Category: Christ & Culture (Page 39 of 45)

Defining Value

Aaron&ParkerThe Legacy basketball team played its last game of the season last night, giving up our one-point halftime lead and losing by eight.  Of course, it was our first game since learning that we were losing Aaron later this month to some church team down in Houston. I’m not sure what we’re getting in return. Hopefully another strong 6′ 4′ post/forward with decent moves who comes with a Bunko playing wife and three adorable children. Probably just a couple of practice balls, though, and a dirty elbow pad.

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Defining ValueI’m convinced that the temptation to jump off the roof of the temple was the temptation to do something that would gain a lot of attention, to do something that would appeal to the crowds and make Jesus an instant celebrity. Surviving a 460-foot jump, especially if everybody in the temple courts actually saw the angels lifting him up in their hands, would put Jesus in the tabloids and on the talk-show circuit.

The temptation to be important, to be seen as important, in the world’s eyes.

In our wishes to be accepted by the world, to be seen as relevant or even desirable in the world’s eyes, we’ll do some pretty silly things. We’ll do some very worldly things.

Colt McCoy, Heisman Trophy candidate quarterback for the Texas Longhorns! Jordan Shipley, award-winning wide receiver for the ‘Horns! And they’re both members of the Church of Christ! So we plaster them on the cover of Christian Chronicle and all our brotherhood newspapers and magazines. We talk about them in our sermons and at our lectures and seminars.

Graham Harrell, record-setting quarterback for Texas Tech! He’s not a member of the Church of Christ. He actually belongs to a community church just outside Lubbock. But his parents are Church of Christ! They raised him Church of Christ! So let’s talk about him, too!

How about senator / actor Fred Thompson? He’s running for president! Now, we don’t know if he’s Church of Christ or not, but he said his grandmother used to take him to a Church of Christ when he was a boy. So let’s promote him, too!

Find us an athlete or a politician or a millionaire, find us a celebrity the world thinks is important, and we’ll use him or her to show the world that we’re important. (For a group that claims to be non-denominational, this is quite hilarious.)

You know, we all want the organizations to which we belong to be successful. We want our clubs and groups to be important. We want to belong to a winner. That’s why you see so many Yankees baseball caps around the country. That’s why everybody rooted for the Chicago Bulls in the ’90s and the Lakers today. Our culture is eaten up with celebrity and money and status. And it can eat us up, too.

That’s why if I ever run into Rangers outfielder Josh Hamilton at our neighborhood Target I’ll approach him and wonder how I can get him to our church. How can I get him to visit? How can I get him to our Small Group? Will he have dinner at our house on a Sunday night? Would he even consider it? Should I ask him?

Why don’t I have those same kinds of thoughts for the other 20,000 people I’ve met in North Richland Hills?

More than at any other time in this nation’s history, people are church-shopping. How big is your church? How important is your church? How wealthy is your church? Who goes to your church? How new is the carpet in your church? And those kinds of questions disgust us. But at the same time, we’re screaming to each other and shouting to the world from our own pinnacle, “Look at us! We’re important! These people you value, these rich and famous people, they’re Church of Christ! We’re viable and we’re desirable! Accept us! We matter! Pat Boone, remember? Church of Christ!”

Jesus says, “You’re the ones who justify yourselves in the eyes of men. What it highly valued among man is detestable in God’s sight” (Luke 16:15).

Paul nails it in his letter to the Christians in Corinth. That group was very concerned that they be accepted as big and important by society. And Paul sternly warns them, “Think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world — and the things that are not — to nullify the things that are so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness, and redemption. Therefore, as it is written, ‘Let him who boasts boast in the Lord'” (1 Corinthians 1:26-31)

Jesus taught that a life like his, life in his steps, The Jesus Way, is one of rejection by the world, not acceptance. If the goal, the end, is to show them Christ, our medium, our means, have to be consistent with Christ. Or we’ll show them something else.

With apologies to Paul, Christ Jesus has become for us wisdom from God — that is, our value, our worth, our importance, our significance.

Peace,

Allan

Why Johnny Can't Preach

Why Johnny Can’t PreachI’ve just finished reading a short book by T. David Gordon, a professor of religion and Greek at Grove City College in Pennsylvania, on the current state of preaching in America. The book is titled Why Johnny Can’t Preach. And it claims Johnny can’t preach because 1) Johnny can’t read and 2) Johnny can’t write. Gordon points to the rapid changes in the mass media culture of this country that have taken us from a literate society to a society based on images. And he says it’s killing preaching.

This book doesn’t come close to the ultimate work on the community and societal dangers of technology. Neil Postman’s masterpiece, Amusing Ourselves to Death, asks the questions we all should be asking about not what technology can do for us, but what technology is doing to us. His book, in my judgment, begins and ends all of those kinds of discussions. Every other conversation on this topic is a commentary on what Postman observed 30 years ago.

Gordon’s book isn’t bad. He points out that the “average weekday network news sound bite from a presidential candidate shrank from 42.3 seconds in 1968 to 9.8 seconds in 1988 (with only one percent of the bites lasting as long as 40 seconds that year). By 2000, the average was 7.8 seconds.” And he cleanly shows that these kinds of facts cause, and are a reflection of, an increasing inability to think seriously about serious things. He notes correctly that TVs and computers and cell phones are ruining us for personal communication, the skills to read and listen for more than just information and the talents to correctly organize and compose one’s thoughts. So, preachers are increasingly unable to preach. And, even if they were, the congregation is increasingly unable to discern good preaching if they hear it.

He’s right. He’s just a little over the top. His passion certainly shines through. But it’s unyielding and rigid.

Notice these lines about the way watching TV dulls our abilities to tell the difference between the significant and the insignificant: “Television-watching prohibits such discernment. One simply cannot regard the significant as more important than the insignificant, and then plop himself in front of a television for two to three hours an evening. The only way the conscience can survive such a colossal waste of a human life is for the individual to refuse to entertain the question of the difference between the significant and the insignificant.”

It’s good. It’s right. He’s dead-on right. But it’s a little much, don’t you think?

Gordon does spend half a chapter or so on the subject of moralisms in our Christian preaching, the practice of telling the congregation they need to shape up and start acting better, without a word of grace regarding how the Lord empowers us to act better. It’s preaching imperative without indicative. And I really struggle with that. I’m overly careful about it in my own preaching. I try to always include God’s grace through Christ and the power of his Spirit that enables us to live for him. Yet, I’ll ocassionally go back and still find moralisms all through my sermons.

Here’s Gordon on moralisms, which are, in his words, “never appropriate” unless they’re presented in the context of redemption: “Even when the faithful exposition of particular texts requires some explanation of aspects of our behavior, it is always to be done in a manner that the hearer perceives such commended behavior to be itself a matter of being rescued from the power of sin through the grace of Christ. When properly done, the hearer longs to be rescued from that depravity from which no sinner can rescue himself; and the hearer rejoices to know that a kind and gracious God is both willing and able to begin that rescue, which will be completed in its glorification.”

That helps me. That helps me a lot. Focus, Allan, focus. That’s good stuff. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

DaveTippettI regret the firing of Stars coach Dave Tippett, the nicest of the head coaches I ever had the pleasure of covering during my time in sports radio. His personality might have actually been a factor in his firing: too nice a guy. New Stars GM Joe Nieuwendyk, who played the game hard and fair, who was everything you’d ever want in a team captain, is probably looking for a coach with a different kind of edge to try to make one or two quick postseason runs here with what is now an older team. Tippett was probably the right guy to take over for Ken Hitchcock who, despite taking the team to two Stanley Cup Finals and one title, had worn out his welcome with his star players. And it may be time for Tippett to go now, too. Who knows? But he was the last remaining of the four head coaches of Dallas’ major sports teams that I personally covered in my previous life. And one of my favorite. Although, I never got used to him without the mustache. Tippett was good for the Stars and he was good for his sport. He’ll catch on somewhere else. He’s too good not to. And I wish him all the best.

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SharonToday is my little sister Sharon’s birthday. To honor her, go to Bonanza and flirt with the cook, build a “howsh,” sleep through a tornado, and take four weeks to return all phone calls. I love you, Sharon.

Peace,

Allan

No Fun At All

Our Tuesday morning men’s Bible study here at Legacy is going quickly through C. S. Lewis’ classic Christian apologetic, Mere Christianity. I was captured all over again this week by Lewis’ brief, but mighty, description of repentance:

Lewis“Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms. Laying down your arms, surrendering, saying you are sorry, realizing that you have been on the wrong track and getting ready to start life over again from the ground floor — that is the only way out of the ‘hole.’ This process of surrender — this movement full speed astern — is what Christians call repentance. Now repentance is no fun at all. It is something harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing a part of yourself, undergoing a kind of death.”

In our zeal to formulate salvation, to reduce God’s eternal plan for his creation down to an orderly handful of requirements, we’ve done the world a disservice and cheapened God’s grace.

By claiming for decades and generations that one has to repent first, confess next, and then be baptized in order to be saved has implied that these are all one-time steps to salvation. The truth is, we must repent every single day. Every day. Every morning when I wake up, as I’m turning off the alarm and getting ready to start another day in God’s Kingdom, I have to intentionally turn my life around. This world and its culture and its history, my human-ness and my nature and my surroundings, all have me going in the wrong direction. Every morning when I wake up, my tendency, because of my world, is to go in a way that is opposed to the will of my God for my life. I have to determine every morning that today I will live for Christ. Today I will not do such and such. Today I pledge to certainly do this and that. Today I repent from what my own instincts and impulses are pushing me to do, I turn away from what my nature says is in my best interest, I reject what my will wants. I surrender. I give up. None of self and all of Thee.

Repentance is an on-going process. So is Christian confession. It’s realizing, more every day, that Jesus is Lord of every part of my life. There’s not a time or a place that Christ does not sovereignly rule. Jesus is Lord in my driving habits, in my conversations, and in my work and play. Jesus is Lord over this blog, over every website I visit, over every email I write. He is Lord over every interaction I have with my wife, my children, my church family, my neighbors, my enemies. He is Lord when I pray. And he is Lord when I watch TV. I confess that every day. And I repent.

Today I return to my Lord and Master. Today I submit to his will. Today I promise to live for him and others, not for myself. Today I vow to act and to speak and to think in ways that bring my God glory.

Peace,

Allan

My Food

“My food is to do the will of him who sent me and to finish his work.” ~John 4:34

My FoodJesus says these words in the context of his encounter with the Samaritan woman at the well. She had come looking for water. But Jesus talked to her about living water. He visited with her about eternal life. He envisioned for her a genuine relationship with God based on spirit and truth. He met her needs. Not her physical needs. Not her culturally-defined needs. He met her eternal needs for love and grace, mercy and compassion, forgiveness and restoration and salvation.

That’s my food, Jesus says. That’s my passion. That’s my calling. That’s what sustains me. That’s what keeps me going. That’s my calling. That’s how I live.

Jesus says, that’s my need. To seek and save the lost.

If we’re not careful, we can give in to the temptation to give people what they want, not what they need. It’s actually a lot easier to give people what the culture tells them they need than what Holy Scripture says they need. And if we’re not careful, our focus can become all about using more media, initiating more programs, hiring more ministers, building bigger buildings, starting new focus groups, and forming more committees to offer people what they can already get at NorthEast Mall.

If God’s Church can’t offer the world something the world can’t already get at Wal-Mart or Six Flags or Chuck E. Cheese, than God’s Church is not meeting needs The Jesus Way.

Jesus has met our deepest eternal needs, the Jesus Way, by dying on a cross to redeem us from our sins and then breathing into our nostrils his resurrection. Our food — my food — is to do the will of him who saved us by meeting the deep eternal needs of our community the Jesus Way.

Peace,

Allan

The Jesus Way

“Whoever claims to live in him must walk as Jesus did.” ~1 John 2:6

The Jesus WayI’m concerned about us doing things the way Jesus did them. I’m worried about the way Jesus went about his business and fulfilled the Father’s mission and I wonder about the ways we go about our business and fulfill our Father’s mission. I find myself thinking about this a lot.

I’m afraid that we call ourselves followers of Jesus, but, without hesitation and, a lot of the time, seemingly without thinking, we embrace the ways and means of the world. We live our lives in the name of Jesus. But the way we do things and plan things and think about things is, instead, very worldly. The Jesus Way is the alternative to the world’s way — not a supplement. The Jesus Way is not just a little bit opposite of the world’s way or sometimes opposed to the culture’s way. It’s all the way opposite and it’s completely opposed to the way of the world.

“If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and for the Gospel will save it” (Mark 8:34-35).

That’s The Jesus Way. Any other way is less than and actually opposed to The Jesus Way. And that seems easy enough to understand. And we say we get it. But I see us sometimes uncritically embracing the ways and means practiced by large corporations and important causes and high-profile congregations and rich people who know how to win wars and make money and manage people and sell products. And, more often than not, those ways violate the Way of Jesus. We are so quick, I’m afraid, to go along with whatever the culture decides is successful or influential or important, whatever gets things done, whatever gathers a crowd, whatever keeps a crowd, whatever’s new and improved. And we don’t stop and think long enough to notice that those ways are at odds with the clear way Jesus walked and calls us to follow.

We’re interested in the Way Jesus leads because this is absolutely and necessarily the Way we have to follow. We can’t follow Jesus any way we’d like. Our following must be consistent with his leading. The Jesus Way is not a vague generality pointing in some upward direction. Jesus lived his life prayerfully and scripturally attentive. Jesus deliberately chose the Way he would live. And, if we choose to follow him, we have to be just as prayerful, just as attentive to Scripture, just as deliberate.

The Jesus Way is always personal. It’s always lived in deep, personal, loving, and giving relationship. It’s never imposed. Never forced. Never manipulative. It’s never from a distance. It’s always up-close. It’s always sacrificial. Look at The Way Jesus acted and thought and felt and talked and gestured and prayed and healed and taught and forgave and died. That’s The Jesus Way. Everything Jesus did was based on relationship: close, intimate, sacrificial, serving, self-denying relationship.

May our Father bless us as we diligently practice with each other and for each other the Way of Jesus.

Peace,

Allan

King Of All The Earth

Psalm 47 

“Clap your hands, all you nations;
     shout to God with cries of joy.
How awesome is the Lord Most High,
     the great King over all the earth!
God has ascended amid shouts of joy,
     the Lord amid the sounding of trumpets.
Sing praises to God, sing praises;
     sing praises to our King, sing praises.
For God is the King of all the earth;
     sing to him a psalm of praise.
God reigns over the nations;
     God is seated on his holy throne.
The nobles of the nations assemble
     as the people of the God of Abraham,
for the kings of the earth belong to God;
     he is greatly exalted.”

                                  ~Psalm 47

“They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” ~Acts 17:7

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