Author: Allan (Page 458 of 493)

Thinking Theologically

Last night I read Henri Nouwen’s In the Name of Jesus: Reflections on Christian Leadership. It’s required reading for our little group of preachers that meets in Waco once a month. We’ve all read it this month and we’re going to break it down one week from today. It’s short—I read it in about 45 minutes—but it packs a powerful punch.

Nouwen uses two stories from the gospels, Jesus’ temptation in the desert and his commissioning of Peter to feed the sheep in John 21, to lead the reader in a discourse on Christian leadership. Most of the book centers around the idea of Christian leaders being servant leaders, seeking to be led by Christ’s Spirit into areas of service and sacrifice and submission instead of seeking power and popularity and relevance. He paints a Christ-centered life of “downward mobility ending on the cross.” And it’s all very good. But I was especially touched by the author’s angle on theological reflection as a spiritual discipline.

Thinking theologically, the way I understand it, is to recognize the salvation work our God has been doing in his world since the beginning of time and will continue to do until time ends and then using that as the guiding force behind everything we do and say. It’s realizing that every single thing relates to and goes back to God’s eternal plan for the reconciliation of the world and then jumping all the way into that plan and work with everything we have. It’s seeing how it all connects to redemption and salvation and deliverance and making sure the things we do connect to those things as well.

Even though we speak and teach in Scriptural terms, most ministers and preachers today are raising psychological and sociological questions. Thinking with the mind of Christ is more difficult. Nouwen writes,

“Without solid theological reflection, Christian leaders are little more than pseudo-psychologists, pseudo-sociologists, pseudo-social workers. They think of themselves as enablers, facilitators, role models, father or mother figures, big brothers or big sisters, and so on, and thus join the countless men and women who make a living by trying to help their fellow human beings cope with the stresses and strains of everyday living.

The task of Christian leaders is not to make a little contribution to the solution of the pains and tribulations of their time, but to identify and announce the ways in which Jesus is leading God’s people out of slavery, through the desert to a new land of freedom.”

Thinking theologically, which I was first introduced to at Austin Grad and which still does not come easily to me, is seeing God’s saving work in everything around us and seeing our efforts as nothing more and nothing less than joining that divine work. Thinking that way and being guided by that careful reflection serves us well as leaders; it keeps us focused on the things that truly matter and diverts our attention away from the peripheral things that take up way too much of our time and energy.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Carrie-Anne and I are leaving in the morning for the annual Soul Winning Workshop in Tulsa. And I can’t wait. I love Tulsa. I love the four days of get-away-time with my wonderful wife. I love getting re-acquainted with old friends from Mesquite, Arlington, and Oklahoma and making new friends from all over the country. I love worshiping in song with hundreds and hundreds of other saints. I love the great collection of powerful speakers and the opportunity to sit at their feet from morning to night. It’s exhausting. It’s exhilarating.

We always come back from Tulsa wishing there were a way to bring back to our home congregation that same spirit and fire we see and feel and experience up there. What are the differences? Why is being in Tulsa so radically different from being in our home churches? Is it because Jeff Walling and Terry Rush and Rubel Shelly and Randy Harris are preaching? Is it because Keith Lancaster is leading singing? Is it because there are so many people there? Is it because 99-percent of the people there are all going there for pretty much the same reasons? Is it just because we’re in a different location? There is an unmistakable fire and energy there that feeds me. And I can’t wait.

Tomorrow is also our Day of Prayer and Fasting at Legacy in preparation for Missions Sunday. And, be assured, I’m holding off on the jalapeno potato chips, the Whoppers, and the Little Debbies until Thursday morning. Those are my traveling foods. But I’m fasting with the rest of our church body during this day of prayer and preparation.

Please remember to encourage each other tomorrow. Call or email your friends. Keep in touch. Get together sometime during the day for an hour of prayer. Use the building here for those times. Or just kneel with a buddy in your living room or kitchen. The prayer meeting here at Legacy Wednesday night at 6:00 will also be a wonderful time for mutual encouragement. And while you’re breaking your fast with a bagel and coffee here at the building Thursday morning, I’ll be doing the same with a continental breakfast at the Hampton Inn.

The blogging will be short and sporadic for the next few days. May our God bless us all with his vision and his passion for lost souls as we pray and prepare for Missions Sunday.

Peace,

Allan

March Sadness

Thank you, Georgetown.

My champion didn’t even make it through the first weekend. I still have three of my Final Four alive. But the second-seeded Hoyas choking against Davidson cost me 20 points in the Stanglin family pool. Peeps and malted chocolate Whopper eggs are soothing me somewhat. Heading in to the Sweet 16, Carrie-Anne’s actually leading the house with 45 points. My reign as Bracket Champ continues. But the throne is teetering.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Kidd’sKillingUsWhat if Mark Cuban trades his entire kingdom for Jason Kidd and the Mavericks don’t even make the playoffs? The Mavs are 9-8 since trading for the troubled point guard. And they’re 0-8 against teams with a winning record. Since trading for Kidd, Dallas has slipped from 5th place in the Western Conference standings to 7th, just a half-game out of 8th and only two games out of 9th. That means they’re just two games away from missing the postseason.

DirkDownAnd Dirk’s injury yesterday during their third consecutive loss doesn’t help. He’s gone for at least two to three weeks. And they have a couple of games against Golden State and Denver during that stretch. Wow.

I’m not celebrating the fact that Cuban’s Mavs have fallen apart since they acquired Kidd. OK, maybe I am just a little…

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Easter photos from Sunday afternoon at Vic and Kathryn Akers’. As always, click on the pic for the full size.

CarleyCounting CarleyHunting ToughHunt ValerieCounting WhitneyHunting

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

And the stone is up around the stumple on the new worship center! We really don’t know what to call that short, stocky, outcropping on top of the new building. It’s certainly not a steeple. It’s too wide and stumpy. One of our elders suggested “stumple” a few weeks back. And it’s stuck. Here are pictures of our newly stoned stumple.

Stumple StumpleStone StumpleWork

Peace,

Allan

The Net

One more week here at Legacy to pray and plan and prepare for Missions Sunday, March 30. Wednesday is our Day of Prayer and Fasting. Our prayer service begins at 6:00 Wednesday evening. And then our adult classes are meeting in the auditorium at 7:00 for a missions-themed time of worship. Thursday morning we’ll break the fast together with a come and go break-fast here at the building from 6:00 to 8:00. And then Sunday is Missions Sunday.

John Wesley once said, “The Church has nothing to do but to save souls. Therefore, spend and be spent in this work.”

And I’ve been trying for the past six weeks to preach that message to our family at Legacy. I want us to see ourselves—each of us—as Christian missionaries. Ambassadors for Christ. Ministers of reconciliation. God’s fellow workers. We’re not all preachers or teachers or Bible study leaders. But we’re all co-workers with God.

Yesterday Terry Rush, in his blog Morning Rush, nailed the idea. He paints a beautiful picture of our involvement with God in his saving work that began before time and continues through eternity. Everything we do and say today connects with all the things that have been done and said before us and connects, too, with all the things that will be done and said after us to win souls to heaven. I urge you to read his article here.

Hope the Easter Bunny’s good to you.

 Peace,

Allan

Shepherd or CEO?

“I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.” ~Ezekiel 34:16

SheepsIn the contemporary church, as we increasingly borrow our leadership styles and ideas and methods from the business world, the Scriptural image of preacher and elders as shepherds is becoming endangered. A preacher is generally seen as a CEO and the elders as a board of directors charged with keeping the plant running smoothly and efficiently.

But the theological cost of viewing ministry as management and elders as decision-makers is great. The shepherd image, not the CEO image, is the overarching and pivotal analogy for leadership of God’s people in the Scriptures. Thomas Oden in Pastoral Theology: Essentials of Ministry wonders if “we have traded in the vocation of handcrafting saints for the business of mass-producing sheep.”

To be a preacher or an elder —I believe pastor is a proper word to describe the biblical activities of both—is to truly comfort the afflicted and afflict the comfortable. Ezekiel 34 speaks to both sides of that common idea. The bad shepherds were criticized because they ignored the fat sheep who were oppressing the other sheep, while they lived comfortably off the products of the flock. In contrast, the good shepherd both confronts the fat sheep and tenderly cares for the weak sheep.

In his commentary on Ezekiel, Dr. Ian Duguid brings it home:

“Most of us who are shepherds fall far short of this standard. Sometimes, we don’t challenge those who are comfortable for fear of stirring up conflict—after all, the fat sheep are often big givers who underwrite the church’s budget (and pay our salaries). Nor do we always comfort the weak sheep as we should. Taking care of the weak sheep is hard, painful, time-consuming work, and we have been told that there are more important things to do with our time. As a result, we gradually turn into managers of the flock, and as long as the flock is growing in numbers, no one around us complains. God is against such shepherds, however. He is the one to whom we are ultimately accountable, and what will it profit us if we grow a sizeable megachurch, yet neglect our calling to shepherd the sheep? We will stand under his condemnation.”

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

LoveTheTournamentI love the NCAA basketball tournament. Wall-to-wall games, all elimination games, upsets, buzzer-beaters, meltdowns, courageous comebacks, crazy coaches, cinderellas, heroes & goats—March Madness indeed. And the TV coverage is part of what makes the next four days, starting today, the greatest four days of the year in sports. They stagger the tip times for the games, making sure we get to see the last four or five minutes of every contest. Every dramatic finish is seen live. Coast to coast. Wherever and whenever the game is being played. If that game is better than the one you’re watching, they switch to it. It’s beautiful. Love the tournament.

It’s especially entertaining to me to hear the made-up words the studio analysts use. Billy Packer does it some. But usually it’s the guys in the studio who keep inventing these gems on the spot. Inevitably some team will “outphysicalize” another. Some big center will be praised for his “strengthability” and “post-upness.” A point guard will be lauded for his “court visionacious.” A coach will be recognized for his halftime “manueverization.” Love the tournament.

And the brackets. I have Carolina (sorry, Steve, I have your Vols going down to the Heels in Charlotte), Georgetown, Memphis, and UCLA in the Final Four with the Hoyas “outstrengthening” the Bruins for the Championship. A young, inexperienced Texas team will lose to Stanford in the Sweet 16. The Aggies get by BYU but get outrun by UCLA in Anaheim. Kansas makes it to the Elite Eight before getting punched in the nose by Georgetown. And UT-Arlington’s Movin’ Mavs can’t even get the license plate after getting demolished by Memphis. You can take those picks to the bank. Or fill out your bracket in pencil and make the necessary changes when you need to. My bracket’s never won the office pool. But I’m undefeated at home against my girls. Love the tournament.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The “dummy-wall” is up on the west side of our building (insert your own line here, just not at my expense, please). Once the roof’s up on the new worship center and the thing is dried in, they’ll start tearing out the existing wall to tie in the new building with the old, hopefully by early next week.

                     DummyWallLeft DummyWallRight

Don’t call me today after 11a.

Peace,

Allan

One Of The 99

Thank you, Chris (Rob’s Dad).

In a comment regarding yesterday’s post, Chris writes, “What happens if one of the 99 is really not safe? Everything looks good on the outside but they are broken and hurt on the inside.”

Something happened in our Small Group Sunday night that hit me in the face like a Kenny Rogers uppercut. I’ve been thinking about it and talking it about for the past two and a half days. But I’ve been double-clutching like Dirk at the buzzer, apprehensive about sharing it on the blog. (OK, no more sports references.) Chris’ comment has pushed me now to share this. If you’re impacted by it half as much as I was, it’ll radically change the way you see things. And hopefully the way we act.

In looking at Luke 15 again, our group was exploring the subtle forms of “muttering” (Luke 15:2) that take place in the Church today against “tax collectors and sinners.” We discussed the hard-hitting question of whether Legacy attracts or repels those who are lost. Do the way we act and the things we do reach out to those marginalized by society or drive them away?

And Virginia is right there in the middle of us, sitting at my dining room table.

Virginia and Bobby were spending the night in their car in the Walgreen’s parking lot down the street from our church building when they showed up here looking for some help six weeks ago. Tatoos on their arms and necks. Smoking. Out of work and out of luck. Pregnant. Again. And carrying with them, in addition to all their wordly possessions in the back of their car, a history of alcohol and drug abuse, physical abuse, prison time, rejection, dejection, and all the physical and emotional scars that come from a life most of us reading this blog can never imagine.

And she’s crying.

She’s been coming to our Small Group for the past four or five weeks. (We still can’t get Bobby there, but we’re not giving up.) She’s been helped and encouraged and loved by everybody in our group for over a month.

And she’s crying.

And so I just asked her. Virginia, you know what it’s like to be an outsider. You know what it’s like to be left out. Pushed aside. Ignored. Please tell us what it’s like. What’s it like when you and Bobby walk into our church building on Sundays and Wednesdays. What’s it like to walk our halls and sit in the auditorium and share the Wednesday meal with us? How do people treat you? Look at you? Make you feel? Help us understand what it’s like to be an outsider, the very kind of person Jesus came to seek and save.

She told us everything, I guess, most of us expected to hear. She gets the looks from a lot of us. People are polite and kind, but they keep their distance. Bobby, especially, she said, feels singled-out. He feels like people treat him as if he’s about to steal their wallets. However, she also said that she’s never felt as warmly received by any church family in her whole life as she has here at Legacy. She’s overwhelmed by the love and acceptance that she does feel. And she told us that being invited to our homes as part of our Small Group is the nicest thing anyone’s done for her in her entire life.

And she kept crying.

And then Matt said, “I know exactly how she feels.”

And I did a double-take.

Matt and Rechele are upper-middle class white people like the rest of us in our group, like most of us in our church. Matt’s a highly-decorated police officer. Rechele’s a respected school teacher. Theirs is a “blended” family due to divorce and remarriage, again, not unlike nearly half of our church families. On the surface they don’t stick out in any discernible way. And I called him on it. Out loud. In front of the whole group. Boldly and confidently.

“Matt, that’s not what we’re talking about. You’re just like everybody else. Bobby and Virginia stick out. They’re outsiders. They’re the ones Jesus is talking about in Luke 15.”

And then Matt and Rechele explained. Because of their divorces and the circumstances surrounding their divorces, they had suffered the pain and rejection of their own Christian brothers and sisters. They had been told by church leaders over the past 13 or 14 months at two or three different churches that they weren’t welcome. They were told they could drop their children off at the front door on Sundays and Wednesdays but that they would have to keep driving. They themselves would have to go somewhere else. They were told they were sinners, living in sin. They were kicked to the curb by their own best friends. They asked God to forgive them. They wrote letters and made phone calls asking for forgiveness from the Church. They’ve humbly confessed. They’ve done everything they know how to do. But they were still rejected. Singled out. Pushed away.

And Matt said being invited into our homes as part of our Small Group was the nicest thing anyone’s done for Rechele and him in over a year. They live in Carrollton. It takes them 40-minutes to get to church. But he said he’d drive all day and night to be with the family at Legacy. Because they finally feel loved and accepted.

By this time he’s crying, Rechele’s crying, Virginia’s crying, Carrie-Anne’s crying, Tim’s crying, Beth’s crying, everybody’s crying. And I’m just sitting there soaking in the amazing revelation that is dramatically changing the way I see people.

Bobby & Virginia and Matt & Rechelle couldn’t be more different. I don’t have the time or the space here to adequately tell you how different they are. And they both told the same story. They both have experienced the same things. They’ve shared the same feelings and thoughts. They’ve both been outsiders. Marginalized. One is way outside our flock and very obvious. The other is part of our 99.

May our God bless us with his eyes and his vision to see the people around us who are dying for love and acceptance and relationships. And may we better understand that some of the people buried under the dirt in the dark corners of our messy world or wandering desperately in the vast wilderness of rejection are on our church rolls and in our classrooms and pews.

Peace,

Allan

Attractional v. Missional

I know. I know. I try my very best to stay far away from Church Buzzwords. You know, words that we use that automatically end the conversation. Words that, once used out loud, label the user so that everybody else in the discussion stops listening to the actual conversation because they’ve already drawn their conclusions.

But try to hear me out.

In a column on mission-minded churches by Kent Marcum in the latest Christian Chronicle, he writes,

“Many congregations suffering from problems could probably attribute their internal struggles to an internal focus.”

It’s easy, perhaps, for some to see that in our churches. But I’ve also recently begun to witness this phenomenon in our Small Groups here at Legacy. (Now, please recongize that the following couple of statements are broad, general observations.)

It seems to me the groups that were built around friendships and strong existing relationships are struggling. These are the groups that started out so strong and so big and with so much promise. But these are the groups now that are fighting and arguing and getting feelings hurt and not growing and not inviting visitors and not really achieving what the groups are meant to achieve. People in these groups report that they almost dread Sunday nights. They’re walking on eggshells. Attendance is sporadic and the tension is real.

On the other hand, it seems that our groups that began with a few families who didn’t really know each other are doing so much better. These are the groups that started with doubt and uncertainty and lots of questions. I wasn’t sure about a couple of them. But now these are the very groups that are growing and inviting visitors and reaching out to the community and serving other people. Every week they report new people coming in, new projects they’re taking on, and new ways they’re getting to know each other. They love their Sunday night meetings together and they can’t wait to multiply and share what they have and what they’re doing with others. They seem to be achieving what the Small Groups are built to achieve.

Again, I don’t mean to paint our entire Legacy Small Groups Church with a broad stroke. But there is something important in the mindset of the groups in the same way there’s something significant about the mindset of an entire congregation. When the focus is on “us,” we struggle. When the focus is on “others,” we excel.

Whether in our Small Groups or in our congregations, it’s the difference between being attractional versus being missional.

A church with an attractional viewpoint says if we build it, they will come. If we do church better, they will come. If we sing newer songs (or older songs) they will come. If we take an appealing position on the hot church topic of the day they will come (or, they won’t leave). If we start more exciting programs, they will come. Bigger screens, cushier chairs, and a coffee bar! They will come!

A church with a missional mindset is different. It infiltrates its community. A missional viewpoint says it’s not what we do but, rather, what we do for you in the manner of God. Our Father through Christ shows grace, our God through Christ forgives, our God through Christ heals and loves and comforts. Jesus teaches and restores and shows compassion and brings justice. God, through his Son and by the power of the Holy Spirit, is today, right now, reconciling all of creation back to himself. And a missional church models that Good News. We go out from our places and, like our Savior, we show mercy and grace and compassion  and forgiveness to a lost and dying world.

This is what I’ve learned from Luke 15 over the past week and what I’m trying to communicate to my brothers and sisters at Legacy.

Forget the nine coins in the jar on the counter. As long as there’s even one single lost coin buried in the dirt in the corner of a dark house, I’m not going to stop until it’s found. Forget the 99 sheep safe in the nurturing and loving environment of the flock. As long as there’s even one solitary sheep wandering out there alone in the wilderness, I will not quit until it’s found. Every single sheep. Every single coin. Every single person. Everyone is significant. Everybody matters.

Luke 15 says clearly to forget the church building and the contribution and the worship traditions and the programs and the committees. Forget the ones already in. Don’t worry about them. Worry about the ones who aren’t in. Worry about the outsiders. Worry about the lost. And do something about it.

In Luke 15 the religious people are muttering. “Those kind of people don’t give. Those lost people don’t speak English. Their kids are not well-behaved. Have you seen what they wear? They’ll just mess things up. They’re on welfare. He just got out of prison. She has AIDS. He cusses. She smokes. We have to protect our kids. We have to be careful. Maybe those kind of people should just go somewhere else.”

Stop looking in. Start looking out. Forget the nine meeting in your house on Sunday night. Forget the 99 meeting in your church buildings on Sunday mornings. Go seek and save the lost.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I must share this with you. Alvin Jennings sent me this video. Watch it once and you’ll watch it half a dozen times. If this little two-year-old girl can sing this beautiful classic hymn, why can’t we? What a precious angel.

And after you watch it, ask yourself this question: the way I’m smiling right now, does God smile like this when I sing to him?

Peace,

Allan

« Older posts Newer posts »