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Category: Galatians (Page 8 of 11)

Holy Spirit Community

September 25, 2015 / / 0 Comments

Spirit-ArtThe proclamation of the inaugurated Kingdom of God is expressed through Holy Spirit community. Following the Resurrection of Jesus, God’s Spirit creates a brand new community of all people, all nations, all languages, all brought to perfect unity under the Lordship of the Messiah. On the Day of Pentecost, Peter quotes the prophet Joel:

“I will pour out my Spirit on all people… Everyone who calls on the name of the Lord will be saved… Repent and be baptized, every one of you… The promise is for you and your children and for all who are far off — for all whom the Lord our God will call.” ~Acts 2:17-39

The Holy Spirit breaks down barriers between people, he destroys the walls between all people and brings us together in Christ.

“Now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace… [he] has destroyed the barrier, the dividing wall of hostility… his purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household.” ~Ephesians 2:13-18

HolySpiritThe Berlin wall was erected by the Soviets to separate East and West Berlin. In Bethlehem today, there’s a 27-foot wall that divides the Palestinians from the Israelis. We know all about dividing walls. Not all of them are physical. There are social and racial barriers. There are gender and economic walls. We’re divided by language and ethnicity and education and politics. But the blood of Jesus brings all of us together and the Spirit of God holds us together so that our unity in diversity becomes an unmistakable testimony to the true Prince of Peace!

We have to practice this tearing down of walls, we have to be committed to demolishing the things that separate us. We must do the very, very, very hard work of reconciliation because it is such a vital component to the Christian witness.

Peter slipped up in Antioch. He was under some social pressures there and he stopped eating with Gentiles. He wouldn’t associate with them in public. And Paul called him on it. He told Peter he wasn’t acting “in line with the truth of the Gospel.”

“You are all children of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” ~Galatians 3:26-28

If these barriers have been set aside by Christ — the walls between Jew and Gentile, slave and free, men and women — if these distinctions have been abolished at the cross, then what other barrier can be justified? If God does not show favoritism, if all people are created by God in the holy image of God, if God’s great purpose and goal is unity in his Son, if we are to love even our enemies, if Jesus took the hostility into himself to destroy it forever, on what grounds can we justify keeping in place any barriers?!?

Peace,

Allan

Act Three – Covenant

September 8, 2015 / / 0 Comments

In Act Three of the Story of God, the Lord comes to one of the humans and articulates a solemn promise to make things right between the Creator and his created. He guarantees to repair the relationship and to once again live with his people. His love for all men and women and his loyalty to the earth he created compels God to make this covenant. Act Three is good news.Lamb-Art

“I will make you into a great nation and I will bless you;
I will make your name great, and you will be a blessing.
I will bless those who bless you, and whoever curses you I will curse;
and all peoples on earth will be blessed through you.” ~Genesis 12:2-3

God makes this covenant with Abram of Ur. And he uses the word “bless” five times, some say because he uses the word “curse” five times in Act Two. So the blessings counter the curses. This is God’s solution to sin. This is how God’s going to fix the problem and redeem the creation and restore the relationship. Through Abram. And every single thing that happens for the rest of the Story, from here in Genesis 12 through Revelation 22, hangs on this covenant. It’s so important that God repeats it four other times:

“Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.” ~Genesis 18:18

“Through your offspring all nations on earth will be blessed.” ~Genesis 22:18

“Through your offspring all nations on earth will be blessed.” ~Genesis 26:4

“All peoples on earth will be blessed through you and your offspring.” ~Genesis 28:14

God proclaims the covenant five times, some say because the word for “corrupt” or “spoiled” is used to describe the earth five times in Act Two. So the covenant undoes the corruption.

This is enormous! It’s everything! This is the good news that, despite the wickedness, rebellion and sin, despite the chaos and darkness of Act Two, God is going to bless the whole world through this family. The apostle Paul calls this the gospel in advance:

“[God] announced the gospel in advance to Abraham: ‘All nations will be blessed through you.'” ~Galatians 3:8

And then God seals the covenant with blood. Blood makes the covenant official. Since before recorded history in the Middle East to this time in Genesis almost five thousand years ago to some Bedouin communities in the Middle East today, all covenants require the shedding of blood to make them official. God and Abraham did it in Genesis 15. Abraham cut up the five animals and then God walked through the blood to ratify the covenant. God owns it. It’s his promise.

In Genesis 22 when God asks Abraham to sacrifice his only son to hold up his end of the covenant, he was ready to. Covenants require blood. On the way up the mountain, Isaac asks his dad, “Um… hey… where’s the lamb for the sacrifice?” And Abraham answers, “God himself will provide the lamb.” And he does. A ram caught in the bushes by its horns. Sheep blood was spilled instead of the blood of Abraham’s child. The blood of a lamb provided by God.

From here on out, blood sacrifice is a central aspect of life for God’s people. Lots of blood. Blood everywhere. Blood all the time. They pour blood on the altar. They sprinkle blood on the people. They paint their doorposts with blood.

The blood says to the people: Remember, God promised to pay for our sins. He said he would fix what’s wrong with everything. We have an arrangement with God. He’s going to make things right. And the blood says to God: Please, remember your promise. Please, fix everything like you say you will.

Act Three: Covenant. It’s a long act. Hundreds of scenes. From Genesis 12 through the end of the Old Testament is about God enacting and working out the covenant. And it’s long. If you were sitting through this play in a theater, this would be the act right before intermission. And it takes forever.

Obviously, I can’t write about all the scenes this week. That’s impossible. It’s thirty-eight-and-a-half books. It’s too much. What I’d like to do is give you four things to look for when you’re reading the Old Testament. This will help you, equip you, to read and interpret and apply the Bible as a story and not as a law book. I think God’s communicating four things, he’s doing four things with his covenant: Revelation, Presence, Partnership, and Faithfulness. We’ll start in on those tomorrow.

Peace,

Allan

Vision Statement: Part One

March 2, 2015 / / 0 Comments

Remember the Russian comedian Yakov Smirnoff? Born and raised in Russia, Smirnoff lives in the U. S. now — Branson, I think. A lot of his comedy was based on comparing life in Russia to life in the United States. One of his funniest bits is about the first time he ever walked into an American grocery store. He says, “I walked in and one of the first things I saw was powdered milk. You just add water and, boom, you’ve got milk! A couple of aisles over I saw cans of powdered orange juice. You just add water and, boom, you’ve got orange juice. Then I saw a whole shelf of baby powder!”

“What a country!”

Wouldn’t it be great if we just added water to ourselves and became instantly just like Jesus? What if the waters of baptism didn’t only wash away our sins, fill us with God’s Holy Spirit, and connect us to the body of Christ? What if the moment we came up out of the water we were automatically perfect? We know it doesn’t work that way. Whatever you call it — sanctification, salvation, spiritual formation, transformation — it doesn’t happen overnight.

Becoming like Christ is a gradual thing. It’s a process. Scripture calls it “being saved.” The course of being made perfect, being changed into the image of Jesus is difficult and lengthy. But this is exactly what God is doing with those he’s calling and saving. He is forming us into the image of his Son.

“We all reflect the Lord’s glory and are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” ~2 Corinthians 3:18

Being saved means being changed: changed into the image of Jesus, shaped into his character, formed into his nature. It’s conducting ourselves every day in a manner worthy of the life, death, and resurrection of our Lord. Paul tells the Galatians he’s agonizing until Christ is formed in them. He writes in Romans that we’re predestined by God to be conformed to the image of his Son. He writes to the Colossians and says the goal of everything God is doing with Jews and Gentiles alike is “Christ in you, the hope of glory.”

But it’s slow. It takes time.

That’s why the very first word in our vision statement is “Becoming.” We want to constantly remind ourselves and proclaim as loud as we can to anyone who’s listening that nobody at Central Church of Christ has arrived. Nobody here is perfect. Nobody here has it all figured out. We are becoming like Christ. It’s a process. You know, some people won’t give life in Christ a chance because there are so many church people out there who think they’ve got all the answers. We want it to be known up front that we’re still pretty much a mess. Yes, we’re on our way. But nobody’s there yet. It’s a journey of ups and downs, of thrilling victories and devastating setbacks. We still have a lot to learn, we still make terrible mistakes. There’s a place in our church for anybody who has questions or doubts, for anybody who still says or does the wrong thing from time to time, for anybody who doesn’t feel perfect. Because we’re all in that little boat, fighting the storm, straining at the oars. But in the middle of all that, God is making us more like Jesus. It’s slow, but he’s doing it.

 

Happy Texas Independence Day!

Allan

God’s Not Done

July 18, 2014 / / 0 Comments

So, you were baptized! Great news! Praise God! Hallelujah!

What happens between now and the time you’re saved?

Your salvation is a process, right? Lots of wonderful things happen at baptism: you confess that Jesus is Lord and you put all of your faith and trust in him to remove your sins; you commit to follow in Christ’s steps as a loyal disciple; you become one with Jesus as you die and are buried and are raised up with him in baptism; you receive the gift of God’s Holy Spirit living inside you; you’re initiated into the Lord’s Body, the Church of Jesus Christ. All that happens at baptism. Justification. Reconciliation. A righteous standing before God. Peace. Joy.

But that’s not the last step. In as many ways as you can imagine, baptism has never been the last step.

We are being saved.

Being saved means being changed into the image of Jesus. It means being shaped into his character, being formed into his nature. It means we spend our lives “working out our salvation” (Philippians 2:12), we are predestined by God to be conformed to the image of his Son (Romans 8:29), we are to bear the likeness of the Christ from heaven (1 Corinthians 15:49). Paul says he agonizes and prays “until Christ is formed in you” (Galatians 4:19). We are all

“being transformed into his likeness with ever-increasing glory, which comes from the Lord.” (2 Corinthians 3:18)

God is saving us by making us like Jesus. Being saved is becoming like Christ. Acting like Christ. Talking like Christ. Thinking and behaving like Christ. Sacrificing and serving like Christ. That’s our salvation. That’s God’s good purpose and what God is doing with us today.

And that takes time. It doesn’t happen overnight. It’s not an immediate thing.

None of us is done. Our salvation is not complete. None of us. There’s nobody alive God is finished with yet. Until the day you die or the day our Lord returns in glory — whichever comes first for you — until that last day, our God is working in you to give you more humility. He’s renewing your mind to make you more sacrificial for others. He’s transforming your attitude and your actions to better reflect the life, death, and resurrection of Jesus.

If we’re not careful, we can view our baptism as God’s completed work. We can think we’ve already arrived, that we’ve changed enough, that we’ve done enough, that we have nothing else to learn or do until we’re saved. We might think, “I’ve been baptized, so God’s done with me what he wanted to do.” Or, “I’ve been baptized, so God’s got me in his holy holding area until I die.” Or, “I’ve been baptized, so God’s put me in neutral here until I get to heaven.” It might be arrogance, it might be complacency, it might be ignorance — all three are killers!

You need to know that God is not done with you yet. You need to be aware that God is still working on you. I don’t care how long ago you were baptized or how many great things you’ve done in the name of Jesus, God still has things to teach you. He still has things to show you. He is still changing you and he is still very interested in seeing you grow and in using you for his good purposes.

Peace,

Allan

Raised with Christ

October 1, 2013 / / 2 Comments

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.” ~Colossians 3:1-4

Our youngest daughter, Carley, was baptized into Christ Jesus on Sunday. She publicly renounced the ways of the world and confessed the ultimate lordship of Jesus and her commitment to him. She was buried with him — symbolically, sacramentally; she was raised with Christ — symbolically, sacramentally — to walk in newness of eternal life with our King. She has been forgiven by God of every sin she’s ever committed and will ever commit against his great holiness. She is now indwelled by God himself in the form of his Spirit — symbolized by the first huge breath she took after coming up out of the watery grave. And she belongs exclusively to our heavenly Father. She is his and he is hers. Forever. Amen.

As we talked and prayed with Carley this past week, she asked me almost every night, “Who’s going to do the ‘Since then…?'”

The “Since then…” is the congregational reading of Colossians 3:1-4. It’s a baptismal tradition/liturgy at the Legacy church we initiated with the opening of the new worship center there in 2008. As soon as the newly baptized follower came up out of the water, the congregation would recite those words of blessing and challenge, of affirmation and commission. It was — and still is — a powerful way for the church to participate in the baptism and for the wet Christian to feel the strength of belonging now to a baptized community.

Well, we don’t do that here at Central.

Yes, we clap and cheer and sometimes even stand and shout when someone is baptized. Several people are usually waiting backstage to pray with the newly baptized brother or sister afterward . For teenagers, as many as thirty or forty people will crowd back there to offer congratulations and prayers. But our worship center is built and our baptistry positioned in such a way that congregational participation in a baptism event itself is all but impossible. Our baptistry is some 25-feet up in the air, far removed from the church itself. People on the very front pews are still 75-feet away from the water and are forced to watch the baptisms on the giant screens. Folks scattered around the giant room are even farther away and have no choice but to watch it on the screens. I was dismayed Sunday to walk out into the water in front of our church with my wife and our youngest daughter, and look out into our loving congregation to see 99-percent of them not looking at us, but watching on the screens. And we’re in the same room! Our building has turned baptisms into a spectator event.

But I asked our brothers and sisters to read the “Since then…” to Carley when she came up out of the water. We put the words on the screen. And they did it. It was beautiful. It was powerful. It honored us as a family. And it meant the world to Carley.

 

 

 

 

 

Thank you, Central Church of Christ, for loving our daughter and our whole family the way you do. Not a day goes by that we don’t recognize how blessed we are to be with you. Thank you to our small group and Carley’s middle school Muddle families who blessed us so wonderfully at our home Sunday night. You poured truth into our daughter. You affirmed her; you challenged her; you read God’s Holy Word to her and promised to always love her. Thank you. Thank you to the Popes and the Marshalls who drove thirteen hours round trip from Legacy to rejoice with us this weekend. Your friendship is a testament to the faithfulness of our God. And thank you to Carrie-Anne’s mom and my parents who sacrificed a lot to be here this past weekend. You received the Christian faith from your parents, you passed it on to your children, and you are blessing us as we pass it on together to your grandchildren. Thank you.

Carley, you now belong to our God. Paul told the Christians in Galatia that you are a daughter of God by faith when you clothe yourself with Christ by baptism (Galatians 3:26-27). When you were baptized Sunday, you put to death the old Carley. You killed that girl; you buried her. And when you came up out of the water, you were a brand new creature. God has created something brand new inside you Carley, so that by his Spirit you will experience all of life in a brand new way. Death has nothing on you now, precious daughter. And neither does sin.

Our prayer for you, Carley, is that our God will bless you richly with his grace and peace, his protection and provision. Our great desire is to see you become more and more like our Lord. Our eternal hope is that you walk with him faithfully, all the way to the end.

We love you. And we are so proud of you. And we know your life in Christ is going to result in praise and glory to God. May his holy will be done in you and through you, Carley, just as it is in heaven.

Love, like you just can’t believe,

Dad

Religious Freedom

March 12, 2013 / / 1 Comment

We began our Bible class on Sunday morning by trying to name all the different Christian denominations in the U.S. As you can imagine, the names came fast and furious and I scribbled the words on the white board as quickly as I could to keep up: Methodist. Presbyterian. Catholic. Lutheran. Church of God. Baptist. (What kind of Baptist? OK, four or five different kinds we could think of.) Christian. Disciples of Christ. Unitarian. Non-Denominational/Community. Episcopal. Assembly of God. Then it started to slow down a little. I asked, “No Church of Christ? Why hasn’t anybody said Church of Christ?”

And someone in the back, on the right hand side of the room said, jokingly, “We’re not a denomination!”

Much laughter and frivolity ensued.

OK, Church of Christ. What kind of Church of Christ? One-cuppers. No-classers. Acappella. Instrumental. No kitchens. Etc.,

It took about two minutes to fill the giant board with all the names of all the different versions of Christian churches in the U.S. We kind of started cheating at the end by naming Cowboy Church, Biker Church, and Skater Church. But the point was well made and well illustrated. As Yakov Smirnoff used to say, “Only in America!”

There are more Christian denominations in the United States than in any other country in the rest of the world. More sub-sets of denominations. More splits and plants and branches than anywhere else in the history of this planet. It’s always been that way here. When America was being colonized, there was no official national religion. (There still isn’t, of course; we forget that sometimes.) Unlike the rest of the world, no one denomination could serve as the state church. In the colonies you had Puritans and Baptists, Anglicans and Presbyterians, Methodists and Lutherans, Quakers and German Reformed, all here to establish “the true church.” They had left their own churches and homes, they had fled their own families and nations, because they couldn’t implement their own individual ideas and preferences in their established churches. They didn’t want a Pope or bishop or church board telling them what to do. So they came here where they wanted — and they got! — religious democracy. Here in America, ordinary members were making decisions for the churches. Ministers were not formally educated. It was religion without the creeds and councils. In that age of reason and enlightenment, people figured they could read the Bible for themselves and come to their own conclusions about the right and wrong ways to do church. And they did!

The result of that is what you saw on our white board Sunday morning.

Back then, the idea was that if you read your own Bible with an open mind and good common sense and the conclusions you drew were different from what your church was teaching, you just started another church. What do I mean “back then?” It’s all still the same today!

Religious freedom. Yuk.

“You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. The entire law is summed up in a single command: ‘Love your neighbor as yourself.’ If you keep on biting and devouring each other, watch out or you will be destroyed by each other.” ~Galatians 5:13-15

The American concept of “freedom” is a whole lot different from the Scriptural view of “freedom.” The apostle Paul writes that freedom means we are released from the things of this world — sin, selfishness, ego, pride, unalienable rights — that would keep us from serving others. Scripture says freedom is being loosed from the shackles of self to consider the needs of others more important than our own, to become less so that Christ and his holy will can become more. This nation’s concept of freedom is just the opposite. This nation’s founding documents and ideals, based on the prevailing thoughts at that time and still supporting the prevailing thoughts in our time today, tell us that Americans are free to do what we want, free to choose, free to own, free to pursue personal happiness, free to move, free to make money, free to speak, free to do whatever we want wherever we want, and whenever we want to do it with nobody ever telling me I can’t.

How do you think the freedom the colonists had to start all their own churches based on their own individual understandings of Scripture benefited the Kingdom of God? How might it have hurt? I’m certain there is both good and bad here. What’s good about our religious freedom in this country? How does this same freedom hinder the spread of the Kingdom or the sanctification of Christians? How might things be different — then and now — had American Christians understood and were to understand freedom as the liberty to serve others instead of ourselves?

Peace,

Allan

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