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Accept Without Judgment

November 17, 2025 / / 0 Comments

This is our older (by 45-seconds) grandson Elliott, showing off his brand new teeth after his Saturday night bath. He and his brother, Sam, aren’t even four-and-a-half months old yet! This seems early for teeth, right?

As always, you can click on the pic to get the full size. While you’re at it, look at those eyelashes. Man, that’s a good looking kid.

I’m way behind on posting pictures here of Elliott and Samuel, so I’m going to post at least one a day this week, no matter what.

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My posts this week will mainly be excerpts from the sermon we preached here yesterday at Golf Course Road Church on Christian unity from Romans 14-15. As we make plans for our annual “4 Midland” pulpit swap and Thanksgiving service this next weekend, it occurs to me that we have no problem putting aside the doctrinal differences that divide our Christian denominations for the sake of our God-ordained unity in Christ. But we allow disputable matters or matters of opinion to divide us within our own congregation. Why is that? And what do we do about it? Romans 14-15, I believe, has the answer.

The apostle Paul distinguished the disciples in that church in Rome as strong Christians and weak Christians–those are his words, not mine. Romans 14 details the problems Paul is addressing in his letter. The weak believers are vegetarians; the strong believers enjoy a good steak. The weak brothers and sisters keep all the Jewish holy days; the strong brothers and sisters don’t. The weak Christians are developing elaborate worship and lifestyle theologies and drawing lines in the sand over what’s right and what’s wrong; the strong Christians don’t have very many lines and they’re not as concerned about which worship and lifestyle practices are good or bad. The weak are criticizing the strong for being spiritually insensitive; the strong are looking down on the weak for being spiritually immature. The strong proclaim freedom in Christ; the weak say, “Yeah, but that doesn’t mean anything goes.” The weak tell the strong, “You’re wrong;” the strong tell the weak, “Grow up.”

Over what? Over food. Over worship styles and religious traditions. And… keep going?

Over women’s roles and deacons and divorce and remarriage. Song selection and church budgets and Lord’s Supper prayers. Small groups and creeds and Bible translations and politics.

Over… you name it. There are all kinds of issues and beliefs and practices that Christians in the same church argue about.

The Bible makes the solution to this problem easy because it gives both strong Christians and weak Christians the exact same instructions: Accept all Christians and don’t judge any Christians.

“Accept the one whose faith is weak, without passing judgement on disputable matters. One person’s faith allows him to eat everything, but another person, whose faith is weak, eats only vegetables. The one who eats everything must not look down on the one who does not, and the one who does not eat everything must not condemn the one who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls.” ~Romans 14:1-4

Nobody look down on anybody. Nobody condemn anybody. For God has accepted him. Accepted who? Whom has God accepted? This brother or sister in Christ who disagrees with you about some church thing. This group of Christians who don’t see eye-to-eye with you on some disputable matter, some matter of opinion, that in no way should ever divide Christians. You are not that guy’s master. You’re not in charge of that Christian.

Whether he stands or falls is up to the Lord. Whether he’s right or wrong is up to the Lord. Paul says we can’t judge that. But then Paul goes ahead and makes the call. He judges it anyway.

“He will stand, for the Lord is able to make him stand.” ~Romans 14:4

He’ll stand. He’s fine. Whether y’all agree or not, whether y’all are on the same page or not, he’s good because he’s in Christ. Jesus died for him, Paul says in verse 9. That’s the whole reason Jesus died, so he could be the Lord over these things and not you. So you accept him without judgment. Because God accepts him in Christ.

Peace,

Allan

Micah 6: You and Me

November 7, 2025 / / 3 Comments

“He has showed you, O mortal, what is good. And what does the Lord require of you?
To act justly and to love mercy and to walk humbly with your God.” ~Micah 6:8

The three things in Micah 6 are not new. This isn’t a revelation to God’s people in the 7th century BC and it’s not new information for you and me this week. This has always been at the heart of God’s covenant with his people: Treat everybody the way I’ve treated you.

 

So, how has God treated you?

Allow me to remind you.

When it comes to your shortcomings and failures, when it comes to your rebellion and transgressions against God and neighbor, when it comes to your sin, our Lord Jesus looked at the Father and said, “Put that on my account.”

While we were still sinners, Christ died for us. While we were God’s enemies, we were reconciled to the Father through the death of Jesus. God has brought you life-changing justice and he has shown you amazing mercy. Not because you are so good or because you are somehow chosen or special–this is the way he is with everybody! And his number one priority is that you and I would act the same way, that bringing justice and showing mercy would be your top priority and my top priority.

Because then people would see him in us. People would experience God in us if our priorities and God’s priorities were the same.

Jesus showed people God. He invited people to follow him, to walk with him along the way. He ate with people he wasn’t supposed to eat with. He hugged people he wasn’t supposed to touch. He forgave people who were unforgivable. And they saw God.

You know how to do that. You know how to forgive someone who’s done you wrong. You know how to just sit with someone and be present. You know how to pray for somebody who wants to see you hurt. You know, because you’ve done that with your daughter. You’ve done all that with your son. You move heaven and earth to practice justice and mercy and love for your children and it doesn’t matter where they are or what they’ve done. It’s beautiful.

Jesus says, “That’s where I am.” The hungry and thirsty, the foreigner, the naked and sick, the people in prison; people who’ve done wrong, people who’ve messed up, people who can’t take care of themselves.

I can’t solve all the issues being created by the government shutdown. I can’t fix crime or cancer. I can’t solve unemployment or racism or poverty or addiction. I can’t fix that. You can’t figure any of that. We don’t have the solutions.

But I can have breakfast with a guy whose wife is dying. I can treat a lonely person like she really belongs. I can forgive someone who will never tell me they’re sorry. I can pray with someone who hasn’t been to church in years. I can stand with somebody when it might be easier to take the other side.

Isn’t that what you want to do with your life? What else would you want to do? Don’t you want to be that guy? Don’t you want to be that woman?

On that day of glory, when you get to heaven, the Father will look you right in the eye and smile and say, “Well done.” For what? Well done? Why would the Father say “Well done?”

Well done for going to the right church and worshiping correctly a couple of times a month?

No.

Well done for acting justly, for loving mercy, and for walking humbly with me.

Peace,
Allan

Micah 6: Priorities

November 5, 2025 / / 0 Comments

“He has showed you, O mortal, what is good. And what does the Lord require of you?
To act justly and to love mercy and to walk humbly with your God.” ~Micah 6:8

God has announced to Israel that they have broken the covenant, that he is going to punish them because they have been disloyal to him, and they immediately figure it must have something to do with their corporate worship. What do I sacrifice to make God happy? How do we do church right? How do we need to worship correctly? What sacrifices do I bring, and how much?

And our God says, No! It’s not about the sacrifices. It’s never been about the sacrifices. The very heart of the covenant has always been you loving other people and treating other people the same way I’ve loved and treated you. Everybody.

See, God’s covenant is a relational covenant. He is in relationship with us. And his covenant relationship with us lays a holy claim on all our relationships. The relationship between you and your spouse. The relationship between you and your children. You and your brothers and sisters in your church. The relationship between you and your boss, you and your co-workers, you and your teachers and classmates, Your relationship with your neighbor on food stamps. Your relationship with your enemies. With your customers. With the lady in front of you at the store. Your relationship with the widow, the orphan, and the immigrant at the wall. All these people. Every single relationship. Everyone in your community. How do you treat them? What do you think about them? What do you say about them? What do you do for them?

Act justly, love mercy, and walk humbly with God.

It doesn’t matter what happens in the temple on Saturday or at church on Sunday if your life with your neighbors is out of whack the other six days of the week. God’s people know this. We’ve always known it.

“Does the Lord delight in burnt offerings and sacrifices as much as obeying the voice of the Lord? To obey is better than sacrifice.” ~1 Samuel 15:22

“I desire mercy, not sacrifice, and acknowledgement of God rather than burnt offerings.” ~Hosea 6:6

“Stop bringing meaningless offerings! Your incense is detestable to me!… I cannot bear your evil assemblies!… When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen…. Stop doing wrong, learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.” ~Isaiah 1:11-17

It’s very similar to what our Lord says in the Sermon on the Mount. If you’re offering your gift at the altar and remember you’re crossways with somebody, if you’re not acting with love or mercy or justice with somebody, get out of the temple! And don’t come back until you’ve made things right!

The expert in the Law told Jesus that to love God and love neighbor “is more important than all burnt offerings and sacrifices” (Mark 12:33-34). Jesus told him that his statement was correct and that he was “not far from the Kingdom of God.”

You know, it’s dangerous for Jesus to insist that loving your neighbor is more important than what happens in church services, but that’s what he always says all the time.

“You hypocrites! You give a tenth of all your spices–mint, dill, and cummin. But you have neglected the more important matters of the law–justice, mercy, and faithfulness (Jesus is quoting Micah 6)… You strain out a gnat, but swallow a camel!” ~Matthew 23:23-24

You can do worship exactly right–whatever “right” means to you or your friends or your group. You can close your eyes during every prayer, keep your hands in your lap while you sing ancient hymns, look up every Scripture during the sermon, and read Matthew 27 silently to yourself during communion. It doesn’t matter if you lied to your boss Friday and you plan on lying to him again tomorrow.

You can clap and raise your hands to contemporary praise songs and kneel down on the floor during every prayer and read responsive psalms ’til the cows come home and recite the Apostles’ Creed. But it’s not doing you or God any good if you’re ignoring the poor or cheating your customers or posting hateful speech online.

Priorities. Knowing how to pay attention to what really counts versus fooling around with insignificant issues. We don’t want to major in the minors. Jesus calls that neglecting the more important matters. The weightier matters. The heavy stuff.

If the specifics of our corporate worship are not the number one concern of God, why is it sometimes our number one priority? Have we misunderstood what pleases God? Or are we really just concerned with what pleases us?

Why are God’s people in Micah so willing to do the religious stuff, but not the heavy stuff that God cares the most about?

Act justly, love mercy, and walk humbly with God.

Peace,
Allan

Micah 6: Three Things

November 4, 2025 / / 0 Comments

The St. Louis / Arizona Cardinals have played a total of 14 road games on Monday Night Football. The franchise is 4-10 all time in those games. All four wins have come against the Cowboys. The Cardinals always beat the Cowboys on Monday night. Even in Jerry Maguire, the Cardinals beat the Cowboys on Monday Night Football. Meanwhile, the Cowboys are the first team in NFL history to average more than 30 points per game in the first nine games of a season and still get outscored. I don’t think a Jets tackle and a 29-year-old Bengals linebacker are going to help this historically bad defense.

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“He has showed you, O mortal, what is good. And what does the Lord require of you?
To act justly and to love mercy and to walk humbly with your God.” ~Micah 6:8

 

I wrote about the context of this well-known passage in yesterday’s post. God has formally announced that Israel has broken the covenant by not taking care of their neighbors. By ignoring the poor. By exploiting the outsiders. By getting rich off the misfortunes of others. And Israel reacts by asking questions about their worship. Maybe we’re not sacrificing the right animals in the right ways. Maybe we need to worship more. Or better. And the Lord answers by reminding his people that none of that has ever mattered to him. What matters are these three things:

Act Justly – If you’re a covenant partner with God, you have to take care of everybody in the community. That’s justice. Helping the poor, protecting the immigrants, taking in the orphans, feeding the widows, speaking up for all the people whose voices don’t get heard, taking care of all the people in society who can’t take care of themselves–just like God takes care of me when I am completely unable to take care of myself.

Love Mercy – The definition of mercy is not getting what you really deserve or not giving to someone what they truly deserve. And we do love mercy. When it’s shown to us. But God tells us to love mercy for everybody. Don’t just act in a merciful way from time to time, love mercy consistently. Love mercy as a strategy, as a way of living, as a way of being and doing. Love mercy not only when it’s shown to you, but as you show it to others. Love mercy as your second-nature response, as your Holy Spirit instinct. Love it as a quality of God’s character he is forming in you.

Walk Humbly with Your God – Don’t carelessly or presumptiously do things your own way. Pay attention to God’s will. Put your will in a secondary position to his. Know your place next to God and walk with him–not against him, not in front of him–walk with God’s vision, walk with God’s character, walk with God’s priorities. God has brought you life-changing justice and has shown you amazing mercy because that’s how he treats everybody. Now, you walk with him and join him in doing those same things with everybody where you live.

Act justly, love mercy, and walk humbly with your God.

Peace,
Allan

Micah 6: Context

November 3, 2025 / / 0 Comments

 

“He has showed you, O mortal, what is good. And what does the Lord require of you?
To act justly and to love mercy and to walk humbly with your God.” ~Micah 6:8

 

I’m going to spend this week posting here about Micah 6:6-8. It’s a core Scripture, a foundational passage that reveals the heart of our God and transforms us for an abundant life in Christ. We know it, we quote it, we memorize it, and we wear it on T-shirts–it’s an important couple of verses. But how deep have we really gone with these holy words?

Let’s go.

Micah is prophesying sometime around the turn of the 7th century BC, and God’s people at this time are very well off. They’re wealthy. Rich. Powerful. And their lifestyle reflected it. What they thought about, what they talked about, and how they behaved was connected to their wealth. You see the evidence throughout Micah. God’s people are eaten up with buying more land, building bigger houses, taking longer vacations, and putting more money in the bank. The next-door-neighbor doesn’t matter. The needy family down the street isn’t important. What matters to God’s people in Micah is selling as much of my product as I can and getting as much for it as I can, even if it means hiding behind some fine print or not telling the whole truth about every detail or every transaction. Doing whatever it takes to keep up with the Bar-Joneses. Or to get ahead.

This attitude, this way of life, started at the top with Israel’s leaders and worked its way down through all the people. Micah is full of the accusations. The judges are taking bribes. The priests are only teaching what the people are paying them to teach. The prophets are only preaching what they’re told to preach, mainly that everything’s great. Everything’s good. The way we’re living, the things we’re doing–everything’s fine.

“If a liar and deceiver comes and says, ‘I will prophesy for you plenty of wine and beer,’ he would be just the prophet for this people!” ~Micah 2:11

In other words, if every time you came to church the preacher said, ‘What we need is more beef fajitas and more Blue Bell ice-cream,” you would love it!

“Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they lean upon the Lord and say, ‘Is not the Lord among us? No disaster will come upon us.'” ~Micah 3:11

We’re thinking only of ourselves, we’re getting richer and more comfortable while parts of the city are suffering more and more, there are poor people and sick people everywhere we look, but we’re great. Everything’s good.

And the Lord finally says, “Enough!”

“Stand up, plead your case before the mountains; let the hills hear what you have to say. Hear, O mountains, the Lord’s accusation; listen, you everlasting foundations of the earth. For the Lord has a case against his people; he is lodging a charge against Israel.” ~Micah 6:1-2

This is a court case being described here. It’s a jury trial. God is the plaintiff bringing the case against Israel. Micah is the bailiff formally announcing the criminal charges. The mountains and hills are the witnesses–they’ve seen everything–and they’re being called to testify. The covenant has been broken. Next comes the voice of God:

“My people, what have I done to you? How have I burdened you? Answer me. I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam. My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, that you may know the righteous acts of the Lord.” ~Micah 6:3-5

God says, What have I done to deserve this? I rescued you from slavery. I’ve blessed you with great leaders. I protected you from evil kings. I brought you over the Jordan River and gave you all this land. Remember?

Now, I’m not sure if the next two verses are the people responding to God, or if it’s Micah quoting what the people have said in the past, or if Micah’s assuming this is what the people will say in response to God. Here it is:

“With what shall I come before the Lord and bow down before the exalted God?” ~Micah 6:6

God’s not happy with us? God says we’re breaking the covenant? He says we’re going to be punished (although I really can’t see that happening because we are his chosen people, after all). God’s reminding us again of all the things he’s done for us? So, how do we make God happy? How do we please God? What’s he looking for out of us?

“Shall I come before him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with ten thousand rivers of oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sins of my soul?” ~Micah 6:6-7

If God’s upset with us, we must not be doing worship correctly. We should be more careful with the sacrifices. We should go to church more. We should maybe offer an extra calf or two. We should probably consider Wednesday nights.

When you see a puddle of oil on the driveway under your car, it shouldn’t cause you to change the air freshener hanging on the rear view mirror. If your son is failing all his classes at college, you shouldn’t yell at him for not knowing the words to the school fight song. There’s an old saying about the futility of re-arranging the deck chairs on the Titanic. The silliness of that. The absurdity of completely misreading the whole situation. Jesus calls it straining a gnat while swallowing a camel. And God shuts it down. The Lord, through his prophet Micah says, No, you don’t get it! It’s simple! Look, we’ve been over this for centuries!

“He has showed you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” 

Yeah, but where’s the list of things we’re not supposed to do? 

No. Three things. Right here. Act justly, love mercy, walk humbly with God.

But where’s the stuff on how we’re supposed to worship?

No. Three things. Here they are. Act justly, love mercy, walk humbly with God.

Our God has always communicated very clearly since Day One what he wants from us. This has been the deal since the very beginning. These are the things that matter to God. This is the top priority. Three basic foundational things. Act justly, love mercy, walk humbly with God.

Peace,

Allan

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