Category: Grace (Page 1 of 12)

Beyond the Law

“In Christ Jesus, neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.” ~Galatians 5:6

We are not saved by obeying the law or observing the traditions or keeping the rules, we are saved by our faith in Christ alone. That’s the point of Paul’s letter to the churches in Galatia. And it’s one that bears much repeating.

Circumcision? Doesn’t count! Uncircumcision? Who cares! In Christ Jesus, those kinds of things don’t have any force. It doesn’t exercise any power.

Worship styles? Don’t count! Denominational differences? Who cares! Women’s roles, baptism methods, spiritual gifts–you name it! Small groups, Wednesday nights, lectionaries and missionaries, premillennial or amillennial, kitchens and KJVs–don’t give it any energy! Don’t waste your time. Don’t worry about it, don’t fight over it, and don’t divide over it. Why? Because it doesn’t count! The only thing that counts is faith expressing itself through love. That’s it. Do we trust that, or not?

“There is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own son in the likeness of sinful humans to be a sin offering. And so he condemned sin in sinful humans, in order that the righteous requirement of the law might be fully met in us.” ~ Romans 8:1-4

God in Christ has fulfilled the entirety of the law’s purposes on our behalf. The whole point of the law and the rules has been fulfilled for us by Jesus. That’s the whole point of Jesus! Do we trust that or not?

The perfect Son of God, the one who’s never broken the law, took on your sin, he became your sin for you and took all of it to the cross. And when your sin is condemned in him, you become in God’s eyes like you’ve never sinned. Through his life, death, and resurrection, Jesus has taken care of absolutely everything to set you totally free from sin and death. Now, is your faith in that? Or is it in something else?

We spend so much energy debating worship styles and doctrinal positions and denominational differences, when there’s only one thing that matters. We argue about methods and traditions and structures and rules, when there’s only one thing that’s important. We get worked up over interpretations and translations and obligations, but only one thing counts.

You can only experience God’s freedom when you give all of yourself to the fact that your salvation has already been secured, that there’s nothing left to do, that it’s all been done. When you embrace that in faith, now you’re living in freedom. In Christ alone, you are free from your sins and anything that’s ever happened in your past. You’re free to stop worrying about yourself and your rights and your preferences and your understandings and to start loving and serving other people so that walls can be torn down and wounds can be healed. You’re not anxiously fretting about your standing with God, you’re not looking for proof of who’s in and who’s out. You are free! Free to become what God created you to be, what you always wanted to be, you just didn’t know what it was.

And whatever rules there are, whatever obligations remain, you are free to live above them and beyond them. You don’t worry about the law or the rules because your faith in Christ alone has you loving so much. Our faith expresses itself through love. And that makes the rules and laws irrelevant.

Here’s the best way to illustrate this:

There are laws in the State of Texas, and federal laws, that regulate how parents must treat their children. Child welfare laws. There are state and federally mandated requirements about food and nutrition, about not locking your kids in a closet; there are laws that prohibit physical and verbal abuse, laws regulating how much school my children get and their living conditions.

I have no idea what those laws are.

And you know what? I don’t care! I don’t. Why would I?

My deep, undying, committed, all-in love for my children has me so far beyond the letter of those laws, they don’t matter to me. I’m not under those laws. They don’t concern me. I’ve blown past all that. My love for my kids makes the law irrelevant. I’m free from those laws.

The Gospel truth is that you are saved because Jesus Christ has become for you your righteousness, holiness, and peace. You faith in him, and in that, compels you to love. It moves you so much that the law doesn’t matter. It transforms your heart and your head, it changes your principles and priorities, so the rules no longer matter. The Gospel truth and your faith in Christ alone moves you to defend the weak and stand with the accused and speak up for the oppressed. It motivates you to give and forgive with abandon. It empowers you to let go and live the way God lives, with abundant grace and giving everybody the benefit of the doubt.

That’s the only thing that counts.

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Carrie-Anne and I spent this past weekend up in Tulsa with Elliott and Samuel who turned one-month-old on Friday. We spent a little bit of time visiting with their parents, too. As always, you can click on the pictures to get the full size. You should especially click on that first one. Look at these guys!

Peace,
Allan

Concerning Galatians 5:4

“You who are trying to be justified by law have been separated from Christ; you have fallen away from grace.” ~Galatians 5:4

Last week I encountered a stumbling block in our sermon text that threw me for a loop and upset my weekly preaching routine. I spent much more time in prayer and study and conversation with others than I typically do around a particular text. And I still don’t know if I adequately addressed it on Sunday.

We are preaching through Galatians here at GCR Church and for the past two months I’ve been comparing the circumcision issue that was dividing those Christians then to the legalistic lines we draw in the sand around our own issues that separate Christians and groups of Christians today. In Galatia, the Jewish Christians were telling the Gentile Christians that if they truly want to be saved, if they really want the full benefits of God’s salvation and citizenship in God’s Kingdom, they have to become like Jews. All Christians have to be circumcised, they must keep the Jewish holy days and feasts, they have to observe the food laws and cleanliness codes–they must become “like us.” That is the issue the apostle Paul is addressing in Galatians. He goes to great lengths in lots of different ways to assert that no one is saved by observing the law, we are all only saved by God’s grace and our faith in Jesus Christ. We are saved by Christ alone. If you add anything to Christ alone, if you require anything more than faith in Christ alone, Paul writes that you are “turning to a different Gospel, which is really no Gospel at all.”

So, I’ve used plenty of examples in our sermons the past two months from my own experiences with the legalistic and sectarian churches of my upbringing. Our insistence that all Christians must worship like us and believe like us and baptize like us and eat the Lord’s Supper like us in order to be authentic Christians is divisive at best and, at worst, heresy. I’ve been comparing the first century Jewish food laws and circumcision rituals to our current day church structures and practices, our distinct worship styles and baptism methods and Lord’s Supper frequency, and our denominational names and titles and furnishings in our buildings.

If those comparisons are accurate–I absolutely believe they are–what do we do now with Galatians 5:4?

“You who are trying to be justified by law have been separated from Christ; you have fallen away from grace.” 

I know tons of Christians who are legalistic and sectarian. I’m related to a lot of these people; I love all these people. These wonderful people still insist on their Church of Christ distinctives and still enforce their Church of Christ traditions as part of what saves people. They believe and practice their rules and laws as critically connected to their salvation and their standing with God. So they still judge and condemn those outside their distinctives and traditions as unsaved. They refuse to call other Christians brothers or sisters in Christ. They don’t acknowledge their place in “The Church.” So, what about legalistic Christians? Are they not saved?

“You who are trying to be justified by law have been separated from Christ; you have fallen away from grace.” 

I really wrestled with that verse last week. I had a very tough time with it. I read what the apostle writes here by the Holy Spirit and it sounds really cut and dried, very clear. But I know God’s matchless love and his amazing grace is more than enough to cover me in my continued missteps and misunderstandings. I certainly don’t have everything all figured out. I’m not doing everything exactly right. And all of it is covered by God’s grace. Praise him!

I know God’s character. I know God’s history and his will and his heart. That same divine love and mercy and grace that covers me in my mistakes covers all those who confess Jesus as Lord in their mistakes. I know that. Yes!

But Galatians 5:4 is hard.

I consulted twice as many commentaries as I normally do during the week, but few of them even acknowledged my question. The couple that did referred back to Galatians 1:8-9 in which Paul writes that anybody preaching something other than Christ alone should be eternally condemned. He says it twice!

Well, yeah, I’ve known Paul was serious about this from the opening lines of the letter. This is a big salvation issue. If you’re insisting that others follow the law by keeping your traditions and the law’s rules in order to be saved, you’re not preaching the Good News. You’re distorting the truth. You’re dividing God’s Church. You’re condemned. Severed from Christ. Fallen from grace. Damned. Is Paul saying the same thing in both places? It’s the same letter to the same people about the same issue. I remember being very gung-ho about it during the first two sermons and since. But it just hit me differently last week.

I think maybe we’ve spent the past two months applying this to some of our specific issues: church structures, worship styles, denominational differences, women’s roles, spiritual gifts, baptism methods–all that stuff. And I think maybe I’ve preached myself into a corner so that legalism is an unforgivable sin. Legalism puts a Christian outside the grace of God. But, particularly my definition of your legalism. Your legalism according to my understandings. So, that can’t be right. I know there are plenty of sincere Christians who would view my “Gospel convictions” on things like the necessity of baptism or the sacramental function of the communion meal as “legalism.” So, how do we understand Galatians 5:4? And how do I preach it?

In addition to my extra prayers and study last week, I discussed this with just about anyone who would listen. I spent two full innings talking about this with Barry Thomas at a RockHounds game on Tuesday. I ambushed a lunch with Greg Anderson on Thursday to get his opinions. I changed the subject in a conversation with Jim Tuttle last week from the Cowboys to Galatians 5:4!

Here are the things we considered:

This verse is in the context of the freedom we have in Christ. It is for freedom that Christ has set us free. This freedom is a gift, it’s a grace. Unmerited, undeserved, impossible to earn grace. Grace is something that’s given to us that we, in turn, must receive. And, the phrase “fallen from grace” might mean something different to us and me in our Church of Christ settings than it does to other Christians. I instinctively understand “fallen from grace” as no longer saved. Other Christians in many other traditions understand grace as extra blessings not directly tied to one’s salvation. Maybe. Either way, the very next verse affirms that the righteousness we seek only comes from God’s Spirit and it won’t arrive in its fullness until the day of glory. We’re waiting. If you seek righteousness or salvation by observing the rules and laws, you are cutting yourself off from the freedom that God desires for you. God’s not separating from you, you are separating from him or, more specifically, his gift of freedom.

Here’s how I preached it:

Paul says if you go down that path, you’re cutting yourself off from Jesus, from his gift, from his grace, from his freedom. When you’re holding on to the rules and the laws, your hands can’t be open to receive God’s grace, your heart can’t be open to receive this freedom in Christ. The rules and laws can’t save you. So, when you hold on tight to the rules and laws and you base your salvation on the rules and laws, you live with a guilt you were never meant to have. You carry a burden you were never intended to carry. You experience an uncertainty you were never meant to have. All that is the exact opposite of freedom! Or, even worse, you get real judgy about people who don’t keep your rules and laws or they don’t keep the rules and laws the way you keep the rules and laws and it hardens your heart and, eventually, sucks all the love right out of your soul. 

Praise God, we have been freed from all that! You and I have been freed from a tight-fisted, closed-minded, hard-hearted religion! God has freely lavished on us his amazing and matchless grace that saves us. We respond to his grace in faith, a complete and unreserved confidence in the goodness of God and his eternal promises. And the result of that grace and faith is freedom–freedom to love, freedom to serve, freedom to give and forgive, freedom to accept others and worship God and live every hour of every day with supreme assurance and joy! To seek justification by observing the law or keeping the rules just right separates you from that very life of freedom Christ died to provide for you. 

That’s how it ended up Sunday. Again, I’m still not sure I fully addressed it. But I praise God for his grace and I trust every Sunday that he places his proclaimed Word exactly where he needs it to go.

Peace,

Allan

His Glorious Riches

The Stars lost a heart-breaker last night in a way no team has ever lost before. Dallas was leading the Canucks 3-0 heading into the third period and, after Vancouver scored two quick goals to pull to within one, the Stars scored two more, including an empty-netter with 2:20 to play, to go back up by three. With one minute left in the game, Dallas led 5-2. One minute later it was tied and headed to overtime. For the very first time in NHL history, a team trailed by three in the final minute and scored three goals to force overtime. It’s never happened before. It was stunning. I’ve never seen anything like it. And it hurt bad.

Dallas has lost three straight now for the first time all season and they had a third period lead in all three games. They’ve left a lot of points in the standings on the table the past week or so. Instead of being one or two points behind Winnipeg and tomorrow’s game against the Jets being for first place in the division and the number one seed in the Western Conference, it’s only for how far behind Winnipeg they’re going to finish. Whitney and I bought tickets for tomorrow’s game, hoping it would be for the division title and the top seed. But the Stars are four points down and reeling. Whit and I will see in person tomorrow how the team responds to the historically impossible meltdown. It all but guarantees a first round matchup with the Avalanche in a week-and-a-half, and nobody wanted that.

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The prayer at the end of Ephesians 3 is loaded with hefty theology. It’s packed with soaring adjectives and lofty descriptions of God’s eternal promises and our unshakable confidence. I’d like to focus today on one simple phrase at the beginning of the prayer that sometimes goes overlooked.

“Out of his glorious riches…”

The prayer asks God to strengthen us with power out of his glorious riches. The literal Greek words in the original text are “his wealth of glory.” It could be translated “glorious wealth” or “the riches of God’s glory.” One translation says, “God’s unlimited resources.” Either way, what it means is that God is never going to run out.

God is never going to run out of what he has for you. Do you think God’s going to run out?

He is never going to run out of love for you. It’s part of his glory, his nature. God is not going to run out of mercy or goodness or comfort or peace for you. Knowing that should give you strength. Having direct access to all of who God is and his glorious riches for you gives you power.

But he won’t keep forgiving me for the same thing over and over, not for this long.

Yes. He will. He won’t run out of forgiveness for you.

But God won’t take me back again. He won’t let me come back after what I’ve done.

Yes. He will. You can’t use up God’s goodness toward you, his desire to be in relationship with you. His love for you is without limit. Out of our God’s glorious riches, he strengthens you with power.

Peace,

Allan

The Hope of Grace

Comfort yourselves.
It is not from yourselves that you should expect grace.
But on the contrary, it is in expecting nothing from yourselves.
That is where you receive the hope of grace.

~ Pascal

What’s in a Name?

Shakespeare’s Juliet asked, “What’s in a name? That which we call a rose, by any other name would smell as sweet.” A skunk, if we called it something else, would still stink. My first name gets misspelled all the time and my last name always gets mispronounced. No big deal, right? It’s just a name–it doesn’t have anything to do with who I am.

Well, sometimes a name is much more than just what you call somebody. Sometimes a name is everything.

“This is what the sovereign Lord says: ‘It is not for your sake, O house of Israel, that I am going to do these things, but for the sake of my holy name… I will show the holiness of my great name… Then the nations will know that I am the Lord.'” ~Ezekiel 36:22-23

God’s name is not what he’s called; it’s who he is. Throughout the Scriptures, when God announces his name to his people, he says it is compassion and grace, loyalty and patience, love and faithfulness. God says, “This is my name. This is who I am. And this is why I am saving you.”

It’s got nothing to do with your good deeds or any merits you bring to the table. You and I are saved because of the eternal nature and character of our God. Who God is. His name. We are saved because God is loving and faithful and gracious. That’s his name.

And it absolutely means everything.

Peace,

Allan

Leading Lavishly

“How great is the love the Father has lavished on us that we should be called children of God! And that is what we are!” ~1 John 3:1

Our God does not measure his love out to us. He doesn’t weigh it on scales or scoop it out with a spoon. He doesn’t give just enough of his love to get us by or just as much of his love as we might deserve. He floods us with his love. We have more of his love than we could ever ask for or imagine. That’s the one thing you can ask God to do that’s impossible: God, will you love me more? Nope. Can’t. Impossible. He lavishes us with his love. We are his children. That is what we are.

“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us with all wisdom and understanding.” ~Ephesians 1:7-8

Our Father lavishes us with his grace. We sing about it. God’s amazing grace. Matchless grace. God’s grace that reaches even me! God’s forgiveness is over the top. It’s not that you’re forgiven of some of your sins or most of your sins or all the little sins or every sin except that one sin. It’s not that you’re forgiven is you do this one thing or keep this set of rules or follow this particular creed. In Jesus Christ, every single one of your sins — all of ’em; name em! — are all gone forever! God’s forgiveness is total and complete! Your sins are removed from you as far as the east is from the west! They are all hurled to the bottom of the sea, never to be dredged up again! God doesn’t put your sins up on the top shelf in the corner of a dark closet just so he can pull them out again and hold them against you at the worst possible time. God’s grace is lavish and complete.

“I have come that they may have life, and have it to the full.” ~John 10:10

This is not an incidental or isolated remark from our Lord. This comes right between “I am the gate” and “I am the good shepherd.” Jesus is our doorway to salvation and the shepherd who lays down his life for his sheep. And in the middle is the key contrast between his purpose and mission and that of the thieves and robbers: They come to take, Jesus comes to give. They seek destruction, Jesus seeks abundance.

From the fullness of his grace we have all  received one blessing after another. God gives the Spirit without limit. The water he gives will become a spring of water welling up to eternal life. Rivers of living water for all to drink. You will bear much fruit and your joy will be made complete. You will  do greater works than me. The Gospels are full of Jesus’ lavish life-giving abundance. If we wrote them all down, all the books in the world wouldn’t hold them!

The apostle Peter says we shepherd like our Chief Shepherd. We treat those in our flocks the same way Jesus does. With lavish love. With limitless grace. With inexhaustible forgiveness. With unmerited favor. We give everybody in our church life to the full.

Peace,

Allan

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