Category: Galatians (Page 1 of 11)

Fulfilling the Law

Here’s the last thing, I think, I’ll write about salvation and the law for a while. It’s a huge topic with lots of talking points, lots of opportunity to get into the weeds, and plenty of far-reaching ramifications. But I like to follow the lead of our Lord and boil it down to everything hanging on love. All the law and the prophets, everything God ever taught or ever thought, all of God’s plans for his people and his creation–it all hangs on love.

“Let no debt remain outstanding except the continuing debt to love one another, for the one who loves his fellowman has fulfilled the law. The commandments, ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not covet,’ and whatever other commandments there may be, are summed up in this one rule: ‘Love your neighbor as yourself.’ Love does no harm to its neighbor. Therefore, love is the fulfillment of the law.” ~Romans 13:8-10

Here’s a bottom line deal for you. If you do not love everybody, then you have to deny all the most basic things all Christians believe. If I harshly criticize anybody, if I refuse to forgive anybody, if I discriminate in any way, if I ignore or neglect anybody, if I make any move to harm anyone for any reason, then I have to reject almost all the basic points of Christian belief.

We believe that all men and women are created by God in the image of God. All men and women. Period.

We believe our God loves all people. All people. Period.

We believe Jesus died on the cross because God wants all people to be forgiven and saved, including you and your neighbor, equally.

We believe in treating others the same way we want to be treated.

We believe our God calls us to show his divine love to all people everywhere–no exceptions.

Serving others in love keeps all the commands. Serving others in love makes all the beliefs real–not just something we know in our heads, but something we live with our lives, that changes us and fulfills the eternal will of our God.

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We were delighted to welcome Josh Ross to GCR Church this past weekend to train our adult Bible class teachers on “The Spirit Poured Out,” a twelve-week curriculum he wrote for us on the person, presence, and power of God’s Holy Spirit. Of course, it’s excellent. And I am beside myself with hope and anticipation for the conversations we’re going to have and God’s will we’re going to wrestle and the formation that’s going to happen in and through our congregation during the next three months.

I believe our church recognized in Josh what Carrie-Anne and I have known for years: his uncompromising commitment to our Lord and the ways of Christ and his unwavering love for God’s people. It’s infectious.

Carrie-Anne and I have known Josh and his family for more than 25 years. Josh’s dad, Rick, was the preacher at the Mesquite CofC when Carrie-Anne and I began worshiping and serving there in October 1999. Rick was the first preacher I really listened to, the first guy in a pulpit who connected the dots for me and, more than that, the first preacher whose life I noticed clearly reflected a commitment to Christlikeness. Josh’s mom, Beverly, became a mentor and friend for Carrie-Anne in ways that still profoundly resonate in Carrie-Anne’s walk with Jesus and in our marriage and family. Josh’s big sister Jenny and her husband David became very good friends of ours–I was driving to Houston with David to see the Astros and Giants on the morning of 9/11. Josh and his younger brother Jonathan were these two dynamic young men who had a fire for the Lord and a passion for discipleship and obvious gifts for speaking and leading in God’s Kingdom.  This was the setting–the time and place and people–God used to call me into congregational ministry.

The first time we went to the Tulsa Workshop, it was with Rick and Beverly and Jenny and David. And it was mind-blowing. Earth-shaking. Paradigm shattering. I started organizing  men’s retreats at Mesquite. I led a 24 Hours of Prayer at Mesquite. I taught that Room 201 Bible class. We sat behind Jason and Tiersa, next to Chris and Liz, in front of Brian and Terri. I led worship at Mesquite. We started that Second Saturday Servants. I rappelled out of a second-story air conditioning vent into the worship center for a VBS bit. The Four Horsemen made those vows to each other and our families and started those Wednesday night dinners and those Tuesday morning Bible studies. I started reading John Mark Hicks and C.S. Lewis. Those three years at that church were the most intensely formative times for Carrie-Anne and me in our discipleship to Jesus. That Mesquite church was a dysfunctional mess, but our gracious God used that church and those people at that time to transform me into a proclaimer of his Good News.

It’s not Josh’s fault, but in my mind and my heart he is forever connected to that time and place and people that still mean so much to me. So, I just absolutely love the guy. We had a blast hanging out together this weekend, and I know our church at GCR is going to be blessed for the next three months and beyond as we dive into his material on the Holy Spirit. As Josh told us several times, we don’t need a perfect understanding of the Holy Spirit, but we do need a working understanding.

I thank God for the gifts he’s given his servant Josh and for Josh’s eagerness to share those gifts with GCR this weekend. I thank God for the whole Ross family and the eternal impact they’ve had on me and my family. And I thank God for that Church of Christ in Mesquite.

Peace,

Allan

Beyond the Law

“In Christ Jesus, neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.” ~Galatians 5:6

We are not saved by obeying the law or observing the traditions or keeping the rules, we are saved by our faith in Christ alone. That’s the point of Paul’s letter to the churches in Galatia. And it’s one that bears much repeating.

Circumcision? Doesn’t count! Uncircumcision? Who cares! In Christ Jesus, those kinds of things don’t have any force. It doesn’t exercise any power.

Worship styles? Don’t count! Denominational differences? Who cares! Women’s roles, baptism methods, spiritual gifts–you name it! Small groups, Wednesday nights, lectionaries and missionaries, premillennial or amillennial, kitchens and KJVs–don’t give it any energy! Don’t waste your time. Don’t worry about it, don’t fight over it, and don’t divide over it. Why? Because it doesn’t count! The only thing that counts is faith expressing itself through love. That’s it. Do we trust that, or not?

“There is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own son in the likeness of sinful humans to be a sin offering. And so he condemned sin in sinful humans, in order that the righteous requirement of the law might be fully met in us.” ~ Romans 8:1-4

God in Christ has fulfilled the entirety of the law’s purposes on our behalf. The whole point of the law and the rules has been fulfilled for us by Jesus. That’s the whole point of Jesus! Do we trust that or not?

The perfect Son of God, the one who’s never broken the law, took on your sin, he became your sin for you and took all of it to the cross. And when your sin is condemned in him, you become in God’s eyes like you’ve never sinned. Through his life, death, and resurrection, Jesus has taken care of absolutely everything to set you totally free from sin and death. Now, is your faith in that? Or is it in something else?

We spend so much energy debating worship styles and doctrinal positions and denominational differences, when there’s only one thing that matters. We argue about methods and traditions and structures and rules, when there’s only one thing that’s important. We get worked up over interpretations and translations and obligations, but only one thing counts.

You can only experience God’s freedom when you give all of yourself to the fact that your salvation has already been secured, that there’s nothing left to do, that it’s all been done. When you embrace that in faith, now you’re living in freedom. In Christ alone, you are free from your sins and anything that’s ever happened in your past. You’re free to stop worrying about yourself and your rights and your preferences and your understandings and to start loving and serving other people so that walls can be torn down and wounds can be healed. You’re not anxiously fretting about your standing with God, you’re not looking for proof of who’s in and who’s out. You are free! Free to become what God created you to be, what you always wanted to be, you just didn’t know what it was.

And whatever rules there are, whatever obligations remain, you are free to live above them and beyond them. You don’t worry about the law or the rules because your faith in Christ alone has you loving so much. Our faith expresses itself through love. And that makes the rules and laws irrelevant.

Here’s the best way to illustrate this:

There are laws in the State of Texas, and federal laws, that regulate how parents must treat their children. Child welfare laws. There are state and federally mandated requirements about food and nutrition, about not locking your kids in a closet; there are laws that prohibit physical and verbal abuse, laws regulating how much school my children get and their living conditions.

I have no idea what those laws are.

And you know what? I don’t care! I don’t. Why would I?

My deep, undying, committed, all-in love for my children has me so far beyond the letter of those laws, they don’t matter to me. I’m not under those laws. They don’t concern me. I’ve blown past all that. My love for my kids makes the law irrelevant. I’m free from those laws.

The Gospel truth is that you are saved because Jesus Christ has become for you your righteousness, holiness, and peace. You faith in him, and in that, compels you to love. It moves you so much that the law doesn’t matter. It transforms your heart and your head, it changes your principles and priorities, so the rules no longer matter. The Gospel truth and your faith in Christ alone moves you to defend the weak and stand with the accused and speak up for the oppressed. It motivates you to give and forgive with abandon. It empowers you to let go and live the way God lives, with abundant grace and giving everybody the benefit of the doubt.

That’s the only thing that counts.

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Carrie-Anne and I spent this past weekend up in Tulsa with Elliott and Samuel who turned one-month-old on Friday. We spent a little bit of time visiting with their parents, too. As always, you can click on the pictures to get the full size. You should especially click on that first one. Look at these guys!

Peace,
Allan

The Law Doesn’t Save

“I would like to learn just one thing from you: Did you receive the Spirit by observing the law or by believing what you heard? Does God give you his Spirit and work miracles among you because you observe the law or because you believed what you heard?” ~ Galatians 3:2, 5

I love Whataburger. I could eat at Whataburger twice a day for three weeks and be just fine. My lunch Whataburger is on Andrews Highway here in Midland and they know me when I walk in the door. They know my order. Number One with cheese and everything on it, extra onions. Unless the Pico de Gallo burger is back for a limited time. I ease into my corner booth with that burger and those piping hot fries and spicy ketchup and the latest issue of Texas Monthly or Christianity today and I’m good for like five hours. I love Whataburger. It’s easy and it makes me happy.

But it’s not good for me. It’s killing me. I know it, my doctor knows it, my family knows it. Whataburger is bad for me.

So Carrie-Anne lays down this law: No more Whataburger. Eat at Subway. Get the six-inch Black Forest Ham on wheat. No chips. Get the apple slices. You know, that’s a really good rule. It’s a good law. That commandment is holy and righteous and good. If I eat at Subway, it’ll benefit me greatly. I’ll enjoy a greater peace with my body and the freedom to tuck in my shirts. I should not eat at Whataburger.

But in the middle of the day, when it’s time for lunch, I get in my truck and…

If I go right out of the church parking lot, Subway is just right there. But if I go left and jump on Andrews Highway, Whataburger is just right there.

“I do not understand what I do. For what I want to do, I do not do, but what I hate to do. And if I do what I do not want to do, I agree that the law is good… For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do–this I keep on doing! When I want to do good, evil is right there with me.  ~ Romans 7:15-21

I can’t keep the law because I’m hungry. And human. That doesn’t mean the law is bad. It means I’m bad. And faulty. And weak. Carrie-Anne’s going to get a notification and she’ll see the receipt even before I can get back to the church building. I know all this, but I do it anyway. The law is not bad, the rules are not bad–it’s just that the rules can’t save me. No matter how good and holy and righteous the law is, the law can never save me.

“What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, through Jesus Christ our Lord!” ~ Romans 7:24-25

Christ Jesus is the only way, the truth, and the life. No one comes to the Father except through him. The grace of God and the love of Jesus is the only way that works. So, there’s only one thing that matters.

“The only thing that counts is faith expressing itself through love.” ~ Galatians 5:6

Peace,

Allan

Concerning Galatians 5:4

“You who are trying to be justified by law have been separated from Christ; you have fallen away from grace.” ~Galatians 5:4

Last week I encountered a stumbling block in our sermon text that threw me for a loop and upset my weekly preaching routine. I spent much more time in prayer and study and conversation with others than I typically do around a particular text. And I still don’t know if I adequately addressed it on Sunday.

We are preaching through Galatians here at GCR Church and for the past two months I’ve been comparing the circumcision issue that was dividing those Christians then to the legalistic lines we draw in the sand around our own issues that separate Christians and groups of Christians today. In Galatia, the Jewish Christians were telling the Gentile Christians that if they truly want to be saved, if they really want the full benefits of God’s salvation and citizenship in God’s Kingdom, they have to become like Jews. All Christians have to be circumcised, they must keep the Jewish holy days and feasts, they have to observe the food laws and cleanliness codes–they must become “like us.” That is the issue the apostle Paul is addressing in Galatians. He goes to great lengths in lots of different ways to assert that no one is saved by observing the law, we are all only saved by God’s grace and our faith in Jesus Christ. We are saved by Christ alone. If you add anything to Christ alone, if you require anything more than faith in Christ alone, Paul writes that you are “turning to a different Gospel, which is really no Gospel at all.”

So, I’ve used plenty of examples in our sermons the past two months from my own experiences with the legalistic and sectarian churches of my upbringing. Our insistence that all Christians must worship like us and believe like us and baptize like us and eat the Lord’s Supper like us in order to be authentic Christians is divisive at best and, at worst, heresy. I’ve been comparing the first century Jewish food laws and circumcision rituals to our current day church structures and practices, our distinct worship styles and baptism methods and Lord’s Supper frequency, and our denominational names and titles and furnishings in our buildings.

If those comparisons are accurate–I absolutely believe they are–what do we do now with Galatians 5:4?

“You who are trying to be justified by law have been separated from Christ; you have fallen away from grace.” 

I know tons of Christians who are legalistic and sectarian. I’m related to a lot of these people; I love all these people. These wonderful people still insist on their Church of Christ distinctives and still enforce their Church of Christ traditions as part of what saves people. They believe and practice their rules and laws as critically connected to their salvation and their standing with God. So they still judge and condemn those outside their distinctives and traditions as unsaved. They refuse to call other Christians brothers or sisters in Christ. They don’t acknowledge their place in “The Church.” So, what about legalistic Christians? Are they not saved?

“You who are trying to be justified by law have been separated from Christ; you have fallen away from grace.” 

I really wrestled with that verse last week. I had a very tough time with it. I read what the apostle writes here by the Holy Spirit and it sounds really cut and dried, very clear. But I know God’s matchless love and his amazing grace is more than enough to cover me in my continued missteps and misunderstandings. I certainly don’t have everything all figured out. I’m not doing everything exactly right. And all of it is covered by God’s grace. Praise him!

I know God’s character. I know God’s history and his will and his heart. That same divine love and mercy and grace that covers me in my mistakes covers all those who confess Jesus as Lord in their mistakes. I know that. Yes!

But Galatians 5:4 is hard.

I consulted twice as many commentaries as I normally do during the week, but few of them even acknowledged my question. The couple that did referred back to Galatians 1:8-9 in which Paul writes that anybody preaching something other than Christ alone should be eternally condemned. He says it twice!

Well, yeah, I’ve known Paul was serious about this from the opening lines of the letter. This is a big salvation issue. If you’re insisting that others follow the law by keeping your traditions and the law’s rules in order to be saved, you’re not preaching the Good News. You’re distorting the truth. You’re dividing God’s Church. You’re condemned. Severed from Christ. Fallen from grace. Damned. Is Paul saying the same thing in both places? It’s the same letter to the same people about the same issue. I remember being very gung-ho about it during the first two sermons and since. But it just hit me differently last week.

I think maybe we’ve spent the past two months applying this to some of our specific issues: church structures, worship styles, denominational differences, women’s roles, spiritual gifts, baptism methods–all that stuff. And I think maybe I’ve preached myself into a corner so that legalism is an unforgivable sin. Legalism puts a Christian outside the grace of God. But, particularly my definition of your legalism. Your legalism according to my understandings. So, that can’t be right. I know there are plenty of sincere Christians who would view my “Gospel convictions” on things like the necessity of baptism or the sacramental function of the communion meal as “legalism.” So, how do we understand Galatians 5:4? And how do I preach it?

In addition to my extra prayers and study last week, I discussed this with just about anyone who would listen. I spent two full innings talking about this with Barry Thomas at a RockHounds game on Tuesday. I ambushed a lunch with Greg Anderson on Thursday to get his opinions. I changed the subject in a conversation with Jim Tuttle last week from the Cowboys to Galatians 5:4!

Here are the things we considered:

This verse is in the context of the freedom we have in Christ. It is for freedom that Christ has set us free. This freedom is a gift, it’s a grace. Unmerited, undeserved, impossible to earn grace. Grace is something that’s given to us that we, in turn, must receive. And, the phrase “fallen from grace” might mean something different to us and me in our Church of Christ settings than it does to other Christians. I instinctively understand “fallen from grace” as no longer saved. Other Christians in many other traditions understand grace as extra blessings not directly tied to one’s salvation. Maybe. Either way, the very next verse affirms that the righteousness we seek only comes from God’s Spirit and it won’t arrive in its fullness until the day of glory. We’re waiting. If you seek righteousness or salvation by observing the rules and laws, you are cutting yourself off from the freedom that God desires for you. God’s not separating from you, you are separating from him or, more specifically, his gift of freedom.

Here’s how I preached it:

Paul says if you go down that path, you’re cutting yourself off from Jesus, from his gift, from his grace, from his freedom. When you’re holding on to the rules and the laws, your hands can’t be open to receive God’s grace, your heart can’t be open to receive this freedom in Christ. The rules and laws can’t save you. So, when you hold on tight to the rules and laws and you base your salvation on the rules and laws, you live with a guilt you were never meant to have. You carry a burden you were never intended to carry. You experience an uncertainty you were never meant to have. All that is the exact opposite of freedom! Or, even worse, you get real judgy about people who don’t keep your rules and laws or they don’t keep the rules and laws the way you keep the rules and laws and it hardens your heart and, eventually, sucks all the love right out of your soul. 

Praise God, we have been freed from all that! You and I have been freed from a tight-fisted, closed-minded, hard-hearted religion! God has freely lavished on us his amazing and matchless grace that saves us. We respond to his grace in faith, a complete and unreserved confidence in the goodness of God and his eternal promises. And the result of that grace and faith is freedom–freedom to love, freedom to serve, freedom to give and forgive, freedom to accept others and worship God and live every hour of every day with supreme assurance and joy! To seek justification by observing the law or keeping the rules just right separates you from that very life of freedom Christ died to provide for you. 

That’s how it ended up Sunday. Again, I’m still not sure I fully addressed it. But I praise God for his grace and I trust every Sunday that he places his proclaimed Word exactly where he needs it to go.

Peace,

Allan

Where “All” Becomes “One”

“You are all children of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” ~Galatians 3:26-28

I believe we are blessed to live in the country we live in, but the systems and structures and mottos and politics of this world will never unite anybody. The only place where the “all” becomes “one” is in Christ alone. In Christ is the only place where all people become one people. Our Lord Jesus is creating one global eternal community, not a bunch of them. So, in Christ, all the barriers are gone. There’s no more separation, no more distinctions or differences–everybody’s totally equal in Christ. The walls are down, the doors are open, the bridges are built! Now that Christ Jesus has come, all people have become one people!

To treat anyone differently, to deny anyone equal standing or equal freedom in God’s Church based on their nationality or their social standing or their gender is to, as Paul writes, proclaim “a different Gospel, which is really no Gospel at all” (Galatians 1:6-7). That kind of discrimination or distinction contradicts not just how we’re saved, but also why we’re saved. When we discriminate or make those distinctions in the Church, our actions contradict our message.

For illustration and application purposes, Paul gives us three pairings. All in the same context. All in the same breath.

In Christ, there is neither Jew nor Greek. This is about ethnicity. He’s talking about nationality and culture, this is about color and race and language, anything ethnically that the world divides over. No one has to become a Jew to be a Christian. When we give equal honor and equal freedom and equal standing to Christians of all colors and from all nations and who speak all languages, then we’re proclaiming the Word of the Lord.

The worshipers in Revelation are singing to Christ Jesus in heaven. Listen to their song:
“You were slain, and with your blood you purchased people for God from every tribe and language and people and nation!” ~Revelation 5:9

The saints of God come from all over and they’re singing the same song. If we treat Christians differently or show them less honor or give them less freedom because they’re a different color or come from a different country or speak a different language, we are proclaiming something different than God’s Word.

In Christ, there is neither slave nor free. This is about social standing and economic status. How a person is educated, what kind of job she has, or how much money he makes has nothing to do with how a person is accepted as righteous by God or how that person serves and worships in God’s Church. It’s totally irrelevant. If anybody’s getting preferential treatment at church, it should be the poor and the marginalized and the people on the outside. Listen to our Lord:

“Invite the poor, the crippled, the lame, the blind, and you will be blessed… Bring in the poor, the crippled, the blind, and the lame… Go out to the roads and country lanes and make them come in so that my house will be full!” ~Luke 14:13, 21, 23

Our Lord’s brother says it straight up in James 2, that if you show favoritism for a rich man over a poor man, you are sinning against God who has chosen the poor to be rich in faith and to inherit his Kingdom. If you only talk to Christians who have jobs, if you only eat with Christians who live in your zip code, if you only show honor to Christians who can pay you back, you’re proclaiming a different Gospel, which is really no Gospel at all.

In Christ, there is neither male nor female. This is about gender and all the different dynamics that surround gender. This is about bestowing or not bestowing status or freedom in the Church based on a Christian’s sex.

It’s interesting to me that in a lot of our churches, in our Bible classes and small groups and in almost all our church settings, our Christian sisters are encouraged to express their full freedom in Christ and asked to exercise their spiritual gifts. But it’s different in the Worship Center. Generally speaking, women lead prayers and read Scripture and exhort the church at 9:30 all over the campus, but they’re not allowed to do those exact same things in front of the exact same people and the same God in the Worship Center at 10:30.

It seems like we should interpret and apply this third pairing just like we do the other two.

In 1 Corinthians 11, where the apostle Paul instructs women on how to pray and how to teach in the Sunday assembly, it’s in the context of we are all one together in Christ and how we need each other and each other’s spiritual gifts.

“In the Lord, however, woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God.” ~1 Corinthians 11:11-12

In Christ, men and women are the same. No gender is better than the other, no gender is more honored or more gifted or more free to exercise those gifts than the other. Males and females are equal in Christ. Again, it seems to me we should interpret and practice this third couplet like we do the other two. We wouldn’t tell some Christians they can’t lead a prayer in the assembly because they’re Black. We wouldn’t tell some Christians they can’t lead the communion time because they don’t have a job. So why do we tell some Christians they can’t do those things because they are women? Paul sees these categories as the same.

Now, there are two verses in the Bible that are used to restrict Christian women in exercising their spiritual gifts, two lines addressing two particular concerns in two very specific settings. But we have this central passage in Galatians 3 and many others that call for and demonstrate this equal standing between men and women in Christ. It seems that if we restrict our Christian sisters where the Bible doesn’t, we’re proclaiming a different Gospel, which is really no Gospel at all.

Peace,

Allan

People of Promise

“If the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.” ~Galatians 3:18

We are not a people of the law, we are a people of promise. And that matters. It matters big time.

If we believe we are saved by the law or by rules and regulations or by behaving correctly, then we’re going to treat people harshly. We’ll be arrogant and judgmental, we’ll be unbending and unforgiving. We’ll be nervous or unsure about the correctness of our own performance, so we’ll fight and divide over the weirdest things. And we’ll turn off a lot of people.

When we know we are saved by the gracious promise of God in Christ, then we’ll be a people of mercy and love. We’ll give others the benefit of the doubt. We’ll be flexible and forgiving, we’ll seek to bless others, we’ll be kind and hospitable. Our words will be encouraging, our actions will be inviting. We’ll be unified by a focus on the really important things. And we’ll inspire a lot of people.

We are not people of the law. We are not people of rules or people of regulations or people of the guilt trip or people of the coercion. We are not people of correct interpretations or proper practices. None of those things save us! Those are things we use to gain control. Or to be right. Or to be better. Or more prominent. Those are the things that divide us and separate us, those are the things that lead to strife and condemnation.

The Good News is that your forgiveness, your salvation, your eternal life rests solely in the unchanging promise or our God through Christ alone.

“If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” ~Galatians 3:29

Peace,

Allan

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