Category: Golf Course Road Church (Page 6 of 26)

Can I Get an “Oh, Yeah?”

Jeff Walling preached for us at GCR on Sunday. Yes, that Jeff Walling. He was in town to speak at Midland Christian’s chapel and First Priority, and it was a huge blessing to have him complete the hat trick by bringing our sermon on Sunday. Of course, he was wonderful. He connected well with everybody in the room. He made us laugh, he made us think, and he gave us easy ways to remember the lesson. He was exactly as you would expect Jeff Walling to be. Simply wonderful.

Carrie-Anne, Whitney, and I went to lunch at a favorite restaurant after church. We talked together about football, about our plans for the week, and other mundane things. Then, out of nowhere, Whitney made an out-of-the-blue observation:

“Seems like Jeff Walling knows how to get people to say ‘Oh, yeah.'”

“Yes, he does. That’s right.”

“Maybe you should try that, dad. It doesn’t seem like people want to say ‘Amen,’ but they like saying ‘Oh, yeah.'”

“No, that’s not true. People say ‘Amen’ when I ask for it.”

“I don’t know, dad. Seems like they’d rather say ‘Oh, yeah.'”

“Eat your food, Whit.”

Peace,
Allan

GCR on the Road

We’re still in the middle of transition at GCR Church, still shifting our vision and practices toward doing more incarnational, relational ministry here in the city of Midland. And what we’re doing with our annual Harvest Party / Trunk or Treat is an important expression of that vision. This past Sunday, for the second year in a row, we took our annual Harvest Party / Trunk or Treat on the road to Family Promise, one of our local missions partners. Family Promise helps people and families who are experiencing homelessness in Midland by providing housing, counseling, training, equipping, and several other kinds of resources and assistance. We give them money every year and we serve dinner there once per quarter. But our vision is to get more of our GCR folks into relational situations with Family Promise that will help the people who need help and, at the same time, be a transformative agent for us.

Over the decades, GCR had become a well-oiled, efficient candy-distribution machine. We were really good at spending 20 seconds with 1,500 people who come through the long lines in our church parking lot. But what if we spend two hours with about 40 people? What if, instead of inviting people to come to our place, we go to their place? What if we share dinner and play games and engage in conversation and make connections? What if we all sing Happy Birthday to Max on his 13th birthday and share cake with his family? What if we hold babies and wipe up spills and make hot dogs and pray for people at our tables? By name. What might our God do with that?

The response from our church family and from Family Promise has been tremendously encouraging.

 

 

 

 

 

I’m telling you, our people are the best. They always go over the top. Without being asked, they go above and beyond with their costumes, with their themes, with their creativity in turning a car trunk or a pickup bed into an experience. They go beyond expectations with their hospitality and joy, generosity and thoughtfulness and fun.

 

 

 

 

 

 

 

There’s a huge difference between passing out candy to a thousand kids and families in a long line and never seeing them again and sitting down with a family of four for hot dogs and chips and a Coke. There’s much more time, it’s much more relaxed. Efficiency is not the goal, it’s about relationship. It’s talking about the kids’ costumes and comparing candy buckets, learning names and making connections, talking about the weather and the terrible twos and our grandmas and favorite music and acknowledging together how God has been at work in our lives.

 

 

 

 

 

 

Carrie-Anne and I spent most of our time with Ashley and her three young kids. They came to Midland from Utah back in August. Ashley still can’t believe it’s sunny and 88-degrees here in late October. And she can’t believe how the Lord is blessing her through Family Promise and GCR. She’s overwhelmed by the love and support. She’s thrilled that she actually knows people’s names and that they know hers. Her kids are a hoot: Allie is not afraid to talk, Mijo (we never got his real name) is a mischievous mess, and little Annie is absolutely adorable. And she knows it. Might be a bit of a problem later on.

 

 

 

 

 

 

 

It seems obvious to me that this is the Jesus way. Going outside the camp, outside the city gates, to spend personal time with the marginalized, the vulnerable, and the hurting. Going to where the people are to meet them in their place and on their terms. Healing, encouraging, laughing, bringing people together. Sharing a meal. Yes, eating and drinking together with thanksgiving to God.

 

 

 

 

 

 

 

I love this GCR Church and what our God is doing in us and through us. I thank the Lord for the ways we are embracing the more difficult work of incarnational, relational ministry right here in the city where God put us. What a divine privilege to walk where Jesus walks, in his name and in his manner. And to do it together.

Peace,

Allan

 

GCR’s Theophanies

In Acts 4, the early Church is facing cultural opposition and political oppression in Jerusalem. Peter and John have been jailed, interrogated, and ordered to cease speaking and teaching about the resurrected Jesus. So they go “back to their own people,” they gather with the Church, and they pray for God to give them even more boldness to continue speaking about Jesus and they ask God to stretch out his hand to heal and perform even more miracles and wonders to glorify Jesus.

Our God responds to the prayer immediately by shaking the building and filling them all with Holy Spirit courage.

It’s called a theophany. it’s a visible appearance of God. God revealing his presence in a real, physical way you can see or feel.

God did this for Moses at the burning bush. The fire and the smoke got Moses’ attention and our Lord told him, “I am with you.” God said, “I will be with you,” and he gave Moses the boldness he needed to speak to Pharaoh.

God revealed himself this way to his people on Mount Sinai. There’s thunder and lightning, smoke and fire and noise, and the whole mountain is shaking. “I am with you,” God says. “You are my people and I am your God.” His presence gives them the increased courage and faith they need to obey the commands he gives them on the mountain.

Isaiah experiences the same thing. He goes into the Temple and sees our holy God on his eternal throne. There is smoke and noise and the whole Temple begins to shake. God asks, “Who will go for us?” And Isaiah goes from “Woe is me; I am ruined,” to “Here I am! Send me!”

Go and tell the people. I am with you. Go and speak. I’m right here. Go and live. I am with you. Go and proclaim.

It happens to the first Church on the Day of Pentecost. Those 120 disciples of Jesus praying in the upper room are blown away by the noise, the wind, and the fire. God is here with us! All of them were filled with the Holy Spirit, Scripture says, both the men and the women, and they began to speak.

I suggest to you that these kinds of things are still happening today if we’ll pay attention and notice. Our spiritual God is still making himself known in physical ways in order to assure us of his presence and fill us with Holy Spirit boldness. We get these theophanies here at Golf Course Road all the time.

In the past 22 months since we launched our vision of transformation and mission–just a little less than two years ago–we’ve had 174 people place membership at GCR. That’s 174 men, women, and children who are jumping in with our church family. And we don’t know how they’re getting here or why they’re coming. With a lot of our new members, there’s no real connection, no personal invitation, or particular event. They’re just showing up and forming relationships and embracing the mission and becoming important parts of what God is doing in us and through us here. It’s a physical reminder that our God is the one who gathers his people and brings them together for his holy purposes. We’re seeing it here. It’s real.

In that same time frame, in a little less than two years, we’ve had 61 baptisms here at GCR. That reminds us that, yes, God is still saving people. God is still at work in people’s lives. God is still rescuing people and snatching souls from hell! We’re seeing it all the time.

Last May, there were about 30 kids at Emerson Elementary who had lunch debt in the school cafeteria  and were about to be cut off. They were going to be served inferior lunches in special bags for the last month of the school year. It would mark these students as different. It would make them stick out. So we paid off their debt. We didn’t ask any questions, we didn’t ask anybody to fill out a form. Did you know you were in debt? How much debt do you owe? Are you trying to pay off the debt? Would you meet us halfway with your debt? No! We didn’t do any of that, we just paid it all off. Just like Jesus. Just like our God in Christ who forgives our debt and pays off our sin and rescues us from bondage. These students and their parents got a physical, tangible, living parable or proof of God’s grace that sets us free.

Those one hundred Mission Agape boxes we provide every Thanksgiving. Our people buy the food and pack the boxes, and we distribute them to families in need in Midland County. That’s physical proof that our God is still providing what people need through our community of faith.

The “4 Midland” worship services with First Methodist, First Presbyterian, and First Baptist. There are always 800-1,000 of us in each other’s buildings, singing with our combined choirs, praying together in our different traditions, loving and accepting one another in the name of Jesus, putting aside our denominational differences to unite for the sake of our city.

That takes Holy Spirit courage! That’s Holy Spirit community! That’s proof that our God is determined to bring all things and all people together in Christ, and he’s doing it in us and through us at GCR! Yes, our God is still stretching out his hand to heal, he is still performing miracles and wonders through the name of his holy servant Jesus! And we’re experiencing it here all the time!

Our spiritual God is constantly making himself known to us in physical ways. We know our God lives inside us and we know his Son is our Lord. So we are not defined by the times. The government does not control how we live our lives. Technology does not define our existence. Postmodernism does not determine how we think. News and entertainment does not account for who we are. We must break the faithless and ignorant habit of letting the journalists tell us what’s doing on. We need to at least give the Holy Spirit equal time!

Peace,

Allan

Who Dak?

I’m thinking Derek Carr should be the highest paid player in NFL history.

The Saints quarterback averaged 22.1 yards per completion yesterday in a deliciously mind-blowing beatdown of the Cowboys at AT&T Stadium. Per completion!!! Unheard of. Even in last year’s blowout playoff loss to the Packers, Jordan Love averaged 17 yards per completion. New Orleans scored six touchdowns on their first six possessions, which Mike McCarthy downplayed afterward by shrugging his shoulders and saying, “It happens,” and this game was over by halftime. Dallas gave up a franchise record 35 first half points and allowed Alvin Kamara to score four touchdowns, tying another franchise record for a Cowboys opponent.

The Dallas running game was non-existent; Elliot had six carries for 16 yards and Dak had the day’s longest run from scrimmage, gaining eight yards on a scramble.  Dak threw two interceptions and fumbled once. Dallas went 0-3 in the red zone. The offensive ineptitude prompted Kristi Scales to write, “You know it’s bad when the best Dak and Zeke play of the day was combining on a tackle of a Saints cornerback returning an interception.”

The Dallas defense was even worse. The Saints ran for 190 yards and faced a total of just three third downs in their first five drives of the day. Micah Parsons says they got outplayed. That might be the most disturbing thing a Cowboys player admitted last night.

I’ve learned over the years that the best time to make bets with Cowboys fans is right after the first win of the year. I made four different lunch bets yesterday morning with four big-talking Cowboys fans who jumped to take the over on my 8-9 prediction. I don’t know how they’re feeling today. It’s been quiet.

If you saw the way Kamara ran through the Cowboys yesterday, then you know Derrick Henry is licking his chops in Baltimore today.

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For the first time in 16 years, the Texas Longhorns are ranked number one in the country. The last time the ‘Horns held the top spot was for three weeks during the Colt McCoy era, ending with the MIchael Crabtree game, the high point of the history of Texas Tech Red Raiders football. The only concern now is that no football team ever wants to peak too early. Like against UTSA in week three.

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We held our seventh Christian Practices retreat over the weekend at The Way Retreat Center here in Midland. Fifteen of us spent intentional time together engaging our God in Word and Prayer, using some ancient Christian practices and experimenting with some newer exercises. The weather was perfect, the food was amazing, the chapel was a beautiful and inspirational setting for worship, and the spiritual conversations were transforming. The idea behind these retreats is to equip our church at GCR with more and varied ways to be present with God for his transforming work. We don’t want to just get into the Word, we want the Word of God to get into us, to become a part of us. So we pray the Scriptures, we dwell in the Word, we read imaginatively, we ponder ancient written prayers, and we share our stories. We listen to each other’s hearts, knowing that God’s Spirit is communicating with our spirits in the process. This retreat was another wonderfully intergenerational affair–older people and younger people, long time GCR members and some who just got here. It’s one of my favorite things we do at GCR. The last one of the year is set for November 15-16 at The Way. If you haven’t done one of these yet, I’d invite you to register now.

As you can see, we have digressed a bit in taking the team picture at the end. Not our best work. Almost half the folks are hidden in the shot. Jim Tuttle rightly expressed his disappointment in the younger people who didn’t step up to help out.

Peace,

Allan

That They May Live

On Sunday we wrapped up our summer-long sermon series from Ezekiel with the familiar vision of the valley of dry bones in chapter 37. With Cassie and Laylan Bundy’s impressive mural behind me, we explored the bones the same way Ezekiel did. As the Lord walked his prophet around and through all those bones, I led our congregation through the scene as best I could. This is complete desolation. Total death. These are not dead bodies–these are bones. Dead, dry, bleached-out bones. There is no life here, no possibility of life, not one flicker. This death valley is filled, not with dead corpses, but with skeletal remains. This is the very essence of dead. No life. No pulse. No organs. No breath. No hope.

God’s people have been utterly destroyed because of their sin. That’s the picture here. The covenant curses have been executed. The people are cut off. No relationship with the Lord. No salvation. No possibility. Just miles and miles of dead, dry, lifeless, hopeless bones.

And God asks, “Can these bones live?”

I’ve got to believe Ezekiel’s first thought is, “No! Of course not! These bones can’t live! They’re bones!”

But then Ezekiel remembers to whom he is speaking. This is Almighty God, the Creator of Heaven and Earth. So he says, “O Sovereign Lord, you alone know.”

That’s when God causes the bones to come to life. The Lord God breathes his Holy Spirit into the bones and they do come to life. The bones connect together, bone to bone, tendons and muscles, and they’re covered with skin, and they live!

Ezekiel knows that God has the power to make the dry bones come to life. Now, Ezekiel knows that God will make the dry bones come to life! Of course God can. Praise the Lord, yes, God will!

“You will come to life!”

Today, 2,600 years after Ezekiel’s vision, I see dead people. And you do, too. I feel like sometimes I’m walking right through the middle of Ezekiel’s valley of dry bones. There are dead men and dead women and dead teenagers everywhere. Spiritually dead. Cut off from God because of their sins. No relationship with the Lord. No salvation. No life. No hope. I see dead people, And you do, too.

Your son has left the Lord. Your daughter is no longer a member of a faith community, she hasn’t been to church in years. Your husband has never submitted to the lordship of Jesus. Your grandchild has never been baptized. Your niece is living in sin. Your nephew doesn’t even believe in God.

Can these bones live?

The Word of the Lord says, “You will come to life! I will put breath in you and you will come to life!”

 

 

 

 

 

At the end of the sermon, we took time for everyone in our church to write down the name of someone they know who is spiritually dead. A close relative. A former college roommate. A friend at school or work. Someone they love. Someone who is living far away from the Lord. We wrote down the names of those people and placed them on the dry bones mural on the Worship Center stage.

I believe our God looks at the spiritually dead people that you love and he sees life. He sees it.

We all have people like these in our lives. We grieve. We agonize. Our hearts are broken every day. The biggest and most powerful and most effective thing we can do is to give these people to our God. Hand them to God in prayer and by faith in him to bring them back to life by breathing his Holy Spirit into their souls.

 

 

 

 

 

I’m not sure, but I believe every person in the room walked down to the front and placed at least one name on that painting. Older people from the back of the sanctuary, helping each other up and down the steps. Young families with their kids. The whole youth group. It didn’t take long, because we all have those people in our lives. We know exactly who they are. We think about them and pray about them and grieve over them all the time. We all have these people and we all want so desperately to do something about their condition. You would die for this spiritually dead person in your life right now if it would do any good. So if writing their name on a sticker and placing it on a painting in the Worship Center as a symbolic act of prayer, a symbolic act of giving these people to the Lord, is what is asked… Well, everybody did it. No hesitation. Lots of tears. Lots of names. Lots of hugs around that painting.

One of our shepherds, Marc McQueen, led us in a congregational prayer and lifted every one of those names up to the Lord. He begged our God to breathe his Holy Spirit into these “bones” that they may live. More tears. More hugs.

I look at that massive mural this morning–we don’t know what we’re going to do with this thing–and I am reminded that every one of us has these people in our lives. It’s important to give voice to the pain, to publicly acknowledge the grief for loved ones who have rejected our God and are living outside of his will and his eternal Kingdom. It’s also important to tangibly, physically, do something about it. We can feel so helpless. It’s important to be reminded that we are not alone in our pain–every person in the room is carrying a similar burden.

It’s important to be reminded that God alone can make the “bones” come to life. We know this is God’s will. We know this is what he wants. He will bring our loved ones to life. And when he does, in his way and in his time, then, as he says, we will know that he is the Lord.

Peace,

Allan

Fleshing It Out

This Sunday at GCR, we’re concluding our sermon series in Ezekiel with the well-known dry bones vision in chapter 37. It’s going to be a special Sunday and I don’t want to bog it down with a bunch of lame puns. So, I’m getting them out of the way right now.

“Read Ezekiel 37:1-14 and we’ll flesh it out together this Sunday.”

“Read Ezekiel 37:1-14 and bone up on your knowledge of this familiar story.”

“Don’t be a bonehead; read Ezekiel 37:1-14 to get ready for this Sunday’s sermon.”

“Make no bones about it–you need to be at GCR this Sunday morning.”

The impressive mural on the stage in our Worship Center was painted by our own incredibly talented sister Cassie Bundy. It’s eight-feet tall and 20-feet long and it serves as the perfect backdrop to what’s going to be a powerful morning at our church. At times tomorrow, the mural will serve as scenery and, at other times, as the focal point of our participation in and response to the sermon. I am so thankful to God for Cassie’s eagerness to share her gifts with God’s people. And I pray that eyes and ears will be tuned in and hearts will be open for our Lord’s powerful message of forgiveness and salvation.

We’re not going to sing “Dry Bones” this Sunday, but we are going to be immersed in the Word of God to us from this significant passage. And if you have a bone to pick with me for anything I’ve written here, don’t let it get under your skin.

Peace,

Allan

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