Category: Jesus (Page 54 of 61)

You Are God and I Am Not

Go away from me, Lord. I am a sinful man!Peter looks at the miraculous catch of fish and falls down at Jesus’ feet and says, “Go away from me, Lord. I am a sinful man!”

Peter finds himself in the presence of the holy Almighty God and he’s astonished. He and his companions are seized with amazement as they recognize clearly their place next to the Creator of the universe. Because of his sin, Peter doesn’t deserve the blessings of Christ. Because of his unworthiness, Peter doesn’t belong in the same boat with Jesus.

You see, the closer you get to God the more clear your own sinfulness becomes. Your own unworthiness before the Lord comes into sharp focus.

The same light that knocks the apostle Paul down the ground on the way to Damascus. The same Lord who caused Job to say, “I despise myself.” The same God who caused Isaiah to exclaim, “Woe to me, I am ruined!” The same Almighty who prompted Abraham to declare, “I am nothing but dust and ashes!” The same Son of Man who caused John to fall at his feet as though he were dead. Jesus Christ, the Holy One of Israel, calls us to acknowledge our own sinfulness and our own unworthiness.

And until we do, I don’t think we get it.

Until we see ourselves as sinners in the presence of a holy and righteous God, I think we probably cheapen or devalue his amazing grace. Our tendency is to think, “Yes, of course God loves me; that’s his job!”

No, ma’am, that’s not his job. It is an unimaginable, unexpected, unfathomable, unnecessary wonder of the universe! It’s mind-blowing and earth-altering and history-changing. And, to the eternal praise of God, it’s not impossible! God has found a way — amazing as it is — to satisfy both his holiness and his love.

My Father reminds me all the time that he is God and I most certainly am not. And that continually fills me with a deep sense of gratitude. And awe.

“How great is the love the Father has lavished on us that we should be called children of God. And that is what we are!”

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Red Ribbon ReviewThere are 67 days left until the Dallas Cowboys open up their 50th football season. And the Red Ribbon Review is counting down the days with a look at the second-best players in Cowboys history according to jersey number. #67 turns up some very interesting characters and stories.

Pat Toomay wore the number 67 in Dallas. A backup defensive end from Vandy, Toomay barely tolerated Tom Landry and the Flex Defense for five seasons before bouncing from Tampa Bay to Oakland then to retirement as an acclaimed author. Toomay has written two novels about football classified as non-fiction. The Crunch got him in trouble with the Cowboys. On Any Given Sunday got him a movie deal.

Irvin & McIverEverett McIver was also a #67. He’s the guy who was unfortunate enough to be in the chair and in the middle of a haircut at Cowboys training camp in Wichita Falls when Michael Irvin decided it was his turn. During the ensuing argument, Irvin stabbed McIver in the neck with a pair of scissors, coming within an inch or so of killing him. There were reports in the Dallas Morning News later that summer that Jerry Wayne had brokered a deal for Irvin to pay McIver a six-figure sum to keep quiet. All parties denied it. Charges were never filed.

PatDonovanAs for on the field football stuff, though, the second-best Dallas Cowboy to ever wear #67 is offensive lineman Pat Donovan. Donovan was part of that Dirty Dozen draft class of 1975 that helped lead the Cowboys to Super Bowl X. He took over for the retiring Ralph Neely at left tackle and played nine years in Dallas, never missing a game. Donovan played in 20 playoff games for the Cowboys, including six NFC Pat Donovan CardChampionship Games and three Super Bowls, earning a title ring in Super Bowl XII against Denver. He made the Pro Bowl in four straight seasons from ’79-’82, one of only four tackles in team history to make at least that many trips to Hawaii. Following the ’83 season, Donovan required surgery on both shoulders and decided to retire. Donovan was certainly not as colorful as Toomay or John Gesek, another Cowboys #67, but he is clearly the second-best #67 in team history.

Peace,

Allan

Power In The Blood

PowerSome of the earliest Christian writings we have concerning the weekly observance of the Lord’s Supper come from Hippolytus’ Apostolic Tradition, written in 215 AD. I want to share with you this morning part of a communion prayer from those writings. Keep in mind this is a prayer to God prayed by the community of faith as they’re gathered around the table on Resurrection day.

 “When he was handed over to undergo voluntary suffering, to destroy death and to break the chains of the Devil, to crush hell beneath his feet, to establish the rule of faith, and manifest his resurrection, taking bread he gave thanks to you and said, ‘Take, eat; this is my body broken for you.’ In the same way, taking the chalice, he said, ‘This is my blood which is shed for you. When you do this, do it in memory of me.'”

These are powerful words. These words thunder with the very powerful image of the saving work of God in Christ. Jesus’ life, death, and resurrection served a history-changing, earth-altering purpose. Christ’s work did something huge and eternal. It won a great victory over a mighty opponent. And it will stand forever.

CommunionDestroy. Break. Crush. Establish. There is great power in these words. This is the work of the Savior of the World! And we celebrate the eternal benefits of that work when we commune with our Holy God. We rehearse the story, we remember the work, with words and images of power — “his incomparably great power for us who believe.” This is the picture and message of power that we celebrate together around the table. This is the picture and message of power that needs to be shared with a lost and dying world.

“That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age, but in the one to come. And God placed all things under his feet and appointed him to be head over everything for the Church, which is his body, the fullness of him who fills everything in every way.” ~Ephesians 1:18-23

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Red Ribbon ReviewWe’re counting down the days until the Cowboys kick off their 2009 season with the Red Ribbon Review, a list of the second-best players in Cowboys history according to jersey number. There are 68 days left until Cowboys season. And today’s #68 is offensive lineman Crawford Ker.

CrawfordKerKer was a third round pick out of Florida in 1985 and became the highest paid offensive lineman in Cowboys history. He played six years in Dallas. But he never was a starter for a winning Cowboys team. The Cowboys won the NFC East with a 10-6 record in Ker’s 1985 rookie season. Tom Landry would later say that was probably his best ever coaching year because the team really wasn’t very good. And they proved it in subsequent seasons.

Ker became the full-time starter at right guard in ’86, the year the Cowboys went 7-9 and ended the longest consecutive winning seasons streak in NFL history at 20 in a row. Clint Murchison died in ’87, another dark moment in Cowboys history, and the team finished 7-8. Steve Pelluer was named the starting quarterback in ’88 and led them to 3-13. Jerry Wayne came in and Jimmy Johnson held on to Ker for two more losing years before shipping him off to the Broncos before the ’91 season. Ker was a starter on the Cowboys line for five seasons during which the team went 25-54.Ker’s Winghouse Logo

Ker’s success has come since his retirement from football. He owns and operates Ker’s Winghouse, a Florida-based chicken and burger joint with 22 locations and 1,700 employees, that raked in almost 60 million dollars in revenue in 2007.

It’s only fair to mention that Ker did taste some success before he left the NFL. It wasn’t all gridiron failure. In his one season in Denver, he got to block for John Elway and made it all the way to the AFC Championship Game.

Peace,

Allan

Death Defeaters

Death DefeatersPicture the cemetery scene in John 11: the hysterical wailing and shrieking; unrestrained weeping and the chaos that must have been; the stench that was coming from more than one body in that dug out tomb; the utter hopelessness of the situation.

The hopelessness of the people.

Martha says, “Jesus if you had only been here…but there’s nothing you can do now.” Mary says, “If you had only been here, Jesus…but it’s too late now.” The friends and the mourners say, “What a shame Jesus didn’t get here sooner to keep Lazarus from dying.”

All hope for Lazarus — this great friend, this brother — is gone because he’s dead.

But Jesus is the Resurrection and the Life. Christ is the One who personifies victory and life and resurrection as powerful realities. And he’s standing right there! He’s angry at what death has done — and is doing — to his people, to his world, to his creation. His tears are not for Lazarus. He knows he’s coming up. Jesus’ tears, I’m convinced, are connected to deep anger. This scene is the result of sin and death. And Jesus is there — he’s here! — to reverse the damage.

They tell Jesus they believe. But they look at dead Lazarus and they feel hopelessness. It’s over. There’s no hope for Lazarus because he’s dead. They’re not expecting anything.

Satan uses our fear of death as a terrible weapon against us. Hebrews 2:15 says the devil holds the power of death and holds us in slavery by our fear of death. No wonder Jesus is so upset! He sees in this Bethany cemetery the ravages and devastation of sin and death and Satan in the people and the world he created.

Death is the enemy. But it’s no match for the Lord of Life. He tells the sisters the sickness will not end in death. He tells his disciples he’s going to wake Lazarus up. He tells Martha her brother will rise again. Even if you die, he says, if you believe in me you’ll live.

With Christ Jesus, death does not have the last word. Death does not have the final say. Death is not the bottom line. The Lord of Life is the ultimate power with the ultimate authority.

And as resurrected believers, we ought to live like it.

Afraid of death? No! Jesus has overcome death!

Dragged down by sickness or the other things that afflict us in this earthly life? No! Jesus has already defeated those things.

Is your hope stolen away by sin, by bad choices, by the destructive things you’ve experienced? No! Jesus has already obliterated it all.

So, why don’t we live like it? That’s what has Jesus so upset, that Satan causes the bad things that happen to us in this world to distract us from the reality that in Christ, we’ve already defeated all of it.

We are death-defeaters in Jesus. It’s already done. As baptized participants in the resurrection community, death has nothing on us now. And neither does sin.

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Red Ribbon ReviewThe Dallas Cowboys claim they don’t retire jersey numbers. But they do. Yes, there are some members of the hallowed Ring of Honor who have seen their numbers worn by other Cowboys. And that’s OK. But, whether they admit it or not, there are some numbers — an exclusive two or three — that are just sacred. They should be retired. And they are. Whether the Cowboys call it that or not, they are. #12 is one of those numbers. And so is #74.

So there’s no #74 in our Red Ribbon Review today. Only one player has ever donned that number in Cowboys history. And I will not desecrate him or his name by mentioning him in this space.

There are 74 days left until Cowboys season. But you’ll have to wait until tomorrow to get a second-best player.

Peace,

Allan

Motivation & Track Record

Is Jesus trustworthy? He tells us to trust him. “Trust God; trust also in me.” He tells his disciples to trust him, even as he’s preparing to leave them. Can we trust him? Is he trustworthy?

Well, what’s his motivation? What drives Jesus? What does he want from me? Why does he want a relationship with me? What moves him to act on my behalf?

Love.

Pure, unlimited, unconditional, boundless, selfless, sacrificial love. Love. How long and high and wide and deep is this love? This love that surpasses knowledge. This love of Christ that can’t be overcome by death or life or trouble or hardship or angels or demons or any of that other stuff listed in Romans 8. Love. Love for you and me that is so great it compelled Jesus to give up everything to die on the cross.

Jesus doesn’t want your money. Jesus doesn’t want your house or your car. He’s not trying to take what’s yours and make it his. Jesus has never one time ever done anything in his own self interest. Never. He gave up all his rights, all his privilege, his status, his glory, his wants, needs, desires. He gave up everything, freely, willingly, because he loves us.

Now, what about his track record? To me, that’s the ultimate test of someone’s trustworthiness. Character. Integrity. Our past together. His track record. And each one of us has our own experiences with God’s Son. But I’ll share mine.

Everytime he’s ever warned me that something is harmful to me by calling it sin, he’s been exactly right. Every time. When his words tell me to make the better and tougher choice, he’s been right. Every time. When he tells me he’ll take care of me, that I’ll always have everything I need, he’s been right. Every time. He’s always right. He’s never been wrong. Sometimes it takes years to see it. But he’s always right. I look back at some of the rougher times in my life with Christ and I see clearly that things couldn’t have gone any other way.

Jesus says, “Trust me.”

And we don’t have to. We’re free to give in to our doubts and cynicism and skepticism and live our lives that way. We can. Some of us are. Or we can leap out in faith into his waiting and trustworthy arms.

Peace,

Allan

Redeeming The World The Jesus Way

Tempted to Power“Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. ‘All this I will give you,’ he said, ‘if you will bow down and worship me.'” ~Matthew 4:8-9

The world has been trying since day one to redeem the world. The world says if we have power we can redeem the world. We can make it better. But they can’t. For thousands of years they’ve tried. It’s one of the devil’s most effective lies: more power, more education, more wealth, more technology equals a better world. We’ll make the world a better place by imposing our knowledge and our systems on the people around us. Eugene Peterson, in his book The Jesus Way, writes:

“War has always been the classic way of choice to impose our idea of what is good on the people we don’t like or disapprove of. It still is. In the century just completed ‘all the kingdoms of the world,’ led by the most advanced kingdoms economically and educationally, outdid themselves in not getting along. The facts and statistics are indisputable: the smarter we get, the more prosperous we are, the more murderous we become.”

The world has always said ‘might makes right.’ And sometimes the Church falls into that same trap.

Every single Christian believer has an important voice and an important presence in the way this country is run and the way our culture is formed. Yes. It’s critical for the redemption of creation. The world must see us and know where we’re coming from and where we’re going. But, we are being deceived by the devil if we think for one minute we can speak in a way or act in a way other than or counter to the way Jesus spoke and acted.

And we are guilty. Contrary to the clear example of Jesus, the Church of God is guilty of seeking and exerting power.

From Henri Nouwen’s In the Name of Jesus:

“One of the greatest ironies of the history of Christianity is that its leaders constantly give in to the temptation of power — political power, military power, economic power, or moral and spiritual power — even though they continue to speak in the name of Jesus, who did not cling to his divine power but emptied himself and became as we are. We keep hearing from others, as well as saying to ourselves, that having power — provided it is used in the service of God and your fellow human beings — is a good thing. With this rationalization, crusades took place; inquisitions were organized; Indians were enslaved; positions of great influence were desired. Every time we see a major crisis in the history of the Church…we always see that a major cause of rupture is the power exercised by those who claim to be followers of the poor and powerless Jesus.”

Love is the method of redeeming the world. Power is the shortcut. Power is easy. Love is hard. It’s easier to be God than to love God. It’s easier to control people than to love people. It’s easier to own the world than to love the world.

Jesus asks his disciples, “Do you love me?” And his disciples ask him, “Can we sit at your right hand in the Kingdom?”

The Way of Jesus is in deep, personal, intimate, loving, and giving relationship. With each other and with our community, for the salvation of the world.

Peace,

Allan

Jumping Off Theological Roofs

Allright, last thing on that second temptation.

I think another facet to this desert trial is in the devil tempting Jesus to display to the world his special favor from God. Jesus is God’s Son. He is God’s anointed. God loves Jesus and approves of Jesus and is living in Jesus and doing his will through Jesus. And Satan tells Jesus to go ahead and jump off the temple roof to prove it. Show everybody just how special you are. Exhibit just how close you are to the Father. On the big stage, in front of all these people. Show ’em!

I think the temptation is very real for us, too, to display to the world what we may perceive as special favor from God. Nothing can hurt us. We belong to God. We’ve got baptism figured out. We know about acappella singing. We’re certain of when to take the Lord’s Supper. We’re invincible. We are truly God’s people. We’re in the right!

And we jump off theological roofs with nothing to hang on to but a couple of verses taken grossly out of context, completely ignoring the fact that the grace of God that covers us in our mistakes and misunderstandings covers other groups of disciples in their mistakes and misunderstandings.

But we don’t need his grace for everything. We’ve got this part figured out.

Talk about testing God! I wonder sometimes why he doesn’t just let us hit the bottom of the Kidron Valley floor.

Yes, we are special. But we’re no more special than any other group of Jesus followers who put their faith in our Christ.

Yes, our Father will guard us carefully. Yes, he will lift us up in his hands so that our feet will not strike a stone. We know that. But we never use it as a point of pride with others. The Jesus Way is one of great humility and dependence. We don’t test our God. We trust him.

Peace,

Allan

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