Category: Jesus (Page 50 of 61)

Chasing Glory

We look up “glory” in the dictionary of Jesus and here’s the definition: Chasing Glory

Glory – obscurity, rejection, sacrifice, service, ridicule, obedience, death.

These are all the things the world ignores. These are things the world runs from and even despises. The world says “glory” is all about fame. Indiana Jones is forever chasing his “fortune and glory.”

In a way, I’m afraid — if we’re honest — we’re all chasing glory.

How do I get on TV? How do I retire at age 50? How do I get the lakehouse and the third car? How do I get the promotion and the big office? How do I get noticed? How do I get mentioned? How do I get a parade? How do I get my picture in the paper?

See, that’s the world’s definition of glory. And we can get caught up in all that. Whole churches can get caught up in that.

How can we grow to two-thousand members and go to three services? How can we attract wealthier people? How can we appeal to the right demographic? How can we get on TV? How can we get in the paper? How can we get noticed?

Preachers can get caught up in this chase for glory. How can I get invited to speak at ACU? How can I write an important book? How can I “wow” the audience? How do I get noticed? How do I get mentioned?

Glory. How do I get glory?

Jesus says if you want glory, you suffer. If you want life, you die. If you want victory, you surrender.

Jesus says, brother, forget the lakehouse and the new car and give that money to the single mom struggling in that apartment across town. Forget the promotion or the second job and spend your time and energy ministering to the teenager in your neighborhood who doesn’t have a dad. Churches, forget about growing big and concentrate on growing out. Forget about appealing to the right people and get enthusiastic about appealing to people who don’t have anything. Preacher, let go of wanting to “wow” the church and work more on submitting to the church and quietly and faithfully serving its people.

“Now my heart is troubled, and what shall I say? Father, save me from this hour?” ~John 12:27

Jesus is bothered, he’s distressed, not because he’s questioning his Father’s will or because he doesn’t understand. He’s troubled because he knows how hard it’s going to be. He understands perfectly everything the cross is going to mean. He sees the suffering and the pain and the death and the burial. And he trembles.

And at this moment, Jesus can pray one of two prayers.

“Father, save me from this hour.”

Or

“Father, glorify your name.”

It’s the difference between losing your life and saving it. It’s the difference between rejecting the cross and picking it up, between serving yourself or serving others. It’s the choice between seeking glory the way the world defines glory — the way Indiana Jones sees it — or the way God defines it.

“Father, glorify your name.”

Our God’s great name is glorified every time we, individually and as a church, go against the world’s definition of glory and pursue God’s. Every time we sacrifice. Every time we serve. Every time we consider others better than ourselves. Every time we put somebody else first. Every time we submit to rejection and ridicule, every time we face suffering, every time we die in the manner of Jesus, in the name of Jesus, and for his glorious cause, we bring glory to God.

And that’s our God-created purpose. To participate personally in that eternal glory of God.

Peace,

Allan

Thanksgiving for Roadblocks

“I praise you, Father, Lord of heaven and earth…” ~Matthew 11:25

Thanksgiving for RoadblocksJohn the Baptist is the one who knows more about the coming Messiah than anyone else in the world. He’s been ordained by God, commissioned to prepare the way for the Holy One of Israel. And in Matthew 11, with John in jail and Herod acting more arrogantly and ruling more aggressively than ever, the desert proclaimer begins to doubt. He questions. From his prison cell, through his disciples, he asks Jesus, “So are you the one, or what?”

The people who know Jesus the best, his own family and friends, are ignoring him. The very ones he worshiped with and grew up with and played with and worked with in the villages of Capernaum and Bethsaida and Korazin are not accepting Jesus as Lord. They’re not repenting. They’re not turning to God as a result of Jesus’ teachings and miracles.

The situation in Jesus’ Kingdom life is not good. His mission. His calling from God. His whole purpose for coming to earth. Everything Jesus stood for and sacrificed for and was working for. None of it was going very well. He was running into dead ends and roadblocks. Barriers and hard hearts. Misunderstanding and indifference.

And this from the people who all should have known better.

If I’m Jesus — and, yes, I know I’m not; I’m reminded every day —I’m looking at John and these neighbors of mine and I’m maybe beginning to question all of it, too. Maybe I’d better do something different. Maybe they’re right. No crowds. Nobody’s lives are changing. I need to try something else. I need to be bigger and louder and brighter. We need bigger screens. More video. Maybe I should lose the tie. Tell more jokes. Be funnier. We should maybe set up a coffee shop or a book store. I should probably stop saying words like “sin” and “salvation” and “Zion.”

If I were Jesus, I’d look at the misunderstandings and indifference and say, “Why isn’t God helping me here? Why isn’t God doing anything? What’s the deal?”

Instead, Jesus prays thanksgiving to God.

“I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.”

Jesus knows that God’s way is to work his gracious will, to fulfill his marvelous plans for the universe through the childlike. The simple. The humble. Those who don’t think they are themselves some kind of gods. God works through people who understand very plainly their deep need for him.

The point is this: none of this throws Jesus off. The fact that John misunderstands what’s happening with Jesus doesn’t derail him. Jesus doesn’t slam on the brakes when the villagers reject him. None of this slows our Savior down.

Not so with us. We can get caught up in junk like this. I know I can. I know whole churches that can.

There are so many conditions in God’s Church and in this country and in this world that cause us to wring our hands and gnash our teeth. Oh, the Church is in trouble! Oh, people aren’t captivated by the Bible anymore! Postmoderns won’t ever believe the absolute truth of salvation in God through Christ! And we worry and get anxious and write articles and teach classes and rail against systems and complain about programs. And we get so worked up because God’s not working anymore.

But this prayer from Jesus puts everything in perspective. It brings us back to base.

The powerful and unstoppable energies of the Kingdom of God are always moving, always growing, always surging just beneath the surface. All around us. Huge rivers of prayer and faith and hope and praise and forgiveness and salvation and rescue and holiness flow right by us every day. In every single nook and cranny, hidden in the shadows, overlooked in the crowds, drowned out by the noise, are these humble infants. These little children.

So—thanksgiving.

Not just for the day and the weather and the beauty of nature. Not just for family and friends and food and clothes and shelter. Not just for good things in good circumstances. But, thanksgiving in — yes! — less than ideal situations. Thanksgiving offered in faith that our God is very much alive and active and working in mighty ways that we don’t always see.

Peace,

Allan

Protected By His Name

ProtectedWe live in a world not just of disbelief and cynicism. We’re in a truly hostile environment. We’re promised all kinds of trouble as we live for Christ on earth. But we’re also guaranteed great victory by our faith in the One who conquers death. In the meantime, we need strength. We need provision. We need protection to live as Christians here. It’s dangerous. It’s spiritually dangerous to follow Jesus in Texas.

Jesus knows that. It’s why he prays for us the way he does: 

“Holy Father, protect them by the power of your name.” ~John 17:11

“I protected them and kept them safe by that name.” ~John 17:12

“My prayer is…that you protect them from the evil one.” ~John 17:15

Jesus knows that representing God in this world is a call to genuine battle. It’s a war with casualties and injuries and fear and strategies and winners and losers. It’s real. And he knows it. He acknowledges the power of the enemy.

What a blessing to know that our protection and our salvation doesn’t depend on our character or our nature or our conduct. Our protection and salvation is found in the nature and character of our God. Our holiness doesn’t come from our futile attempts to comply with a long list of do’s and don’ts. Our safety doesn’t depend on our ability to not sin. Our salvation is not tied to our good behavior. It all comes from the faithful and loving and forgiving and powerful name of God.

God, by his name, hides our life; he protects it and keeps it. And he promises us that when his Son appears again in glory, we are also going to be appear with him in that same glory.

Peace,

Allan

The Gift of Unity

Sometimes when we think about or talk about Christian unity, we do so in terms of what we can do to create unity or cause unity or foster more unity. What we need to understand is that we already have unity. It’s already been given to us.

Gift of UnityAll Christians are united. All Christians are unified. All believers are together. It’s a gracious gift of God. We can’t do anything to cause Christian harmony. Christian unity is already an eternal reality. It’s just a matter of whether we want to accept it or not. Will we live into it, or not? Will we embrace the God-given and God-ordained blessing of unity or reject it?

“I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.” ~John 17:22-23

Through Jesus we are given a profound spiritual intimacy with the Father and Son that changes all of human life. It’s a unity that encompasses the Father with the Son, all Christian disciples with them both, and, in turn, with one another. Jesus’ whole prayer in John 17 proclaims that unity is not something we maintain. Christian unity, this deep relationship and fellowship between all followers, is what God through Christ has already given us and continues to maintain through the power of his Holy Spirit.

“We know that we live in him and he in us, because he has given us of his Spirit.” ~1 John 4:13

Jesus lives inside us. We are part of that holy communion, that holy community, with the triune God. It’s not because of anything we’ve ever done, but because of this great gift.

“That I myself may be in them.” ~John 17:26

Those are the last words Jesus says to God before he’s nailed to the cross. His last desire is to indwell his followers, to fill them with his glory and joy, so we will all be one. Together. Unity.

That They May Be One 

John 17 shows us the intimacy and character of the relationship that exists between the Father and Son. We see clearly the unity — the community — that marks their very nature. This oneness is then given to us. Jesus says, “I’m giving them the glory you gave me that they may be one, just like us. I’m giving them the power of your name that they may be one, just like us. I’m living inside them by the Holy Spirit that they may one, just like us.” We have been given this oneness with the Trinity and with everyone whom God has saved.

As his children, this unity is our new nature. This is now who we are: one with Christ and one with his followers everywhere. What that means is that there is very little, if anything, outside of denying Christ as divine Lord by word or deed, that can ever separate us. And if that’s the case — and it is! — then living into that reality in a way that speaks to a lost and dying world requires that we make every effort to love one another. Serve one another. Build one another up. Bear one another’s burdens. Submit to one another. Defend one another. Give one another the benefit of the doubt. Speak well of one another. Protect one another.

Paul says that’s the difference between spiritual infancy and maturity. That’s the difference between being tossed about and held together. Between deception and truth. Between things of human origin and things of Christ.

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To all preachers: click here for a recent word of encouragement and discipline from Terry Rush’s blog, Morning Rush.

Elders: a similar exhortation here.

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Go Chargers! 

Whitney’s Richland High School Rebels got blown out by Arlington Bowie last night in the first ever high school playoff game in Jerry Wayne’s new stadium. My alma mater, Dallas Christian, is hosting their/our bitter rival, Fort Worth Christian, in a bi-district playoff game this evening. Whitney and I will be there at Chargers Field tonight. I’ll have to bribe Valerie and Carley with the prospects of cotton candy or Sour Skittles to get them to go with us. Carrie-Anne couldn’t care less. I’m looking forward to showing the girls around the campus. I’ll probably spend most of the evening telling them old stories as the place and the setting flood me with wonderful memories. I’m hoping to see lots of old friends, classmates, teachers, and even a couple of coaches tonight.

Here’s a really strange thing: I’ll probably have more friends dressed in red sitting on the visitors side.

It’s weird living and working and ministering here in FWC’s community. I drive by Fort Worth Christian at least once every weekday taking Whitney to Richland. I know a few of the teachers and coaches. Several of our families here at Legacy attended FWC and/or have kids at FWC. One of our elders here used to be Fort Worth Christian’s superintendent. I play basketball at Cardinal Gym every Thursday. I speak to the high school at FWC chapel at least once a year.

Great people. Great friends.

Go Chargers!

Allan

Glory Through Them

Glory Through ThemJesus is praying with and for his disciples on that dark night of his betrayal. He’s reflecting back on the heavenly plans that were made before the beginning of time and looking forward to the eternal results. He’s talking to the Father about receiving glory from him and giving glory to him. And then Jesus says a most remarkable thing. He begins talking to God about his disciples and he says, “Glory has come to me through them” (John 17:10).

Glory has come to me through them.

That’s an incredible statement.

It’s amazing to think that sinful man, me, in all my shortcomings and inadequacies, in all my failures, in my selfishness, somehow us, me, in all my sin, somehow we bring glory to the Holy Son of God. That’s unbelievable.

That part of Jesus’ prayer tells me a couple of things.

One, we are very, very, very precious in God’s sight. He finds glory — he actually receives glory — in the bumbling ways we try to live for him down here. We’re not perfect. Far from it. But our attempts bring him glory.

Two, we are radically and dramatically changed by the death and resurrection of our Lord. God creates inside us a brand new creature, full of his Holy Spirit, meant to experience everything in a brand new way. We are different. We are sanctified. We’re holy. We belong to him and we are set apart for his will and his purposes.

And that brings glory to the Son. It glorifies Christ Jesus when you and I show an act of kindness in his name. It brings glory to him when we put our trust in him for salvation. It glorifies Jesus even when we fail.

The Church gives glory to God. We exhibit great confidence because we’re protected by his name (John 17:11) and we possess the truth of his Word (John 17:17). We live this sanctified life in his great power. And the mission is unstoppable. The Kingdom advances. And Christ is glorified!

Peace,

Allan

The Gift of Life

“I give them eternal life, and they shall never perish.” ~John 10:27

“I have come that they may have life, and have it to the full.” ~John 10:10

 “For you granted him authority over all people that he might give eternal life.” ~John 17:2

Gift of LifeEternal life comes from Christ Jesus. It’s a gift that’s represented in every facet of Jesus’ obedient revelation of the Father. Salvation is introduced in his birth, his ministry and teachings pave the way for it, and his death and resurrection ensures our participation in it.

Jesus’ gift of eternal life isn’t just a model or a standard of ethics and morals for us to follow. And it’s not just memorizing and/or practicing his teachings. Joining eternal life in Christ is becoming involved in him and his Body. It’s a close connection. It’s a deeply personal relationship.

We are not just people who follow Jesus. We are swept up and integrated into God’s mighty work of reconciling the world and redeeming creation. Salvation doesn’t just satisfy a legal requirement. Salvation frees us to participate in the eternal life of God.

It’s more than just a moment in time. It’s more than his crucifixion. It’s more than your baptism. Much more. It’s bigger and deeper. It’s infinitely more about our nature and character in relationship with God than it is about our legal standing. What Christ has done is abolish all the obstacles and empower us to be God’s children and live eternal life with him in abundance.

It’s a gift.

Thanks be to God for his indescribable gift!

Peace,

Allan

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