Category: Genesis (Page 4 of 7)

Act Two – The Fall

 

BlueBellLogoI believe living in Amarillo is like ALMOST living in Texas. One can feel fairly isolated from the rest of the Republic. I feel like the whole state is celebrating the return of Blue Bell Ice Cream except us up here in the panhandle. It doesn’t help that my brother Keith and his whole family are texting me pictures last night of them eating Blue Bell and posing in front of large grocery store freezers packed full of the wonderful stuff. I’m happy for them. Mostly. I’m trying to rejoice with those who are rejoicing today with their big bowls of Homemade Vanilla and their two and three half-gallons of Cookies ‘n’ Cream. I’m trying. I’m trying. I’m trying.

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Icon2“When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.” ~Genesis 3:6

I don’t know how long the paradise of Act One lasted. Or how short. I wish we had a little more information, a few stories, about Adam and Eve and God living together in the garden in perfect relationship. Perfect harmony. Wouldn’t that be great? I wish we had eighteen or nineteen chapters on Adam and Eve and God eating and drinking together, swimming and playing together, walking and talking in perfect relationship. God joking with Adam, “What kind of a name is baboon?” Adam says back, “Did you see what you did to that poor animal’s rear end? What else am I supposed to call it?” I wish we had some of that.

It should shock us that when Creation ends, it takes just two sentences in the text for the snake to approach the humans and just two of his questions for them to doubt the goodness of their Creator and wobble in their trust. And sin.

God creates us perfectly. He loves us perfectly. But then the devil comes at us with a set of lies. And the lies he used that day in the Garden of Eden are the same lies he uses today. They still work. He’s never had to buy new tools.

“Did God really say…?”

It seems like an innocent question. But it’s not. The snake is casting doubt on God’s Word. “Are you sure this is what God said?” Adam and Eve should have run away right then. But they seem open to the questions. When temptation knocks on the door, you don’t have to answer. Martin Luther would shout out loud any time he felt tempted by any thing, “I don’t do that anymore! I’ve been baptized!” Sometimes, though, when temptation knocks, we want to make sure who it is before we shoo them away. We want to take a good look. Check it out. We take our time, lingering at the open door. Adam and Eve should have bailed.

“Did God really say you must not eat from any tree in the garden?”

Well, no, that’s not true. The humans knew it wasn’t true. God told them they could eat from every tree and plant in all of creation except for one. Every tree. Every plant. We can eat from anything we want.

“But what about that one tree?”

“Well, everything except that one tree.”

“God won’t let you eat from that tree?”

“No. He’s given us 77,914 species and varieties of trees and fruits and vegetables and plants to eat. All of it. As much as we want, anytime we want, except for that one.”

Well, God doesn’t want you to have any fun.”

It’s an old line. And it’s lame. But somehow it still works.

The Bible teaches that we should only have sex in the context of marriage. And sometimes people will say, “Well, y’all are just anti-sex. All Christians think sex is wrong.” Are you kidding me? We work for the One who invented it! He developed the mechanics! He came up with it! And he says it’s very good!” Now, outside of marriage, it’s not so good. In fact, looking at the big picture, it’s devastating to you and to your whole community. But within the boundaries of marriage, it’s mind-blowingly awesome!

God wants us to enjoy his good gifts. And he gives us instructions on how to enjoy them best. He knows. He made us. That state gives our drivers licenses, but you can’t take your car on the sidewalk. Your parents might give you a jet ski, but it won’t work in a parking lot. You’ve got to take it out on the water. God’s instructions, his boundaries, help us enjoy his good gifts to the max.

He won’t let you have any fun? That’s what six-year-olds say on the way home from WonderLand after riding every ride fifteen times and eating and drinking everything in sight for twelve straight hours.

“Can we get some ice cream?”

“No, we’re just going to go home.”

“You never let us have any fun!”

It’s an old line. And it’s lame. Why does it still work? As our Lord says, if you know how to give good gifts to your children, how much more your Father in heaven?

“You’re not going to die.”

There won’t be any consequences. It’s a flat-out lie. It’s exactly the opposite of what God had said. There are always consequences for disobeying God. Never mistake God’s patience for weakness. God’s justice requires that there be consequences. And, by the way, notice that in Act Two, sin is not fundamentally about hurting people or doing wrong according to human standards. Sin is disobedience to God’s Word. It’s a breach of trust in the goodness of God’s character and in the truthfulness of his Word. And it always carries consequences.

“You will be like God.”

Adam and Eve were attracted to that. And who’s not? Yeah, I’d like to be like God. I’d like to decide what’s right and what’s wrong for myself. And for you and everybody else, too. Sin is the desire to be like God. We’re not content to be loved by God and cared for by God. It’s not enough to love and serve God. We want to be autonomous and self-sufficient. We have to be able to do anything we want. We don’t want to be limited by anyone or anything. We want the power of absolute control over our own lives.

That is rebellion against God. God alone is good. And God alone knows what is good and what is not good. We cannot establish our own righteousness. We have to learn from God every day, in every new situation, with every new decision. Act Two is about men and women trying to play God and being suspicious of God’s goodness. It’s about men and women trying to escape the Creator’s limits. Basically, sin is refusing to live in the Story of God: rejecting God as the author of the Story and refusing to play the part you’ve been given by him to play.

The Creator of Heaven and Earth forms a perfect world for us, he gives us everything we could ever want or desire, and he settles in to live with us. Perfect harmony. Perfect relationship with God and with all people. Paradise. And they rejected it. They ate from the tree.

We’ve all eaten from the tree. All of us. You and me, we’re all guilty.

Act Two is clearly about “The Lord commanded…” versus “But the serpent said…” Who’s in your ear right now?

Peace,

Allan

God Wants to Live with Us

CreationGod

In the Creation accounts, we see God forming a “very good” environment for the people he’s creating and for himself. He creates the heavens and the earth, he furnishes it, he puts people in it, and then God rests.

“By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.” ~Genesis 2:2

God establishes the heavens and the earth, his creation, as his holy dwelling place.

“This is what the Lord says: ‘Heaven is my throne, and the earth is my footstool… Where will my resting place be? Has not my hand made all these things, and so they came into being?’ declares the Lord.” ~Isaiah 66:1-2

Notice the “resting place,” the place where God “rests.” It’s the same language as in Genesis. The heavens and the earth is where God lives and where he rules. And where he rests.

“He stretches out the heavens like a tent and lays the beams of his upper chambers on their waters.” ~Psalm 104:2-3

God rests, he settles among his creation. When the Old Testament speaks about God’s resting place, it uses the earth and the temple interchangeably.

“He built his sanctuary like the heights, like the earth that he established forever.” ~Psalm 78:69

“This is my resting place for ever and ever; here I will sit enthroned, for I have desired it.” ~Psalm 132:14

God wants to live on this earth with us. That’s the pattern of his Kingdom.

Come into this world I created, come into the place where I live and reign and rule. Come live with me. Reign with me. Let’s dwell together in mutual free-will relationships of love and life. Let’s oversee this “very good” place together. Let’s live in the face-to-face presence of one another forever.

God is not in conflict with humans. Act One shows us God linking arms and linking futures with men and women. He and the human image-bearers are in perfect harmony. That’s the way it was established in the beginning.

Notice the six days of creation all have an evening and a morning. Those days all have an ending. But not the seventh day. The day God takes up residency in his created world with his created people, that day never ends. It’s still going. God with us. It doesn’t end. He designed all of it so we would live together forever.

That’s the pattern for the Kingdom. And it’s good. It’s “very good.” It’s the eternal blueprint for everything that God is doing. Creation makes everything else in the Story make sense.

Peace,

Allan

God Made All People in His Image

“God created mankind in his own image,
in the image of God he created them;
male and female he created them.”

~Genesis 1:27

Notice the Story of God does not begin with sin. The Story doesn’t start by telling us how bad we are. The Scriptures begin with a resounding declaration of the unique dignity of all men and women as special bearers of God’s image. This is enormously important. If we were made in the divine image of God, then sin is tragic. If we are dogs and we act like dogs, then it’s no big deal. It’s expected. But if we are not dogs and yet we act like dogs, our actions are tragic.

God made all people in his holy image. And we could debate all day what that means. It means we have free will. It means we have some level of power over the rest of creation. It has something to do with living in community and living forever. It means a lot of things.

Maybe it can be summed up by saying we have a capacity to be like God. The Creator has put it in all of us to reflect his glory, to share his nature and characteristics. “Be holy because I am holy” — I think that’s in here. That impacts how we view ourselves and how we conduct ourselves.

Being made in God’s image confers on all people a certain dignity. And that impacts how we treat people. All people. All men and women, created by God, in God’s image. That gives all people a dignity we must respect. And honor.

And it entrusts us with responsibility. The Creator gives us the responsibility to rule and have dominion over and subdue the earth, not for our own benefit, but for the sake of the world, for the sake of others. It’s a holy responsibility to bless and manage. We bear God’s image, we represent him, we partner with him in furthering his purposes for his Creation.

All of us start out perfectly made by God. Sinless. In righteous relationship with him. You and I were both created “very good.” That’s Act One, that’s how the drama begins. And it should shape the roles we play and the lines we say while we’re on stage.

Peace,

Allan

All of Creation is Good

CreationBeginning2“God saw all that he had made, and it was very good.” ~Genesis 1:31

We look around today and a lot of us say, “The world now is worse than it’s ever been.” And I want to say, “What’s your frame of reference? What’s your standard? Ever heard of the Middle Ages? Today is not that bad.”

It is true that we rebel against our Creator and we misuse God’s Creation and we make ourselves and others around us miserable because of our rebellion. But there is nothing in the Story and nothing in our theology that says God’s Creation has become a bad Creation. The evil that invades God’s Creation is not stronger than the Creator. It can never change the essential goodness of what God created. Despite everything that spoils and corrupts it, we live in a very good world and it is very good to be alive today in it.

We affirm the goodness of the world, not because we’re optimistic about people or because we’re ignoring all the injustice and suffering. We are well aware that because of human wisdom we endure wave after wave of hopelessness and despair. What humans consider progress has resulted in the brutality of modern wars, the suffering and oppression of minorities, the ever-widening gap between the few rich and comfortable and the many poor and helpless. But we don’t give up on it. We don’t withdraw from it. We’re not trying to leave it. We affirm the world because God created it and he says “Yes” to it.

“The earth is the Lord’s, and everything in it, the world, and all who live in it.” ~Psalm 24:1

The Creation belongs to God. It’s his. He made it and he owns it. All of it. It’s his property. That’s why when evil comes in and seems to take over, God doesn’t abandon the world and turn away from it. He comes here in flesh and blood to suffer with it and for it. It’s good, it’s all good; and he’s committed to it. In the death and resurrection of Jesus, God reclaims what’s always belonged to him and asserts forever his powerful and loving lordship over the world, for the sake of the world.

To try to escape this world or our worldly responsibilities would be to try to escape from God. Focusing on some kind of future in the sky and not paying attention to our present and future world is not living in step with the Story. God promises not only a new heaven, but a new earth.

All of Creation is good. Right now. Today and forever.

We look around and say, “I don’t know…” and we wring our hands. God looks around and says, “I do know!” And we align our minds and our wills to his.

Peace,

Allan

Act One-Creation

World1-ArtCreation is the very first story in our children’s Bible books. It’s punctuated by beautifully bright and colorful pictures. Our kids read about the sun, moon, and stars; the pretty flowers and tall trees; all the animals; the first man and woman, cleverly covered by strategically placed jungle cats and foliage. Our children memorize the days of Creation. It’s so wonderful for them.

Creation is the hotly debated topic in state courts and text books. Scientists and theologians use complicated rhetoric and really big words to assert their positions and refute the opposition’s claims. Creation is controversial. It’s nearly impossible to explain. Evolutionists and “young earth” proponents can’t reconcile their Creation beliefs. They argue Creation. It’s so difficult for them.

The Church, meanwhile, has just about relegated God’s Creation to children’s books and academic journals. It seems that Creation is talked about everywhere but in the Church. We leave it alone as either too elementary or too contentious.

No! Creation is everything!

Act One of the Story of God sets the main stage. It introduces the main actor and tells us the purpose of the Story. This is the foundation. Creation tells us everything we need to know about our relationship with God and the reason for his salvation mission. If we miss Creation, if we get it wrong, if we skip it, we’re going to mess up everything else in the Story. Act One is the divine pattern for everything else that follows. Everything in the Story of God is predicated on and points back to Creation.

Today at Central we open up the Story of God together with the everlasting truth of that enormous first sentence: “In the beginning God created the heavens and the earth.”

Peace,

Allan

Things Can Change

BarsOpen3When God tells Abraham he’s going to have a son and more descendants than he’ll ever possibly be able to count, the old man informs the Lord that what he’s saying cannot come true: “Yeah, right! I’m a hundred years old! And my wife if ninety!” Sarah herself, upon hearing that she is going to have a child laughs out loud, right in front of God: “I’m worn out and my husband is old! I’m not having a kid!”

But God answers: “Is anything too hard for the Lord?”

When God is involved, things can change. When God is involved, ten lepers who are not whole and have no community walk away completely clean. When God is involved, the town sleaze who can’t get water from the well without insult and rejection becomes a Gospel preacher. A loud-mouthed unstable fisherman becomes a pillar of God’s Church. Dead Lazarus, rotting away in the grave for four days, walks out of the tomb. Saul, the persecutor of Christians, becomes Paul, the Christian missionary. When God is involved, things can change.

It’s so crucial that we get this point. If we don’t have this picture of dramatic change, we’ll never anticipate the Gospel. All of us will stay locked up in our prisons.

Abraham and Sarah couldn’t let go of the other picture: worn out old people don’t have babies. That’s just the way it is. That’s the way it’s always been and the way it’ll always be. But, no, things can change.

When Sarah has her son she says, “God has brought me laughter, and everyone who hears about this will laugh with me” (Genesis 21:6). People who knew Abraham and Sarah were saying, “Seriously? They had a baby?!?” And now all these people also have this new picture of the good news that when God is involved things can change.

As followers and imitators of the risen Christ who saves us, we are charged to proclaim this good news. We’re called to preach it and embody it and share it. God through Christ has defeated the evil empire and we shout that from the rooftops as loudly as we can and we work with everything we’re got to liberate others.

Remember when Jesus was resurrected, he didn’t appear to everybody. Scripture tells us he appeared only to those who had been chosen. He appeared to the people he knew would keep it going, people he knew would keep telling the story, keep declaring the Gospel of the Kingdom of God: that God is still involved and things can still change. That’s our job. Because the fight continues.

The wreckage is all around us. The carnage, the twisted bodies and warped minds, the moral and institutional vileness that surrounds us tells us that the fight is still on. Satan is defeated, yes. He’s done for and he knows it. But he’s working with every power he’s got to take as many as he can to hell with him. Establishing the Kingdom of God isn’t easy. It requires conflict and struggle. It comes with a price.

Jesus gives his followers the power to engage and defeat the enemy: “…that they might be with him and that he might send them out to preach and to have authority to drive out demons” (Mark 3:14-15).

So, yeah, the Church needs to do more than just talk about it. We have to be a community that exhibits the evidence of that power. We don’t just confess Jesus as the Son of God; that’s no more than what the demons do. We don’t just sit on the sidelines, watching the world go by, and do nothing more than offer another religious option for salvation. The Church is charged with standing up and confronting the devil. We are in the rescuing business.

And our greatest weapon is the knowledge and our individual and corporate experience that our God is involved and things can change.

Peace,

Allan

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