Category: Evangelism (Page 14 of 21)

God's Outrageous Grace

Outrageous GraceWe say all the right things in church and we sing all the right songs about God’s amazing grace and mercy. We preach and teach God’s compassion and great commitment to salvation. But I think we still have a hard time coming to grips with the reality of it all. The truth is that God’s grace really is amazing! It’s outrageous! It’s absurd! God’s grace is ridiculous! It’s unfounded! It’s unfair! It’s downright scandalous!

“How can I give you up? How can I hand you over? My heart is changed within me; all my compassion is aroused. I will not carry out my fierce anger… For I am God, and not man — the Holy One among you. I will not come in wrath.” ~Hosea 11:8-9

“Who is a God like you who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever, but delight to show mercy. You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.” ~Micah 7:18-19

Holy Scripture tells us that because of God’s determined persistence to save the lost, his merciful deliverance is available to all who will repent and call on the name of the Lord. He pours his outrageous grace on everybody! Not just Texans. Not just Americans. Not just people in the Church of Christ. God’s grace is not just for people who don’t have a criminal history. It’s not just for people with a high school education. It’s not only for people who’ve been relatively good for most of their lives. God’s outrageous, sin-forgiving, peace-bringing, grace-overflowing, eternal-life-pouring salvation is offered to every man and woman on this planet!

“He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” ~2 Peter 3:9

“Christ died for sins once for all.” ~1 Peter 3:18

“One died for all… He died for all… God was reconciling the world to himself in Christ.” ~2 Corinthians 5:14-19

His grace is outrageous because it’s poured out freely on murderous Ninevites and rebellious prophets alike. It’s out-of-control grace because God gives just as much to my sainted grandmother in Kilgore as he does to a sex offender in Dallas. It’s impossible-to-comprehend-grace because he extends the same amount to the person who baptized you as he does to a terrorist in Afghanistan.

Crazy, huh?

Our merciful Father calls us to join him in his concern for all people. He calls us to be mediators of that ridiculous love and forgiveness.

Crazy, huh?

Peace,

Allan

God's Determined Persistence

Hound of Heaven 

“I will search for the lost and bring back the strays.” ~Ezekiel 34:16

Our God will go to whatever lengths are necessary, he’ll do whatever it takes, he will not ever give up on saving his people. Even when we resist, he keeps on pursuing. Even when we rebel, he keeps on forgiving. Even when we run away, he keeps chasing. He won’t be stopped in his goal of redeeming his children.

“Does he not leave the ninety-nine in the open country
and go after the lost sheep until he finds it?” ~Luke 15:4

Our merciful Father used the power of a violent storm and the weak witness of a runaway prophet to save the pagan sailors in Jonah 1. He created and commanded the great fish to rescue his rebellious servant in Jonah 2. And in Jonah 3, our faithful God put five Hebrew words into the hearts of a wicked people and turned an entire kingdom upside down for him.

“I take no pleasure in the death of anyone,” declares the Sovereign Lord.
“Repent and live!” ~Ezekiel 18:32

Our God is that relentless hound of heaven C. S. Lewis writes about. He’s on the trail to save and he won’t be stopped. May we see the world as our Father sees the world. May we light the lamps and sweep the floors. May we leave the 99 and go into the wilderness to save the one. May we go into the “streets and alleys of the town and bring in the poor, the crippled, the blind, and the lame.” May our will and our mindset match that of our Righteous Creator who moves heaven and earth so that all the men and women of the world, all the men and women of your community, will be saved. And may we allow nothing — absolutely nothing! — to get in our way.

Peace,

Allan

By All Possible Means

“I have become all things to all men so that by all possible means I might save some.” ~1 Corinthians 9:22

Clearing the stumbling blocksThere are stumbling blocks in the Gospel message. Big-time stumbling blocks. The cross of Christ is a huge one. The call to sacrifice and service messes people up. The Resurrection can get in the way. The requirement to surrender is a problem. The directive to die is another one. The Lordship of Jesus can be a real issue.

Those are all certainly necessary components to the Good News. But if we’re not consistently preaching and teaching and living those things, then it’s not Christianity. It’s another religion, entirely.

Our mission as God’s Church is to remove each and every unnecessary obstacle, to strip away the things that would prevent an unbelieving world from accepting the grace and forgiveness of Christ. That doesn’t mean running away from our traditions or carelessly discarding our practices. It doesn’t mean we treat our heritage flippantly.

It does mean we are constantly evaluating the things we do and the reasons we do them. It means we are always thinking and reflecting. And we measure our message against the will of our God and the mind of our Christ: not wanting anyone to perish, but everyone to come to repentance.

It means that when we consider a change, we don’t ask, “How will this affect me?” or “What if this upsets one of our members?” We ask, “How will this reach someone on the outside?” And if it might, we take the risk and we do it. Boldly.

We need to be less concerned with our own congregations and church structure and organization and worship practices and much more concerned with understanding our culture, getting inside the heads of the people around us and determining what makes them tick. We should be eaten up with trying to figure out their access points to the Gospel.

We should never ask, “How many Church of Christ people live within ten miles of our building and how do we get them here?” We should ask, “How many lost people live within ten miles of our building? And how do we win them for Christ?”

Yes, we need to be faithful to our past. But we also need to be faithful to our future. That’s a God-ordained responsibility, too.

Paul says “by all possible means.”

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More empty tomb “tags” from around our community:

from Olivia W.    from Jason B    Annika B in The Rock    from Paul B

 How about that “tag” on the grave marker there? Paul Brightwell’s dad died almost a year ago. He sent me that picture last night with these words: “I laughed; then I cried, thinking, someday, because of the empty tomb, we will see each other again; and then I rejoiced.”

That’s what Resurrection Conversations are all about. That’s what the power of the Resurrection and the hope of the Resurrection is all about.

Keep applying those decals. Keep dropping those cards. And when people ask, tell them that the tomb is empty. And tell them that means death has nothing on you. And neither does sin.

Peace,

Allan

We Put Up With Anything…

“We put up with anything rather than hinder the Gospel of Christ.” ~1 Corinthians 9:12

We put up with anything…Most of the rules and regulations we devise to keep our “decency and order” intact in the church are motivated, I believe, by our deep desire to keep from offending our brothers and sisters. And that’s not an awful motivation. It’s noble, I think, to not want to do anything that would hurt a fellow Christian. It’s very Christ-like, actually.

The problem comes when those brothers and sisters insist on rules and regulations — and even more rules and regulations — so they’re not offended. When believers impose their own comfort zones and cultural or generational preferences on fellow Christians so as not to be offended, it’s just flat-out wrong. They use the “weak” brother position as a weapon of power. They use “weak” as a means to control. And it’s ungodly.

Paul tells us to be careful that the exercise of the great freedom we have in Christ does not become a stumbling block to the weak (1 Cor. 8:9). In that same context — same paragraph — Paul defines the “weak” as a brand new Christian who was just worshiping idols in the pagan temples a few days earlier. These “weak” Christians are still wet behind the ears, figuratively, of course. Still dripping from their very recent baptisms (8:7). And then he goes on to explain that causing a “weak” brother or sister to stumble means to cause them to participate in activities that violate their own consciences (8:10-11).

Generally speaking, the complainers among us are never in a million years going to adopt the practice(s) against which they are railing. Generally speaking, those who gripe are never going to defile their conscience by participating in the debated activity. Generally speaking, these brothers and sisters we’re trying so hard not to offend are not brand new Christians, either. They should know better.

“Why should my freedom be judged by another’s conscience? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?” ~1 Corinthians 10:29-30

Paul says we should not cause anyone to stumble, not “grumble.”

If you see a fellow Christian drinking a beer or worshiping God with a piano or sporting a nose ring or vacationing in Vegas or taking communion on Saturday night, leave it alone. Even if you’re really offended. Leave it alone. The only complaint you have is if by seeing these offending practices you begin participating in them yourself and violate your conscience. Let me know when that happens.

“I make myself a slave to everyone, to win as many as possible.” ~1 Corinthians 9:19

“I have become all things to all men so that by all possible means I might save some.” ~1 Corinthians 9:22

“Nobody should seek his own good, but the good of others.” ~1 Corinthians 10:24

“I am not seeking my own good but the good of many, so that they may be saved.” ~1 Corinthians 10:33

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Corey and Emily Mullins, Legacy’s missionaries to Australia, are now proud parents of a brand new baby boy. Enoch Elian was born yesterday at 6-pounds-2.5-ounces and 18.5-inches long. Congratulations! You can read all about it and see all the pictures by clicking here to the Mullins’ blog. I got an email last night from Mark Hooper that simply said, “The Mullins’ baby was born naked. Please pray for him.”

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More than 900 empty tomb T-shirts arrived here this morning. Many wonderful volunteers are tirelessly sorting and packaging the shirts for pick-up on Sunday. We also received 300 more empty tomb decals today to meet the still-steady demand. And we still have nearly 3,000 of the empty tomb cards ready to go.

927 shirts!   What an amazing way to spend Spring Break! Thanks, mom!!!   I can’t tell the difference between gray and green!

More importantly, the stories keep coming in, too.

The Legacy Church of Christ is engaging our community with the Gospel. Resurrection Conversations are happening out there. Mike Trader with his IT guy at work who saw the empty tomb on Mike’s phone. Keith Alexander and a group of 30 by-standers at a Goodwill store who were intrigued by the “saw blade” design and the “piece of toast.” Richard Ashlock at work. My family at Rosa’s. All the Legacy school kids having Resurrection Conversations in class, during lunch, and in the halls.

We’re hoping that saturating our community with the empty tomb images, and the resultant conversations, will get people into our building during the Resurrection Renewal here April 4-7. A wonderful side benefit for us is that our mindset is being directed to people and things outside our building, not inside. We’re looking out now, not in. And that’s critical for Resurrection Renewal - April 4-7 - Legacy Church of Christanyone who calls himself a disciple of Christ.

Peace,

Allan

Love Builds Up

“Knowledge puffs up, but love builds up. The man who thinks he knows something does not yet know as he ought to know.” ~1 Corinthians 8:1-2

Love Builds UpThe “gray areas” of Christian faith and practice are always the ones that get us in trouble. Beliefs and actions that are neither good nor bad in and of themselves tend to be the very things that polarize us and cause ungodly strife and division.

Paul sees the Corinthians church dividing over, among many things, the practice of eating meat that had been sacrificed to idols in pagan temples. The apostle goes out of his way to tell the Christians there that 1) what is good for one believer may not be good for another, 2) true discernment in these matters takes love, not knowledge, and 3) disciples of Jesus have no right to demand their own way.

Whew! That’s tough.

See, the easy thing to do is to just make a whole bunch of rules that legislate exactly what Christians can and cannot do. An even easier solution is to just allow everything, tolerate everything, in the name of Christian grace. The more difficult thing is to advocate and practice that crucial balance between total permissiveness and complete legalism.

Unfortunately, I get the feeling that we’ve been guilty of prohibiting the “gray area” practices that are amoral — neither good nor bad, such as eating meat sacrificed to idols — and allowing or ignoring practices in our churches that are clearly immoral — evil, un-Christ-like. We’ve wound up tolerating immoral behavior and outlawing things that really don’t matter at all.

We’ve gotten it so messed up, maybe, because it’s so much easier to just make a bunch of rules and judge people and praise people and condemn people—even our own brothers and sisters—according to our own pleasures and comfort zones. We tolerate adultery in our churches but we hold meetings and produce positions on clapping hands during “Shine, Jesus, Shine.” We look the other way on drunkenness and shady business dealings but condemn Christians who worship God with guitars. We laugh at and forward racial emails and jokes that make fun of or attack people based on nationality or income or geography but we worry to death over a Christian drinking wine with his lasagna or enjoying an evening of dancing.

“Food does not bring us near to God; we are no worse if we do not eat, and no better if we do.” ~1 Corinthians 8:8

There’s no spiritual advantage in allowing these “gray areas” or in prohibiting them. None. So, Paul says, concern for your Christian brother or sister is what takes priority. That’s what it really means to follow Christ. That’s really what “love builds up” means.

(Concern for offending your Christian brother or sister by your actions is NOT what Paul’s talking about here. He says don’t cause your brother to “stumble,” not “grumble.”

Maybe we’ll talk about that tomorrow.)

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Caps will be awarded to the winners on Sunday March 21The “Caps for Tags” deadline is tomorrow, Tuesday March 16. Those empty tomb decals are showing up all over Northeast Tarrant County and flooding my inbox. We’re judging them in three categories: visibility (seen by lots of people), originality (I never thought of putting a sticker “there”), and hospitality (a picture of the decal and the people who gave you permission to stick it). As always, click on the picture to get the full size.

Doug C. in the Bedford city jail; I’m assuming he put that there from the outside  Keith and Hudson E; a front-runner in the “visibility” category   an unexpected entry from our Legacy singles in Honduras this week; does this go in originality or visibility? maybe an honorable mention…

Jalayna&Melissa&Kelsa; definitely on the wrong side of the tracks  Jason Brown at Chisholm Park; another visibility candidate   Lance Parrish forgot his card so he drew this on his receipt at the restaurant; originality?

The Swaffords are seeing it on their TV; it’s like Richard Dreyfuss and his mashed potatoes in Close Encounters!   Walgreen’s prescription window  Another Sonic; these are easy

Boston Market  Chick-Fil-A  Never thought of that….

Keep ’em coming!

Peace,

Allan

Avoiding the Call

JonahAs is often the case, my posts on this blog are things I’ve thought about and studied about and prayed about in relation to Legacy’s Sunday sermon but didn’t actually preach. Sometimes these posts are things I wanted to say on Sunday — intended to say — but, for a variety of reasons, didn’t.

This is one of those posts.

We’re immersing ourselves in the story of Jonah here at Legacy this month as we build towards our annual Missions Sunday on March 28. This past week we considered God’s call to take the good news of his salvation to all peoples, specifically our enemies.

God wants all the people of Nineveh saved. He wants them to repent and come into a relationship with him. And God intends to use Jonah to make it happen. But Jonah doesn’t want to participate in the redemption of this particular people. So the prophet runs to get lost in another culture. He heads west to Tarshish, the farthest point west known in Jonah’s day. Yhwh is not honored in Tarshish. He’s not even known there.

Jonah knows he can’t run away from God. But he can go to another place, another world, where maybe he can escape God’s call. Jonah maybe can immerse himself in worldly things. He can become overly occupied with possessions and status and busy-ness and career and sports and home ownership. Maybe a wife and kids. If he can just get away from the temple and from a lot of church people trying to tell him what to do, maybe Jonah can find some peace.

Of course, Jonah never got that chance.

God’s call on your life is unmistakable. It’s clear. You understand exactly what it is. But are you avoiding it?

I felt my God’s call to preach for years. And for years I said ‘no.’ I rationalized my rejection of the call. I was working at KRLD! I was the Sports Director at the Texas Rangers flagship station in a top-ten market! I was already doing enough. I was being a good influence there. I was shining like a light. Don’t talk to me about preaching the gospel, I’ve got work to do! God needs me here at the Ballpark!

Turns out I was just hiding at the Ballpark. Running away from the call. I’m sure God could have used me in radio. I’m sure he wanted to. But I wasn’t letting him. I was afraid. Or maybe I just wasn’t that interested. I was preoccupied with chasing my own dreams to insure my own comfort. Jonah tried to hide in the hull of a pagan ship. I was hiding in the tunnels at a stadium in Arlington.

In what ways are you avoiding God’s call on your life? What is God wanting to do with you and through you that you’re not letting him do? What are you running away from? Where are you hiding? In your job? In your recreation activities? In your family?

Why don’t you come on out? It’s beautiful up here. Getting involved in people. Getting into the middle of their broken lives. Talking to them about the miracle of salvation, the power of the empty tomb, the promise of the Resurrection, the glory we share in our risen Lord. Helping people. Encouraging people. Guiding people. Sharing their burdens. It’s the hardest work I’ve ever done. And, by far, the most rewarding. You might not be called to preach. But I’m certain our God is calling you to something big for the Kingdom. Something really big. Something he’s equipped you for and empowered you to do. And maybe you’re scared. Or uninterested.

Stop hiding. Commit right now, today, to doing exactly what our God is calling you to do. Act now and avoid the hungry fish!

Peace,

Allan

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