Category: Christ & Culture (Page 36 of 45)

The Big Picture in Benton

At Larry’sFour weeks ago we spent seven days with our great friends Jim & Mandy Gardner and Jimmy & Elizabeth Mitchell at the Northside Church of Christ in Benton, Arkansas (home of Cliff Lee). They always bring in a guest speaker for the adults during their Vacation Bible School. And I was honored to preach the Word from John 14-16 with a reflective and hungry group of disciples.

Side note: I was walking into our church building here at Legacy the Sunday I returned when Kent and Norma Robinson drove up and welcomed me back home. Kent asked me how it went and I told him it was great, but I was exhausted. I said, “They had me speaking twelve times in five days and I didn’t think I had that much to say.” At which Norma leaned over in the truck and responded, “I find that hard to believe!”

GardnerOf course, I had a wonderful time reconnecting with Jim and Jimmy. We were all three on staff together at the church in Marble Falls while I was getting my degree at Austin Grad. Jim always impresses me with his knowledge of God’s Word and the straightforward way he delivers it. He’s very confident and very bold in the way he preaches. And he’s so very kind and gentle with and to the people in his congregation. Always has been. After spending about 30-minutes in his study with an especially cranky brother in Marble Falls one morning, Jim finally stood up and said, “We can do this all day long and accomplish nothing for the Kingdom. I’m going to make some hospital visits. You’re welcome to come with me.”

And the man did.

Jim sees the big picture.

Jimmy ShayAnd then there’s Jimmy. I was reminded all over again about why I love Jimmy. He’s a nut. He’s crazy. He has no shame. He’s hilarious. He’s not afraid of anything. He’ll sing any song and do any voice and play any part. He spent all week in VBS playing a ship’s first mate with the voice and mannerisms of a cross between Conan O’Brien and Harry Caray. He’s sensitive. And loving. And every single thing he does — everything! — is motivated by his love for the kids. He loves them. He’s in their faces all the time. He’s at their schools. He’s in their homes. All he cares about is those young people. And they love him right back.

Jimmy sees the big picture.

Ernest Miller is a 33-year-old Harding graduate from New Jersey. He and his wife LaDonna and their two girls just moved to Benton six weeks ago. He’s the brand new preacher at the Johnson Street Church of Christ in Benton, the black church on the other side of the tracks. I had lunch with Ernest that week at a Chinese restaurant owned by a guy named Jerry Jones — not that Jerry Jones! And then I had the honor of Ernest showing me around the Johnson Street church building and surrounding neighborhood. I had the pleasure of meeting and shaking hands with 83-year-old W. K. Hannah, one of the founding members of that church from almost 60 years ago. He was working the food pantry last Tuesday, just like he does every Tuesday. Greeting people with a warm, “How you doin’?” Moving sacks of groceries into the trunks of cars. Praying with visitors. Telling them goodbye with a heartfelt “God bless you.” Ernest moved gracefully around the parking lot and the building, calling people by name, hugging little old ladies and jousting with the kids like he’s been there forever. He encouraged everybody. He smiled at everybody.

Ernest sees the big picture.

And they’ve all three committed to working on the biggest of pictures: reconciling their two churches, bringing together their two congregations, reuniting the brothers and sisters at the Lord’s table. They want to make the white church and the black church one. One Church. One family. One building. One set of elders. One mission. One purpose. One Body.

The Big Picture

Northside actually planted that Johnson Street church — literally on the other side of the tracks — back in the mid 1950s. Jim’s grandfathers, both of them, were elders at the time. Jim showed me a copy of the church budget from 1962 that lists “colored congregation” as their second largest mission item. It’s not that the Northside church had evil intentions or bad motives 55 years ago. I believe that their motives were pure. They were just wholly misguided. And Jim is working with Jimmy and Ernest and Fernando, their hispanic minister, to make sure that the Kingdom of God in Benton looks like and acts like the Kingdom of God in Holy Scripture.

These two congregations are already working hard to rise above the ungodly distinctions of the artificial boundaries our culture and, sadly, our churches have built between us. They already worship together at monthly gatherings. They eat together at special occasions. They supported each other’s VBS. The ministers from both churches have lunch together once a week.

Christ Jesus came to break down all the barriers, to destroy all the lines, to obliterate our differences. The dream in Benton is that God’s Church there will be an impossible-to-miss example, a living illustration, that in Christ there are no language or ethnic or cultural divisions. We are, together, one body. And all the members belong to each other.

One in ChristIt’s going to take a lot of sacrifice for both churches. It’s going to take patience and understanding and gentleness and kindness. It’s going to require a Christ-like attitude of selfless giving. And it’s going to take time. But it’s a worthy endeavor. It’s what’s demanded of all of us who claim to be followers of our Savior who went out of his way and left everything and gave everything to impartially call everyone to the Father.

I’m excited that tonight Whitney and I are going to join Jim and Jimmy and the Northside youth group at the Rangers game in Arlington. I’m excited that Jimmy is going to lead our worship at Legacy this Sunday, just like the good ol’ days in Marble Falls. And I’m so inspired by what Jim and Jimmy and Ernest and the Church is doing in Benton, Arkansas.

God bless our brothers and sisters there. May they point all of us to greater unity in Christ.

Peace,

Allan

Lukewarm Disciples Part Two

“Lukewarm people say they love Jesus, and he is, indeed, a part of their lives. But only a part. They give him a section of their time, their money, their thoughts, but he isn’t allowed to control their lives.” ~Francis Chan, Crazy Love, p.72

None of self, all of thee!As I consider my own discipleship to Christ, my own calling to deny myself and take up my cross and follow my Lord, I don’t want to be mediocre about any of it. I don’t want to hold anything back. I want to give him and “it” — my discipleship — my all.

And if I’m not careful, it’s easy for me to feel like I’m doing that simply because I’m a preacher.

Hey, look at everything I gave up. Look at all of my sacrifice. Look at the tremendous risks I took. I left my radio career. I sold the house and moved to Austin to get theological training, trusting God to provide. And now I’m preaching the Gospel. I’m teaching Bible classes. I’m ministering to people. I’m promoting church programs. I’ve given it all to God.

The honest truth is that I’m not sure I’ve really given up anything. It’s not really risky or hard, it’s not really a sacrifice to preach at Legacy. It’s a huge upper-middle class church in a suburb just minutes away from our families and stomping grounds in a wonderful part of Texas in the wealthiest country in world history. I get paid tons of money, I have a massive house with a pool, two nice cars, health insurance, a savings account, and an air-conditioned office with a big desk and a swivel chair.

I look at Manuel and Yvina Calderon and the work God is doing through them at Siempre Familia in the Rosemont area of Fort Worth and I see sacrifice. I see front-line Christian ministry. I see people being impacted, lives being eternally changed, by the Gospel. I look at David and Olivia Nelson in Kharkov, Ukraine and I see real risk and hard-core faith for Christ. I see them leaving everything behind to take Jesus to people who’ve never heard.

When I look at myself, I’m sometimes afraid that my discipleship doesn’t add up.

I’m not comparing myself to these missionaries. I don’t think that’s right. And I don’t feel guilty about the house and the cars. I use those to God’s glory and to bless other people in Christ’s name. I just don’t want to become complacent. I don’t want to settle. Yes, that’s what I’m trying to say: I don’t want to settle.

Because it’s easy to settle.

It’s easy for us preachers, I think, to slip into a very un-Christ-like mentality and pattern. Eugene Peterson describes it in Working the Angles (I think, I don’t have time to look it up) as church chaplains, holding the hands of the saved. Just kind of babysitting the faithful. Making life comfortable for the saints. Working to help the Christians feel better about themselves and their church. Religious shopkeeping.

That’s a pretty comfortable life for a preacher, too.

I don’t want that. I want all of my life — every moment, every action, every reaction, every interaction — to be lived not from a sense of self but from a sense of God. I want to hold myself to the high standard of my calling as a disciple of my risen Lord. I don’t want to compromise. When I’m writing a sermon, when people come to me for advice, when I’m teaching a class, when I’m counseling a friend, I want to give it my all from a deep sense of the God who lives in us and whose Spirit is working to transform us from the inside out. If my primary orientation is of my God, then I must be committed enough that when people ask me to do or say something that will not lead them into a more mature participation in Christ I refuse. I don’t compromise.

But it’s so easy to settle.

Not everybody I talk to wants to jump all the way in. Not everybody in our church is willing to go all the way. Chan says I have to “sprint up the down escalator, putting up with perturbed looks from everyone else who is gradually moving downward.” Peterson says it’s hard because the people who would rather we just settle into a nice, comfortable Christianity and Christian ministry are all “nice, intelligent, treat us with respect, and pay our salaries.”

I . Don’t . Want . To . Settle .

But it’s so easy to settle.

Allan

Lukewarm Disciples

“It is not scientific doubt, not atheism, not pantheism, not agnosticism, that in our day and in this land is likely to quench the light of the Gospel. It is a proud, sensuous, selfish, luxurious, church-going, hollow-hearted prosperity.”

What year do you think the above quote was written?

What do you think about the above quote?

CrazyLoveWe’re flying through Francis Chan’s Crazy Love in our Tuesday morning men’s study here at Legacy. Chapter four, Profile of the Lukewarm, begins with this quote and then outlines, with extensive use of the Scriptures, a portrait of a Christ-follower who’s not all in, a Christian who holds back, a disciple who hasn’t totally surrendered to our Lord:

Lukewarm people say they love Jesus, and he is, indeed, a part of their lives. But only a part. They give him a section of their time, their money, and their thoughts, but he isn’t allowed to control their lives.

Lukewarm people give money to charity and to church as long as it doesn’t impinge on their standard of living. If they have a little extra and it is easy and safe to give, they do so. After all, God loves a cheerful giver, right?

Lukewarm people don’t really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don’t genuinely hate sin and aren’t truly sorry for it; they’re merely sorry because God is going to punish them. Lukewarm people don’t really believe that this new life Jesus offers is better than the old sinful one.

Lukewarm people love others but do not seek to love others as much as they love themselves. Their love of others is typically focused on those who love them in return, like family, friends, and other people they know and connect with. There is little love left over for those who cannot love them back, much less for those who intentionally slight them, whose kids are better athletes than theirs, or with whom conversations are awkward or uncomfortable. Their love is highly conditional and very selective, and generally comes with strings attached.

Lukewarm people will serve God and others, but there are limits to how far they will go or how much time, money, and energy they are willing to give.

Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America. Just as the prophets in the Old Testament warned Israel that they were not safe just because they lived in the land of Israel, so we are not safe just because we wear the label Christian or because some people persist in calling us a “Christian nation.”

Whoa. These are strong words, huh?

Chan says in this same chapter that if you really, really want to live out a full New Testament Christianity, the American church is a difficult place to fit in. Is that true?

How does my life, how does my church, measure up to David who refused to “sacrifice a burnt offering that costs me nothing?” How do I compare with the widow that Jesus observed giving all that she had to live on out of her poverty, compared to the rich who gave out of their wealth? How well do I follow my Lord’s directives to deny myself, take up my cross, and really follow him? Do I, like Paul, truly desire to share in Christ’s sufferings? Do I really consider others better than myself? Do I genuinely see the needs of others as more important than my own needs?

My Savior came, not to be served, but to serve and to give his life.

What about me? Have I totally and completely surrendered to Christ? Or am I holding something back? Seriously.

More on this tomorrow. What do you think?

By the way, the quote is taken from an article in Forum magazine written by Frederic D. Huntington. In 1890.

Peace,

Allan

Backfire!

“The Lord, the Lord, the compassionate and gracious God…” ~Exodus 34:6

I’m haunted by these words of atheist-author Sam Harris in the preface to his most recent work, Letter to a Christian Nation:

“Since the publication of my first book, The End of Faith, thousands of people have written to tell me that I am wrong not to believe in God. The most hostile of these communications have come from Christians. This is ironic, as Christians generally imagine that no faith imparts the virtues of love and forgiveness more effectively than their own. The truth is that many who claim to be transformed by Christ’s love are deeply, even murderously, intolerant of criticism or rejection. While we may want to ascribe this to human nature, it is clear that such hatred draws considerable support from the Bible. How do I know this? The most disturbed of my correspondants always cite chapter and verse.”

Backfire!Have you ever considered that maybe the Christian emails you forward or the Christian petitions you sign or the Christian bumper stickers on your car actually violate the character of our God? Have you ever wondered if the Church itself is fueling the fires of atheism by the ways we interact or don’t interact with our community? Have you ever thought about the ways your words and actions at work or at the grocery store or on the airplane or in your neighborhood might turn people away from God?

What if the ways we defend God and stand up for Christian values and Backfire!promote Christianity are giving the world a distorted view of the Creator and Savior we claim to follow?

Our God is a compassionate God. He’s compassionate. That’s who he is. And if the world knew about our God’s eternal compassion, they would fall in love with him. But how will they comprehend our God’s compassion if they don’t experience it in God’s redeemed people? How will they know the great compassion of our God if God’s Church is not reflecting it?

Peace,

Allan

Eternal Perspective

He is not here!!!We live differently when we live in the Risen Lord of Heaven and Earth. We act differently. We speak differently. And it’s obvious to those around us. Things of this world don’t matter as much. The fact that Jesus is alive today guarantees that we will defeat death, too. And it changes everything. Everything.

“The Resurrection addresses those who insist on protection and security of the individual, institutions, and country. Such persons set up mechanisms of defense along economic, racial, and national lines.

In sharp contrast, the life of the Spirit, with its hope in the Resurrection, does not, indeed cannot dwell on preservation of the flesh — personhood, institutions, nations. Rather the corporate life of the Christian becomes one of risk. A Christian hospital can accept more welfare patients than economically advisable because it knows God’s love for the poor does not depend on its continued existence. Christians can call for total disarmament in the midst of a cold war because they know the future of the world does not depend on the survival of their nation. A Christian can risk his or her life because a Christian knows this life is not the end.”     ~Graydon Snyder, 1992

A Christian church can take bolder risks in evangelizing its neighborhoods, bolder risks in giving to children’s homes and homeless shelters, bolder risks in denying self and sacrificing self knowing that the salvation of the world and the salvation of my soul is in the powerful and loving arms of the God who promises and delivers a Resurrection.  

The Resurrection of Jesus is at the heart of every sermon preached in the New Testament. The reality of the Resurrection is the cornerstone and proof of the divine goodness of the Kingdom of God. The Apostles preached the Resurrection boldly and joyfully even at the cost of their very lives. The Resurrection of Jesus is so strong. It’s so powerful. It’s our hope. It’s our trumpet call. It’s the compelling force behind our Christian lives and the imperative push driving our Christian mission.

The Resurrection of Jesus is a big deal in the Bible. And it’s a big deal today.

If we embrace the Resurrection, if we claim the power of the Resurrection as our own, it will radically impact the way we live. When we understand that the glory of the Resurrection and eternal life with the Father is what awaits us after death, then we have no problem risking our lives or our well-being for the Gospel. We don’t think twice about our feelings or our fate, our reputation or status or power or popularity, when we invite people to church or talk to them about our Lord.

May our God overwhelm you today with the peace and grace that comes from our Risen Lord. And may he grant you the blessings of an eternal perspective grounded in the Resurrection.

Peace,

Allan

By All Possible Means

“I have become all things to all men so that by all possible means I might save some.” ~1 Corinthians 9:22

Clearing the stumbling blocksThere are stumbling blocks in the Gospel message. Big-time stumbling blocks. The cross of Christ is a huge one. The call to sacrifice and service messes people up. The Resurrection can get in the way. The requirement to surrender is a problem. The directive to die is another one. The Lordship of Jesus can be a real issue.

Those are all certainly necessary components to the Good News. But if we’re not consistently preaching and teaching and living those things, then it’s not Christianity. It’s another religion, entirely.

Our mission as God’s Church is to remove each and every unnecessary obstacle, to strip away the things that would prevent an unbelieving world from accepting the grace and forgiveness of Christ. That doesn’t mean running away from our traditions or carelessly discarding our practices. It doesn’t mean we treat our heritage flippantly.

It does mean we are constantly evaluating the things we do and the reasons we do them. It means we are always thinking and reflecting. And we measure our message against the will of our God and the mind of our Christ: not wanting anyone to perish, but everyone to come to repentance.

It means that when we consider a change, we don’t ask, “How will this affect me?” or “What if this upsets one of our members?” We ask, “How will this reach someone on the outside?” And if it might, we take the risk and we do it. Boldly.

We need to be less concerned with our own congregations and church structure and organization and worship practices and much more concerned with understanding our culture, getting inside the heads of the people around us and determining what makes them tick. We should be eaten up with trying to figure out their access points to the Gospel.

We should never ask, “How many Church of Christ people live within ten miles of our building and how do we get them here?” We should ask, “How many lost people live within ten miles of our building? And how do we win them for Christ?”

Yes, we need to be faithful to our past. But we also need to be faithful to our future. That’s a God-ordained responsibility, too.

Paul says “by all possible means.”

~~~~~~~~~~~~~~~~~~~~~~~~~~~~

More empty tomb “tags” from around our community:

from Olivia W.    from Jason B    Annika B in The Rock    from Paul B

 How about that “tag” on the grave marker there? Paul Brightwell’s dad died almost a year ago. He sent me that picture last night with these words: “I laughed; then I cried, thinking, someday, because of the empty tomb, we will see each other again; and then I rejoiced.”

That’s what Resurrection Conversations are all about. That’s what the power of the Resurrection and the hope of the Resurrection is all about.

Keep applying those decals. Keep dropping those cards. And when people ask, tell them that the tomb is empty. And tell them that means death has nothing on you. And neither does sin.

Peace,

Allan

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