Category: Exodus (Page 5 of 7)

Our Living God

(Posting a comment on this article automatically enters you into the drawing for the books to be given away in conjunction with this blog’s upcoming 1,000th post. See the details in a couple of posts back.)

“It is a violation of our rationalistic orientation to imagine the living God.” ~Walter Brueggemann, at the ACU Summit

God is forever changing. He is always surprising, always shocking. Always doing what we least expect at the very moment we think we’ve got him figured out. And we don’t like that. I think if we’re honest, we have to admit that, at the very least, we’re not comfortable with it. We like to think we know what God thinks and what he’s going to do in every circumstance. We like to think that if we study the Bible enough and talk about God enough and pray to him enough, we’ll know him. And knowing him, we mean having him figured out.

Good luck with that.

Our God changes his mind. Our God changes himself. Our holy Father repents and recants. He wrestles with his own feelings and emotions and goes back and forth all the time.

No?

Walter Brueggemann reminded us last week in Abilene that our God cut off his covenant people in Hosea (“You are not my people, and I am not your God” Hosea 1:9) and then after declaring all the ways they had sinned and all the ways he was going to abandon them, he changes his mind (“I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God'” Hosea 2:23).

Following the Golden Calf incident, God promises to destroy his people. He tells Moses he’s going to start all over. He promises. Then, Moses talks him out of it. Moses presents a logical argument — what will the nations say? they’ll call you a weak and/or evil God! — and the Lord says, “Yeah, you’re right.” And he changes his mind. He forgives their sins and renews the covenant.

Over and over again in the prophets, God is said to “repent,” the Hebrew word shuv. He changes his mind. Jeremiah couldn’t be more clear that our God acts and reacts, he promises and then goes back on his promises, in response to current circumstances. He responds to the cries of his people. He’s moved by the plight of his children.

“If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent (repent) and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider (repent) the good I had intended to do for it” (Jeremiah 18:7-10).

Our God is a free agent. He is a living, moving, active God with a free will to do as he pleases. And we can’t always figure him out. He doesn’t have to answer to us or our finite ideas about him. There’s no way for us to get a firm handle on him. He says as much to Moses: “I will have mercy on whom I will have mercy, I will have compassion on whom I will have compassion” (Exodus 33:19). Forget about trying to understand it. You can’t.

Thankfully, God has revealed his eternal glory to us, his everlasting nature. He is a kind and compassionate God, slow to anger, abounding in love and faithfulness, forgiving sin… (Exodus 34:6-7) Moses and the prophets all appeal to this creedal statement when they’re attempting to change God’s mind or when they’re seeking comfort and confidence in the middle of horrible circumstances. But the other part of that statement, “Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation” (Exodus 34:7) gives us the problem. God’s going to do his thing in his own time. And it’s nearly always a surprise.

I think we need to embrace the hard-to-pin-down characteristics of our Father. I believe we should be shaped by the knowledge that our God is always changing his mind. The idea of a God who never changes will set us up for bitter disappointment when that God allows something to happen or causes something to happen that doesn’t fit with our hard and fast theological suppositions about him. What do we do then? And if God never changes, doesn’t that lead us to believe that we, too, should never change? If God never changes throughout all eternity, that might validate the life of a Christian who never changes. Some Christians never grow. They never change their minds. You know Christians like this; you may be a Christian like this. I’ve heard some Christians actually brag that they’ve never changed their minds about anything in Scripture. It’s all so clear to them — their understanding of God, their knowledge of his will and his ways, their church practices and Christian convictions — that changing their minds about anything has become a sign of weakness or of little faith.

Our God is changing his mind all the time. He’s open to it. He doesn’t apologize for it. We can deny it, we can be afraid of it, or we can embrace it as part of a real and dynamic relationship with a real and dynamic Father in Heaven.

Peace,

Allan

Holy Worship

Our God shows his glory to Moses in a burning bush in the middle of the desert. God reveals his holiness to Isaiah in a throneroom vision in the middle of a desecrated temple. God shows his glory to John in a similar vision in the middle of a prison island. In the midst of national trial and personal hardship, God reveals himself to be the One in charge. He is holy and righteous and sovereign. He is surrounded by eternal beings. The air is filled with holy songs. The Creator of Heaven and Earth is revealed to be almighty and everlasting, faithful and good. Very good.

And these scenes show us very clearly that the only appropriate response to these visions of God’s glory and holiness is worship. The creatures who see the glory of God, the heavenly beings who witness the greatness of God, they give him never-ending praise and worship. And we are invited by Holy Scripture to join in.

We cast our crowns daily before our God. No reservations. No holding back. We give our God everything we have and we submit fully to his holy authority. We recognize our own unworthiness in his gracious presence. And we fall to our knees in gratitude and thanksgiving. We remember who he is, what he has done, what he promises to do, and how truly worthy he is of our praise.

Holy worship. Today. Every day. Not just on Sunday.

“I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God — this is your spiritual act of worship.” ~Romans 12:1

Peace,

Allan

The Face of God

We’ve just begun a Sunday morning adult Bible class series on the book of Exodus, the great foundational story of God’s rescuing a desperate band of nameless slaves and shaping them into a nation of his holy people for the salvation of the world. Wow. That’s quite a lot to consider.

The first couple of chapters in Exodus deal with God’s concern for the dignity of his created people. They have names and families and hurts and needs. All of them. Even these poor slaves who have no power, no resources, no status; they have dignity and beauty and great value as God’s created sons and daughters. They have names.

And we’re trying at Central to restore that same dignity to and recognize the value in the powerless marginalized of downtown Amarillo. Sunday mornings at the Upreach Center, Wednesday nights at Martha’s home, and Thursdays at Loaves and Fishes are special times each week when we make faithful attempts to show the love and grace of Jesus to those who need it most. For the past three Thursdays I’ve been blessed to share the good news of salvation from God in Christ to 140-150 people who are desperate for food and shelter. And grace. And hope.

I preach to them. (Or, I should say, I preach ‘with’ them. They talk to me and with me throughout my time down there. Lots of ‘amens’ and ‘thank you, Jesus.’) I visit with them about segregation and old BBQ joints and grandkids and illnesses. Actually, I mostly listen. I hug them. We laugh together. And we always wind up marveling together about the faithfulness of our God. And his great goodness.

Oh, yeah. Some of them are grouchy, too. Just like church people, some of them complain and wonder aloud why they aren’t being properly treated.

But the whole scene reminds me of something Robert Coles wrote in The Spiritual Life of Children:

Sometimes, as I sit and watch a child struggle to draw a picture of God — to do just the right job of representing God’s face, his features, the shape of his head, the cast of his countenance — I think back to my days of working in Dorothy Day’s Catholic Worker soup kitchen. One afternoon, after several of us had struggled with a “wino,” an angry, cursing, truculent man of fifty or so, with long gray hair, a full, scraggly beard, a huge scar on his right cheek, a mouth with virtually no teeth, and bloodshot eyes, one of which had a terrible tic, Dorothy told us, “For all we know he might be God himself come here to test us, so let us treat him as an honored guest and look at his face as if it is the most beautiful one we can imagine.”

Meeting needs and serving others and restoring dignity to God’s children is like heaven. It really is the Kingdom of God. It’s God’s will being done in Amarillo just as it is in heaven. And jumping in to join our Father in this kind of work is so very rewarding. Of course, the good feelings we recieve and the satisfaction of partnering with God is just a foretaste. Our Lord promises those who feed the hungry and thirsty, clothe the cold, shelter the homeless, care for the sick, and visit the prisoners actually participate in feeding, clothing, sheltering, caring for, and visiting Jesus himself. We inherit the “Kingdom prepared for you since the creation of the world.” But we also get a glimpse of God. God reveals himself to us on Thursday mornings.

Today I saw the face of God in David, sitting there in his wheelchair, singing with Amber a song he didn’t even know. I saw the face of God in Willie’s gold tooth with the diamond “W.” I saw the face of God in Christy’s grief today. I saw the face of God in Louise’s gratitude. In Carla’s huge smile. In Doug’s enthusiasm. In the telling and re-telling of Debra’s healing and recovery.

I don’t see the face of God when I look in the mirror. Maybe I should. He definitely reveals it to me every Thursday. It’s unmistakable. And I praise him for that regular and glorious revelation.

Peace,

Allan

Around The Table

The Lord’s Supper is the central, communal, corporate act of the Church. Instituted by our Savior, passed on by the apostles, and practiced for centuries by God’s people, our communion meal has historically served as the primary reason for Christian gathering and the climax of the Christian assembly. The high point. The pinnacle.

My great desire is to see it returned to its rightful place of prominence in our Church of Christ assemblies.

Starting tonight I am teaching a 13-week class at the Legacy Church of Christ on our Lord’s communion meal. And I’m very, very excited about it. I see the aims of the study as three-fold:

1) to more fully understand the meaning and function of the Lord’s Supper
2) to more fully appreciate the multiple and varied facets of the Lord’s Supper
3) to restore / renew our communion traditions and practices

Together we will read and pray; discuss biblical passages and ancient practices; consider history and context, custom and command. And, by God’s grace, we will arrive at a deeper and stronger Communion theology for our church.

I’m adding a new page to this blog that will be dedicated to this class. You can find this new page by clicking on the green “Around the Table” tab in the upper right of this homepage. I intend to fill this new page of the blog with Lord’s Supper and Communion resources. I’ll post there all of our lesson outlines, charts, handouts, articles, bibliographies, and links. I hope this new section of the blog will take on a life of its own and become a nice place to study and discuss the Lord’s Supper.

The “Around the Table” page is still taking shape. Today you can find the class schedule, a bibliography, the first night’s complete outline, and a couple of handouts. And it’s all still kinda weird. You actually have to click on what you want and then click again on the next page that opens up before you get to a download box. I intend to have all of that fixed before the end of the week. Be patient. You can get what you need if you just keep clicking. I’ll let you know every time I add something. It will be at least a couple of times every week.

I pray that you will benefit from the things you discover on the page and that God will use the resources to his glory. And I trust these studies and reflections will lead to our gathering around the Lord’s Table not looking inward to our own souls, but around us to our Christian brothers and sisters and to our surrounding communities, and beyond ourselves to Christ, who meets us at the table and continually prepares us for the coming Feast.

“They saw God, and they ate and drank.” ~Exodus 24:11

Peace,

Allan

Glory In The Church

“To him be glory in the Church and in Christ Jesus throughout all generations, for ever and ever. Amen!” ~Ephesians 3:21

We spent all of 2010 here at Legacy camped out in God’s self-description in Exodus 34:5-7. Moses tells God, “I want to see your face. Show me your glory.” And God responds by telling Moses, “I’ll show you my glory. I will cause all my goodness to pass in front of you.” And God reveals himself to his servant. He declares his name, his eternal qualities, his divine characteristics to Moses. We learn in Exodus 34 that God is compassionate. Gracious. Patient. Loving. Faithful. Forgiving. Holy.

Scripture tells us we are to reflect that same glory of God. As we are being transformed into the likeness of Christ, we are to increasingly reflect that glory of God, with the same glory that comes from the Father. We are to be compassionate. Gracious. Patient. Loving. Faithful. Forgiving. Holy.

On the last Sunday of 2010, I wanted us to consider what it means, what it looks like, to reflect the glory of God in his Church. What does it mean for God’s Church, this family at Legacy, to embody these eternal qualities of our Father? In preparation for this final Sunday, I asked our congregation about four weeks ago to send me their photos. I wanted them to send me pictures of God’s glory. How do you see the compassion of God? How is his faithfulness communicated to you? Where do you experience God’s great love?

I received 146 pictures from more than 70 of our members. Pictures of sunsets and babies, mountains and baptisms, grandmas and Give Away Day. And we shared the pictures with one another during communion.

 

Koinonia. Communion. Sharing. Partnership. Community.

What better place than at our Lord’s Table to share these testimonies to our God’s great grace and love? As we ate the bread and drank the cup, we rejoiced together in God’s great salvation as manifest in pictures of God using Legacy to feed the hungry, clothe the naked, and lift up the fallen. Pictures of the empty tomb followed pictures of our quilting ladies. Pictures of Jesus as the Great Shepherd were mixed in with pictures of our families reading the Bible together. Images of missionaries and sunflowers, vast oceans and VBS chaos, congregations in Vietnam and Ukraine and our own small groups singing at local nursing homes. Pictures of Al & Marie Grant, whose 70-year marriage reflects the uncompromising love God has for his people. A picture of Quincy, who is a constant witness to the glory of our God. A picture of DeAnn’s new back door, installed by her brothers and sisters at Legacy. DeAnn sent the photo to me, explaining that it daily reminds her of “the love that has been shown to me and my girls over the last few months. Not only have they repaired our home, but in doing so have begun to repair our hearts. That is God’s glory! I am blessed!”

                                  

Sunday at Legacy we combined the table imperatives of “recognize the body” and “do this in remembrance of me” in a powerful way. We saw Christ in each other on Sunday. We gave honor to what God is doing for and among his people. We explored what it means to be a “body.” And we recognized our God in Christ as the gracious force behind those faithful blessings.

Our table time should be the most important time of our Sunday gatherings. It should get the most attention. It should serve as the climax of our assemblies.

Sunday at Legacy, it was.

Peace,

Allan

Kings & Priests

Hope the Rangers got all that out of their system last night. Good gravy, what was that?!? Elvis and Young booting balls all over the infield. Cliff Lee looking more like Cliff Claven. Vladdie needing a GPS in right.

Remember how good we were feeling after Texas took the first two at Tampa and then how immediately bad and bleak it got. Remember how awful it was when the Yanks came back to win the ALCS opener and how quickly it went the other way.

That’s the way baseball go.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~

A few of you have asked for a copy of the kings and priests pledge we all took together at Legacy a couple of Sundays ago. We were preaching the doctrine of the priesthood of all believers. We were looking at Exodus 19 and Revelation 1 and 5 and 1 Peter 2. We were considering just what it meant to be these priests. Holy go-betweens. Powerful mediators. Intercessors with authority.

We reflect the holiness of God. We offer spiritual sacrifices to God. We intercede for others before God. And, mostly, we represent God to man. We bless people. We take what God has given us and we, in turn, give it to others. We graciously share his love and mercy and comfort and forgiveness to everyone we meet with his power and authority as his kings and priests.

The priesthood of all believers breaks down the barriers between clergy and laity. We are all powerful priests in the sight of God. Nobody in God’s Church has more power or more authority or more permission than anybody else. We’re all the same. We’re all called the same. Nobody’s exempt. We’re all authorized to pray and teach. We’re all authorized to lead Christian ministry. We all have the same authority.

So, right at the end of the sermon, we had everybody place little silver sheriff’s badges on their neighbors. We had printed them up in advance. And we all stood together, 800 of us with these shiny little badges, these little signs of authority. And we raised our right hands and said these words together:

I, (state your name), do solemnly swear, as a faithful member of God’s royal priesthood, to act like a priest.
I promise to henceforth and forever more regard myself as a minister in God’s Church.
I promise to honor and respect and love and cherish my fellow brothers and sisters in Christ.
I promise to encourage and not tear down, to bless and not to curse, to submit and to serve in compassion and kindness.
I will not be hindered in my priestly duties by time or decency and order, but will place the spiritual well-being of my church family above all other priorities until Christ returns.
As a minister and a priest in God’s Kingdom, this is my pledge as surely as the Lord shall live.

Peace,

Allan

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