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Saying "No" To Creating Spectators

SpectatorsI’m still not finished with that second desert temptation of Jesus. Two more things. One today and one more tomorrow. If Jesus would have jumped off the roof of the temple and allowed God’s angels to save him in front of all those crowds, it would have been quite the spectacle. Amazing. Incredible. Wow.

Do it again.

People would have kept showing up every week, every day, if Jesus were going to jump. And that would have created a community of spectators, a group of people who came for the show. They would be there faithfully. Every time the doors were opened. And they would watch. They would sit back and watch. And then they’d go to lunch and talk about what they saw. They’d critique this week’s jump. How did it make you feel? What did you like or not like about this week’s jump? A community of watchers. Spectators.

Might that be one of the reasons Jesus said “No”? Creating spectators is not The Jesus Way.

I believe there’s a real temptation to try to dazzle our people in our worship centers on Sunday mornings. More culturally-relevant songs, more culturally-desired audio and video presentations, a more culturally-acceptable pace and tempo and environment. If we’re not careful, we’ll create a community of spectators, a generation—or several—of not disciples but spiritual couch potatoes. We’ll find ourselves filling up our bleachers and trying to give our people a show. Or an experience. I think that’s a very real temptation today.

And that’s just the opposite of The Jesus Way.

Jesus invites his disciples to participate, never to just watch. He invites us to participate in the worship and to join him in the mission. He sends us out together in groups of two and groups of 12 with his power and with his authority to drive out demons and cure diseases and to preach the Kingdom of God and to heal the sick (Luke 9). When he feeds the five thousand in Luke 9 Jesus gives the bread and the fish to his disciples and has them serve it to the people. Participate. Get involved. Don’t just sit there.

The Jesus Way is to get up and get busy. Everybody. Nobody just watches. We minister as we’re ministered to. We care as we’re cared for. We forgive as we’re being forgiven. We love as we’re being loved. Together. That’s The Jesus Way.

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Whit&DadThanks to Dale Bankhead and Brian Kendall (we’ve got to stop calling him Brittany’s husband!) SweetSeatsWhitney and I got to take in Tuesday’s Rangers-Astros game in some sweet seats in the Ballpark. Ian Kinsler went deep in his first two at bats. Millwood and Jennings combined on a nice five-hitter. And Pudge Rodriguez tied Pudge Fisk for the all-time major league lead in games started as a catcher. (We gave Rodriguez a standing O when he hit his solo shot to cut the Texas lead to 6-1. I doubt he would have received the same level of love if his blast would have meant something for Houston.) A Lemon Chill and a new Josh Hamilton jersey for the Whitster, ballpark nachos for me, a big Rangers win and a great daddy-daughter night for both of us.

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ValReadingOur Little Middle, Valerie, has been down in San Antonio all week on a Junior High trip to minister to urban children in the downtown parts of the Alamo City. We haven’t spoken to her since they left Sunday afternoon. But we’re able to keep up with her through the miracle of Lance’s blog. (It’s a miracle he’s actually updating it three or four times a day.) What a joy to log on and see Val, from 200 miles away, reading with little kids, teaching a Bible story with puppets, and giving piggy back rides. She’s so good with little children. She has a heart for that kind of thing. I think our God is going to use her to touch a lot of people in her lifetime.

ValPuppets ValPiggyBack

Defining Value

Aaron&ParkerThe Legacy basketball team played its last game of the season last night, giving up our one-point halftime lead and losing by eight.  Of course, it was our first game since learning that we were losing Aaron later this month to some church team down in Houston. I’m not sure what we’re getting in return. Hopefully another strong 6′ 4′ post/forward with decent moves who comes with a Bunko playing wife and three adorable children. Probably just a couple of practice balls, though, and a dirty elbow pad.

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Defining ValueI’m convinced that the temptation to jump off the roof of the temple was the temptation to do something that would gain a lot of attention, to do something that would appeal to the crowds and make Jesus an instant celebrity. Surviving a 460-foot jump, especially if everybody in the temple courts actually saw the angels lifting him up in their hands, would put Jesus in the tabloids and on the talk-show circuit.

The temptation to be important, to be seen as important, in the world’s eyes.

In our wishes to be accepted by the world, to be seen as relevant or even desirable in the world’s eyes, we’ll do some pretty silly things. We’ll do some very worldly things.

Colt McCoy, Heisman Trophy candidate quarterback for the Texas Longhorns! Jordan Shipley, award-winning wide receiver for the ‘Horns! And they’re both members of the Church of Christ! So we plaster them on the cover of Christian Chronicle and all our brotherhood newspapers and magazines. We talk about them in our sermons and at our lectures and seminars.

Graham Harrell, record-setting quarterback for Texas Tech! He’s not a member of the Church of Christ. He actually belongs to a community church just outside Lubbock. But his parents are Church of Christ! They raised him Church of Christ! So let’s talk about him, too!

How about senator / actor Fred Thompson? He’s running for president! Now, we don’t know if he’s Church of Christ or not, but he said his grandmother used to take him to a Church of Christ when he was a boy. So let’s promote him, too!

Find us an athlete or a politician or a millionaire, find us a celebrity the world thinks is important, and we’ll use him or her to show the world that we’re important. (For a group that claims to be non-denominational, this is quite hilarious.)

You know, we all want the organizations to which we belong to be successful. We want our clubs and groups to be important. We want to belong to a winner. That’s why you see so many Yankees baseball caps around the country. That’s why everybody rooted for the Chicago Bulls in the ’90s and the Lakers today. Our culture is eaten up with celebrity and money and status. And it can eat us up, too.

That’s why if I ever run into Rangers outfielder Josh Hamilton at our neighborhood Target I’ll approach him and wonder how I can get him to our church. How can I get him to visit? How can I get him to our Small Group? Will he have dinner at our house on a Sunday night? Would he even consider it? Should I ask him?

Why don’t I have those same kinds of thoughts for the other 20,000 people I’ve met in North Richland Hills?

More than at any other time in this nation’s history, people are church-shopping. How big is your church? How important is your church? How wealthy is your church? Who goes to your church? How new is the carpet in your church? And those kinds of questions disgust us. But at the same time, we’re screaming to each other and shouting to the world from our own pinnacle, “Look at us! We’re important! These people you value, these rich and famous people, they’re Church of Christ! We’re viable and we’re desirable! Accept us! We matter! Pat Boone, remember? Church of Christ!”

Jesus says, “You’re the ones who justify yourselves in the eyes of men. What it highly valued among man is detestable in God’s sight” (Luke 16:15).

Paul nails it in his letter to the Christians in Corinth. That group was very concerned that they be accepted as big and important by society. And Paul sternly warns them, “Think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world — and the things that are not — to nullify the things that are so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness, and redemption. Therefore, as it is written, ‘Let him who boasts boast in the Lord'” (1 Corinthians 1:26-31)

Jesus taught that a life like his, life in his steps, The Jesus Way, is one of rejection by the world, not acceptance. If the goal, the end, is to show them Christ, our medium, our means, have to be consistent with Christ. Or we’ll show them something else.

With apologies to Paul, Christ Jesus has become for us wisdom from God — that is, our value, our worth, our importance, our significance.

Peace,

Allan

Deciding Not To Jump

Deciding Not To Jump“Then the devil took him to the holy city and had him stand on the highest point of the temple. ‘If you are the Son of God,’ he said, ‘throw yourself down.'” ~Matthew 4:5-6

Most people believe Jesus is standing at the peak of the roof of the Royal Porch at the top of the southeast corner of the temple. 460 feet above the cliffs overlooking the Kidron Valley. Josephus wrote that when he was looking down from up there one day it made him dizzy. The south side of the temple contains the Huldah gates, the main entrance, and huge courtyards and those massive steps. A wide-open plaza, really. The busiest area of the temple grounds. During festival weeks, pilgrims to Jerusalem camped out in the Kidron Valley. They couldn’t leave the precincts of the holy city, so this is where they slept. If there were any place at the temple where you could most be seen by the largest numbers of people, this was it.

And this is where Satan took our Lord. And told him to jump.

 You’re the Son of God! Do it! Throw yourself down! Jump! It’ll be amazing! It’ll be spectacular! Perform a miracle! Do something incredible! Give everybody something to talk about! Something they’ll never forget! It’ll change their lives! For years they’ll tell their children and grandchildren about that day the angels rescued Jesus! It’ll be so cool!

Jesus, you jump off the temple today and tomorrow they’ll pack that little synagogue up in Capernaum where you teach! Do it! They’ll love it! You’ll be the most popular rabbi in all of Israel! The guy who jumped off the temple and lived! Think of the crowds! Think of all the people you can touch! You’ll be a celebrity! You’ll be a rock star! You’ll have the biggest following! It’ll prove you’re anointed by God! It’ll prove God’s favor rests on you! Do it!

I think the devil is tempting Jesus to do something big. Something important. Something that could win him great applause. I think he wants Jesus to seek the praise of men and to desire prominence or status in the community.

(Ouch)

I have a desire to be important. I have a desire for everybody to like me. I have a desire to dazzle people. And I’m not sure those desires are always holy.

I want every single sermon I preach to the best one anybody’s ever heard. I want to come up with illustrations that everybody will be talking about for months. I want to be popular with the teenagers. I want the older people to love me. I want to meet the needs of every single person in our church.

I’m afraid, if I’m honest, I spend a great deal of my time and energy every week trying to do something big and important. And while I’m certain that not all of that is bad, I assure you not all of it is holy. Or Christ-like. If it were, I wouldn’t feel the way I feel when I fail. So often.

I’m a long way from my Lord.

Jesus absolutely refuses to be a stunt man. He won’t do it. He did not come to this earth to prove himself. He did not come to walk on hot coals or swallow fire or stick his head in a lion’s mouth to prove he had something to say.

What is this thinking that I have to do something big? Where do I get that I have to do something important?

Jesus finds his worth, he finds his value, in the fact that he is loved by God and approved by God and empowered by God’s Holy Spirit to join him in a mission to redeem the world. God had already told him this. Jesus had already heard the voice. He knew this. God doesn’t have to prove anything.

And neither do I.

We don’t test God. We trust God.

And we find our value, our worth, our importance in the truth that we are chosen by God, we are loved by God, we’re approved by God, we’re being saved by God, and we’re on a mission with God to redeem the world.

Peace,

Allan

Why Johnny Can't Preach

Why Johnny Can’t PreachI’ve just finished reading a short book by T. David Gordon, a professor of religion and Greek at Grove City College in Pennsylvania, on the current state of preaching in America. The book is titled Why Johnny Can’t Preach. And it claims Johnny can’t preach because 1) Johnny can’t read and 2) Johnny can’t write. Gordon points to the rapid changes in the mass media culture of this country that have taken us from a literate society to a society based on images. And he says it’s killing preaching.

This book doesn’t come close to the ultimate work on the community and societal dangers of technology. Neil Postman’s masterpiece, Amusing Ourselves to Death, asks the questions we all should be asking about not what technology can do for us, but what technology is doing to us. His book, in my judgment, begins and ends all of those kinds of discussions. Every other conversation on this topic is a commentary on what Postman observed 30 years ago.

Gordon’s book isn’t bad. He points out that the “average weekday network news sound bite from a presidential candidate shrank from 42.3 seconds in 1968 to 9.8 seconds in 1988 (with only one percent of the bites lasting as long as 40 seconds that year). By 2000, the average was 7.8 seconds.” And he cleanly shows that these kinds of facts cause, and are a reflection of, an increasing inability to think seriously about serious things. He notes correctly that TVs and computers and cell phones are ruining us for personal communication, the skills to read and listen for more than just information and the talents to correctly organize and compose one’s thoughts. So, preachers are increasingly unable to preach. And, even if they were, the congregation is increasingly unable to discern good preaching if they hear it.

He’s right. He’s just a little over the top. His passion certainly shines through. But it’s unyielding and rigid.

Notice these lines about the way watching TV dulls our abilities to tell the difference between the significant and the insignificant: “Television-watching prohibits such discernment. One simply cannot regard the significant as more important than the insignificant, and then plop himself in front of a television for two to three hours an evening. The only way the conscience can survive such a colossal waste of a human life is for the individual to refuse to entertain the question of the difference between the significant and the insignificant.”

It’s good. It’s right. He’s dead-on right. But it’s a little much, don’t you think?

Gordon does spend half a chapter or so on the subject of moralisms in our Christian preaching, the practice of telling the congregation they need to shape up and start acting better, without a word of grace regarding how the Lord empowers us to act better. It’s preaching imperative without indicative. And I really struggle with that. I’m overly careful about it in my own preaching. I try to always include God’s grace through Christ and the power of his Spirit that enables us to live for him. Yet, I’ll ocassionally go back and still find moralisms all through my sermons.

Here’s Gordon on moralisms, which are, in his words, “never appropriate” unless they’re presented in the context of redemption: “Even when the faithful exposition of particular texts requires some explanation of aspects of our behavior, it is always to be done in a manner that the hearer perceives such commended behavior to be itself a matter of being rescued from the power of sin through the grace of Christ. When properly done, the hearer longs to be rescued from that depravity from which no sinner can rescue himself; and the hearer rejoices to know that a kind and gracious God is both willing and able to begin that rescue, which will be completed in its glorification.”

That helps me. That helps me a lot. Focus, Allan, focus. That’s good stuff. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

DaveTippettI regret the firing of Stars coach Dave Tippett, the nicest of the head coaches I ever had the pleasure of covering during my time in sports radio. His personality might have actually been a factor in his firing: too nice a guy. New Stars GM Joe Nieuwendyk, who played the game hard and fair, who was everything you’d ever want in a team captain, is probably looking for a coach with a different kind of edge to try to make one or two quick postseason runs here with what is now an older team. Tippett was probably the right guy to take over for Ken Hitchcock who, despite taking the team to two Stanley Cup Finals and one title, had worn out his welcome with his star players. And it may be time for Tippett to go now, too. Who knows? But he was the last remaining of the four head coaches of Dallas’ major sports teams that I personally covered in my previous life. And one of my favorite. Although, I never got used to him without the mustache. Tippett was good for the Stars and he was good for his sport. He’ll catch on somewhere else. He’s too good not to. And I wish him all the best.

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SharonToday is my little sister Sharon’s birthday. To honor her, go to Bonanza and flirt with the cook, build a “howsh,” sleep through a tornado, and take four weeks to return all phone calls. I love you, Sharon.

Peace,

Allan

No Fun At All

Our Tuesday morning men’s Bible study here at Legacy is going quickly through C. S. Lewis’ classic Christian apologetic, Mere Christianity. I was captured all over again this week by Lewis’ brief, but mighty, description of repentance:

Lewis“Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms. Laying down your arms, surrendering, saying you are sorry, realizing that you have been on the wrong track and getting ready to start life over again from the ground floor — that is the only way out of the ‘hole.’ This process of surrender — this movement full speed astern — is what Christians call repentance. Now repentance is no fun at all. It is something harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing a part of yourself, undergoing a kind of death.”

In our zeal to formulate salvation, to reduce God’s eternal plan for his creation down to an orderly handful of requirements, we’ve done the world a disservice and cheapened God’s grace.

By claiming for decades and generations that one has to repent first, confess next, and then be baptized in order to be saved has implied that these are all one-time steps to salvation. The truth is, we must repent every single day. Every day. Every morning when I wake up, as I’m turning off the alarm and getting ready to start another day in God’s Kingdom, I have to intentionally turn my life around. This world and its culture and its history, my human-ness and my nature and my surroundings, all have me going in the wrong direction. Every morning when I wake up, my tendency, because of my world, is to go in a way that is opposed to the will of my God for my life. I have to determine every morning that today I will live for Christ. Today I will not do such and such. Today I pledge to certainly do this and that. Today I repent from what my own instincts and impulses are pushing me to do, I turn away from what my nature says is in my best interest, I reject what my will wants. I surrender. I give up. None of self and all of Thee.

Repentance is an on-going process. So is Christian confession. It’s realizing, more every day, that Jesus is Lord of every part of my life. There’s not a time or a place that Christ does not sovereignly rule. Jesus is Lord in my driving habits, in my conversations, and in my work and play. Jesus is Lord over this blog, over every website I visit, over every email I write. He is Lord over every interaction I have with my wife, my children, my church family, my neighbors, my enemies. He is Lord when I pray. And he is Lord when I watch TV. I confess that every day. And I repent.

Today I return to my Lord and Master. Today I submit to his will. Today I promise to live for him and others, not for myself. Today I vow to act and to speak and to think in ways that bring my God glory.

Peace,

Allan

My Food

“My food is to do the will of him who sent me and to finish his work.” ~John 4:34

My FoodJesus says these words in the context of his encounter with the Samaritan woman at the well. She had come looking for water. But Jesus talked to her about living water. He visited with her about eternal life. He envisioned for her a genuine relationship with God based on spirit and truth. He met her needs. Not her physical needs. Not her culturally-defined needs. He met her eternal needs for love and grace, mercy and compassion, forgiveness and restoration and salvation.

That’s my food, Jesus says. That’s my passion. That’s my calling. That’s what sustains me. That’s what keeps me going. That’s my calling. That’s how I live.

Jesus says, that’s my need. To seek and save the lost.

If we’re not careful, we can give in to the temptation to give people what they want, not what they need. It’s actually a lot easier to give people what the culture tells them they need than what Holy Scripture says they need. And if we’re not careful, our focus can become all about using more media, initiating more programs, hiring more ministers, building bigger buildings, starting new focus groups, and forming more committees to offer people what they can already get at NorthEast Mall.

If God’s Church can’t offer the world something the world can’t already get at Wal-Mart or Six Flags or Chuck E. Cheese, than God’s Church is not meeting needs The Jesus Way.

Jesus has met our deepest eternal needs, the Jesus Way, by dying on a cross to redeem us from our sins and then breathing into our nostrils his resurrection. Our food — my food — is to do the will of him who saved us by meeting the deep eternal needs of our community the Jesus Way.

Peace,

Allan

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