Category: Christ & Culture (Page 2 of 44)

Leaning into Liturgy

February 18, 2026 / Allan / 0 Comments

The 4Midland churches are gathering at First Baptist this evening for our annual Ash Wednesday service. This marks the fifth Ash Wednesday service we at GCR have shared with a local congregation of another denomination, and the fourth we’ve co-led as 4Midland. For some of us, this 1,400-year-old Christian tradition is still new. According to Lifeway research, only 25% of Americans observe the season of Lent–that number has stayed the same for over a decade. The Barna Group reports that Churches of Christ are among the “least aware” of traditional Christian liturgical practices.

For me, personally, by God’s grace, tonight’s will be my 13th Ash Wednesday service. Ash Wednesday and this season of Lent have become a vital part of my walk with Christ, an indispensable move in the rhythms that guide my Christian discipleship. If you live in the Permian Basin, I invite you to join us at 6:30pm at First Baptist in Midland. If you live outside the Basin, I urge you to find an Ash Wednesday service today and lean into it.

Ash Wednesday meets us in our desperate need for repentance. It reminds us of the Gospel need to mourn sin and grieve its terrible consequences. Ash Wednesday takes our sin and suffering seriously. It’s a sober kickoff to 40-days of fasting and prayer, confession and repentance, reflection and transformation.

Right now, the American church is struggling with unity while we’re wrapped up in our country’s bitterly divided politics. American Christians are fighting for contentment and joy while we live in a culture obsessed with consumption. We’re wanting to point our minds to Christ while the world around us is drowning in social media and other digital distractions.

Our spiritual needs are tied directly to the unstable ways of the world.

Leaning into the ancient church calendar is a helpful way to anchor yourself and your church in Gospel rhythms that counter whatever might be happening in the world or in the news cycle; remembering that the story of God is bigger than the story of your state or your career or your nation or your church; orienting yourself toward the larger story of God and his people, God and his creation, God and his salvation mission through Christ Jesus–we participate in a stable pattern of faith and faithfulness in contrast to all the things right in front of us we can’t control. The natural disasters are real. So are the political problems and the racial injustice and our complicated relationships. The Church calendar reminds us of God’s providence in the chaos, of his calm and faithful presence in the raging storm.

And we do it together. Practicing these ancient liturgies is done in community with the global Church, it connects us to all Christians everywhere for all time. It helps to counter-program the uniquely American individualism that erodes our dependence on God and one another. It trains us to think and behave and relate in common unity with other followers.

Ash Wednesday reminds us that we need to repent, both individually and corporately, and it gives us the venue and the tools to do it together with other sinners turned saints by the life-giving blood of Jesus.

If you’ve never been to one, I encourage you to find an Ash Wednesday service today and give yourself to it. Ask God to speak to you, to show you something you need to see, to transform you. Then lean into it. Surrender to the service and the readings and the songs and the prayers. Participate fully, expecting that God will do something in you and through you for his glory.

It’s never too late to try a 1,400-year-old tradition.

Peace,
Allan

In the Face of Christ

February 17, 2026 / Allan / 0 Comments

I was looking last week at the results of a recent poll conducted by the American Psychological Association that says almost all of us are stressed out and anxious about things that are out of our control. Multiple things. According to the research, 30% of Americans say most days they are so stressed out they can’t function. Over things like inflation, violence, crime, the political climate, and the racial climate. Among those polled, 76% say the future of the nation is a significant source of stress, while 68% say we are living in the country’s lowest point of their lifetimes.

Well, of course we’re stressed out and anxious.

We’re doomscrolling our phones and our feeds, we’re being discipled by our digital devices that are designed to raise our blood pressure. So, we’re constantly taking in the bad news of local and global turmoil and chaos and conflict with an increasing lack of civility as the backdrop–people seem to be so mean. It feels like there’s so much hate. And the tyranny of the constant connection to the unprecedented exposure and pressure through the digital platforms that are intentionally designed to divide us and profit off our polarization has us so worked up we feel like we have to have an immediate and dug-in position on a 13-minute Super Bowl halftime show by a performer we hadn’t heard of three weeks ago!

In the face of so much, our salvation can seem like a smaller thing. The dawn of a new day feels a long way away in the suffocating darkness of right now.

And I don’t know a thing about your marriage. Or your relationship with your children. I don’t know about your situation at work. Or your finances. Or that sin in your life you can’t shake. Or that thing you did a long time ago that you can’t forget. I don’t know how chaotic your life feels or if the things happening around you or to you feel totally out of your control. I don’t know the personal pain or betrayal. I don’t know your wounds. I don’t know how dark it feels where you are. How far away from God you feel. How far away from love and joy and peace you feel.

But I do know this.

You can have faith in the middle of your fears. You can be calm and certain in the chaos of your circumstance. You can experience eternal life while walking through the valley of the shadow of death.

“God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.” ~2 Corinthians 4:6

We see the light in the face of Christ. When we look at Jesus, we are given the perfect knowledge of the glory of our God. We see what God is up to when we look at our Lord. We realize, in Jesus, that our God does his best work in the dark.

Jesus was born at night.

The sun disappeared and the earth was plunged into darkness as he died.

God’s Holy Spirit raised him from the dead “while it was still dark.”

New life always starts in the dark. A seed in the ground. A baby in the womb. Jesus in the tomb. A church in a shift. A Christian in a crisis.

We know the darkness of death has been broken by the light of the power of God’s Holy Spirit. The silence of the night has been pierced by the trumpet blast of the dawning of a brand new day. Our God is the God who gives life to the dead and calls things that are not as though they are. And we know the very last words our Lord Jesus said to us as he ascended to the seat of all authority and power at the right hand of God: “I am with you always, to the very end of the age.”

Which, is closer than you think.

Peace,
Allan

Time to Wake Up

February 13, 2026 / Allan / 0 Comments

“Do this [love your neighbor as yourself], understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.” ~Romans 13:11-14

In the undeniable darkness of this present age, most people are ordering their lives according to the world’s rules and the world’s attitudes and values and styles. Even though the old world is passing away! The new world is already breaking in! The life, death, and resurrection of Jesus has already inaugurated the new age of the eternal Kingdom of God, and his followers live according to the culture of that new age.

Most people are asleep; but the new day is dawning and it’s time for all children of God and disciples of Jesus to wake up!

We know what God has done in Christ Jesus. We know what God is doing and what he has promised to do. So, we live accordingly. That’s what governs our conducts and our attitudes. We understand the times. The Bible says the Day of the Lord may not have come just yet, but it’s so close, it’s so inevitable and unstoppable, we should live as though it is already here. Our human impulses, our flesh, the sinful nature–that’s not what dictates our behavior. We live in the presence and power of our Lord whose rescue is closer than we think. We need to be aware of that.

In the darkness of right now–the political polarities and the economic uncertainties and the racial injustice and the ramped-up rhetoric and the ugly behavior; you know how dark it is. We’re seeing so much division and selfishness and anger and violence and isolation. We’re seeing it all. And if you’re not awake, if you’re sleepwalking through this stuff, you can get caught up in all that mess and get yourself into some real trouble. You can trade the love and grace and peace and sacrifice and forgiveness of Christ for the power and might and tribalism and hate and strife of the world. The hour has come to wake up. We belong to the Day, and it’s just around the corner.

“You are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So, then, let us not be like others who are asleep, but let us be alert and self-controlled… Since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath, but to receive salvation through our Lord Jesus Christ.” ~1 Thessalonians 5:4-9

We do not compromise our faith or our behaviors just because we’re enduring some darkness. We respond to the darkness by walking in the light. We never allow our current circumstances to compromise our commitment to Christ. His new creation is closer than we think. So we meet the present difficulties with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Holding On

October 10, 2025 / Allan / 0 Comments

I thank God for refreshing my soul and rekindling my heart for his holy mission the way he does every single year at ACU’s Summit. My spirit is overflowing with gratitude today for our Lord and for the good people at Abilene Christian University who continue this annual gathering of church leaders despite the many challenges in providing physical space, brilliant content, inspiring worship, and relational opportunities for an increasingly digitized and individualized group of ministers and pastors.

We typically take seven or eight of our nine ministers on the team at GCR, but this year only four of us were able to make the two-hour drive for the event that covers parts of three days. We do our own tracks with our fellow preachers, youth ministers, children’s ministers, and formation ministers from all over Texas, the Southwest, and parts unknown. But we worship, take in the keynotes, and eat our meals together, sharing what we’ve learned, praying for each other, and laughing. On Thursday, we were honored to be joined for lunch at Twisted Root with Jason Minor, one of our amazing GCR teenagers who is enjoying the first weeks of his freshman year at ACU. We want to keep connections with our kids; what a joy to know that our kids want to maintain those connections with us.

I am at once dismayed and greatly encouraged to know that most preachers are dealing with all the same things when it comes to the current climates in our churches. Today, “Christian” means a lot of different things to a lot of different people, both inside and outside the Church. Some of those things are decidedly un-Christian, which is killing our witness to a desperate and dying world.

I’ll paraphrase what the brilliant Mark Hamilton said during a session on Isaiah 40-55 and its message to our present time and culture. He said the greatest gift the Church can give to our communities and to our world, is calm, reasoned discourse. We should call the demagogues for what they are–in the government and in our society, who they are and what they are doing–we should be clear about it. We should tell our brothers and sisters who are in the rabbit holes to repent and, if they don’t repent, to leave our congregations. Because people who are searching for God will discern very quickly that the church is not the place to seek. This is not a hypothetical; this is real. It is happening with a majority of younger people right now today.

Jerry Taylor’s powerful homily on our fear of death and the spirit of Cain and of the anti-Christ that is so prevalent in our communities and our churches left me feeling incredibly inadequate and gutless. I know my church needs to hear these things, I know I am called by our God to proclaim the truth that Christ lives and that Jesus alone is Lord and that we are collectively losing our minds and our souls by employing the ways of the world and chasing after political power to remake society in our own images. When I asked Jerry afterwards if he had a word for preachers like me in the situations we’re in–there are hundreds of us–he said, “Allan, there are bigger things at stake than your employment.”

I know courage thrives in community and in collaboration. That’s why I am so thankful for my pastor friends in Midland; for my longtime friendships with preachers I’ve known for 25-plus years; for Jason, with whom I study and pray and argue and laugh; and with guys and gals in our unique fraternity I’m just now meeting and getting to know. We hold on to Scripture. We hold on to justice. We hold on to love. We hold on to our Lord and the promises of our God. And we hold on to each other.

Peace,
Allan

4-3

August 12, 2025 / Allan / 0 Comments

“O Midland, Midland, if you had only known on this day what would bring you peace.”

I am stunned. And very, very sad.

After the three-and-a-half hour meeting, several people asked me why I was stunned. I guess because I’m also naive. And maybe I still do not understand the depth and the power of the divisions in our city.

I am grateful to my fellow pastors and preachers in Midland who showed up to stand up for those in our community whose voices rarely get heard. And for other friends I’ve come to know and love , not just at GCR, but in this place Carrie-Anne and I now call home, who were also at the meeting tonight.

Lord, have mercy on us.

Continuing a Troubling Legacy

August 12, 2025 / Allan / 4 Comments

I am troubled by the Midland School Board’s move to rename Legacy High School back to Lee. The board is meeting this evening and it feels like it’s a done deal.

The school was established in 1961 and named after Robert E. Lee, the Confederate general, as a protest against new federal laws banning segregation. In 2020, the name was finally changed to Legacy High School, in a move that many celebrated as cutting ties once and for all with the Confederate names and symbols. But now, five years later, a few new school board members are changing it back. The proposal is to name the school Midland Lee High School, instead of Robert E. Lee High School. A vote on the matter is scheduled for tonight.

I won’t respond here to this group’s claim that the name won’t be tied to the Confederate General, but only to our high school, exclusively the school’s history and nothing else. That is an insult to the intelligence of everyone who hears it.

I do want to address the other thing I’ve heard several times over the past couple of months: This move to rename the high school after Lee is not racially motivated, the African Americans in our community don’t see it as racist, Black people in Midland are not offended, they don’t really care. My question for the board is: Who would they complain to?

What if a middle-aged Black man drives past Lee High School every day on his way to and from work? Maybe his children go to this school. He sees Lee stickers on the back of every other pickup in Midland County. He sees Confederate flags flying out the back of some of those trucks and in front of some of the houses and ranches they belong to. He sees that name “Lee” and the history it represents every day. In the newspaper and on TV, on the sides of helmets and across the fronts of jerseys, on the wall of our restaurants and the sides of our buildings–every single day. If he hated that name and the symbols associated with it, if he found the name and the symbols to be an affront to his dignity and a source of deep pain, who would he complain to?

Oh, I see, you’re trying to put yourself in his shoes.
Yes. Yes, I am.

Shouldn’t we all be doing that? As a Christian speaking to mostly, I think, fellow Christians, isn’t that exactly what our Lord Jesus did? Isn’t that our calling as disciples of Christ, to empathize, to sympathize to walk alongside and understand?

Minorities–by the very definition of the word in conjunction with the broken ways of our world–African Americans, Hispanics, minorities, generally speaking, do not experience an equal status. In this country, because of past history and current structures and a thousand other complicating factors, minorities do not have the same opportunities. The playing field is not level. In our city, African Americans make up less than eight-percent of the population. They are marginalized. Who would they complain to? What could they possibly say? What power do they have? What choice do they have?

But they have complained. They have expressed their disgust with the name. They do speak often about what that name communicates to them.

My question for Christians who want to change the name back to Lee is: If you know how African Americans read that name, if you know the name and the symbols associated with it make minorities feel vulnerable and oppressed, why would you insist? Why would you fight with your words and your good name for a mascot or a logo that you know causes deep pain?

Scripture says be careful to do what is right in the eyes of everybody. In that same Romans 12 context, the Bible says live in harmony with one another. Do not be proud, it says, but be willing to associate with people of low position, people who don’t enjoy the same status or numbers or power. Christians treat others the way we want to be treated. We love our neighbors as ourselves. Christians who are seeking the attitude, or the mind, of Christ, the Bible says, consider the needs of others more important than their own.

Slippery slope arguments about erasing history and heritage are completely missing the point. The question for Christians is: Will you identify with the city that’s fading away or with the enduring city that’s coming? Will you love your neighbor more than you love a school name or a flag? Will you love your neighbor more than you love the history and heritage of the South? Will you love the African American men and women of our community more than you love the faded words on your 25-year-old diploma?

We’re known for a lot of things here in Midland. We are known as a people of great generosity. We go out of our way to sacrifice to help others, to give to others, to take care of others, to make others feel loved and like they belong. Can’t we apply those same guiding values and principles to how we name our high school? For the sake of others?

Minorities have a much different experience and viewpoint about life in our city than we do. Our Lord would try to put himself in their shoes. Actually, he did.

Peace,

Allan

Category: Christ & Culture (Page 2 of 44)

Leaning into Liturgy

In the Face of Christ

Time to Wake Up

Holding On

4-3

Continuing a Troubling Legacy

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