Author: Allan (Page 189 of 492)

Bronc Busters & Sod Poodles

Our new baseball team in Amarillo received more than 3,300 suggestions in its recent “Name the Team” contest and team officials have chosen the worst five of those entries as finalists. The wind has been taken out of my baseball sails with yesterday’s news that one of these names is going to become our local team moniker:

Boot Scooters – a nod to our western heritage
Long Haulers – an homage to Route 66
Jerky – a reference to the regional beef industry
Bronc Busters – again with the western heritage
Sod Poodles – the pioneer term for prairie dog

Seriously. This is what they’ve given us. And they’re asking us to vote for one of those five names.

I feel like I’ve been punched in the gut. This is so incredibly disappointing. Embarrassing.

Beef Jerky? Truck Drivers? Two-Steppers? And as God is my witness, I’ve talked to more than a dozen people who were born and raised in Amarillo and have lived here longer than 50 years and they’ve never ever heard the term “Sod Poodle.”

I like “The Yellow City Smell” over these five stinkers.

I’ve been looking forward to the new ballpark and the new team for more than three years now. Since ground broke on the brand new downtown stadium, it has felt like we’re on the verge of something special. It’s been so much fun. Yesterday morning I was in an email conversation with three friends trying to figure out how to split up a season ticket package. We were picking seats, planning to put down deposits, looking at dates. And then the news broke in the middle of our discussion and it just sucked all the air out of everything. We dropped it. We quit. It was devastating. It completely ruined my day. I’m inconsolable. I’m questioning my faith.

I was going to buy the cap and the sweatshirt, I was going to put the logo on my laptop and the back of my truck. No matter what the team name, I was going to be all in. This was going to be something we could all embrace as a community, something to be proud of, something that would represent Amarillo to the rest of the Texas League and the rest of our great state. I was looking forward to being surprised by the genius of the new name and wholeheartedly adopting it and making it my own.

I can’t get behind any of these five finalists. I can’t cast a vote for any one of them. And nobody else can, either.

The pushback against the team has been swift and enormous. Before lunch yesterday there was an on-line petition demanding the team go back to the drawing board and give us five new finalists. There were more than 5,000 signatures on it before dinner. Today’s Amarillo Globe-News contains an editorial that characterizes the names as “underwhelming.”

Some of the names mentioned in the comments section of the petition make a lot more sense than the five finalists. The Amarillo Twisters. The Tumbleweeds. Hay Makers. Slammers. Yellowjackets. Bombers. I’m actually beginning to really like Hay Makers. It can refer to a knockout punch or a dramatic development, plus, you know, we do make a lot of hay up here. I think Cow Patties makes more sense than the five finalists. I’d rather go with something plain and generic like Eagles or Bulldogs or Mustangs than any of those five.

I have a theory. I believe the team threw Sod Poodles and Jerky in there just to get people talking, to stir up some controversy and garner lots of attention. Those awful names are guaranteed to generate passion and to make all the local newscasts. Those names gin up traffic and drive folks to the website where they feel compelled to help make sure a proper name is selected. The problem is that the other three names are dogs, too. The plan has backfired. Boot Scooters and Long Haulers are just as bad as Jerky!

The only hope here is that the baseball team’s experts are right and thousands of Amarillo residents and baseball fans are wrong.

I was in the stands at the old Arlington Stadium in the summer of ’93 when the Texas Rangers announced the name of the new stadium to open in 1994 as “The Ballpark in Arlington.” Rangers P.A. man Chuck Morgan made the official announcement in between innings of a home game and it was immediately and mercilessly booed by every person in attendance. I remember Rafael Palmeiro, who was playing first base during the announcement, bending over at the knees and gut-laughing at the terrible reaction. It was awful! The Ballpark in Arlington?!? How much did they pay a consulting firm to come up with that?!? It was criticized in the press and ridiculed by the fans.

And then it somehow became magical. And traditional. And almost sacred. When the naming rights were sold in 2003 and it became Ameriquest Field, we all hated it. Most of us don’t call it Globe Life Park. It’s still The Ballpark in Arlington. Majestic.

Maybe the same thing will happen with our team name here. Maybe a couple of years from now I’m OK with wearing an Amarillo Long Haulers T-shirt or driving around with an Amarillo Boot Scooters logo on the back of my truck. Maybe.

But I’d much rather see the next five names on the list.

Peace,

Allan

Out of Line with the Gospel

When I was in elementary school, I remember several conversations I had with my friend Terry. Terry lived around the corner from me, we played together almost every day. And I remember several times telling Terry he was not going to heaven because he didn’t go to church. I also remember telling Sherry across the street she wasn’t going to heaven, either. Sherry did go to church. She just didn’t go the right church.

This was the way I was raised.

We were focused on our Church of Christ distinctives. We were obsessed with what makes Churches of Christ different from everybody else. We took pride in it.

It’s “gospel meeting,” not “revival,” because “revival is not a biblical word. Although, it is.

It’s “preacher,” not “pastor,” because the biblical word “pastor” is really for elders. But we don’t call our elders “pastors” either because that’s what the denominations say.

Oh, the denominations! We are NOT a denomination! We’re different from everybody else!

We baptize by immersion. We do it the right way. And, yeah, we know there are some denominations that immerse the right way. But they do it for the wrong reasons. So we’re still more right.

We eat the Lord’s Supper every week and we only sing with the instruments God gave us in our throats. We call it an “offering,” not a “tithe.” It’s an “invitation song,” not an “altar call.”

Some critics have said, “If we’re so obsessed with seeing just how different we can be from everybody else, why don’t we put bars on all the church doors and go in and out through the windows?”

Well, no, that would be silly. But we call it an “auditorium,” not a “sanctuary.”

Our focus on our distinctives, our obsession with what separates us from the rest of the Christian world, has resulted in several generations of us referring to the CofCs as “The Church.” You know what I’m talking about. “She was raised in the Church.” “They’re members of The Church.” “Does he belong to The Church?” We say “The Church” and we’re only talking about us!

We’ll admit that folks in other churches are Christians, we’ll admit they’re saved. But we’re not so sure we should be calling them brothers and sisters in Christ. The way we talk and the way we behave, we’re claiming to be more saved. We’re claiming to be better, more correct, and closer to God’s will because of our Church of Christ culture.

If you want me to call you a brother or sister in Christ, you have to belong to MY group. You have to conform to OUR rules and adopt OUR customs and embrace OUR traditions. We’re saying that salvation and the unity of God’s people is based on methods and interpretations and not grace and faith.

When that’s the case, we are clearly in the wrong. In Paul’s words, we are not acting in line with the truth of the Gospel.

“We who are Jews by birth and not ‘Gentile sinners’ know that a person is not justified by works of the Law, but by the faith of Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by the faith of Christ and not by works of the Law, because no one will be justified by works of the Law.” ~Galatians 2:15-16

We are not justified by perfectly obeying God’s Law or by being in the right group, we’re not saved by our own merits or works; we are justified by the faith of Jesus. That was true when Peter was differentiating between Jewish and Gentile Christians back then and it’s just as true today when we’re differentiating between Church of Christ Christians and Methodist Christians and Presbyterian Christians.  We are all saved by the exact thing in the exact same way: by Christ’s death and resurrection through faith. Period.

If we are justified by the faith of Jesus Christ, then all Christians are included in the Christian community on no different level and by no different terms. That means we accept Christians with a different history, a different tradition, a different story to tell.

And, yeah, it’s not easy. It’s almost offensive. God’s matchless grace totally disregards human merit, his mercy and love totally break down barriers that are socially acceptable. And that kind of unity is hard to swallow.

Jonah got ticked off at God’s grace because the Lord showed favor to the Ninevites. The older son refused to join the family feast when the Father invited the runaway little brother. The Pharisee stands in the temple and thanks God he’s not like this other guy. But this is God’s way: He unites us as he saves us; he saves us as he unites us.

It is wrong to say your kind of church is God’s true church and demand that others come to your kind of church to find the truth and criticize other kinds of churches because they do things differently. That’s denominationalism and it’s a perversion of the Gospel. We can’t ever try to make people join a specific group in order to be acceptable to God.

Peace,

Allan

Clearly in the Wrong

“When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong.” ~Galatians 2:11

Peter? Clearly in the wrong? Seriously? I mean, we know Peter’s got a big mouth and he’s a little impulsive, but clearly in the wrong? Peter’s one of the original twelve apostles, part of Jesus’ inner circle. He’s like the captain of the apostles. He’s a pillar, a foundation stone of God’s Church. He’s clearly in the wrong? Well, what in the world is he doing?

He’s refusing to share meals with Christians who have not been circumcised. He’s “drawing back and separating himself” from the Gentile Christians because some of the other Jewish Christians were starting to talk.

Apparently, the Jewish and Gentile Christians were all eating together. They were ignoring circumcision and food laws and Jewish holy days — they weren’t worried about the Law of Moses, they were all one in Christ. They ate together all the time. And when Peter came to Antioch, he joined in. He’s good. He participated in the practice of these fellowship meals, these symbols of unity. But then these “certain men from James” show up and Peter excuses himself from the table. Either the presence of these men or the message they brought — something — shook Peter up and he stopped eating with the Gentile Christians. He drew back and separated. And his actions were so obvious and so influential that “even Barnabas was led astray” and stopped attending the fellowship meals.

What Peter is saying by his actions is that Gentile Christians are only second-class Christians. If they want to eat with Peter and the other Jewish Christians, if they want the full benefits of God’s salvation, then you have to belong to a certain group: MY group. You have to conform to OUR rules, you have to adopt OUR practices, you have to embrace OUR traditions. What Peter is saying is that salvation and the unity of God’s people is based on circumcision and law and not on grace and faith.

And when Paul shows up at Antioch and sees what’s going on, he can’t handle it. It’s too much. “There is neither Jew nor Greek!” That’s Paul, right? “We are all one in Christ Jesus!”

So Paul opposed Peter to his face, “in front of them all.” This is a public rebuke because it was a public problem, I guess — because he was clearly in the wrong. This is strong language. Most scholars agree that Paul is saying more than “You’re wrong.” He’s saying, “You’re condemned by God.” Peter is perverting the Gospel with his behavior.

This isn’t just a minor disagreement over a trivial part of the Gospel; this is the very heart of the Gospel! It’s not a little squabble over an interpretation; this is about who you are in Christ, your identity in the Lord!

Peter and these Jewish Christians are withdrawing and separating from the Gentile Christians. They’re claiming to be better, to be more saved, to be more correct, and to be closer to God’s will because of their Jewish culture. Paul says they’re “not acting in line with the truth of the Gospel.”

Hmmm…. do we see any parallels today? I wonder about making application, particularly with those of us in Churches of Christ.

Tomorrow. I’ll finish this up tomorrow.

Peace,

Allan

Carley: Peace, Out!

Our youngest daughter Carley graduated with honors and a dozen cords around her neck from Canyon High School Friday night. The ceremony at West Texas A&M’s United Bank Center was preceded by a Tex-Mex feast at our house attended by most of our scattered family and Central covenant group and followed by Ping-Pong doubles and more Blue Bell afterward.

 

 

 

 

 

 

The weekend will go down in family lore as the time Keith brought the Griff’s cup, when Carley forgot her gold National Honor Society tassel, and when Calico County couldn’t quite handle fifteen for breakfast.

 

 

 

 

Thank you so much to everyone in our immediate family and our wonderful church family who have made the past couple of weeks so memorable for Carley and us. Thank you for taking the time and energy to share your love and pour yourself into our daughter.

Peace,

Allan

Changed by the Gospel

Paul’s experience on the Road to Damascus changed him. Paul was dramatically converted that day. He went from arresting Christians and throwing them in jail and trying to stamp out the Jesus movement to preaching and teaching the very faith he was trying to destroy. It was radical. The scales on his eyes that made Paul blind to what God was doing in Jesus were removed. The veil that hid the salvation realities in Jesus was lifted. The truth of Christ was revealed to Paul and it changed everything.

Paul came to a brand new understanding of Jesus. It was revealed to Paul, as he writes in the opening lines of Romans, that Jesus is declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord! Paul understood that God is forgiving sinful people and fixing the broken world not by a hard core keeping of commands but in Christ Jesus by faith. To be grabbed by Jesus is to be dragged into a new eternal reality where our standards of success and our priorities and the ways we measure what’s valuable and important no longer apply. My education, my zip code, my bank account, my vacation plans, my entertainment options — all of that is garbage! Everything that mattered to Paul before he knew Christ is meaningless now that he’s living in the light of Christ.

“Whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ — the righteousness that comes from God and is by faith!”  ~Philippians 3:7-9

And Paul’s new understanding of Christ means he has a new view of the people of God.

Paul sees these rag-tag Jesus-followers as marginal people. They don’t have the religious chops, they’re not dedicated to the Law, they’re unworthy in dozens of ways. But on the Road to Damascus, Jesus says, “Paul, why are you persecuting me?” Jesus the Lord ties himself directly to these outsiders Paul’s trying to crush. Paul realizes that the people of God are people of faith, not people of a certain birthright or ethnicity or race. The days of using the Law to separate Jews and Gentiles are over. The community of God is no longer defined by race or color or sex or economic status or politics. As Paul says in Galatians, “We are all one in Christ Jesus!”

And you say, “Yes! Of course! We know all this!”

We don’t know it well enough. We don’t.

We still use Christian words and Christian phrases and Christian Scripture and Christian churches to elevate men over women and to separate black disciples from white disciples. We are still fighting to keep up the walls our Lord Jesus  died to tear down.

Paul saw things differently because he was changed by the Gospel.

“Through the Gospel, the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” ~Ephesians 3:6

Our God is right now today continuing to convert and call. May we pay attention to it. May we be open to it. And we be completely committed to it so our lives and our churches can be an everlasting glory to God.

Peace,

Allan

Big Day for Big Daddy

Troy “Big Daddy” Cullum’s funeral was today at Central and I was triply blessed.

One, I was so honored to give the eulogy. Any time I’m asked to do a memorial service, it’s a tremendous privilege. It’s one of the great blessings in being a congregational minister. People invite you in to their most sacred moments — the births of babies, the deaths of loved ones, the victories and tragedies. We preachers stand in places most people never get to: those places where heaven and earth meet, those places where God’s presence is thick, those places where our Lord comes to be with his people.  It’s an honor and an affirmation. It’s holy.

Two, I was thrilled to re-connect with so many great people I went to school with at old Dallas Christian. “Big Daddy” had maintained close friendships with some of the best men and women ever turned out by DC and a bunch of them came up here for the service. Kyle Douthit, Todd Denton, Brian Crisp, Darla Dunn, Mike Shelton, Darby Doan, Clay Dillard, and Micah Goodspeed — oh, my word! Other than seeing Darla at a Great Cities Missions fundraiser one time about four years ago, I’m sure I haven’t seen any of these folks since 1985! What a great joy to talk about Coach T and Coach Richmond and Mrs. Sorrells and old friends, to make those re-connections with people who know the same people I know, who know the same stories I know. What a gift from God to realize that he has been involved with all of these people for the past 33 years. We’ve all been on different paths in different places, we’ve had different experiences and different ups and downs, but our Lord is faithful to carry us forward in the ways that are best. We are all characters in the same eternal narrative. It’s comforting. It’s warming. It’s good to be reminded that our God is at work in and through everybody for his great purposes.

And, three, I was so blessed to see our church come together in powerful ways to minister to the Cullums. Shane and Doug are there for Troy’s son, T. J. Mary and Sara and Jamie are there for Berkley. Mindy and Robin are there for Morgan. Huddle leaders and class teachers and Sticky Buddies and elders and Becky Nordyke’s gang of church ladies and our amazing church staff, all jumping in this week to love and encourage, to comfort and minister.

Nobody wanted this funeral today. Nobody was prepared for this. It’s awful.

And, yeah, it’s also kind of beautiful.

Troy’s sudden death Sunday morning leaves a heavy void that’s going to take a long time to heal. But he also leaves a lasting legacy for his family and friends — a brilliant and shining example of a life well-lived in Christ Jesus for the sake of others.

May God bless Troy’s family. May God receive his servant “Big Daddy” into his faithful arms. And may God bless all of us with the strength and faith and confidence that he is able to keep whatever we trust to him until that big day.

Peace,

Allan

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