Author: Allan (Page 276 of 492)

Iola!

I don’t think she was named for the long time news anchor at Channel 8 in Dallas. Until twenty-four hours ago, Iola Johnson was the only Iola I’ve known. But the winter storm that blew through here overnight dumped twelve inches of light, fluffy, beautifully wet snow on the Texas panhandle, canceling work and school for everybody in our family except Whitney. United Supermarkets doesn’t close for snow.

(This paragraph contains some theological humor. Very little theological humor.) The  light mist began at around lunch time yesterday, at which point Howard Griffin at First Presbyterian and Burt Palmer at Polk Street United Methodist informed us they were canceling all their Wednesday evening programming. At about 3:30, just as the rain was first starting to turn into snow, Howie Batson texted, “First Baptist is going ahead with our regularly scheduled classes and meetings tonight. The Methodists have always been too afraid of water.” Burt, of course, was quick with his reply: “If we were guaranteed it would only be a sprinkling, we would have stayed with our schedule!”

 

 

 

 

 

 

 

 

 

 

 

 

No, it wasn’t a sprinkling. All of Amarillo was baptized in the white stuff. I think the entire panhandle, from Dalhart to Childress received at least eight inches. And today, as the last little bits of tiny flakes move through, there is absolutely no wind at all. None. It’s just as still as can be. Perfect for playing outside. I just finished shoveling our massive driveway so I can get out to the alley to take Whitney to work. Carley’s already out there building a snow-rabbit for some reason. Later we’ve promised to build the biggest snowman either one of us has ever seen. Maybe.

The pictures on this post are mainly for my dad. Mom, I’m sure you’ll have to print them off and hand them to him.

Peace,

Allan

It’s About Today

“Today this Scripture is fulfilled.” ~Luke 4:21

The good news of the Gospel is not just helpful advice or even truthful statements. Scripture is all about what God is doing right now. Right here. Today. I think Jesus’ sermon in that synagogue in Nazareth really hits home when he says “Today! Today this Scripture is fulfilled!”

It’s one thing to say God will move. God will act. God will save. It’s quite another thing to say God is moving today! God is acting right now today! God is saving right here today!

Today!

That’s exciting. It’s immediate. It’s right now, in your face, all around you, in your space, and it demands a response. Look at it. God is speaking, he is doing, he is disrupting things, he is changing people, he is saving men and women, he is renewing the world! Today!

Do you read the Scriptures the way Jesus and his disciples read them? Do you look in the Bible for what God did back then or for what it says God is doing today? It’s all about today. Do you see his potential in your today? Do you feel his possibility in today? Do you know what he is doing in you and through you right now today?

Take a minute today and read a psalm or two out loud. Real loud. Pray a passage from Matthew 5-7 or John 17 or Ephesians 1-2 out loud. Real loud. Ask God to speak to you. Ask him to show you. Now praise him. Give him thanksgiving and honor. He is not distant or aloof. Our God is not uncaring or inactive, hesitant or restrained. He is gloriously at work right now today!

Peace,

Allan

The Midlife Church Crisis

I’ve read an article this past week in Christianity Today about the growing number of folks in their 50s and 60s who are leaving their churches. As faith communities focus increasingly more on programs for children and activities for the youth and targeting young families, older Christians around us are experiencing a midlife crisis of faith. But they’re not wrestling with their beliefs, they’re struggling with their role now in the body of Christ. Empty nesters are facing different challenges now: relationship shifts, loneliness, health issues, death. And they’re attending and participating less and less in the life of their churches because they’re feeling more and more like their particular place in life is being ignored.

The author of the short article, Michelle Van Loon, took an informal survey of 500 Christians about their church experiences as they had grown older. Almost half of the respondents said they had scaled back their involvement from what it had been a decade earlier. Those who had downshifted or left their churches cited several reasons: weariness with church politics, increased career demands, significant time devoted to caring for parents or grandchildren, health issues, and a sense that somehow they had outgrown their church.

“I’m tired of the same programs year after year,” one said. “I want deeper relationships with fewer people, more spiritual exercises like prayer and meditation than the canned studies our church offers.”

Now, here’s the part of the article that really spoke to me and confirmed for me a whole lot of what we’re doing here at Central:

“Anecdotally speaking, it seemed that those over 40 who discovered meaningful service, worship, and connections reported that their church was committed to intergenerational ministry rather than family-centered, child-focused programming. Though there is some overlap between the two ministry philosophies, the congregations that concentrate on families with children under 18 unintentionally marginalize those who don’t fit the profile. Churches with intergenerational ministry have invested in building connections between members of different ages and nurturing fruitfulness in every season of life.”

I am completely sold, and have been for a while, on fostering an intergenerational culture in our churches. From our Running the Race series a couple of summers ago to our Sticky Buddy initiatives today, we’re trying to do more and more of this here at Central. But it’s tough. It goes against our human nature; it certainly goes against the grain of our culture. It’s hard work trying to integrate our small groups. It’s not easy to get older people to outdoor family picnics and activities or to get our younger families and students to attend potlucks or game nights with our older crowd. It takes careful planning and a high commitment to the importance of intergenerational relationships to come up with new and better ways of getting our people together.

We’re trying to do it in our worship assemblies with more interactive time during the Lord’s meal, with more storytelling and sharing, with more prayer time together in the pews. Our student ministry is in its second year of discipleship “tracks” that pair our teens up with a couple of adults to explore knowledge, community, inner life, and mission avenues of spiritual growth together. Our current “Holy Sexuality” series is a carefully scheduled “congregational conversation” about everything from raising holy kids to identifying and working on sexuality issues in our own marriages to recovering from sexual abuse. Our purity ceremony is an event for the whole church family. Our second Sticky Buddy event is coming up next month.

Some of our ideas are better than others. Not everything we try wildly succeeds. But we believe that if we spend most of our “church time” only with our peers and people of our own age and stage of life, we’ll produce shallow, inwardly-focused Christians. Intergenerational churches willing to do the hard work that’s required, we think, will turn out Christians who understand sacrifice and service, who have a much broader view of the Kingdom of God and who’s in it, and who are appreciated and highly valued at every stage of life. We’re committed to it here at Central.

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The process of de-DFW’ing my children has not been slow and steady; it’s been rapid and sure. Valerie bought a pair of cowboy boots less than six months after our move to Amarillo. All the pre-sets in her truck are on country music stations, and have been for a while. All three of the girls prefer the locally owned restaurants and coffee shops instead of the national chains — The Palace and Texas Tea are the favorites — and they’ll defend them like they’re members of the family. They complain about a long travel distance to the other side of town (ten minutes) and they praise the big sky and the beautiful sunsets.

It was seriously hammered home to me this weekend just how “rural” we’ve all become when we spent more than three hours with Carley as she showed her rabbit at the Randall County Junior Livestock Show. Oliver, a six-month-old cinnamon breed who’s been living in a large cage in my garage since September, didn’t take first place. But both Carley and Ollie did us proud in their own understated ways. She didn’t drop Oliver while moving him from the carrier to the judge’s boxes in front of the crowd like a few of the participants did. And Ollie behaved himself very well for the awkward manipulations he had to endure and for the pictures afterward.

Yes, my youngest daughter is in FFA. No, I never would have imagined that four years ago. And, of course, I couldn’t be more proud of her and more grateful that we live with such wonderful people in Amarillo.

Peace,

Allan

Preaching the Word

“The scroll of the prophet Isaiah was handed to him.” ~Luke 4:17

When he took the pulpit that day in his home church, notice the congregation at First Nazareth didn’t ask Jesus to share his feelings or talk about the news or quote a best-selling author or show a movie clip. They handed him the Holy Scriptures and demanded that he work from that. Jesus preached God’s Word.

God’s Word.

The same Word that created everything out of nothing. What else would we possibly want to preach?!?

When God speaks, things happen. God’s Word gets things done. God’s Word accomplishes the impossible. It defeats the invincible. It moves the unmovable. God does things — mighty things, eternal things, unbelievably wonderful things — with his Word. He can do anything just by saying a word.

And that’s one reason I preach.

I think I can shake you. I think I can change your life. Sometimes I think I can make you jump up out of your seat and shout “Amen!” or “Hallelujah!” with nothing but the Word of God. I preach because I think Christ Jesus can get a hold of you with nothing but the Word of God.

God’s Word is just as powerful and transformative today as it was when Jesus opened it up in front of his church two thousand years ago. And I get to do it again tomorrow.

How cool is that?

Peace,

Allan

The Gospel is for All

Jesus was a preacher. Jesus preached all the time. And, like every preacher I’ve ever met, he had a couple of common themes he returned to over and over again in his sermons. His favorite was the Kingdom of God. Jesus preached the coming of the Kingdom of God. Constantly.

“Repent, for the Kingdom of God is near!” ~Matthew 4:17
“The time has come! The Kingdom of God is near!” ~Mark 1 :15
“I must preach the good news of the Kingdom of God !” ~Luke 4:43

As he heals the blind and the deaf and the crippled, Jesus proclaims the Kingdom of God is near. As he sends his disciples to preach all over Israel, he directs them to declare the good news of the Kingdom of God. The Kingdom of God was the steady beat that drove Jesus’ preaching, it was the flag at the front of his sermons: the good news of the Kingdom of God.

So, what was Jesus trying to show us in these sermons? What does he want us to know about God and the eternal Kingdom of God? What are we supposed to see?

I think Jesus’ main point in all his sermons is that the Kingdom of God is for everybody. The Gospel is for all. It was a radical idea then, and it’s still very much a dramatic idea today.

In his very first (and, I assume, last) sermon in his hometown synagogue in Nazareth, Jesus preached that the Kingdom of God was for all people. He reminds the listeners that there were many poor widows in Israel during the great famine, but Elijah didn’t feed any of those good Jewish women. He only fed the one alien woman of another nation and race. He points out that there were lots of suffering lepers in Israel, but the only person Elisha healed was a violent, non-Jewish army officer of the occupying Syrian forces. Jesus preaches that, yes, God has come. But he’s not really come in exactly the ways you expected. God really enjoys working the other side of the street.

This sermon and all the others like it didn’t go over so well in front of congregations full of people who believed they were the only ones who had gotten it right. When Jesus says God is doing a new thing, it doesn’t fly with a bunch of people who are holding tight with a white-knuckle death grip to things that are old.

The Kingdom of God is for everybody. That’s what Jesus wants us to see.

Jesus made friends with the poor and oppressed. And we celebrate that. But he also made friends with the rich and the oppressors. And that’s maddening to us because we’re always trying to divide the world up between us and them. Good and bad. Worthy and unworthy. Called and not called. Those who might accept the Lordship of Jesus and those who never will. Those who are a good investment of the church’s money and energy and those who would be a waste of the church’s time and resources.

Jesus wants us to see that his Kingdom is for everybody. Everybody! The curtain is torn! The walls are down! The barriers are destroyed!

That’s the message. It’s what Jesus preached. It’s what he lived. And it kept him in hot water. It got him disfellowshipped from his home church and nearly killed.

And Jesus sends us out to preach and to live the exact same good news. In the exact same ways.

As you go, preach this message: the Kingdom of God is near!” ~Matthew 10:7
“He sent them out to preach the Kingdom of God.” ~Luke 9:2
“Go and proclaim the Kingdom of God!” ~Luke 9:60
“Tell them, ‘The Kingdom of God is near you!'” ~Luke 10:9
“The gospel of the Kingdom will be preached in the whole world as a testimony to all nations!” ~Matthew 24:14

Jesus calls us to speak and to live this same message. We spread this word around liberally. Lavishly. We live it out with others generously. Abundantly. We forgive. We love. We share. We help. We compliment. We bring the gospel to everybody without reservation. We treat everybody like Jesus the Christ came to this earth to save them. We treat them like the Kingdom of God is for them. We speak to a mean neighbor like they belong in God’s Kingdom. We talk about the terrorists like God loves them. Like the rain that falls on the just and the unjust, whether they want it or not, whether they ask for it or not, whether they accept it or not, here it is! The love of God. The forgiveness of Christ. The mercy of the Holy Spirit. Freely and joyfully we proclaim and live the good news of God’s Kingdom with all.

Because that is God. That is the Kingdom of God. It’s the truth. And if we live it, it will truly set us and everybody we know free.

Peace,

Allan

We Use the Same Book

I was reminded again last weekend that our God is a God of reconciliation and that our Lord’s great prayer is that his people be unified. Further, I was awakened all over again to the great joy we feel when one of the last holdouts of Christian one-ness, our denominationalism, is put aside for the sake of unity and faithful witness.

At the ACU preacher’s workshop in Abilene, I found myself in energetic conversation with Ken Holsberry, the preacher at the Edgemere CofC in Wichita Falls. The severe drought in their city, which made them a national punch line of sorts when they began treating toilet water for use as drinking water, has led to a cooperative prayer and ministry partnership between them and other Christian churches. Edgemere has helped orchestrate a couple of prayer services at a downtown theater and a community worship service at gigantic Memorial Stadium in collaboration with a Presbyterian, a Baptist, and a community church congregation.

Wes Crawford, the preacher at the Glenwood CofC in Tyler, reminded me that in the tiny town of Stamford, Texas, the small churches there have gone in together to pay for a youth minister. The CofC, the Baptist, Presbyterian, and Methodist churches are funding a collaborative youth group that worships and learns, plays and ministers together. They’ve been doing it for years.

And it’s fun. It’s exciting. It just feels right — it feels like the Gospel — to put aside our differences, to tear down the walls that divide us, to come together as children of God and disciples of his Son to better witness to an unbelieving world.

Those of us who haven’t quite figured out how to transition from “We’re the only ones who’ve got it right” to “By the grace of God, all those who follow Christ are brothers and sisters in the Lord” focus mainly on our differences. Those who want to make the move but don’t know where to start, also, I think, are hung up on the differences.

The differences are minor and few. The things we have in common as those redeemed by the love and grace of God are many and huge.

I would suggest just starting with the Bible. You know, we all use the exact same Book. Methodists, Presbyterians, Baptists, all the grace churches and community churches, Disciples of Christ, and Christian churches, and the Churches of Christ — we all use the exact same Old Testament and New Testament Scriptures as the authority and guide in the ways we submit to God and follow his Christ.

Bonhoeffer points to the Bible as the great starting point for Christian unity:

“It is really the biblical text as such that binds the whole Christian community into a unity. It assures us of our being bound together in one family of brothers and sisters not only with the Christian community of all past and future ages but with the whole church of the present. As such, the biblical text is of enormous unifying, ecumenical significance. This consciousness of being bound together into one family is clearly strengthened among hearers of the biblical text, since this is an awareness that every deep insight and experience they encounter in this text is the agelong substance of Christian thought and life and so is heard and learned with gratitude and profound awe.”

When you listen to a Methodist preacher and then think, “Why, that could have been a Church of Christ sermon!” don’t be so surprised. When a Baptist minister talks about faith and grace and good works, don’t be shocked. When the Presbyterian guy speaks passionately about the death, burial, and resurrection of Jesus, don’t be caught off guard. We’re all using the same book. We all hold it tightly and defend it fiercely as the revealed and holy Word of the Creator of Heaven and Earth. And, in a run-down of the many things all Christian churches and all disciples of Jesus have in common, this one’s very near the top of the list.

Peace,

Allan

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