Category: 2 Timothy (Page 1 of 3)

The Bible: Our Transformation

Continuing our conversation on whatever Bible reading plans you have for 2025, and reminding you of this statement concerning what the Bible is and what the Bible does: The Bible is God’s revelation for our transformation. This is what the Bible is and what the Bible is for. We addressed the revelation part of the statement in the last post. Today, let’s tackle the transformation.

“The Word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” ~Hebrews 4:12

“When you received the Word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the Word of God, which is at work in you who believe.” ~1 Thessalonians 2:13

The Bible works in us. The holy words of Scripture do something inside us. They give us health and wholeness and life. They give us holiness and wisdom and hope. The words of the Bible are supposed to get inside our souls and shape us; they’re intended by our God to change us into a people who are more and more in tune with the new world he is creating, the salvation he is bringing, and the people he is gathering.

These are formational words. They’re intended to transform our lives, not just stuff more information into our brains. We want the Bible to get into our guts, not just our heads. We want the words of Scripture flowing through our bloodstreams. We want to receive them in a way that changes us and shapes us more into the image of Christ. And that takes a different kind of reading. We’ve got to chew on these words and swallow them. The holy words of Scripture need to become a part of you.

What happens when you eat something? It becomes a part of you. You assimilate it. You are what you eat–that’s exactly right! And we know this, we experience this. If a nursing mother eats fajitas for lunch–with onions, jalapenos, pico de gallo, and salsa–she’s going to be up all night. Not because she’s sick, but because her baby is sick! The fajitas have become a part of her! You are what you put inside you. I look in the mirror and I can see Whataburger and Blue Sky. It’s become part of me. The biggest part.

The words of Scripture are written by the Holy Spirit in a way to get inside us. They’re intended to become a part of us and change us. In Colossians 1, the apostle Paul prays that the Christians there would be filled with the knowledge of God and God’s will “in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work” (Colossians 1:9-10).

The true test of whether the Bible is in you is seen in your transformed life. Your Christian formation is measured or proven by bearing fruit through your good works as a result of a changing life.

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the child of God may be thoroughly equipped for every good work.” ~2 Timothy 3:16-17

The Bible is not primarily about theological doctrine or the right facts or being more correct. It’s not. The Bible says the Bible is all about changing lives and producing good works. We don’t read the Bible to know more, we read the Bible to do more!

We don’t study the Bible. We don’t learn it. We don’t use the Bible. We eat it. We ingest it. We assimilate it. We take it into our lives in such a way that it metabolizes into acts of love, cups of cold water, hospital and prison visits, casseroles and cakes, comfort and encouragement, evangelism and justice.

So, how do we get the Bible inside us? How do we make the Scriptures a part of who we are?

What about focusing for a full year on just ten core passages? Reading just those ten. Dwelling in them. Praying them. Meditating on them. Memorizing and reciting them. For a full year. More on that tomorrow.

Peace,

Allan

The Bible: God’s Revelation

I want to continue the conversation about our Bible reading plans for 2025 with this statement about what the Bible is and what the Bible does:

The Bible is God’s revelation for our transformation.

Let’s start with revelation. Consider just two key passages that remind us the Bible is a communication from God given to us by God himself.

“When you received the Word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the Word of God.” ~1 Thessalonians 2:13

“All Scripture is God-breathed.” ~2 Timothy 3:16

The Bible is not just a collection of truths or a set of laws. It is a very complex, multi-faceted thing through which God has spoken, God is still speaking, and God promises to keep on speaking. Our God has not stopped talking. He hasn’t developed laryngitis. He’s not silent. He reveals to us who he is and his character and his will. He personally reveals to us what he is all about and what he is doing in this world all around us. He tells us how and why we were created and what his plans are for us. And the primary way he does that is through the Bible.

So, reading the Bible is everything. It’s life and death, and what you had for breakfast, and what you’re planning to do in April. It’s everything. So, you read the Bible with your whole life, not just with the gray stuff inside your skull.

The Bible is God’s Word straight from God himself. That’s what we believe. So, we know it’s right and we know it’s true. But sometimes we let the right and the true get in the way of our God. The whole Bible is about God–every line, every word. It’s about God. But we lose that sometimes. We’ll read all four chapters of Jonah and then spend eight weeks arguing about and trying to figure out how a man can live inside a whale and, if so, what kind of whale was it? Wait! Jonah is about God, not a whale! We’re missing it!

It’s like the football player who’s so in love with his uniform, he forgets he has a game to play. Or like the college student who finds a wonderful social life, but forgets to study. True, you can’t have Jonah without the whale, you can’t have a football game without the uniform, and college doesn’t really work without a social life. But they’re different things! We can’t miss the point!

The Bible is a revelation from God about God. And this direct revelation from God carries ultimate authority. But it’s not an impersonal authority like a collection of science facts and truth. It’s not a legal authority like volumes of legislation in a law library. It’s not a factual authority like a geometry textbook. It’s not historical authority like an ancient artifact under glass in a museum. The Bible is a personal, relational revelation that carries personal, relational authority. The Bible is God letting us in on something, showing us what it means to live as women and men created by him and in his holy image.

So, how we read it matters. We don’t pick and choose or copy and paste different verses together to win an argument or prove some point. When we open up the Bible, we open up something big, something huge and eternal, something personal from the Creator of Heaven and Earth and the Sustainer of Life. What no eye has seen, what no ear has heard, what no mind has conceived has been revealed to us now by God’s Holy Spirit.

We don’t read the Bible like we read the internet or a cookbook or a James Patterson novel. It’s not a constitution or a rule book or an owner’s manual for life. It’s God’s revelation. How we read it matters.

Peace,

Allan

Accurate Interpretation

I need to offer a disclaimer as we make this shift from viewing the Bible primarily as a collection of God’s commands to reading and understanding the Bible more as the Story of God. This narrative lens is not going to suddenly give us easy answers to all the issues. We’ll actually find there are fewer rules, the lines are not as black and white, and it leads to more questions and more wrestling and more reflection. It’s not a system. It’s not an owners manual. It’s much more art than science. It can be messy. But I believe understanding the Scriptures as a broad, sweeping, epic story of who God is and what he is doing will help us better connect the dots in the Bible, make us better able to see ourselves in the drama so we can play our parts and say our lines, and enable us to more accurately interpret God’s will.

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the child of God may be thoroughly equipped for every good work.” ~2 Timothy 3:16-17

A lot of us have taken passages like the above and developed a theology about the Bible, but not a biblical theology.

We’ll read Jonah and spend four weeks researching whether a human can live inside a fish for three days and never once think about God. The story is about God and what he is doing, not about the whale and what he or she can or cannot do.

We’ll argue about Paul’s words concerning divorce and remarriage and look for legal loopholes instead of dwelling on the covenant loyalty of our God who intends our marriages to reflect and witness to his perfect love and faithfulness.

Esther is not about “you need to be more courageous.” If that’s the point of Esther, it may as well be “you need to be prettier,” too. The point of Esther is that our God is at work to redeem everything and he uses every opportunity – even our darkest moments in exile when we feel weak and powerless and trapped in circumstances beyond our control – to save us and redeem us. We are not forgotten. We are never out of God’s reach or too far away from his salvation. That’s the story.

For a long time, we have read and studied the Bible looking for commands, examples, and necessary inferences. We no longer assume that this method works consistently, if at all, or if it’s even healthy. Does anybody really believe that in the grand, sweeping narrative of Scripture, the strange fire of Nadab and Abihu belongs in a central and controlling place? Reading the Bible as a book of laws to be obeyed or as a constitution to be defended is what led to some Christians affirming that slavery must be okay because the Bible doesn’t explicitly prohibit it.

Reading the Bible as a system of laws, people take every single verse that mentions slavery and notice that none of the verses condemns slavery as sinful or prohibitive. God didn’t say it’s a sin, so it must be alright as long as you don’t violate your conscience. Yes, Christians have done this in the past, and some Christians still do. Yes.

Reading the Bible as the story of who God is and what he’s  doing in Jesus Christ makes it obviously clear that all women and men are created equal in the image of God and that all people belong to each other as complete equals. Slavery is a result of the Fall; it’s sin. Jesus destroyed all the barriers between people at the cross. In Christ, there is no slave or free, male or female, Jew or Greek – we are one and slavery is a reprehensible evil.

That’s the difference. What’s the story?

The beatitudes are not telling us to be better peacemakers or to grow in humility. It’s not that you have to develop these virtues in order to receive the blessings. Why do we try to make mourning/weeping sound good or desirable? Well, it’s mourning over sin, right? I don’t know, the text doesn’t say that. The point of the beatitudes is to express how radically present the Kingdom of God is, even and especially among those who are grieving. People in their brokenness and grief often feel like they’re left out of God’s blessings. But Jesus is telling us, “No! God’s Kingdom is bigger and better than we ever dreamed. And it’s here right now!”

What God is doing is a story. It’s a narrative. When we see the pattern of God’s Kingdom in Creation and how it went wrong, when we understand how everything God is doing through Jesus Christ is to restore our righteous relationships with him, with one another, and with all of nature, we can much more easily, consistently, and accurately interpret his will and purposes for us.

Peace,

Allan

From Death to Life

“I AM the resurrection and the life. Whoever believes in me will never die.” ~John 11:25-26

There’s a scene about a third of the way through the Temple of Doom movie in which Indiana Jones and his little sidekick, Short Round, are trapped in a room inside an evil castle. Short Round accidentally trips a lever and the walls start closing in. The four walls are coming in and the ceiling is coming down and long, pointed, metal spikes are coming up out of the floor and down from the ceiling. Indy and his little buddy are going to be crushed to death! The walls are coming closer and Indiana Jones is freaking out. He’s yelling at Kate Capshaw on the other side of the wall: Pull that lever! Stick your hand in there and pull that lever! But there are bugs and snakes in the wall and she just can’t do it. The spikes are coming down and the desperation builds and they zoom the camera in tight on Indiana Jones’ face. One spike comes up against his face. Another spike comes down and presses his hat against his temple. And he looks directly into the camera and says, “We. Are. Going. To. Die.”

No, you’re not. We know you’re not. Indiana Jones will never die.

He’s lowered into a pit of boiling lava, he’s walking on the outside of an airplane at 30,000 feet, he’s captured by Nazis, he’s strapped to a rotting suspension bridge a mile above a canyon floor, he’s brainwashed by murderous witch doctors – but he never dies. He keeps rescuing the children and saving the village and restoring the sacred stones and he always gets the girl and he never loses his hat.

Indiana Jones can live that way, recklessly doing what few will dare to do, because he knows he’ll never die. Why? Because he has an arrangement with George Lucas and Steven Spielberg. They’ve already determined that Indiana Jones will never die.

“Our Savior Jesus Christ has destroyed death and has brought life and immortality.” ~ 2 Timothy 1:10

Jesus Christ is the Lord of Life, the eternal author of life, the giver of all life. He came that we may have life and have it to the full. In his death and resurrection, a new age has dawned for those of us who believe. Death has nothing on you. Neither does sin. We are living right now in the new era of his resurrection. God’s Holy Spirit lives inside us. That exact same Spirit who brought Lazarus out of the grave and rolled the stone away on that third day and sat on it – that same Spirit lives inside you!

You’ve got the resurrection inside you! You’re dangerous! You’re invincible! You can’t be stopped!

And the call is still on. It’s still on.

So we don’t cower, we don’t hesitate, we don’t slow down or back off or ever walk away. Our attitude is: You can kill me, but you can’t hurt me! We know how the story ends and that impacts how we play our part.

“I want to know Christ and the power of his resurrection!” ~ Philippians 3:10

So we love unconditionally and we forgive unflinchingly. We heal the sick and we feed the poor and we stand with the marginalized and the oppressed. We give and we serve uncompromisingly. We protect and provide for the widow, the orphan, and the stranger in the gate. We fight racism no matter the cost. We tear down walls no matter the opposition. And we deny ourselves and take up our crosses and unashamedly follow the one who laid down his life for the whole world!

No matter what chaos and confusion is out there, no matter what uncertainty surrounds you, sin and death do not have the final word. They do not have the final say. Our risen and reigning Lord Jesus is the author of life and he always writes the last line. And it’s good to have an arrangement with the writer.

Peace,

Allan

The Bible is Your Story

In 1 Corinthians 10, the apostle Paul tells the old story of the children of Israel wandering in the wilderness and they way they complained and rebelled and how God faithfully provided. Paul says they were all baptized when they passed through the waters, just like us (10:2). They ate spiritual food and drank spiritual drink from Christ Jesus, just like us (10:3). These things are examples for us, Paul writes (10:6). He says these things were written down for us as warnings (10:11). What happened to them, he writes, is common to all people, it happens to all of us (10:13). And, he says, God is faithful in all of it (10:13).

You see what Paul’s doing. He’s telling our story. The Bible is our story.

Story doesn’t just tell us something and leave it there, it invites us to participate. A good story drags us in. We feel the emotions, we get caught up in the drama, we identify with the characters, doors and windows get flung open, and we the nooks and crannies of our lives and our world we had missed.

The Bible as our story brings us into the vast wonderful world God creates and saves and blesses and offers us a place in that world. It shows us where we are. Good stories show more than they tell. And the Bible is the greatest story of all time.

“From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the child of God may be thoroughly equipped for every good work.” ~2 Timothy 3:15-17.

The Bible is a story. If we read it and interpret it like a book of rules and regulations or like some kind of constitution, we won’t get it. We’ll respond to it in the wrong way. If you mistake a recipe for chicken enchiladas for a manual on putting a vacuum cleaner together, you’re going to wind up hungry in a very dirty house. If you misread a highway sign that says “Speed Limit 65” for a randomly posted bit of information and not the stern law of the land it is, a police officer is going to pull you over and give you a brief, but expensive, lesson in hermeneutics.

The Bible is not a moral code that says, “Live up to this.” It’s not a system of doctrines that says, “Think like this.” The Bible tells a story and invites us in. “Live into this.” This is what it looks like to be a human being in righteous relationship with God and others. This is what God wants. This is what God is doing. And here’s where you are. Now live into it.

“You accepted it not as the word of men, but as it actually is, the Word of God, which is at work in you who believe.” ~1 Thessalonians 2:13

Sometimes I am blind Bartimaeus on the side of the road near Jericho. Calling out to Jesus in my pain. Surrendering my life to the Lord. Yielding to his will. And he mercifully heals me.

Sometimes I am Naaman, covered with sores, dying of disease, and wanting to be saved, but on my terms. I try to dictate just how God needs to deal with me. He needs to do it my way. So arrogant. And he heals me anyway.

Always, I am Peter. Always shooting my mouth off, always wanting to be up front, always wanting to be the leader. One minute I pledge my allegiance to the Lord — Even if I have to die with you, I will never leave you! — and the next minute I’m a shrinking coward, warming myself at the world’s fire and denying that I even know who Jesus is. And then Jesus comes to me and asks, “Do you still love me? Then, come on, let’s keep going.”

Is that you? Where are you right now in the Bible’s beautiful story?

Are you Martha? So busy. Way too busy. Running around like a chicken with your head cut off, taking care of all the urgent stuff that needs to be done. Family. House. Chores. Neglecting your most important relationships. Maybe avoiding your relationship with Christ. And Jesus knows it. He’s sitting right there in the next room, waiting for you to slow down and pay attention to him. Even though you haven’t talked to him in months or even years, he keeps coming over. Have you noticed that about Jesus? He keeps coming over.

Are you Zacchaeus? You’ve got a great job, lots of money, wonderful benefits, more than enough security. But you’re alone. You’re not close to anybody. You’re just watching all the church people do all their church things and you don’t understand it at all. But here he comes. Here comes Jesus, walking right up to you. He pulls you down out of your tree and says, “I’m coming over. I’m coming to your house right now.”

Maybe you’re being torn apart by a terrible storm. The flood waters are rising, the things you love and the people you know are being destroyed. It’s dark and people are dying. It’s scary, this flood. And you know that God uses these times to cleanse and renew and recreate and make things right. But you don’t know if you’re in the ark with Noah or out in the water drowning. Listen as God’s Church reminds you, “You’re with us. You’re safe. You’re saved.”

Are you David? The King of Israel, the man after God’s own heart. What did God see when he looked at David that day and chose him and blessed him? David was just a kid, kind of an afterthought, just a boy hanging out with the sheep. Remember the story? What did God see in him that day? Did he see David’s fierce violence or his fierce loyalty? Did he see David as the great psalmist or as the notorious outlaw? Did he see David’s prayers and humility or the adultery and lying and murder and all the sin? God saw all of it. Every bit of it. And God still picked David. He chose David. And he chose you in Jesus Christ before the foundations of the earth.

The Bible is our story. It’s got our God on every page. It reveals our God who loves us intensely and saves us faithfully and who will not be stopped or even slowed down in his determination to live with us eternally. The story’s got all that.

You’re in there, too. It’s got you, too.

Peace,

Allan

Belong To God

“Now that you know God — or rather are known by God…” ~Galatians 4:9

This short, jam-packed phrase come in the context of our adoption by God as his sons and daughters. We are children of God through faith in Christ Jesus. We are one in Christ Jesus. We are Abraham’s seed, we’re heirs according to the promise, we have rights as God’s children, we have the gift of God’s Spirit, we have an intimate relationship with God as our ‘Abba’ Father. To be known by God is to belong to God.

“God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his.'” ~2 Timothy 2:19

Paul is quoting from the Old Testament here, from somewhere in Numbers, I think. The foundation of who we are in Christ is solid, it’s rock, it’s forever. The seal is about ownership, who owns us, who we belong to. The seal and the foundation mean that God is enough to sustain us no matter how bad things get. No matter the destructive forces attacking us, no matter the evil that threatens to overwhelm us, God knows you and you belong to him.

Jesus says the same thing in the fourth Gospel:

“My sheep listen to my voice; I know them… I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.” ~John 10:27-29

During World War I, the British were trying to figure out how to designate the remains of soldiers they couldn’t identify. Rudyard Kipling suggested that every grave of an unidentified British soldier be marked with the words “Known Unto God.” For those of us in Christ, for all who are connected to Jesus by baptism, that is a message of hope and assurance that we are known by God and given a value and a security that not even death can take away.

Peace,

Allan

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