Category: 4 Midland (Page 2 of 5)

I told you I was behind on posting pictures of our new grandsons. This is the official four-month-old picture on top of the giraffe thing that was taken on the 8th, and another one of the boys propped up in the recliner before we went out to run some errands. It’s been almost two weeks since they hit four months. Elliott rolled over this week for the first time and is now doing it constantly. One morning soon, Valerie is going to walk in and they’re going to be standing up in their cribs, holding on to the top rails, and laughing.

~~~~~~~~~~~~~~

There’s a question that’s been burning in my bones the past few weeks, and I can’t shake it. As we approach this Sunday’s annual “4 Midland” pulpit swap and Thanksgiving Service, I’m deeply bothered by the twin realities in my own congregation.

We do not expect the Presbyterians to change their minds about predestination. We do not insist that the Baptists alter their views on the salvation efficacy of baptism. We don’t demand that the Methodists start sharing the communion meal every week. Yet we easily and joyfully set those doctrinal issues aside for the sake of our Christian unity, for the sake of worshiping and serving together, and the powerful Gospel witness it is to our city. At the same time, some of us are arguing and even dividing with our brothers and sisters within our own congregation over much lesser things.

Why would we ever expect everybody at GCR to agree on everything? If you don’t agree with everybody at GCR, do you leave? You decide you can’t worship and serve with people in your own church family because a few of them don’t see a couple of things the same way you do? Does Romans 14-15 have anything to say about this?

“We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up. For even Christ did not please himself.” ~Romans 15:1-3

As children of God and followers of Christ, we take our example from Jesus. The holy Son of God is the one who calls us and inspires us and empowers us to worship and serve and live together the way we do. We know that our Lord Jesus never did anything to please himself. Instead, he gave up everything, he sacrificed everything, to benefit and build up others. And by choosing to serve others instead of pleasing himself, Jesus sets the pattern that we have to make our own. Putting others first. Considering the needs of others more important than our own.

And the Bible puts this on the strong Christians. It’s up to the strong, not the weak, to make sure this happens. It’s up to the strong to make the sacrifices and concessions to our weaker brothers and sisters. That’s not easy. It’s much easier to be the weaker Christian, drawing the lines and insisting that other Christians cater to me.

Strong Christians–that should be Christians who’ve been following Jesus a long time; it’s not always, but it should be–with strong faith realize that the more you sacrifice and the more you give up for others, the more like Christ you are. The more you insist on your own way and the more you assert yourself for your own interests, the less like Christ you are.

So, if all of us decided today, to a person, that would put ourselves at the back of the line, that we would all bend over backwards to make everybody else happy and sacrifice our own feelings and opinions in order to build up others–if we all did that? Wow!

If we all accepted one another, just like Christ. If we all bore the failings of the weak, just like Christ. If we all pleased our neighbor for his good, just like Christ. It still won’t result in a perfect church. It won’t eliminate our differences of opinion. It won’t do away with the arguments and debates. But it would mean figuring out how to worship and serve and live together.

We know for sure that the Christ who unites us is greater by far than the differences that may divide us. And our grace-filled conversations and our mercy-full interactions with each other and our shared commitment to our Christian unity will reflect and bear witness to that conviction. It’ll prove it.

Peace,

Allan

This is our older (by 45-seconds) grandson Elliott, showing off his brand new teeth after his Saturday night bath. He and his brother, Sam, aren’t even four-and-a-half months old yet! This seems early for teeth, right?

As always, you can click on the pic to get the full size. While you’re at it, look at those eyelashes. Man, that’s a good looking kid.

I’m way behind on posting pictures here of Elliott and Samuel, so I’m going to post at least one a day this week, no matter what.

~~~~~~~~~

My posts this week will mainly be excerpts from the sermon we preached here yesterday at Golf Course Road Church on Christian unity from Romans 14-15. As we make plans for our annual “4 Midland” pulpit swap and Thanksgiving service this next weekend, it occurs to me that we have no problem putting aside the doctrinal differences that divide our Christian denominations for the sake of our God-ordained unity in Christ. But we allow disputable matters or matters of opinion to divide us within our own congregation. Why is that? And what do we do about it? Romans 14-15, I believe, has the answer.

The apostle Paul distinguished the disciples in that church in Rome as strong Christians and weak Christians–those are his words, not mine. Romans 14 details the problems Paul is addressing in his letter. The weak believers are vegetarians; the strong believers enjoy a good steak. The weak brothers and sisters keep all the Jewish holy days; the strong brothers and sisters don’t. The weak Christians are developing elaborate worship and lifestyle theologies and drawing lines in the sand over what’s right and what’s wrong; the strong Christians don’t have very many lines and they’re not as concerned about which worship and lifestyle practices are good or bad. The weak are criticizing the strong for being spiritually insensitive; the strong are looking down on the weak for being spiritually immature. The strong proclaim freedom in Christ; the weak say, “Yeah, but that doesn’t mean anything goes.” The weak tell the strong, “You’re wrong;” the strong tell the weak, “Grow up.”

Over what? Over food. Over worship styles and religious traditions. And… keep going?

Over women’s roles and deacons and divorce and remarriage. Song selection and church budgets and Lord’s Supper prayers. Small groups and creeds and Bible translations and politics.

Over… you name it. There are all kinds of issues and beliefs and practices that Christians in the same church argue about.

The Bible makes the solution to this problem easy because it gives both strong Christians and weak Christians the exact same instructions: Accept all Christians and don’t judge any Christians.

“Accept the one whose faith is weak, without passing judgement on disputable matters. One person’s faith allows him to eat everything, but another person, whose faith is weak, eats only vegetables. The one who eats everything must not look down on the one who does not, and the one who does not eat everything must not condemn the one who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls.” ~Romans 14:1-4

Nobody look down on anybody. Nobody condemn anybody. For God has accepted him. Accepted who? Whom has God accepted? This brother or sister in Christ who disagrees with you about some church thing. This group of Christians who don’t see eye-to-eye with you on some disputable matter, some matter of opinion, that in no way should ever divide Christians. You are not that guy’s master. You’re not in charge of that Christian.

Whether he stands or falls is up to the Lord. Whether he’s right or wrong is up to the Lord. Paul says we can’t judge that. But then Paul goes ahead and makes the call. He judges it anyway.

“He will stand, for the Lord is able to make him stand.” ~Romans 14:4

He’ll stand. He’s fine. Whether y’all agree or not, whether y’all are on the same page or not, he’s good because he’s in Christ. Jesus died for him, Paul says in verse 9. That’s the whole reason Jesus died, so he could be the Lord over these things and not you. So you accept him without judgment. Because God accepts him in Christ.

Peace,

Allan