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Category: 1 Thessalonians (Page 5 of 8)

Thanksgiving in Christ

November 26, 2014 / / 0 Comments

In good times and bad, we have much for which to be thankful. Much. Odds are that you personally rank in the top ten percent of the wealthiest people in the world. And, yes, we are thankful. We are thankful for all the wonderful blessings of our lives: our families, our children, our friends, our jobs and houses, our cars and money. And that’s good. It’s very good to acknowledge God as the giver of all good gifts. Everything you have is a gift from God. We thank him for every good thing we see.

But beyond that — way, way, way beyond that — we enjoy the blessings of a righteous relationship with God through our Lord and Savior Jesus Christ. Everything we’ve been given, all our possessions, every blessing you could possibly count this week finds more significance because of Christ. Every blessing is richer, it’s better, it’s deeper, it’s more significant, it’s more meaningful because of Christ. In fact, all thanksgiving is because of, related to, and in the name of Jesus.

The things the Scriptures long for, the blessings the psalms yearn for, the promises the Bible begs to be delivered are all fulfilled for us in Christ Jesus. He is our righteousness, our holiness, and our redemption.

So, you’re thankful today? “Thanks be to God — through Jesus Christ our Lord!” (Romans 7:25)

You’re thankful for a particular person today? “I always thank God for you, because of his grace given you in Christ Jesus!” (1 Corinthians 1:4)

You’re thankful today even in tough times? “Give thanks in all circumstances for this is God’s will for you in Christ Jesus!” (1 Thessalonians 5:18)

You’re thankful for salvation? “Thanks be to God! He gives us the victory through our Lord Jesus Christ!” (1 Corinthians 15:57)

In Ephesians 5:20, Paul tells us to give thanks to God “for everything in the name of our Lord Jesus Christ.”

We have a whole lot for which to be thankful today. Let’s be reminded that all thanksgiving — all of it — finds its source and its meaning in our Savior and Lord.

Peace,

Allan

Life in a Theocracy

July 1, 2014 / / 2 Comments

I got sidetracked the past two weeks by what we’re preaching at Central from the first chapter of Philippians that I just had to write about. Allow me now to return for the rest of this week to a couple of more personal observations and thoughts from “Approaching the End: Eschatological Reflections on Church, Politics, and Life” by Stanley Hauerwas.

“Jesus is Lord” is more than just someone’s opinion. It’s more than a claim or a belief. It’s even more than the Christian confession. “Jesus is Lord” is actually a strong political statement that demands allegiance. It is a pledge to another reality, the ultimate reality that not everyone can see.  To say “Jesus is Lord” is to say “Caesar is not.” To claim that “Jesus is Lord” is to claim that he alone rules the world right now today. And to live like it.

The reality of Christ’s lordship, of his rule and authority, is experienced and expressed by the Church. This rule is hidden from most of the world right now. But the Church knows. We know. We submit to the rule of Christ Jesus. We follow in his prescribed “way.” We seek to love and to serve in the name and manner of our King, completely counter to the way the kings of the earth rule and lead. We are convinced beyond any doubt that Christ Jesus has already conquered the world and that he alone will determine the end of history. So we do things the way Jesus does things. He reveals himself and his rule through us.

In contemplating the practical implications of this Christian view of reality, Hauerwas draws on John Howard Yoder. To be a Christian is to subscribe to a particular political view and adhere to specific political behaviors. It’s all politics. The Church is the existence of a people who refuse to acknowledge the claims of worldly rulers to be kings. Therefore, because the Lord triumphed on the cross, his followers refuse to use the violence and force of earthly rulers to achieve what are allegedly good ends.

We are Theocrats. We live in a Theocracy. And it determines what we believe and how we act.

Christian politics are

“based on the confidence that God uses the power structures of this world in spite of themselves for God’s purposes. Christ carries out the purposes of the One who is sovereign by ruling over the rebellious structures of the universe. That rule is hidden but made visible through the servant church. The place of the church in the history of the universe is the place where Christ’s lordship is operative. This is where it is clear that he rules, as well as the kind of rule he exercises. He is the suffering servant whose rule is decisively revealed on a cross. The church makes history not through domination but through being the servant of the crucified Lord.”

Now quoting Yoder from his “The Politics of Jesus”:

“The cross and not the sword, suffering and not brute power determine the meaning of history. The key to the obedience of God’s people is not their effectiveness, but their patience (John 13:10). The triumph of the right is assured not by the might that comes to the aid of the right, which is of course the justification of the use of violence and other kinds of power in every human conflict. The relationship between the obedience of God’s people and the triumph of God’s cause is not a relationship of cause and effect but cross and resurrection.”

How do we recapture this way of political thinking today?

We Christians in the West are so “Constantinianized” (I think I just made that word up) that we don’t see God’s Kingdom anymore as opposed to the kingdoms of the world. We no longer understand that Christ’s rule works just the opposite of the rule of earthly presidents and kings. The Church is so domesticated that instead of seeing Christ’s rule working to overthrow and ultimately conquer the rule of every monarchy, democracy, and dictatorship on the planet, and praying for it, we see the Church and the nation’s government working together. We’ve gone so far as to equate their methods and their goals, the ways and means of both the state and Jesus, and to hold both rulers and manner of ruling in equal regard. Living as a Christian doesn’t mean exploring what makes us faithful followers of Jesus as much as it means developing an ethic that might work for everybody.

Yikes.

How do we live in and under the rule of Christ? Well, we’ve got to decide once and for all that obligations to a particular state or nation, devotion to a specific society or economic system, cannot compromise or supersede our commitments to the Lord. Paul and Jason and the disciples in Thessalonica were arrested for “defying Caesar’s decrees,” claiming that “there is another king, one called Jesus” (Acts 17:7).

Yes, there is another king. His name is Jesus. And he is Lord.

Peace,

Allan

Delight in the Law of the Lord

May 25, 2014 / / 0 Comments

“Blessed is the man who does not walk in the counsel of the wicked
or stand in the way of sinners
or sit in the seat of mockers.
But his delight is in the law of the Lord,
and on his law he meditates day and night…
For the Lord watches over the way of the righteous,
but the way of the wicked will perish.”
~Psalm 1

The first psalm asserts that how one responds to Scripture, how a person responds to the revelation of God in Torah, will determine that person’s ultimate destiny. When it comes to the Law of the Lord there are two choices, two paths. Moses gives us two paths in his farewell sermon on the mountain and says, “Choose life.” Jesus gives us two paths in his sermon on the mountain and says, “Choose the straight and narrow.” And the psalmist does a similar thing.

By using both positive and negative examples, the psalm encourages us to adopt the fruitful and satisfying life that’s characterized by complete immersion in God and his Word. So immersed in the Word of God, so focuses on the Law of the Lord, that it shapes and dominates your worldview. This is the way of the righteous. And God watches those who walk in that way. By contrast, the one who does not delight in the Law of the Lord is shaped by the counsel of the wicked. He is formed in the way of sinners. Those who walk in this way will perish.

It’s a choice.

God speaks. God reveals. He calls. God makes his holy character and perfect will known through Torah, and what we do with that word is everything. It’s the difference between growing as a fruitful tree and fading away as useless chaff. It’s the difference between well-watered and well-nourished stability and dry, dusty, windblown impermanence. Two choices: the way of the righteous that God oversees and the way of wickedness that leads to destruction. It’s the wise man and the foolish man building their houses in Matthew 7. The only difference between the two men is attention to and obedience to the teachings of Jesus, hearing the Word of the Lord and putting it into practice.

Our God does not reveal himself to be catalogued and studied; he reveals himself to be followed. Our God does not speak to be heard; he speaks to be obeyed.

You ask your daughter to fold the clean towels and put them away in the cabinet (this is purely a hypothetical situation). You come back in twenty minutes and the towels are still in a wad on the couch and the same daughter is sitting in the same spot watching the same TV, only now she’s eating a Pop Tart. And you say to your daughter, “Did you hear me?!?” By that, you don’t mean, “Did the sound waves caused by the vibrations in my tongue and throat penetrate your ear canals to be carried to your brain where they are deciphered into understandable language?” When you say, “Did you hear me?” you’re actually saying, “Why didn’t you obey me?”

To delight in the Law of the Lord, to meditate on it day and night, is to do it. Hearing is doing. Faith is acting.

The Word of God is powerful. It changes lives. It alters destinies. In 1 Thessalonians, Paul acknowledges the Word of God that “is at work in you.” In 2 Timothy, he claims that Scripture equips a man for every good work. Not doctrinal perfection. Not knowledge about facts and patterns. Paul says it leads to action. Hearing is doing. The righteous one delights in the Law of the Lord and meditates on it day and night not to know more. To become more. We don’t learn or study Scripture as much as we ingest it. We assimilate it. We take it into our lives in such a way that it becomes a part of us and it metabolizes into this fruit: acts of love, cups of cold water, prison and hospital visits, cakes baked, groceries delivered, comfort and encouragement, evangelism and justice.

When Samuel was confronted with God’s voice, he replied, “Speak, for your servant is listening.” James says to not just hear the Word, but to do it.

“I desire to do your will, O my God; your law is within my heart.” ~Psalm 40:8

Peace,

Allan

Holy Ministry

June 4, 2013 / / 1 Comment

From start to finish, the Scriptures call God’s people to be different from the rest of the world. We are called to be separate. To be distinct from the culture. The apostle Paul sets his argument up in 2 Corinthians with a series of five rhetorical questions in which the answers are all negative. The answers to his questions are either none or nothing.

What do righteousness and wickedness have in common? Nothing.

What fellowship can light have with darkness? None.

What harmony is there between Christ and Belial? None.

What does a believer have in common with an unbeliever? Nothing.

What agreement is there between the temple of God and idols? None.

What true Texan roots for the New York Yankees? None.

Paul could have gone on and on. And he kinda does. But he’s making the point that this point doesn’t really need making. It’s obvious. The Kingdom of God and the kingdom of this world are at severe odds. They always have been. We are called to stand out to the world as being very different from the world.

Now, let’s be clear, Paul is not talking about Christians withdrawing from the world. He’s not saying that Christians should only do business with other Christians, that we should only live in Christian neighborhoods, and eat only with other Christians in Christian restaurants. He’s not saying we have to play on Christian sports teams and go to Christian schools and exercise with Christian yoga groups at Christian church buildings. Those kinds of things aren’t even options, and never have been, throughout most of the world throughout all of history. Being involved in and in community with non-Christians is not only unavoidable and necessary, it’s actually essential for the spread of the Gospel. Paul’s not talking about a church commune out on a big ranch somewhere or a Christian compound up in the mountains. He’s talking about purifying the Christian community in order to do ministry.

We will not be able to minister to the world and thus fulfill God’s purpose for his church unless we show the people of the world that we are different.

From Resident Aliens by Stanley Hauerwas and William Willimon:

“The most interesting, creative, political solutions we Christians have to offer our troubled society are not new laws, advice to Congress, or increased funding for social programs. The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.

The world needs the church, not to help the world run more smoothly or to make the world a better and safer place for Christians to live. Rather, the world needs the church because, without the church, the world does not know who it is. The only way for the world to know that it needs redeeming is for the church to point to the Redeemer by being a redeemed people. The way for the world to know that it needs redeeming, that it is broken and fallen, is for the church to enable the world to strike hard against something which is an alternative to what the world offers.”

The ministry of the church is not just to spread a message. The goal of the ministry is not merely information. We don’t assemble together and live and die together like we’re students in a classroom taking notes on theology. We are a pocket of God’s presence in the world. And from this pocket of God’s presence we are taking his world back from enemy hands. We live in enemy occupied territory. And God uses our alternative faith community and our transformed ways of thinking and speaking and acting to win it back.

“God did not call us to be impure, but to live a holy life.” ~1 Thessalonians 4:7

~~~~~~~~~~~~~~~~~~~~~

Speaking of Hauerwas, score another one for P-Grove! My great friend Jim Martin has been announced as the new vice-president at Harding School of Theology in Memphis. Jim is a godly man; beyond reproach; trustworthy and true. Our God speaks to Jim and I know that Jim listens. He is God’s dear friend. And I believe our God regards Jim as one of his greatest servants. And now our Lord has given him that next job.

If the people he leads at Harding receive just a tiny fraction of the blessings and strength and wisdom that Jim has given to me… Man, I can’t imagine the great impact this is going to have on God’s eternal Kingdom.

Peace,

Allan

New Creation Reality

February 7, 2013 / / 0 Comments

“From now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, new creation! The old has gone, the new has come!” ~2 Corinthians 5:16-17

We’ve absolutely got to change the way we look at things. It’s so much bigger than we think.

Christianity is not the statement that God exists and sent Jesus to the earth to save us and, because of that, now makes demands of us. The New Testament is not a systematic approach to ethics or a rational outline of morality. Scripture is not a book of rules that inform us of how we should act in this circumstance or in that situation. Jesus did not come to this earth to bring a new ethic or a new set of morals. Jesus came here to bring us a brand new reality!

If anyone is in Christ… new creation! (The two words “he is” don’t appear in the original Greek text.) In Christ, it’s just “new creation!” Period. Or exclamation point, I suppose. New creation! Everything’s new. All of creation is brand new. Everything looks new. Everything is reinterpreted. Jesus is not an add-on to the story; he IS the story! Jesus is not the missing piece to the puzzle; he is the puzzle! And the box it came in! And the card table and the chairs and the fire in the fireplace! That’s the reality. God through Christ is redeeming this planet, he’s restoring all of creation, and so he rightfully claims every part of us. Everything you do, everything you say, everything you think. From the moment you wake up until the minute you go to sleep, God claims all of it in Jesus. His perfect will is that every bit of it is holy. So we don’t belong to ourselves. Every second of our time and every square inch of our bodies belong to the Creator of Heaven and Earth.

It’s bigger than we think.

When you put on Christ in baptism, when you accept God’s will for your life to be holy and sanctified and exactly like him, everything’s new. It’s panoramic. It’s all inclusive. It’s rich and deep, it gets in to every crack and crevice of your existence. It all belongs to God and he’s claiming it. There’s no room for other gods, there’s no place for selfish behavior, there’s no time to waste in worldly pursuits. There’s no need for anything else.

Christianity is not a verse for this and a passage for that. It’s not. What am I supposed to do in this business situation? What should I say about this family crisis? When I’m confronted with this, how do I act? What are my obligations in this circumstance? Well, let’s go look in the Bible…

I’m sorry, there’s not a verse for everything. You can’t go book, chapter, verse on a whole lot of things. But I don’t want a verse to determine my conduct situation by situation. I want the reality of the new creation. I want the reality of God’s claim on my life in Jesus Christ to be pushed into the room and dominate everything I do and everything I say and everything I think about. It has to. It has to be at the very center of my being and the very reason for my life.

“It is God’s will that you should be sanctified.” ~1 Thessalonians 4:3

I want to be completely wrapped up in God’s claim on my life. I want to be totally dependent on Jesus for my salvation. I want to be thoroughly led by the Spirit inside me to sanctification and holiness. It’s bigger than we think. And I want it.

~~~~~~~~~~~~~~~~~

So, our children’s minister here at Central, Mary McNeill, finally had her baby, fifteen days past her due date and and fourteen days past the last date chosen in our office pool. (Congratulations, Connie!) Mary and Todd had decided not to find out beforehand if this fourth child was a boy or a girl, which only added to the considerable interest and anticipation surrounding the whole thing. When we learned that the baby was born yesterday afternoon at just before 4:00, the curiosity became almost unbearable. When 5:30 rolled around and I still didn’t know the gender of this latest little McNeill, I decided to text Mary. After all, I’d been receiving calls and texts all day asking me about the baby. Plus, I’d have to announce the news to our Sneed Hall Bible Class at 7:00. I needed to know. Here’s the whole conversation:

“I’m going to start sending tons of people straight to your hospital room if I don’t get some baby information. STAT!!!”

“Baby born at 3:49, 7lbs. 6oz., 19 inches long. Will tell you the name after my kids get here.”

“Congratulations. Boy or girl? You’re killing me.”

“I can’t tell you until my kids get here and see. They didn’t want us to tell them over the phone, they wanted to find out for themselves.”

“Again, congratulations. I’m not sure what your kids have to do with me. Or why you won’t tell the one person on this earth you know has no facebook, no facetime, no twitter, no skype, no instagram, and no possible other way to communicate with anybody other than a really slow text. Girl, right?”

“Because the man with the least amount of technology also has the biggest mouth.”

“Will I find out before church?”

“Yes, probably in the next 15-25 minutes.”

“Never mind. I’ve lost interest.”

The news we wanted came a few minutes later. Ava Grace (I knew it was a girl!) came into the world, into the McNeill family, and in to the hearts of her Central church family as a perfect little gift from our Father above. She’s beautiful. And she’s a tremendous blessing. Congratulations to Todd and Mary, Kathryn and Ethan and Lauryl. We join you in thanking God for the gift of this precious child. And we can’t wait to see what our faithful Lord does with her and in her to his eternal glory and praise.

Peace,

Allan

Life Together: How?

January 9, 2013 / / 2 Comments

“Now, about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other.” ~1 Thessalonians 4:9

Paul claims that God has taught us how to love one another. We don’t need to talk about living together in Christian community, we don’t need to write about loving and serving one another within our church family, because every single thing we need to know, God’s already taught us. Everything we need to know about service and love we’ve been taught by God through his self-sacrificing Son. Everything. We just follow his lead. We bear one another’s burdens. Like Jesus who took up our infirmities and carried our diseases, we too support the sick, lift up the weak, and encourage the fainthearted. We defend the helpless and protect the hurting. We feed the hungry, clothe the naked, visit the imprisoned, and give that cup of cold water in Jesus’ name.

If anything, God has taught us through Jesus that living together in Christian family is all about people. Genuine Christian love and service is shown to people, it’s not lavished on some high principle. We love people, not ideas. We serve each other, not our doctrines and traditions.

You know, we talk a lot about our Christian community, our church. It’s a continuous topic of serious conversation. Is the church growing or not? Is the church strong or not? Are we becoming too liberal or too conservative? Is that church doctrinally sound (whatever that means)? How’s their attendance? What’s our contribution? Do they have a praise team? Are we going to do small groups?

Listen to me: Lost people don’t care! People with burdens and illnesses don’t care! People dying in sin, people without hope, people in our communities who are looking for the ultimate and eternal answers don’t care!

We talk a lot about change in our churches. Some of us are really for it; some of us are really against it. We’ll get more people if we change. We’ll get more people if we never change. We’ll get more people if we go back to the way things used to be. We’ll get more people if we move ahead to where everybody else is going. We talk about change, and it usually means we’re talking about what we do 75-minutes in the worship center on Sunday mornings. And it means nothing to the lost!

We can rip down our screens and burn all the computers and hum Gregorian chants that were written a thousand years ago. Or we can bring in a 50-piece orchestra and pass out a hundred microphones and sing only contemporary praise songs that were written last month. Either way, the lost are not saved. The burdened are not relieved. The downtrodden are not lifted.

Oh, yeah, we need to change. We definitely need to change. We need to change the way we look at things. We need to raise our vision. People need love and comfort and healing and acceptance and peace. They need fellowship. They need life together with the Body of Christ.

How do we do it? Again, we follow the lead of Christ. We love each other the way he loves us. We serve one another the way he serves us. We sacrifice for each other and bear each other’s burdens. Just like our Christ. It’s not about programs and numbers, it’s not about money and image. Life together in Christ is always about people.

~~~~~~~~~~~~~~

It took Jerry Wayne two years to discover what most NFL observers have known for a long, long time: Rob Ryan is not a good defensive coordinator. The brash brother of Rex and son of Buddy was fired by the Cowboys last night, ending an experiment that was doomed from the start.

Never mind Ryan’s outrageous demeanor on the sidelines, in the press, and out on the town that so completely opposed the head coach’s button-down, strait-laced personality. Never mind the outsized ego that made him the focus of intense attention and coverage that undermined what the team was trying to do at every turn. Never mind the continuous stream of profanity that Ryan unleashed on reporters, opponents, fans, Cowboys personnel, game officials, and office staff. Some of it was muttered under his breath, some of it was shouted from a full throat and a red face, but it was constant and enough to make even Norv Turner blush. Never mind the Jerry Garcia hairdo and the weight, which only added to Ryan’s entirely unprofessional bag of nothing. All of those things and more contributed to Ryan’s image which was an embarrassment to the whole organization.

If you just looked at his career on the field, that would be enough. The Cowboys were 19th in total defense in the NFL this year, the best ranking for a Rob Ryan defense in his nine-year career as a defensive coordinator. During those nine years, Ryan has never coached a defense to a winning record, much less a playoff berth. This season, Ryan’s defense forced a franchise-record-low sixteen total turnover, including a league-low seven interceptions. Cowboys’ opponents converted 40.1% of their third downs this year, good for the bottom third of the league. Again.

It’s significant that Garrett is the one who fired Ryan over the phone last night, not Jerry Wayne. Apparently, Jerry is letting Jason make this call and will bring in the defensive coordinator the head coach wants. That’s a switch. It might signal that this next year is a do-or-die for season for Garrett and Jerry wanted to judge him when Garrett had his own hand-picked coaches and system. Garrett mentioned a “change in defensive philosophy” last night. Might that mean a return to the 4-3  and an occasional blitz? Maybe. Hopefully.

Firing Ryan last night was something. It’ll help some; it couldn’t make things worse. Of course, if Jerry really wanted to do something that would appease the angry fans, drive ticket sales up, and please his coach and his team, he would fire the General Manager.

Peace,

Allan

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