Author: Allan (Page 61 of 492)

Marital Sex Promotes Christ-likeness

I took a break from the posts on sex inside our marriages to write about our “4 Midland” plans. Now, just a couple more posts here related to our GCR sermon from November 5. If you’ve missed something in this thread, scroll down and follow the alliteration. 

“Submit to one another out of reverence for Christ.” ~Ephesians 5:21

Frequent and regular sex shapes both the husband and the wife more into the image of Jesus. You might say it’s a spiritual discipline. God shows us in our marriages that we do not belong to ourselves, but we pour ourselves out in service to others. The Christian life is concerned with genuine living sacrifice, not selfish transactions. Jesus says if you want to gain your life, you have to really lay it down. And you do that in a marriage. Like Christ and his Church, the one-flesh union is not forged through demands for one to meet the other’s needs, but through a sense of common purpose, common mission, together.

Scripture tells us to delight in sexual union with our spouses, not because sex is an appetite that must be filled, but because it reminds us to love and serve the other. It makes us the kind of people who stand by our promises and stand by each other. It teaches us that love is not a way to get what I need, but a way to pour myself our for somebody else.

We don’t love each other because we find each other sexually attractive; it’s the other way around. We grow in our sexual attraction because we share a growing love. When Scripture demands that the sexual rights of both spouses be maintained, it’s not talking about a legal thing, like a contract. It’s talking about the love and attention two people should give each other who’ve been brought together in Christ.

This is the way Christ loves the Church. So we mutually submit to one another out of reverence to him. Imitating him. Honoring him. Each partner in the marriage has to be most concerned not with getting sexual pleasure, but with giving it.

In the Woody Allen movie, “Annie Hall,” the title character’s therapist asks her how often she and her husband Alvie are having sex. She says, “Constantly! All the time! Like three times a week!” Later in the movie, the same therapist asks Alvie the same question. He says, “Almost never! Like three times a week!”

Okay. It takes two to tango. You have to figure that stuff out. And it takes all the mutual loving and submitting and sacrificing and serving the Bible describes to make it happen. It’s about constant kindness and consistent learning and communicating. It’s about daily attention and respect. It’s not about you. It’s paying attention to something bigger than both of you.

Peace,

Allan

Striving to Obtain It

“What? Shall we pray for a thing and not strive to obtain it?”
~ from Thomas Campbell’s Declaration and Address, September 1809

Nearly 60 of us ministers and elders from First Baptist, First Methodist, First Presbyterian, and our GCR Church of Christ gathered at First Presbyterian last night for a dinner and prayer meeting to formally enter a unity alliance. It’s a partnership we’re calling “4 Midland,” a commitment to worship and serve together as the collective Body of Christ in our city.

And it was a joy. It was a delight. It was a deep and rich grace from God to be together in that setting and for that purpose.

There were seven tables in that room last night with eight ministers and elders from the four churches at each one. I sat at a table with Carolyn, an elder at First Pres; with Dillon, a First Pres minister; with Valerie, from First Methodist; with Travis, one of my shepherds at GCR; and with Steve Brooks and Darin Wood, the pastors at First Methodist and First Baptist. We read Scripture together and we prayed. We discussed together what the Lord is already doing in our churches (a ton, as it turns out; praise God!), and dreamed out loud about what God might do through us in the future. As we prayed around our table, I couldn’t help but hear Clay praying for unity from the table next to us. I heard Jadyn praying for God’s grace and presence from a table at the front of the room. During our discussions, I could hear Eric laughing from a couple of tables to my right. I watched as Byron and Brandon made the rounds, introducing themselves to about thirty different people. I watched Kristin pray with the church leaders at her table. I was so proud of our people last night, so proud of their eager participation and leadership in this great cause.

Steve Brooks opened things up by telling the story of how he and I first met a couple of years ago. The confession. The apology. The Spirit-led exchange of mutual appreciation and love between us. He led us in a time of meditation and prayer from Ephesians 4, reminding us that there  is just one Body, one Spirit, one Lord, one faith, and, while we use different amounts of water, just one baptism. We recognized together in prayer that we are called to be a unified people of God. We acknowledged that God is the Father of us all. And we pledged to commit to one another as brothers and sisters in Christ.

After those inspiring prayers, it was time for me to outline for the assembled group our plans for worship and service together over the next couple of years. I began by giving everyone a brief primer on the origins of the American Restoration Movement and the Churches of Christ. I talked about Thomas Campbell and Barton Stone, two Presbyterian preachers who got in trouble with their churches and their districts for preaching and practicing a radical Christian unity. I read “Proposition 9” from Campbell’s Declaration and Address, the founding document of the Stone-Campbell Movement, the charter for what came to be known as Churches of Christ:

“That all that are enabled, through grace, to make the Christian confession and to manifest the reality of it in their tempers and conduct, should consider each other as the precious saints of God, should love each other as brethren, children of the same family and Father, temples of the same Spirit, members of the same Body, subjects of the same grace, objects of the same divine love, bought with the same price, and joint heirs of the same inheritance. Whom God hath thus joined together, no one should dare to put asunder!”

Towards the end of the great document, Campbell issues the call, “What? Shall we pray for a thing and not strive to obtain it?”

The Churches of Christ are a Christian unity movement started by a couple of Presbyterian preachers. As a group, I confess, we have strayed far from our roots. It is so beautiful — poetic, even — that we were together last night in a Presbyterian church building. It was meaningful for me and for us from GCR. It was symbolic to embrace our roots in that significant way. We’re hugging Presbyterians!

“What?  Shall we pray for a thing and not strive to obtain it?”

I outlined our plans together. We’re going to worship together in combined settings with all four of our churches at least three times per year: Ash Wednesday, Maundy Thursday/Good Friday, and the Sunday night before Thanksgiving. We’re going to rotate hosts churches, combine our worship teams and choirs, and praise our God as one Body of Christ. We’re going to bring the very best of what our four churches and our four faith traditions have to offer together to bless all of us and to honor our Lord Jesus. And all four of us preachers are going to swap pulpits once a year, beginning on that Sunday morning before Thanksgiving, November 24, 2024.

I then led us through a time of brainstorming together at each of our tables for a combined service project we can do late Spring or early Summer to work side-by-side to bless the city of Midland. We received a couple of dozen excellent suggestions that we’ll be discussing together in the coming weeks.

After that, Steve Schorr reminded us of Psalm 105:4, “Look to the Lord and his strength; seek his face always.” He recalled a few past ecumenical efforts in Midland that started strong, but lost their focus. These unity initiatives began to emphasize big names and big crowds and large platforms and lost their sense of the presence of God and his leadership of his people. Steve encouraged us to move forward together, seeking only the face of our God and his leading. It was heart-felt and honest. Moving. Inspiring.

After one more time of prayer around our tables, pledging to give our unity and our efforts to God for his purposes, Darin brought it home with an encouraging charge and benediction. He thanked everyone for our willingness, our eagerness, to put aside our differences, to tear down our walls, to come together in Christ for the sake of our city.

“What? Shall we pray for a thing and not strive to obtain it?”

I am so thankful to for the growing friendships I’m blessed by God to share with Darin, Steve, and Steve. I am so grateful for the ecumenical spirit of our four churches and the commitment we share to worship and serve together in the name and manner of our Lord Jesus. This partnership will shape us and make us more like Christ. All of us. Everybody in our churches. And it will proclaim in undeniable ways the love and grace of God, his healing and his joy, to a divided world that needs to see and experience what being one together in Christ looks like.

Peace,

Allan

4 Midland

Four guys walk into a bar: a Baptist, a Methodist, a Church of Christ, and a Presbyterian… that’s a joke.

Four sets of ministers and elders walk into a church building to pray: Baptist, Methodist, Church of Christ, and Presbyterian… that’s not a joke. It’s the holy will of our God and a magnificent witness to our city of the power of Jesus! And it’s happening this evening!

“I pray also for those who will believe in me through [the apostles’] message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one. I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” ~John 17:20-23

We believe it is God’s will that all his children, all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and peace. You know, this is in our Church of Christ DNA. It was established in the opening lines of Thomas Campbell’s Declaration and Address, the charter document for our Restoration Movement, written in August 1809:

“That it is the grand design and native tendency of our holy religion to reconcile and unite men to God and to each other in truth and love to the glory of God; and their own present and eternal good will will not, we presume, be denied by any of the genuine subjects of Christianity.”

The whole document is about reconciliation, the kind of reconciliation that drives God’s eternal plans. The very ministry of reconciliation he’s given those of us who profess our faith in him. The words in this document are bold and aggressive and they ring with undeniable beauty and truth. They call for a swift end to all divisions among those who follow Jesus:

“Has the Captain of Salvation sounded a desist from pursuing this deadly enemy that is sheathing its sword in the very bowels of Christ’s Church, rending and mangling his mystical Body to pieces? Has he said to his servants, ‘Let it alone?’ If not, where is the warrant for a cessation of endeavors to have it removed?”

Campbell claims that tearing down the walls and uniting with all our brothers and sisters in Christ is a matter of universal right, a duty belonging to every citizen of the Kingdom of God. And while the work will be difficult and the opposition will come mainly from within the church establishment, Campbell says it is God’s will. It is the Church’s will. It is the will of those who’ve gone before us:

“Both the mighty and the many are with us. The Lord himself, and all that are truly his people, are declaredly on our side. The prayers of all the churches, nay, the prayers of Christ himself, and of all that have ascended to his heavenly Kingdom, are with us.”

I thank God for the Campbells and the Stones and the other giants of the faith who latched on to God’s holy will as revealed to us in Scripture and would not let go. I thank God for the ecumenical spirit of the GCR Church toward our brothers and sisters in other Christian churches in our city. I’m grateful for the willingness here — the eagerness! — to unite with other Christ-followers.

This evening, the GCR elders and ministers are meeting at First Presbyterian Church with their elders and ministers and the elders and ministers from First Baptist and First Methodist to spend two hours together in dinner and prayer. We are forming an alliance, a partnership. We’re calling it “4 Midland.” It’s a hopefully obvious play on words. Four churches breaking down our walls, putting aside our differences, to unite together for the sake of our city.

We’re not 100% sure what this looks like yet. We know it’s going to be a worship and service partnership that brings our people together side-by-side in order to bless Midland. We want to worship together at least three times a year, beginning this next Spring: Ash Wednesday, Maundy Thursday/Good Friday, and the Sunday evening before Thanksgiving. We’re still figuring out which churches are going to host each worship service. We also want our four preachers swapping pulpits with each other once a year, probably on that Sunday morning before Thanksgiving, November 24, 2024. As for an annual service project in our city, we’re still taking suggestions. That’s one of the things we’re going to pray about together tonight.

We do believe this partnership between denominations will be a powerful witness to our city that Jesus really is the Prince of Peace, that he really does possess the power to reconcile and unite. Jesus says in the middle of Matthew 18 that if two or three of his people will come together and agree on anything, he’ll show up just to see it! And we believe he will.

Whatever good comes from this alliance, we know it must begin in prayer. So that’s what we’re doing tonight at First Presbyterian. We’re going to pray. We’re going to commit to one another — all four churches — as brothers and sisters in Christ. We’re going to pledge in prayer that we will not be competitive, that we will not be territorial, that we will see our area of Midland as the part of the Kingdom of God we’ve been given to serve together. And we’re going to submit the whole thing to him. In prayer, we’re going to give our partnership, our efforts, our projects, all of it to our merciful Father for his purposes and to his eternal glory and praise.

It starts tonight. I have only hopes and dreams for where it might be going. But it starts tonight.

Peace,

Allan

Marital Sex Prioritizes One-ness

The title of this post shines a bright light on my misguided leanings toward using alliteration in the main points of my sermons. It’s a preacher cliche, I know, but I’ve got it bad. Looking at it in print like this, “prioritizes” feels like a stretch. It probably was.

This is an important post today. This was the second most important part of Sunday’s sermon. We need to pay careful attention to this point about sex in our marriages because our culture, and in many ways our own Christian culture, doesn’t see this. Sex is where a married couple experiences and expresses their God-ordained unity and equality. Our culture — again, even our Christian culture — can put blinders on us so that we see this truth throughout the entire Bible, but we look right past it.

“The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife’s body does not belong to her alone but also to her husband. In the same way, the husband’s body does not belong to him alone but also to his wife. Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. I say this as a concession, not as a command.” ~1 Corinthians 7:3-6

The husband has ownership of his wife’s body. Her body belongs to him. Well, yeah. Duh. Everybody knows the husband is the head of his wife.

No! The wife also has the exact same ownership of her husband’s body. His body belongs to her. The husband owes his wife sex. And the wife owes her husband sex. You see what Paul is doing here. The marriage partners are not in a hierarchical relationship where one is over the other. There is no flow chart or chain of command in a marriage. Marriage is a relationship of mutual and equal unity and submission with each partner having equal authority over the other.

Paul does this throughout the whole chapter.

In 7:10-11, he says a wife cannot divorce her husband and the husband cannot divorce his wife. In 7:12-16, Paul says a Christian man who is married to an unbeliever must stay married to her and a Christian woman married to an unbeliever must remain married to him. In 7:32-34, he lists the pros and cons of marriage for a man and then he lists the exact same pros and cons for a woman. Paul is bending over backwards to treat husbands and wives totally and unmistakably equal. In a Christian marriage, the wife has authority over her husband. She does. She owns his body and he cannot deny her his marital obligation. In the exact same way, the husband owns the wife’s body and she cannot deny him.

That’s provocative, huh? What does this mean, that the husband and wife are completely equal?

One flesh. Unity. This is the one-ness.

The first explicit mention of sex in the Bible is in Genesis 2. It’s the same line Paul quotes in Ephesians 5 and 1 Corinthians 6.

“The Lord God made a woman from the side of the man, and he brought her to the man. The man said, ‘This is now bone of my bones and flesh of my flesh; she shall be called woman for she was taken out of man.’ For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.” ~Genesis 2:22-24

When we read this, we think it’s only talking about a physical, sexual union between two bodies and two sets of body parts. But it means so much more than that. Marriage is leaving your parents and uniting with another so profoundly that the husband and wife actually become one new single person. Every aspect of the two lives are sewn together. The man and woman merge into a single, legal, social, economic, emotional, physical, spiritual unit. They give up their rights and independence. They give themselves completely to one another. And one of the most important ways that’s experienced and expressed is sexually.

Sex is the God-created way to give your entire self to your spouse. Sex is God’s way for a man and a woman to say to each other, “I belong completely and exclusively and permanently to you.” That’s why sex outside of marriage is illegitimate and opposed to the will of God. It’s not just body parts; it’s not just a casual, physical act.

If Paul were only talking about body parts, he’d say, “The one who unites himself with a prostitute unites himself with a prostitute.” No. He says don’t unite yourself with a prostitute because, remember, “the two will become one flesh.” One person. The man and woman who have sex are united at every level of their lives. Don’t unite with someone sexually unless you’re willing to unite with that person emotionally, personally, socially, economically, legally, and permanently.

Tim Keller said you could paraphrase the 1 Corinthians 6 passage like this: “Don’t you know the purpose of sex is always one flesh? To become united to another person in every area of your life. Is that what you’re seeking with the prostitute? Of course not! So don’t have sex with her!”

The priority is one-ness. The Bible repeatedly talks about the joy of the sexual union that’s meant to drive husbands and wives toward each other. The Old Testament word is “knowing” each other, which is one of the main purposes for marital sex. If all goes well, your honeymoon should be the worst sex of your life. By God’s design, intimacy grows the more you know each other. The more you learn, the closer you get, and the better it gets. Scripture tells married couples to delight in sexual union because it connects you.

That’s why the Bible does not allow married couples to abstain from sex. He calls on both the husbands and wives to fulfill their marital duty or, literally, the original Greek is more like give what is owed. Do not deprive or defraud, don’t cheat your spouse of what is rightfully hers or his. It’s something each partner owes to the other. So it should never be used as a bribe or a reward for good behavior or something you withhold as a threat or punishment. We joke about making somebody sleep on the couch or we say so-and-so is in the doghouse. No! That’s not right! Now, you don’t insist on sex on demand. Each spouse must be sensitive to the emotional and physical state of the other. But one partner can’t consistently try to get out of it.

The only exception Paul allows — he says this is a concession, he doesn’t like it — is if both spouses agree together to abstain from sex for a limited time for the sake of an unusually concentrated period of communion with the Lord. Maybe a retreat, maybe fasting, maybe concentrated prayer — something big and unusual. But then they should come right back together. It’s a concession, he says, not a command. The Bible does not allow marriage without sex, not even if both spouses want it. Because marriage without sex is not marriage. It’s something, but it’s not marriage.

Couples who have settled into a sexless marriage, in which they’re just living together like roommates, have given up on God’s plan for strengthening their union. Your sex life is, in a lot of ways, of course, your business. But your sex life is for the purpose of making your marriage stronger, making your love deeper, and making your commitments richer. That means your children are dependent on your sex life. Trust me, they don’t want to hear about it. But they’re depending on it. Your church is also dependent upon your sex life, although we don’t want to hear about it, either.

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At the halfway point of the season, the Cowboys are 5-3 and do not have a win against a team with a winning record. They lost to the 1-7 Cardinals! How good can they be?!?

The easiest part of their schedule is coming up now with games against the Giants, Carolina, Washington, and Seattle. After that, it’s Philly, Buffalo, Miami, Detroit, and Washington. If Dallas has any chance at all of catching the Eagles in the NFC East, don’t they have to sweep these next four?

Peace,

Allan

Marital Sex Proclaims the Gospel

“He who unites himself with the Lord unites with him in spirit.” ~1 Corinthians 6:17

How could we possibly understand what it means for two to become one? For two separate people to be completely united together? How could we ever comprehend what Jesus means when he says he is united with us? And that all of us will be one just like the Father is in Christ and Christ is in his Father and that he is in us? How could we ever understand that?

Well, our God has come up with this thing that involves a covenant and promises and vows and an ongoing unifying experience between the two in the covenant that’s mind-blowing.

Sex is what unites together two promise-making people into a life-giving covenant union before God and the whole world.

When the prophet Malachi talks about marriage, he says, “Has not the Lord made them one? In flesh and spirit, they are his” (2:15). Sex outside the marriage vows distorts the Gospel and proclaims a false God. An idol. That’s why the Scriptures everywhere use the words adultery and idolatry as synonyms. It’s the same thing. A false Gospel. A different God.

Paul says the one who joins himself to a prostitute joins Christ to that prostitute because sex is a joining together of both bodies and spirits. Sex outside of the marriage vows and commitments is a sin. It’s a sin against your own body. And it’s not like smoking cigarettes or eating too many cheese fries where you’re hurting only yourself. For Christians, your body is not your own. It’s a temple of God’s Spirit. Sex without marriage or outside your marriage desecrates God’s temple, something set apart by God to declare God’s love and faithfulness. Something holy is being used for something unholy, something that is contrary to the Gospel itself.

C.S. Lewis said sex without marriage is like tasting food without swallowing it or digesting it. It’s empty and hollow. It’s shallow and dead. And ultimately defeats the purpose. Sex in our marriages proclaims the unity we share with God in Christ by his covenant of faithfulness and love.

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I was supposed to be in Dallas today with my whole family for the Aerosmith farewell concert at American Airlines Center. It’s been postponed indefinitely because of Steven Tyler’s fractured larynx, suffered in early September on the first leg of the tour. The tour has been postponed until next year — no new dates are set yet — while Tyler receives the “best medical care in the world.” The apology from the band’s front man on the Aerosmith website says we all need to be patient.

I’m not sure if it helps or adds to my anxiety, but here’s an old video of Dream On.

The 2:30 mark makes it obvious as to how Tyler might have fractured his larynx.

Peace,

Allan

Marital Sex Prevents Temptation

A recent Dartmouth study found that having sex at least once a week gives you the same happiness boost as receiving a $50,000 raise at work. So, if you and your spouse feel like you’re not making enough money, I’ve got at least one suggestion.

That’s not a bad reason for doing whatever is necessary to make sure you and your spouse are enjoying regular and frequent sex together. But we find more and better reasons in the Scriptures. We explored a lot of what I’m posting this week in our sermon yesterday at GCR. I’m writing in this space in order to elaborate a bit where time restricted me on Sunday.

Today’s reason for more regular and frequent sex within your marriage is that it helps prevent temptation.

“Since there is so much immorality, each man should have his own wife, and each woman her own husband… Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.” ~1 Corinthians 7:2-5

This is probably the most obvious reason. A husband and wife should be having sex often enough so that neither of them is frustrated or tempted. You’re trying to avoid the conditions that might allow the devil to get a foothold. We’re not just battling the pull of biology here, we’re fighting against Satan’s attacks on our marriages. And ongoing marital sexuality is a key way to fight. One way for a husband and wife to fight the devil is to have more sex.

Don’t think you and your spouse are not vulnerable to that kind of temptation or that neither of you is susceptible to committing adultery. It happens to godly people all the time! A husband and wife need to be honest about those temptations  and fight them together. There should be an openness to confess to your spouse when you are tempted. You notice you’re mentally drifting or you’re noticing somebody else or you’re becoming emotionally connected to somebody else. The other spouse shouldn’t be shocked that his or her partner is being tempted. Every single marriage gets tested! All of them!

If your marriage is a declaration of the Gospel, if your marriage proclaims the love and faithfulness of God to the world, why would you expect the devil to leave it alone? Confessing it to each other and talking openly about it breaks the power of the secret drama where adultery thrives. Don’t be offended at your spouse’s temptation. That’s a sign of pride. It’s also a sign of pride if you say you’ve never been tempted.

All the studies are consistently showing that married couples are engaging in sex together on average only about two to three times per month. Given the countless opportunities in our world today to satisfy our desires illicitly, the Bible’s instructions to guard against temptation still seem appropriate. Paul’s words are, “Since there is so much immorality.” Well, there still is.

That’s a pretty good reason for regular and frequent sex in your marriage. There are more and better reasons to explore today and through the rest of the week.

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Philadelphia Eagles hang on to beat Dallas 28-23 in thriller

The Cowboys had a 1st down at the Eagles six yard line with 27 seconds to play. The next five plays went like this:

False Start (11 yard line)
Sack (22 yard line)
Incomplete Pass
Delay of Game (27 yard line)
Completion Short of the Goal Line as Time Expired

The Cowboys were inside the Eagles 30 yard line four times in the 4th quarter, three separate times inside the 10 yard line, and they came away with a total of six points. Dallas could have kicked a field goal there at the end to win the game, but McCarthy went for it on 4th and goal on the previous possession instead of taking the points, putting the Cowboys down five points at the end instead of two. McCarthy elected a two-point try on an earlier touchdown instead of taking the PAT, which means Dallas could have kicked a field goal at the end to tie. Yes, it was a close loss to the division-leading Iggles. But only because McCarthy is the Cowboys head coach.

Dallas is 0-4 in their last four trips to San Francisco and Philly. And about as far away from being a contender as California is from Pennsylvania.

Peace,

Allan

 

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