Author: Allan (Page 106 of 492)

Journal of Christian Studies

The inaugural issue of the Journal of Christian Studies arrived in my mailbox two weeks ago, the entire issue is now free online, and I’m eager to share it with you today. The Journal is a thrice-yearly publication of the Center for Christian Studies in Austin, of which – full disclosure – my brilliant brother Keith is the Executive Director. In keeping with the long tradition begun by Austin Graduate School of Theology, the Journal of Christian Studies wants to make biblical scholarship accessible and practical for the local church. They’re going to use each issue to focus on a particular topic or theme and unpack it in a way that benefits ministers and lay leaders in their congregations. Keith describes the Journal of Christian Studies as “more accessible than the purely academic journals but more rigorous than the popular-level magazines,” a venue for “thought-provoking writing that instructs and encourages the church at large.”

This vision captures the very essence of the old Austin Graduate School of Theology, where serious scholarship intentionally moved smoothly from the ivory towers into the trenches of church leadership. I remember well my professors at Austin Grad – mainly Michael Weed, Alan McNicol, and Jeff Peterson – after 30-minutes of tough sledding through some complicated theology, taking a deep breath and saying, “Okay, here’s how the Church needs to hear this” or “Okay, here’s why this matters to your church,” then spending the next 30-minutes in very practical and helpful guidance. That’s what Keith and the Center for Christian Studies is attempting to continue, by offering biblical and theological education and training for local churches and church leaders. And this initial edition of the Journal of Christian Studies is a very good sign that they’re really onto something.

This first issue tackles the topic of the Church’s response to COVID-19 and the multiple challenges that lie ahead. It opens with Ed Gallagher’s piece on the local church as a worshiping and serving community of God’s people in which the author reminds us why regularly coming together in the same place at the same time is so important to the formation of Christian character. Relationship, reconciliation, bearing one another’s burdens – God is at work in the hard work of being community together. This is something I believe we have failed to adequately communicate in our churches and the current times demand we step up our teaching.

Keith compares the emergency procedures our churches enacted during the COVID lockdowns to similar emergency situations that forever altered the practice of Christian baptism and the communion meal. He cautions us to engage in serious thought and reflection when it comes to our language and our rituals, especially as it concerns our rapid move into live-streaming our Lord’s Day worship assemblies.

Todd Rester provides some helpful historical reminders that our current day is not the first in which God’s Church has dealt with a global health crisis. It’s almost refreshing to read that church leaders in the Middle Ages also took steps to mitigate the spread of the plague and other horrible diseases, while still maintaining pastoral duties to the flock. At the same time, it’s almost depressing to realize that they were more faithful and brave than we seem to be. There are lessons to be learned from looking at the history.

Todd Hall completes the issue with a focused look at the pandemic’s effect on spiritual formation. How do we recover our spiritual disciplines? How do we deliberately move away from the screens and the earbuds, scrolling through Facebook and binging the latest Netflix drama, isolation and fear of the other, toward more intentional time with God in Word and prayer and with his people in service and worship?

I can’t recommend enough to you this issue of this brand new journal. It’s deep and serious theology of the Church and what our God is doing in and through his gathered people, and how the pandemic has impacted our expectations and experiences. It’s a call to pay closer attention to what we do and why we do it when we come together. Read the whole thing. Start with Keith’s article first.

Peace,

Allan

Ash Wednesday Wrap

Putting the wraps on our first GCR – First Pres Ash Wednesday service last week at First Presbyterian Church in Midland. I didn’t know if we’d get a dozen people to show up or maybe thirty or forty. I didn’t know if our folks would be really blessed by participating in something so foreign to our typical Church of Christ service or if they’d be turned off. I didn’t know if this was going to be a one-time thing for us as two churches worshiping and serving God as the unified Body of Christ or the first of many cooperative events and ecumenical times of worship to come. We do understand that breaking down the walls between our Christian denominations and coming together as his people is fully within our God’s will. And we did ask God to be with us as we took this step together. So why are we surprised that it was such a glorious, life-changing, soul-filling experience?

 

 

 

 

Corporate confession is not something we normally do in Churches of Christ – we never do it. But this Ash Wednesday service reminded us that regular confession and repentance and absolution of sins is good for us. And necessary. Responding aloud to the Word of God being read – it’s formative. Observing the Christian calendar and preparing for Easter Sunday in fasting and prayer in unison with disciples of Christ all over the world – it’s powerful.

Now, about the ashes. I’ve been told that my line was moving much slower than Steve Schorr’s line. You see, that was the first time I had ever imposed the ashes. I’ve participated in seven or eight Ash Wednesday services in the past and always received the ashes but, until last Wednesday, I had never been on the other end. So, yeah, cut me some slack. There’s an ashes-to-forehead distribution process to work through. The first few parishioners I received walked away with very, very dark crosses on their foreheads; they’re probably still trying to scrub them away today. The next few each required a couple of takes because I didn’t get enough ashes on my thumb. It’s not as easy as it looks! Also, I wanted to use the phrase, “Repent and believe the Good News” instead of “From ashes you were created and to ashes you will return.” It just feels more like an invitation and more like the Gospel to say the first phrase, more of a blessing. But First Pres uses the “ashes” phrase. And they’re the experts. So I used both. To each worshiper, I applied the cross with, “From ashes you were created by God and to ashes you will return; repent and believe the Good News!” That seems more appropriate. It also slows down your line.

Plus, when members of my own GCR family approached, I wanted to call them by name. I wanted to bless them  personally. Acting as a pastor and priest in that moment, I wanted to connect them by name to the truth of their own lives and to the truth of what God has done and is doing for them through Jesus. It was a very powerful experience for me to be a conduit of God’s truth and blessing in that very different way. And it slowed down my line a little.

We had as many Church of Christ’ers there as they had Presbyterians. I have not stopped receiving emails and texts from GCR folks who are so thankful for the way God spoke to them Wednesday night in somebody else’s church. And it was definitely not a one-time thing. Steve leaned over toward me before the service was even over – we were singing the next-to-last song before the benediction – and said, “What are we doing next?”

Peace,

Allan

 

The Whole Blame Bunch

The whole covenant group from Amarillo came down to Midland this weekend to cheer on our own Evie Granado as she dominated at another regional gymnastics competition: three events, three gold medals. We’ve watched Evie, who remarkably turned ten-years-old last month, compete several times, and it’s always the same: three events, three gold medals. The next time we convene to support her at an event, we should all wear T-shirts that say “Three Events, Three Gold Medals.”

Evie is the one who brought us together this weekend, but our Lord is the one who originally put us together ten years ago. And I am so thankful to God. Those people in that picture up there are a rich, deep, eternal source of love and encouragement and support for Carrie-Anne and me and our family. We’ve been together through so much, mostly in each other’s homes, mostly on Sunday nights, but also for holidays, baseball trips, movies, kids’ and grandkids’ events, a couple of weddings, and a few dogs.

Those people up there? We’ve prayed the Psalms with those people. We’ve shared countless communion meals together. We’ve served breakfast and comforted strangers at the League House together. We have fasted together. We’ve done Maundy Thursday and Gifted to Go and Crocktoberfest and Bible class and Missions Month together. There are songs we sing in church that cause us to look at each other across the worship center. Yeah, these are those people for us. When our daughter Valerie got married two summers ago, she had these people escorted in like family, to sit right behind the parents and grandparents. Yeah. That’s who these people are.

We were so blessed by God to have them with us yesterday for worship at our new home at the Golf Course Road Church – two pews full of some of the greatest blessings in my life. I worshiped  God yesterday with Steve’s tenor in my ear and Dale’s resounding bass just to my left. When we dismissed the kids to children’s worship, Evie didn’t leave, but she did reach across three people to grab my hand and share our secret handshake we invented when she used to walk by our row on her way to kid’s worship at Central. They were all smiling as I began the sermon and I couldn’t make eye contact with any of them again until it was over. After church and during lunch, they affirmed how much they missed us at Central and, at the same time, how obvious it is that we belong now at GCR.

Oh, man, we miss this bunch. Those people up there are a huge part of our lives and a big reason our faith is so strong in the way our God works in and through his children.

We had decided to eat at Ray’s Italian Bistro after church. As I walked out of the building into a mostly empty church parking lot, I received a text from Carrie-Anne that they were already there and had ordered my iced tea. I got in my truck and started to pull away when I noticed  Steve and Becky just coming out of the church building. I thought for a second that maybe Steve was turning off the lights and locking the doors, something he would do if it looked like it needed to be done. No, Becky had met two visitors, talked with them for a while, made a couple of connections, and they told her they would be back next Sunday. That’s Steve and Becky. That’s these people we love so much.

Peace,

Allan

Putting Away and Taking On

“Clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.” ~Romans 13:14

Ash Wednesday marks the first day of Lent, the 40-day period of fasting and prayer that precedes Good Friday and Easter Sunday on the Church calendar. Going back to the early years of Church history, Lent has traditionally been a time for personal abstinence and self-discipline. In the Middle Ages, it became particularly associated with a fast from eating meat. It developed into a teaching tool for the Church and a reminder for all Christians: In your hunger, be reminded of all that Jesus suffered and sacrificed to win your salvation.

As you enter this season of Lent on your own or together with your family or community of faith, allow me to suggest that it’s not just about giving something up. It’s not only about sacrificing a certain type or amount of food or some other regular pleasure in order to participate in the sufferings of Christ or to remember his selfless preparation for the cross. At least as important is the idea and practice of taking something on, adding something new to your life in Christ.

Not only the surrender of material things, but the taking on of spiritual things, eternal things that draw us closer to Christ and, by the power of the Spirit, transform us more into his image is the best way to prepare for Easter. A new ministry. A new discipline. A new work for the benefit of others. A new prayer. A new friend. A new passage of Scripture. While you’re cleaning out your house over the next six weeks, pay attention to what you’re moving in to the empty spaces. Add something important. Commit to something Spirit-filled.

Our church at GCR is observing Ash Wednesday tonight with our brothers and sisters in Christ at First Presbyterian here in Midland. The joint worship service begins at 630pm. There will be corporate confession and repentance. There will be an imposition of ashes. For most of us Church of Christ’ers, it will be brand new, mildly uncomfortable, and sort of strange. And powerful and beautiful and holy.

Peace,

Allan

A Different Kind of King

The Scriptures say that Jesus is the King. That’s wonderful news, yes? In the midst of the violence and turmoil in Ukraine, it is good to know  that this world has a King. On election day here in Texas, it is good to know we all have a King.

Except, Jesus didn’t go to Nazareth Prep School or to the Jerusalem Military Academy. He didn’t raise up a militia and march to Rome to confront the head of the occupying forces. The very first thing Jesus did after his coronation was to go out to the desert for a 40-day fast and face-off with the devil.

If you really are the Son of God, if you really are the King, then act like a King is supposed to act. If you really are the Son of God, turn these rocks into Subway sandwiches. I know how hungry you are. Use your power to make yourself something to eat.

If you really are the King, jump off the temple tower and walk away without a scratch. Blow the people away with your power and invincibility. Become a pop culture icon, a social media influencer, with your own reality TV show and a clothing line.

If you really are the King, take charge of all the kingdoms of the world. If you’re really the King, then rule! Take over the world and dominate! Win!

Jesus said, “No.” He straight up refused. Our Lord resisted the temptation to be a King the way all of us understand “king.”

We are so enamored with politicians and their potency. We’re so eaten up with their platforms and powers. We put their stickers on our cars and we stick their signs in our yards. We cheer as they manipulate. We identify as they insult. We exalt in their personality and force.

Jesus looks at all that and says, “No.”

The first things we really see about Jesus are not in what he affirms, but in what he rejects. We know right from the start that Jesus is not going to be a King the way everybody else is a king. It’s going to be different.

What ought to frighten us, or at least us give us great pause and lead us to careful reflection, is that most of us would give our right arm for the very things Jesus rejected. The things we cheer for, the practices we encourage, the ideals we most care about, the lines we draw, the issues that bring us the most joy, the things that cause us pain – I’m not sure they’re in line with our King and his Kingdom.

Jesus told Pilate, “My Kingdom is not of this world. If it were, my followers would fight.”

When you say, “Jesus is Lord,” it means Caesar is not. Jason and the Christians who were meeting in his house in Thessalonica were arrested and charged for that kind of talking and behaving. “They are all defying Caesar’s decrees, saying that there is another King, one called Jesus!” (Acts 17:7)

Jesus says you can’t serve two masters. You’re going to love the one and hate the other. You’re going to be devoted to one and despise the other. You can’t serve both.

Most people I know are trying to serve both.

Peace,

Allan

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