Category: Dallas Mavericks (Page 6 of 8)

Be Assured of Salvation

The Mavericks played the absolutely best game they possibly could have Saturday night and still lost to the Thunder in OKC. Durant and his boys are going to take it in five games. Last night Derek Holland looked overmatched, Josh Hamilton pulled something in his back, Ron Washington got tossed out of the game on his 60th birthday, and the Rangers lost their first series since last fall. And the Cowboys used their top draft pick on a guy who just set the record for the lowest score on the Wonderlic intelligence exam in NFL draft history. Tough weekend.

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Let’s resume our chapter-by-chapter look at Leroy Garrett’s “What Must the Church of Christ Do to Be Saved?” The book is a compilation of suggestions Garrett makes for us if the Church of Christ is to have a redemptive role and an effective ministry in our rapidly changing world. We reach the halfway point of the book today with suggestion number ten:

Have an assurance of our own salvation.

Garrett claims that our members “do not know we are saved; we hope we are.” I know what he’s talking about. I hear it all the time. My own brothers and sisters in Christ talk about their eternal salvation in hesitant, halting, uncertain terms. “I hope I am.” “I pray that I am.” “If God will just give me a tiny back corner in the basement of heaven, I’ll be happy.” “I’m trying as hard as I can.”

The by-product of such uncertainty is a lack of joy. One thing Church of Christ people aren’t, in spite of many noble qualities, is a joyous people. We have little joy because we have little assurance. We don’t talk like people who are assured of their salvation. We don’t sing that way. We don’t pray that way. That is why our singing is unexciting, our prayers dull, and our services generally boring. Take a look at our Sunday morning service at most any of our churches. Is it a funeral? Where is the spontaneity? Where is the joyous excitement of being a Christian? Who would seek solace from a troubled world among folk who go at their religion with a yawn and a sigh?

Garrett says Church of Christ people are scared to live and afraid to die. We have no joy because we’re not really one hundred percent sure we’re good with God. Despite the clear teachings of Holy Scripture, our people have doubts and fears about their standing with God. They’re uncertain. They wonder if they’re doing enough. They wonder if they’re good enough. They wonder if they’ve loved enough or served enough or worked enough. (By the way, the answer to those questions is “No, no, no, no, and no.”)

Garrett’s dead-on analysis is that we really don’t believe in the grace of God. We would never say it, but the reality is that, for the most part, Church of Christ folks actually believe in salvation by works. We’re taught this at an early age. We think and talk this way. We practice this way. It’s been unambiguously modeled for us and by us for decades. Seriously.

We are saved by being baptized in exactly the correct way for exactly the right reasons. We stay saved by taking communion on exactly the correct day — and only on that correct day — in exactly the correct way. We keep ourselves saved and we save others by studying our Bibles and reaching the exact same correct conclusions about all the exact same doctrines. This is what makes us unique. This is what makes us distinctive. This is what sets us apart from all the others. We’ve got it down right. And since we know so much about God’s plan and God’s will, we’d better be about doing it exactly right.

No wonder we’re so uncertain and nervous! Who could possibly measure up to all that? If I’ve misunderstood a part of that doctrine or I’ve misinterpreted part of God’s will or I’ve done something in a worship service that’s not entirely in the proper order, then my salvation must be in jeopardy. I’d better figure things out and get right with God.

We must start believing in the Gospel of the grace of God, the basis of which is that salvation is his free gift to us. There is no work that we can perform to attain it. There is no way for us to buy it. We can’t be good enough to deserve it. There is no power that can wrest it. It is a gift, a free gift, that is ours only because of God’s philanthropy. In short, we must come to see what has been in holy Scripture all along: “By grace you have been saved through faith, and that not of yourselves, it is the gift of God” (Ephesians 2:8).

“[God] has saved us and called us to a holy life — not because of anything we have done but because of his own purpose and grace. This grace was given to us in Christ Jesus before the beginning of time.” ~2 Timothy 1:9

“I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.” ~2 Timothy 1:12

“He saved us, not because of righteous things we had done, but because of his mercy.” ~Titus 3:5

“To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy!” ~Jude 24

Look, I don’t believe in “once saved, always saved;” but I sure don’t believe either in “once saved, barely saved.” We are saved by God’s grace. We are redeemed by his mercy. It’s a free gift from our Father. And if we can ever all get our brains and our hearts and our souls around that, we’ll be freed from our own hangups to live and praise and worship and serve with great gladness and joy. Finally, we’ll be able to forgive people we haven’t been able to forgive before because we’ll be drawing on God’s goodness instead of our own. Finally, we’ll be able to accept those we’ve never been able to accept before because we’ll be depending on Jesus’ righteousness and not our own. We’ll be able to love every man, woman, and child on this planet in ways we’ve never been able to love before because we’ll be experiencing God’s unconditional love in our lives and not applying our own very conditional love to others.

It’ll be a huge shift for us. Huge. Radical. Dramatic. It’ll change us. It’ll mature us and grow us up. And it will have an eternal impact on those around us who just might see Christ in the Church of Christ for the very first time.

Peace,

Allan

Get These Out Of Here!

“Get these out of here! How dare you turn my Father’s house into a market!” ~John 2:16

If Jesus were to walk into your church building tonight would he praise God for what is happening there or would he start flipping over pews? If Jesus walked into my church building on Sunday would he see empty ritual and dead tradition or would he recognize a living and vibrant people being transformed by a genuine relationship with God? What if he wandered into your elders’ meeting? What if he showed up to watch you prepare a sermon? Would Jesus be pleased to go through all the church policies in the secretary’s file cabinet? Or would that cause him to wince in pain?

When Jesus disturbs things in the Jerusalem temple, he is acting out his prophetic message. It’s not the power of the whip that makes his message succeed. It is his moral power, the power of the truth, that strikes the hearts of the people and so captures Christian readers today. Those who confront Jesus after the episode appear to know that Jesus is right and that the temple has become something other than what God had always intended. The purpose of the holy temple has been compromised. Maybe they sense something of God’s divine and righteous anger at work in Jesus.

Jesus is pointing out the problems with the institution of the temple. He is confronting its misdirection and its brokenness. In the process, he points out very clearly that the real activity of God, the real temple, is Christ Jesus himself. In other words, the focal point of the people’s religion has to be replaced by something — no, someone! — new.

The local church — my local church, your local church — is a fallen institution. It’s filled with sinners, filled with people just like you and me. Yes, the church aspires to goodness. But, admittedly, sometimes we succomb to programs and agendas that have very little to do with the Kingdom of God. Sometimes life in our churches can be driven by petty financial interests or social comforts and desires. We sometimes play religious politics, church leaders acting as representatives of their particular constituents, when deciding church policy. We may give in to pressures to be more modern and contemporary. We may bow to petitions to defend empty traditions and dead habits.

If Jesus walked in for a visit would he be outraged over the things we argue about? Would he be appalled at the ways we sing? Or don’t sing? Would he question some of the lines we draw or challenge some of the rules we keep? Honestly, we have plenty of religious customs and practices — even doctrines — that have everything to do with tradition and habit but may have little to do with our risen Lord. We must be willing to allow Jesus to step into our church worlds and openly critique the things we do and the ways we do them. Could the things we cherish and defend stand up to Jesus’ prophetic viewpoint?

I truly believe that everything we do in our churches and in our individual lives as disciples of Christ must have as its foundation the very Gospel we preach and teach. The root of our words and deeds must be connected to the life, death, and resurrection of Jesus. Our traditions and rituals must be born out of and give expression to the Lord who welcomes and forgives and loves and sacrifices. The One who invites all to his wedding feast, the One who gives in abundance the riches of heaven must be the informing and driving force behind every single thing that happens in church.

It’s OK to review and evaluate our habits. It’s allright to challenge our traditions. If they stand up to Christ’s critique, then affirm them. Teach them and practice them in all holiness and sincerity. But by all means be able to explain to your people and your community the hows and whys. If they can’t meet the Gospel standard, then discard them. Destroy them and abolish them in faith and trust in God. And be able to explain the hows and whys based on a true understanding of what Jesus came to this earth to do. And what he came to this earth to change.

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You’ve got to watch this 90-second video they’re showing at American Airlines Center to pump up the Mavs fans during these NBA Finals. The video features the most accomplished athletes in the history of DFW talking to Mavericks fans about what it means to win it all. An intense Emmitt Smith. A relaxed Daryl Johnston sitting in front of a couple of Super Bowl trophies. A no-nonsense Troy Aikman. An overly-animated Tony Dorsett with his Heisman Trophy. A blank-stare, monotone, can-we-just-get-this-over-with Nolan Ryan with the A.L. Championship hardware. Mike Modano. Gary Patterson with TCU’s Rose Bowl trophy. Roger Staubach in front of a portrait of downtown Dallas. And Ron Washington from the Rangers dugout in Arlington.

You must watch the video all the way through, all the way to the end.

Classic.

Peace,

Allan

The Joy of One

The apostle Paul changed his travel plans in order to spare the Corinthian Christians a great deal of pain. “For if I grieve you,” he writes, “who is left to make me glad?” Paul says he didn’t want to be distressed by the very people who are supposed to make him rejoice (2 Corinthians 1:23-2:4).

Paul really loved these people.

Despite their problems and spiritual immaturity, Paul really had a deep affection for this group. And he didn’t want to hurt them. Not only that, he wanted to do everything he could to please them. He was willing and eager to inconvenience himself for their sake.

He longed to “work with them for their joy” because his own joy was so tightly wound up in theirs. Paul understood that, in the Body of Christ, the joy of one is the joy of the other. Their happiness made Paul happy. Their gladness led directly to Paul’s rejoicing. He wouldn’t have it any other way.

When we were planning a bi-lingual worship assembly a couple of years ago, I was confronted by a well-meaning brother who couldn’t comprehend how singing songs in Spanish would be an encouragement to us Anglos. If our worship time is to be a time of edification, he reasoned, how is singing some of our songs in Spanish going to edify the English speakers? How does that lift me up? My response went this way: Do you think that hearing 900 white brothers and sisters in Christ sing a song of praise and encouragement in their native language will give a lift to the 40 or so Spanish-speakers in our assembly that day? Will it make them feel good? Will it make them feel valued and appreciated? Will they experience acceptance in our efforts to sing in their language? Will they feel joy?

If the answer is ‘yes’ — and it is — then doesn’t that give you great joy, too? Doesn’t it make your heart happy to know that a group of your brothers and sisters is encouraged and gladened by something you did? Does that not edify you at all? Of course it does. In the Body of Christ, the joy of one is the joy of the other.

Yes, we are called to sacrifice for others. Yes, we are commanded to put the needs of others ahead of our own. Absolutely, we are directed by Scripture and the way of our Lord to serve our brothers and sisters. But that never means one of the things we have to sacrifice is our own happiness. Our joy is never compromised just because we’re taking care of somebody else. In Christ, our mature understanding is that our happiness results from making others happy. Our greatest needs are truly met, more deeply met, when we work to meet the needs of others.

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Peja and Terry got their looks in Game One. Dirk got the ball on the blocks. And J. J. penetrated the lane as always. It’s just that the shots didn’t fall. The threes were too strong off the back of the rim. Dirk seemed like he was rushing things. And Barea’s little running teardrops didn’t…well…drop. I hate to think that it was unfamiliarity with the Eastern Conference arena they only visit once a year. I hate to imagine it was a matter of not being comfortable with the Heat’s gym. That just sounds weak.

But that’s really the only hope we have, right?

Hopefully it’s just as simple as the Mavs’ shots didn’t fall. It was an off shooting night. Everybody regains their touch tonight. It has to be that way. Because if it’s something more than that — LeBron’s defense, Chandler’s shaky confidence, Jet choking in another big series, Dirk’s finger, a soft Mavs’ interior, Miami’s fresher and faster legs — Big D is in big trouble.

Peace,

Allan

On Earth As It Is In Heaven

Jesus prays to our Father, “Your Kingdom come, your will be done on earth as it is in heaven.” Jesus preaches the Kingdom of God. Jesus declares the coming of the Kingdom of God. He proclaims, “It is at hand!” It’s here! The Kingdom! Look at it!

Jesus brings the Kingdom to earth. He does God’s will on earth just as it is in heaven.

Jesus casts out demons because there are no demons in heaven.
Jesus heals because there is no sickness in heaven.
Jesus feeds because there is no hunger in heaven.
Jesus raises the dead because there is no death in heaven.

“Your will be done on earth as it is in heaven.”

Are you praying this prayer? Jesus said it was a good idea to pray this prayer, to ask God to please do his will on earth just like it’s done in heaven. Are you bringing the Kingdom of God to your part of the earth? Are you obeying his will like the rocks and the trees and the oceans and the animals obey his will?

There is no revenge in heaven. There is no hate in heaven. There are no arguments in heaven. There are no disagreements in heaven. No suspicion. No politics. No war. No division of any kind. No violence, verbal or physical. No mistrust. No gossip. No complaining. You won’t find any of those things in heaven.

Is the will of God being obeyed in your church just like it is in heaven? In your elders’ meetings? In your congregational committees? In your marriage? In your family around your dinner table at night? Are you bringing the Kingdom of God to your workplace? To your school? To the Little League team you’re coaching or the civic club to which you belong?

If God has completely eradicated selfish behavior and gamesmanship and competition in heaven, if that is his holy will, why would you insist on bringing any of that into his Church? Or putting up with it?

The rivers and the trees and the squirrels and the fish all obey God’s will on earth just as it is in heaven. What’s wrong with us?

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Rodney Ashlock had just begun his Sermon Seminar session on the book of Esther Tuesday evening when the WeatherBug app on my laptop started chirping. I opened it up to learn that a tornado warning had been issued for parts of Tarrant County that included my home in North Richland Hills. A quick check of the radar revealed an ominous red and purple blob heading right for my neighborhood and a pretty impressive hook echo bearing down on my house.

I dashed outside the lecture hall there on the Austin Grad campus to check in by phone with Carrie-Anne and the girls. She answered her cell phone and her voice was almost drowned out by the sound of the sirens. Before I could get more than a couple of sentences out, I heard our house phone ring. She kept me on line as she answered it. It was the city, calling to warn residents of the coming tornado and to urge them to seek immediate shelter. I asked if she and our daughters were OK.

“Yeah, we’re hiding in the laundry room with the radio and the phone. We’ve got a couple of mattresses in here. The girls are a little nervous. And I’m putting clothes in the dryer.”

Now THAT is a wife of noble character! Protecting the children and doing the wash! Who can find a woman like that? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing.

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Too much Dirk last night for the Thunder. Too much Dirk. Here’s hoping Chicago can somehow force a couple of more games in the Eastern Conference series to wear out that unholy trio in Miami and buy the senior Mavs some much-needed down time.

Peace,

Allan

A Work Of Art

When one is confronted with a masterpiece, with a truly beautiful work of art, it’s never the work that is on trial. It’s the one who would dare to comment on the art. He’s on trial. If you’re standing in front of one of nature’s most glorious wonders or one of man’s most beautiful creations, it’s not the object of your attention that’s on trial. It’s you. Some things are so truly settled, so set in stone, so beyond debate, that to open our mouths and talk about them is not to bring some new revelation to light about the thing, but to make a commentary on ourselves.

Only an idiot would stand at the jaws of the Grand Canyon and shrug his shoulders and say, “Yeah, it’s allright.”

Only the musically ignorant would listen to Handel’s Messiah and say, “It’s not quite catchy enough.”

Only the artistically blind could witness the Sistine Chapel and say, “It’s a little too involved.”

Some things are so well established and so universally recognized as greatness that to stand before them immediately puts one on trial.

Dirk Nowitzki’s performance in last night’s Western Conference Finals opener against Oklahoma City is like that. After last night, Dirk is no longer on trial. It’s those who would dare to discuss him who are being judged.

Dirk was incredible last night, eh? His game-high 48-points came in deadly efficient fashion. Fade away Js over double-teams. High-arcing one-legged fall-away Js. Off the glass. Nothing but net. Around the rim and in. Backing down defenders. Driving through defenders. Spinning moves to the baseline for a sick dunk. Dirk missed only three shots from the field. And I can’t remember any of them.

OKC tried at least six different defenders on Dirk. And he destroyed them. Ate ’em up. They tried to front him, back him, double-team him; they went big, they went small; they tried everything. Dirk drew 16 fouls from those defenders. They put their lesser version of Dirk, Kevin Durant, on the Big German in the second half and he picked up two fouls in four seconds.

Nowitzki made an NBA playoff record two dozen straight free throws. He went twelve or fifteen from the floor. Six rebounds. Four assists. Four blocked shots.

And did you notice his postgame performance? Did you recognize that it was almost as incredible as what he did for those 41 minutes on the court? Did you see the way Dirk walked off the floor just like it was another day at the office? He acted in the locker room and at the podium like he had just gone 8-24 for 19 points in a January win over the Wizards.

Don’t say anything about Dirk anymore. Don’t say anything unless it’s about his greatness. Your criticism would tell us nothing about Nowitzki. But it would reveal a whole lot about you.

Peace,

Allan

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