when and where you see people being delivered from evil, that’s the Kingdom. And then he explains it:

“How can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.” ~Matthew 12:29

Jesus is sent here by God to invade Satan’s house. Jesus rams the gates and busts through the doors of Satan’s domain. He ransacks all the rooms and breaks open the safe. He tears apart the pantry and goes into the attic and the basement. And he snatches away every man, woman, and child held in bondage by the power of the devil. They are rescued! They are all saved! That’s the Kingdom of God.

Peace,

Allan

Kingdom > Church

“Kingdom” is not a word we typically use in our everyday American English. When we say the word, it has an other-culture, if not a counter-culture, kind of feel. But “Kingdom” is a very important word for Christians. We use it all the time, mainly in church and church settings.

We’re citizens of the Kingdom. We do Kingdom work. We’re all about Kingdom business. We seek first the Kingdom of God. Sometimes we think the preacher’s going to preach ’til Kingdom come.

We use the word “Kingdom” to talk about things that are Christian as opposed to things of the world. But a lot of people use it to talk about church. Growing up, it seemed the words “Kingdom” and “church” were interchangeable, they were synonyms. Both the “Kingdom” and the “church” — same thing — were established on the Day of Pentecost in Acts 2. I remember hearing several preachers in my youth declare that the Kingdom of God was the church! Some of us were told we should not pray the Lord’s Prayer because the Kingdom had already come — the church! And I remember looking around at my church and the people in it and thinking, “This is it?” No offense, but if this is all there is to the Kingdom of God, then I’d rather not.

Here’s my definition: The Kingdom of God is the time and place of God’s gracious rule in people’s lives. The Kingdom of God is where and when our God reigns. It’s when and where Christ is Lord and everything wrong is made right and everything that’s broken in you and the people around you is fixed. And it is right here and right now.

It has come; praise God. And it is still coming; Lord, come on.

God reigns on his throne in all power over all things right now; Amen. But someday… oh, man… every knee, every tongue, to the glory of God the Father.

The Kingdom of God — all its complexities and fullness, all of its here and now and there and later — is best expressed and experienced and revealed in Jesus. He brought it. He shows us what it is.

Jesus grieved over the heart-breaking, gut-wrenching reality of a world taken over by evil. “Woe to the world,” he says, “because of the things that cause people to sin” (Matthew 18:7). It pained him. He felt strong compassion for this broken world. “How often I have longed to gather your children together, as a hen gathers her chicks under her wings. But you are not willing” (Luke 13:34). It tore at him. It killed him.

Jesus witnesses this broken condition of men and women and he jumps right into the middle of it. God intends to redeem and restore what’s broken. The Father is bent on reconciling all of creation back to himself and he does it through Jesus. Everything Jesus came to do — his birth, life, teachings, ministry, healings, miracles, suffering, death, resurrection — is about fixing our shattered lives, mending ruined relationships, and repairing this broken world.

Jesus, the Son of God, began to work with broken people and he saw the Kingdom of God. He started to sacrifice and serve people and he saw the Kingdom. He saw the major changes that were taking place. He says at the beginning of his ministry, “The Kingdom of God is near!” He saw it. He knew it. That’s what he preached: The Kingdom of God.

In Luke 4, Jesus is healing crowds of people. Laying his hands “on each one, he healed them,” it says. He was driving out demons by the dozens. And then Jesus says, “I must preach the Good News of the Kingdom of God because that is why I was sent” (Luke 4:43).

In Luke 9, Jesus sends his apostles to cast out demons and cure diseases, to “preach the Kingdom of God and to heal the sick” (Luke 9:2). The Bible says they “went from village to village, preaching the Gospel and healing people everywhere” (Luke 9:6). When they came back to report to Jesus all they had done, “He spoke to them about the Kingdom of God and healed those who needed healing” (Luke 9:11).

The Kingdom of God is about healing people. Healing people and the Kingdom of God are joined at the hip. They are inseparable. Eternally connected. The Kingdom of God is healing and fixing and making things right; making things right and fixing and healing people is the Kingdom of God! And it’s happening right here and right now. And it’s a whole lot bigger than church.

Peace,

Allan

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