Category: Ephesians (Page 11 of 18)

Everything New

Texas A&M is playing in the Chick-Fil-A Bowl tonight in Atlanta. These are the made-for-the-occasion, corporate sponsorship, special uniforms the Aggies may or may not be wearing:

 

 

 

 

 

 

 

 

 

 

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“Forget the former things; do not dwell on the past. See, I am doing a new thing!” ~Isaiah 43:18-19

Some of the most exciting phrases in Scripture are when our God declares with all of his power and promise, “Check it out! I’m doing something brand new!” As followers of the Christ, our faith is grounded in God’s mighty salvation acts of old. But our lives are also centered on the confidence that God is working right now to bring about something new. Our God is a God of limitless creativity, of exciting potential, of never-before-thought-of possibilities.

New life. New wine. New wineskins. New creation. New heavens and new earth. New festivals. New covenants. New hope. New songs. New heart. New spirit. New people.

“New things I declare; before they spring into being, I announce them to you!” ~Isaiah 42:9

Our God is the God who sees things that are not, calls them as if they are, and then continually shocks us by making them happen. This new year is another gracious gift from our merciful Father. It’s for making new commitments and turning ourselves more fully to our Lord, for resolving anew to live in the light of Jesus for the sake of others.

“…to be made new in the attitude of your minds; and to put on the new self

created to be like God in true righteousness and holiness.” ~Ephesians 4:23-24

The new year is a time for reflection, for confessing sin, for expressing gratitude for blessings. And it’s the time for recognizing that our God is working in us and through us to do brand new things here at home and around the world we’ve not yet begun to imagine. God is with you and shaping you during every moment of this coming year. And, chances are, he’s planning something you’ve never even dreamed.

“I am making everything new!” ~Revelation 21:5

Let’s anticipate and be open to God’s new things. Let’s look for our God to reveal himself to us in exciting new ways in 2014. And let’s submit ourselves to him for his holy purposes and to his eternal glory and praise.

Peace,

Allan

Songs that Soothe

“Whenever the [tormenting] spirit from God came upon Saul, David would take his harp and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.” ~1 Samuel 16:23

I’m particularly curious about what kinds of songs David played and sang for King Saul that brought him so much comfort and peace. As the writer of so many corporate psalms and congregational hymns, I’m convinced that David sang familiar temple songs for the king, songs both he and Saul would have recognized and known. Those old familiar hymns seem to be the ones that bring us the most comfort. Personally, a song like Be With Me, Lord has powers to calm me down, to re-orient my hectic life, to re-order my confused priorities:

Be with me, Lord — I cannot live without Thee, I dare not try to take one step alone,
I cannot bear the loads of life unaided, I need thy strength to lean myself upon.
Be with me, Lord, and then if dangers threaten, if storms of trial burst above my head,
If lashing seas leap everywhere about me, they cannot harm, or make my heart afraid.

Every phrase of this old song is intended to comfort, to soothe, to calm the troubled soul. Every stanza is meant by the writer and sung by the singer to restore belief, to strengthen faith, to increase confidence in the face of distress. It reminds me that I’m not alone, that even when God is not visible or not easily recognized as present, he has never abandoned me. He will never leave me. “A constant sense of thy abiding presence.” What a song.

In our Bible class this past Sunday we browsed through the song books together and remembered the songs that speak so powerfully to us in times of stress and despair. We shared our favorites with one another and told the personal stories that go along with each song and each specific set of circumstances. “Sweet Hour of Prayer.” “As the Deer.” “A Wonderful Savior.” “It is Well.” “Because He Lives.” “As the Mountains Surround Jerusalem.”

I wonder generally about the power of music and its deep connection with our God’s Holy Spirit. By playing and singing these soothing songs, David brought great peace and comfort to Saul. Most English translations of the above verse from 1 Samuel say the king was “refreshed” or “relieved” by the music. But the meaning of the original Hebrew wording is that God’s Spirit actually returned to Saul while David was singing. The tormenting spirit would leave and the Spirit of God would return. Through his music, David becomes a mediator of God’s Spirit; David brings life to Saul — Holy Spirit life — in his songs. In our Scriptures, spiritual music and the Holy Spirit are deeply connected:

“Be filled with the Spirit. Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your heart to the Lord.” ~Ephesians 5:18-19

It was good to flip through the song books together on Sunday and to be reminded of all those hymns that have brought us so much comfort through the years. These songs mediate the presence of God, they have the power to give life.

What’s the one song that has brought you the most comfort, the song that has soothed you during times of trial? I think my two are “Be With Me, Lord” and “It Is Well.” How about you?

Peace,

Allan

Strong in the Lord

“Be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes.” ~Ephesians 6:1

Sometimes it feels like we’re not gaining any ground, much less posting any outright victories. At the end of most days, we look back and can’t really see that the weapons of righteousness, peace, faith, salvation, the Word of God, and prayer are making any difference at all. Sometimes it can seem that way for months. For years. And we might lose patience.

We might be tempted to take up a weapon or two that might work better. Politics, for instance, seems to get results a lot quicker than truth or the Word of God. Money makes things happen far more effectively than righteousness or salvation ever do. Technology communicates much better and faster than loyal love. Threat and force can make things change right before our eyes while peace and faith just seem like fantasy words and wishful thinking.

We don’t always experience the victories. So, we’re tempted to do things in our own ways, by our own powers.

We live in a world dominated by defeat and death. Defeat and death get all the headlines in our world. The death of society. The death of marriage. The death of careers. The death of the family. Death by war, death by starvation, death by murder, death by accident. Death by lethal injection, death by abortion, death by chemicals. The death of the church, the death of the faith, the death of hope.

Our vision for victory in Christ is not some vague wish. Our hope for victory in Jesus is a deliberate, Holy Spirit empowered way of life in a world that’s obsessed with death and defeat.

We see God’s victory together in our born-again baptisms. We experience Gods’ victory together at our Lord’s table. We hear God’s victory together in the reading of our Scriptures. We practice it together in our prayers. We live it together by refusing to let the powers of the world tell us what to do or how to think! We boldly confess and forgive. We courageously welcome the stranger and outcast. We faithfully work for peace and justice. We never stop healing and feeding. We never stop singing and preaching. We never stop giving and giving and giving and giving because we see what God sees.

Be strong in the Lord and in his mighty power, not yours! His mighty power! And the world will know that there is a God in Amarillo!

Peace,

Allan

Our Lord’s Will

Burt Palmer, the “Sheep Dog,” the warm, funny, out-going, self-deprecating senior pastor at Polk Street Methodist Church has said it a few times recently and repeated it again in front of sixty-five other elders and ministers at last night’s 4 Amarillo prayer meeting: “I can’t believe it’s the Church of Christ guy who’s pushing this ecumenical partnership.” Howard Griffin, the straight-laced, forward-thinking, super-organized, community-minded senior pastor at First Presbyterian Church has told me that when he tells his people about our 4 Amarillo plans, their reaction is something along the lines of, “Are you sure the Church of Christ wants to be involved in this?” Howie Batson, the most senior of all us senior pastors downtown, the long-time and much-loved, brilliant and soft-spoken, pastoral-face-of-the-city senior pastor at First Baptist Church whispered to me at breakfast yesterday and again after last night’s meeting, “You know, you’re going to get some push back from the other Churches of Christ in town.”

Yeah, some of it’s funny. Some of it’s sad. None of it surprises me. But, this is just the right thing to do. It’s right and it’s good; it’s very good. Because we know for a fact that the unity of all God’s children as a testimony to his power is the will of our Lord Jesus. Good gravy, it’s the last thing he prayed for on his way to the cross.

“…that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe… May they be brought to complete unity to let the world know that you sent me.” ~John 17:20-23

We know that last night’s prayer meeting and our long-term plans to join forces in worship and service for the sake of our city is pleasing to our Father. We can be certain of that. How many biblical passages about the Body of Christ, how many Scriptures about Christian unity, how many references to fellowship and brotherly love do you want me to cite?

There were twelve tables in that room last night with six to eight ministers and elders from the four churches at each one. Well, that’s not entirely true. The table that was positioned at the very front center of the room was empty, drawing attention to yet another thing we all have in common: nobody sits down front. I sat at a table with Jim and Mickye from First Baptist, Callie and Kim from Polk Street, and our own Matthew Blake. We read Scripture together and we prayed. We discussed together what each of our churches are already doing in Amarillo (a ton, as it turns out; praise God!) and dreamed out loud about what God might do through us in the future. As we prayed around our table, I couldn’t help but hear Leon praying for unity two tables over. I heard Steve Rogers behind me at his table, talking to God about his Holy Spirit. During our discussions I could hear Greg laughing a couple of tables to my right. I watched Steve and Larry introduce themselves to about forty different people. I was so proud of our guys last night, so proud of their eager participation and leadership in this great cause.

Burt led us in a time of meditation and prayer from Ephesians 4:3-6, reminding us that there is just one body, one Spirit, one Lord, one faith, and, while we use different amounts of water, just one baptism, We recognized together in prayer that we are called to be a unified people of God. We acknowledged that God is the Father of us all. And we pledged to commit to one another as brothers and sisters in Christ.

Howard led us in a time of brain-storming together about ways we could partner with one another for the benefit of others. If somebody comes to Polk Street looking for food, Polk Street’s not going to start a big food pantry, they’re going to send them to Central. If somebody comes to Central looking for an ESL class, we’re not going to start one, we’re going to send them to First Baptist. If First Baptist needs two more guys to accompany their trailer of supplies to tornado victims in Moore, they’ll call us or First Presbyterian to see if anybody wants to go. People at First Baptist who want to do prison ministry should partner with the programs already in place at Polk Street. People at Polk Street who want to work at Martha’s Home should partner with what Central is already doing instead of trying to reinvent another program. Why not?

I outlined our plans for the next twelve months to serve our city together in the name of Jesus: serving our downtown-area elementary schools, serving and worshiping together during Thanksgiving and Easter, building the Habitat for Humanity houses next summer. In the context of Ephesians 4:11-13, we thanked our God for the works he’s about to put in front of us. We recognized that, according to Scripture, these works of service lead to unity and to increased Christ-likeness. And we begged God to give us those works, to raise up the leaders within our four churches, and to prepare our city to be turned upside down for our risen Savior.

Howie brought it home with an inspiring story about a young girl he presented a Bible to more than a decade ago at one of their summer Bible schools. This young child, who was being starved and abused in her home at the time, has grown into a wonderful Christian young lady who’s written and published a book about her experiences. Howie reminded us that you never know at the time how our God is using our efforts to serve others. And he encouraged us to embrace these new efforts in our downtown neighborhoods with trust that our Father is going to blow us away with his grace and power. We read from Jesus’ prayer for Christian unity for the sake of the world in John 17, and then pledged to God to follow his lead. We asked God to take us to places we’ve never been before in sacrifice and service for others. And we gave our partnership and our plans, our projects and programs, to him in prayer.

I believe that Satan, the Accuser, has already noticed. I believe that when Burt stood up last night to kick off our meeting, Satan also stood up at the same time and said, “They’re doing what?!?” I believe that, after last night, hell is trembling. And I believe heaven is rejoicing. I believe that last night our Father said, “Finally!” And then he elbowed a couple of his angels and said, “Now, watch this!”

We are acknowledging that Jesus has the power to change everything, to fix everything, to make everything right. And we’re showing Amarillo what it looks like by our sacrifice and service, by our re-organized priorities, by our Christian unity, and by our lives.

Peace,

Allan

Pray More and Dispute Less

Last week’s Tulsa Workshop (excellent, as always!) has put me a little behind on tracking in this space with our adult Bible classes here at Central as we study together “Renewing God’s People.” I’ll try to get caught up here before the weekend hits.

Chapter three of Doug Foster’s concise history of the Churches of Christ, Renewing God’s People, introduces us to Barton W. Stone, a co-founder of what has been called by historians the Stone-Campbell Movement or the American Restoration Movement. Stone was a college-educated Presbyterian minister who, in August 1801, participated with other Presbyterian, Baptist, and Methodist preachers in the largest and most famous camp meeting revival in American history. The success of the Cane Ridge Revival added fuel to the restoration fires of the time and influenced Stone to withdraw from the Transylvania Presbytery to begin the non-denominational Springfield Presbytery. It was an effort to promote Christian unity, to tear down the denominational walls that divide disciples of Jesus, to faithfully express the Gospel as it’s described in Ephesians 4: “There is one body and one Spirit — just as you were called to one hope when you were called — one Lord, one faith, one baptism…”

But after just a few months, it became apparent to Stone and his colleagues that their Springfield Presbytery was just another sectarian division among many. It was working against the Christian unity they so strongly desired. So they broke it up. And the document that proclaimed the dissolution of their organization became one of the two most important founding documents for Churches of Christ. The opening lines of The Last Will and Testament of the Springfield Presbytery quoted from Ephesians four and declared that they would “sink into union with the Body of Christ at large.” They renounced all denominational names of distinction; no more Baptists or Reverends, no more Presbyterians or Fathers. They called for a return to the Bible as the only authority for Christians and God’s Church, “the only sure guide to heaven.” The document affirms the autonomy of each congregation of Christian believers, liberating all churches to “adopt the law of the Spirit of life in Christ Jesus.” They claim that no governing body has the authority to decide anything for a group of churches, that “our power of making laws for the government of the church, and executing them by delegated authority, forever cease.”

Above all, Stone used the document to call for the unity of all Christian believers. “We will,” he writes, “that preachers and people cultivate a spirit of mutual forebearance; pray more and dispute less.”

Pray more and dispute less.

Sigh.

I’m convinced that one reason we in Churches of Christ got so far off track with the initial and Holy Spirit-inspired vision of Christian unity is that we so horribly distorted that Ephesians 4 passage that’s quoted in Stone’s Last Will and Testament. Consider…

I belong to a 750-member congregation in Amarillo; my parents belong to a 400-member congregation in East Texas; my friends David and Olivia belong to a twelve-member congregation that meets in their apartment in Kharkov, Ukraine; my friends Rick & Jaime Atchley belong to a 4,000-member congregation in Fort Worth; my friends Alaor and Miriam belong to a 90-member congregation in Sao Paulo, Brazil. Many, many different expressions of the one church. Those different expressions don’t diminish the truth of “one church” or “one body.”

I was baptized at eleven years old in a heated baptistry in a church building in Dallas; others are baptized as teenagers in a freezing creek at Camp Blue Haven; others are baptized at the age of 80 in crowded apartment bathtubs in Beijing; others are baptized in swimming pools. Many, many different expressions of one baptism. Those different expressions don’t diminish the truth of “one baptism.”

Most Sundays I eat a cracker crumb and sip some grape juice while sitting in a pew and call it communion. Most Sunday nights, I break off a huge chunk of bread and chug a big swig of juice around my kitchen table with our small group and call it communion. During a flu outbreak or a bird virus scare, we’ll eat little pre-broken chicklet-size pieces of cracker. Tortillas at a camp out in Colorado. Peta or flat bread in Peru. Many, many expressions of our Lord’s one meal. Those different expressions don’t diminish the truth of the one Lord’s Supper.

So, when did we start reading Ephesians 4:3-6 like this: “There is one expression of the body and one expression of the Spirit… one expression of faith, one expression of baptism?” And when did we start ripping this foundational passage completely away from its powerful context of unity? When did we start ignoring the opening lines: “Be completely humble and gentle; be patient, bearing with one another in love?”

Is our mighty God, who is One, not the God and Father of all this? Is he not over all this? And through all this? And in all this?

Yes, there is only one baptism; and God is over it, not you. Yes, there is only one Church; and God is in charge of it, not you. Yes, there really is only one faith; and our God is delighted that there are so many different expressions of that faith out there. Barton Stone called on all Christians to see the big picture of God’s eternal Kingdom, to see the beauty of divinely-ordained diversity, to experience the power of his love that destroys all the barriers that separate his children. The only way Stone believed we would ever get close to realizing it this side of glory would be to pray more and dispute less.

Peace,

Allan

Be Filled with the Spirit

“Be filled with the Spirit. Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ.” ~Ephesians 5:18-21

We worship in the Spirit. We submit to one another and sing and speak to one another in the Spirit. The Holy Spirit of God is who gives the Christian life its energy and enthusiasm. Its endurance. And power!

Be filled with the Spirit.

This is an imperative. It’s a command. So we do take some responsibility here. This singing together and submitting to one another is either the means by which we pursue this filling of the Spirit or the result of being filled with the Spirit. Or both. Either way, Paul says when we sing together, when we pray together, when we really belong to one another, we are filled with the Spirit.

And that tells me that God is not a spectator when we gather for worship. Audience of one? No way! God is not the audience of our worship. Our God is an active participant with us — inside us — when we worship together. God is not just sitting on his throne in heaven soaking up all the hallelujahs and amens. No. Through the Spirit, the Father and Son are engaged with us. Communing with us. Eating and drinking with us. Rejoicing with us. Transforming us. Changing us. Growing us. Shaping us more into the image of our Christ.

Be filled with the Spirit.

Encountering God together — in our Sunday morning assemblies, in our Wednesday night Bible classes, in our living rooms on Sunday evenings — being in the presence of God together allows us to recognize our own sinfulness and shortcomings. And that always leads to an acute recognition of his marvelous grace. And the power of God’s grace is not just forgiveness, it’s also transformation. New creature. New creation. Christ formed in you. Being saved. It’s a communal sanctification event that we participate in and experience together when we are filled with the Spirit.

Peace,

Allan

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