Category: Matthew (Page 15 of 24)

4 Amarillo

Four guys walk into a bar: a Baptist, a Methodist, a Church of Christ, and a Presbyterian… that’s a joke.

Four sets of ministers and elders walk into a church building to pray: Baptist, Methodist, Church of Christ, and Presbyterian… that’s not a joke. It’s the holy will of our God and a magnificent witness to our city of the power of Jesus! And it’s happening this evening!

“I pray also for those who will believe in me through [the apostles’] message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one. I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” ~John 17:20-23

We believe that it is God’s will that all his children, all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and peace. You know, this is in our Church of Christ DNA. It was established in the opening lines of Thomas Campbell’s Declaration and Address, the charter document for our Restoration Movement, written in August 1809:

“That it is the grand design and native tendency of our holy religion to reconcile and unite men to God and to each other in truth and love to the glory of God and their own present and eternal good will not, we presume, be denied by any of the genuine subjects of Christianity.”

The whole document is about reconciliation, the kind of reconciliation that drives God’s eternal plans. The very ministry of reconciliation he’s given those of us who profess our faith in him. The words in the document are bold and aggressive. And they ring with undeniable beauty and truth. They call for a swift end to all divisions among those who follow Jesus:

“Has the Captain of Salvation sounded a desist from pursuing this deadly enemy that is sheathing its sword in the very bowels of Christ’s Church, rending and mangling his mystical body to pieces? Has he said to his servants, ‘Let it alone?’ If not, where is the warrant for a  cessation of endeavors to have it removed?”

Campbell claims that tearing down the walls and uniting with all our brothers and sisters in Christ is a matter of universal right, a duty belonging to every citizen of Zion. And while the work will be difficult and the opposition will come mainly from within the church establishment, Campbell says it is God’s will. It is the Church’s will. It is the will of those who’ve gone before us:

“Both the mighty and the many are with us. The Lord himself, and all that are truly his people, are declaredly on our side. The prayers of all the churches, nay, the prayers of Christ himself, and of all that have ascended to his heavenly Kingdom, are with us.”

I thank God for the Campbells and the Stones and the other giants of the faith who latched on to God’s holy will as revealed to us in Scripture and would. not. let. go. I thank God for the ecumenical spirit of the Central Church of Christ toward our brothers and sisters in other Christian churches in our city. I’m grateful for the willingness here — the eagerness! — to unite with other Christ-followers.

This evening, the Central elders and ministers are meeting at Polk Street Methodist Church with their elders and ministers and with the elders and ministers from First Baptist and First Presbyterian to spend one-and-a-half hours together in prayer. We are forming an alliance, a partnership. We’re calling it “4 Amarillo.” It’s a hopefully obvious play on words. Four churches breaking down our walls, putting aside our differences to unite for the sake of our city.

We’re not 100% sure what this looks like yet. This August, we want to join together to serve our downtown area elementary schools. We’d like to serve and worship together during the Thanksgiving and Easter holidays. We’re going to swap pulpits with one another. We’re thinking we’d like to build some Habitat for Humanity houses together.

We do believe that this partnership between denominations will be a powerful witness to our city that Jesus really is the Prince of Peace, that he really does possess the power to reconcile and unite. Jesus says in the middle of Matthew 18 that if two or three people will come together and agree on anything, he’ll show up just to see that! And we believe he will.

Whatever good comes from this alliance, we know it must begin in prayer. So that’s what we’re doing tonight at Polk Street Methodist. We’re going to pray. We’re going to commit to one another — all four churches — as brothers and sisters in Christ. We’re going to pledge in prayer that we will not be competitive, that we will not be territorial, that we will see our downtown area as the part of the Kingdom of God we’ve been given to serve together. And we’re going to submit the whole thing to our God. In prayer, we’re going to give our partnership, our efforts, our projects, all of it to our merciful Father for his purposes and to his eternal glory and praise.

It starts tonight. I have only hopes and dreams of where it might be going. But it starts tonight.

Peace,

Allan

God’s Gutsy Love

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” ~Matthew 22:37-40

Love is the beginning and the end of our righteous relationship with God — and everything in the middle. Love pushes us. It moves us. It defines us. Love is what Scripture says binds everything we do together in perfect unity. We must place unconditional, God-ordained love in the supreme position of our hearts and minds and in our churches.

God’s love for us depends completely upon his character, not ours. Everyone stands before our God equally. No human being can ever do anything to earn God’s love. The fact that we are sinners is woefully inescapable. The fact that God still loves us anyway is amazingly wonderful. And we respond to that matchless grace and undeniable love by loving him back and by loving all people the way he does.

And that doesn’t mean surface relationships. It doesn’t mean love at arm’s length. It doesn’t mean love all people, OK, but don’t get too involved in their lives. It does mean imitating God’s gutsy love, his all-in love, a love so full and so complete that it compelled Christ to suffer and die to show us.

May we be a people who receive one another as Christ receives us, who forgive others as we’ve been forgiven by God, and who love God and others as fearlessly and unconditionally as he loves us.

Peace,

Allan

From the Lips of Children

“He called a little child and had him stand among them. And he said, ‘I tell you the truth, unless you change and become like little children, you will never enter the Kingdom of Heaven.'” ~Matthew 18:2-3

“Jesus said, ‘Let the little children come to me and do not hinder them, for the Kingdom of Heaven belongs to such as these.'” ~Matthew 19:14

Why does Jesus hold up little children as the model citizens of the Kingdom? What is it about little children we’re supposed to imitate? What are we supposed to learn? What are we supposed to change? Unless you change and become like little children — forget about being the greatest in the Kingdom — you won’t even get in! What are we supposed to change?

Jesus wants to teach us through little children. Jesus wants to use little kids to show us how to live, how to act, how to trust, how to have faith. He wants to show us through the children how to enjoy all of creation, how to play, how to chill out.

Little kids know God. Little children see Jesus.

In Matthew 21 it was the children who recognized Jesus as the promised Messiah. They knew it. They saw it. And they were shouting it and singing it at the tops of their voices. The religious leaders, in their irritation, approached Jesus and demanded an explanation. Do you hear what these kids are saying? Do you hear what these children are claiming? And Jesus says, “Duh!” (That’s the Message translation.) Jesus says, in essence, “What did you expect? Don’t you know Psalm 8? From the lips of children and infants you have ordained praise!”

Our kids will show us God. If we’ll only take the time to pay attention, our children will reveal Jesus to us.

We tried doing that together during our communion time this past Sunday. We had all the children stand up and raise their hands and then asked all our people to get out of their own seats to get close to a little child. Spend communion time this morning with a little kid. As we share the bread and the cup, as we remember Jesus, let’s listen to our kids. Maybe we’ll learn something from the children this morning. Maybe the kids will show us Jesus in a way we’ve never seen him before. Maybe our God will teach us something this morning he’s always wanted to teach us, but we’ve never slowed down to be with a little child long enough for it to happen. We suggested that our people ask the children a couple of questions during the Lord’s Meal: What is your favorite thing that Jesus ever did? What is your favorite thing that Jesus ever said?

Show us Jesus, kids. Lord, reveal yourself to us through the lips of these children.

I got up and walked a section over to sit right between Chloe and Creede, a brother and sister, kinda new to our congregation, whose dad was out of town on business. Perfect. Their mom and grandmother joined us. Excellent.

Creede is fourteen. All boy, through and through. The coolest thing Jesus ever did? Turning over the tables in the temple, obviously. Yes! His favorite thing Jesus ever said? Creede gave us his favorite Bible verse: I can do all things through Christ who strengthens me. Strength. Power. Might. Control. Yeah, that’s our Jesus. Sometimes I forget how strong our Lord is. Our culture wants us to believe Jesus was some skinny, pasty, white, wimp of a guy. A nerd. Oh, no. Not our King. He’s tough. That’s the Christ of my little brother, Creede. Thank you, God, for reminding me.

Chloe is eleven. All little girl, sugar and spice and everything nice, through and through. The greatest thing Jesus ever did? Healing the blind, making those blind people happy. Her favorite Bible verse? The joy of the Lord in Nehemiah 8:10. Yes! Our Lord is a Lord of happiness and joy, of laughter and glee. Sometimes I forget how happy Jesus was and how he filled everyone who met him with such joy. He left a trail of joy behind him everywhere he went. Our culture wants us to believe Jesus was some sour guy, somber and serious, bent on making us miserable with rule-following and sin-counting. No, that is not the Jesus of the Gospels. That is not the Jesus of the apostles. Our Christ came to give us life, abundant and to the full. That’s the Christ of my little sister, Chloe. Thank you, God for reminding me.

You might try it at your own church sometime. Spend communion time with the kids, talking to the kids, listening to them. Maybe God will reveal to you during the meal, through the children, something you need to see and learn. It’s an exercise that might make us more like Christ. And it might eternally impact the kids.

Peace,

Allan

Heart of a Disciple: A Question

(This is the first of a short, four-part series.)

Peter, Andrew, James, and John leave their boats and their nets and they follow Jesus. He calls, they jump. Matthew left his tax booth, left everything, Luke says, to follow Jesus. Philip and Nathaniel. All twelve of them drop everything, they radically reverse their lives, and begin to follow Jesus.

And these twelve apostles are true talmidim. Disciples. Real disciples. They don’t just want to know what their teacher knew. They aren’t in it to please their parents or fulfill the expectations of their society. No, this is for real. They have a passionate desire to be exactly like their rabbi. They are driven to do and think and speak and act exactly like their teacher. That’s the Twelve. In all their immaturity and stubborness, selfishness and pride, self-deceit and sin, they want nothing more than to be exactly like Jesus. What he says, they do; where he goes, they go.

It didn’t work that way with everybody.

The Son of God tells the young man in Matthew 19, “Come, follow me.” But the man refused. Instead, he went away sad. In Matthew 8, “Follow me!” and another refusal. Luke 9: “Follow me. Follow me. Follow me.” Three times. Three different people. Three more refusals. Several of Jesus’ disciples bail in John 6.

Jesus preached to the multitudes. He fed the large crowds. He taught in the synagogues. He was a well-known and well-respected rabbi. He was called “rabbi” by Pharisees and Saducees, Romans and Phoenecians. Why didn’t everybody become a disciple? Why did some keep asking for signs even after witnessing miraculous healings and spectacular feedings? If Philip and Nathaniel can take the Law and the Prophets, put two and two together, and recognize Jesus for who he is, why couldn’t the educated Scribes and dedicated teachers? All these potential students, all these potential disciples. What is it about the Twelve that made them different? These twelve young men, whose names we know, the fathers of our faith, the foundation stones of God’s Church, the ones our children sing about — what is it about them that sets them apart from all the rest?

What is it about you? What makes you such a faithful disciple of Jesus? What sets you apart from those who aren’t following our rabbi? What about the most faithful disciples of Jesus you know? What makes them different from everybody else? Whatever it is, it seems you’d want to cultivate that, right?

Peace,

Allan

 

For These Brothers of Mine

You’ve read Matthew 25, right? It’s the separation of the sheep and goats, the familiar vision Jesus gives all of us of that last day of judgment and glory. We wonder about that last day, don’t we? I was certain that last Friday, December 21, was not going to be the last day. (Of course, when I got my copy of Aerosmith’s new album last week and discovered that Steven Tyler had done a duet with Carrie Underwood — on an Aerosmith album!! — I began to worry. I can’t think of a more disturbing sign of the end times tribulation than that.) But we do know that last day is coming. And we do know Christ Jesus, our King, is going to judge us. He’s going to separate those who denied him as Lord from those who faithfully submitted to his Lordship. That’s what he says in Matthew 25:

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the Kingdom prepared for you since the creation of the world. For I needed songs, and you sang them to me acappella; I needed a communion meal, and you ate it every Sunday; I needed a church, and you built a huge building with the right name on the sign; I needed correct doctrine, and you preached harshly worded sermons and wrote scathing articles; I needed distinctions, and you drew rigid lines of fellowship; I needed strict obedience to laws which never came out of my mouth, and you vigorously kept them and enforced them on others.'”

No! God forbid!

As Joe Malone used to exclaim, “Shades of reason, neighbor!” That’s not what it says. Praise God, that’s not what it says!

“For I was hungry, and you gave me something to eat; I was thirsty, and you gave me something to drink; I was a stranger, and you invited me in; I needed clothes, and you clothed me; I was sick, and you looked after me; I was in prison, and you came to visit me.”

The ones who are blessed by the Father, the ones who will receive the inheritance, the ones for whom the Kingdom is prepared are those of us who reflect the glory of God. Those of us who show grace and compassion, love and faithfulness, patience and mercy and forgiveness.

Our Lord pulls no punches when he declares with divine authority that justice and mercy and faithfulness are more at the heart of what it means to belong to God than tithing. He does not apologize one bit when he condemns the religious elite for saying all their prayers correctly, but then foreclosing on the widow’s house. Our King desires mercy, not sacrifice. It’s always been that way.

Your practices don’t matter if you don’t show grace and compassion. It doesn’t matter how often or how seldom you take communion if you’re not demonstrating love and faithfulness and forgiveness in your dealings with people. You can sing the songs and say the prayers perfectly right, but if your attitude is not Christ-like, if you’re heart is not being transformed more into the shape of Jesus’ heart, if you’re not reflecting God’s eternal qualities in the ways you interact with people, it’s meaningless.

“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'”

Our God has revealed himself to us. He’s told us who he is in beautiful words and in mighty deeds. Our God is compassionate beyond measure. His grace is given freely and abundantly. His patience means he will never give up. His love is limitless, no boundaries; his faithfulness is uncompromising, it’s forever. His forgiveness is complete. Total. It’s done.

We are blessed. So very blessed. Praise him. And may our lives increasingly reflect his glory.

Peace,

Allan

Win Them By Our Life

“Let us astound them by our way of life. For this is the main battle, the unanswerable argument, the argument from actions. For though we give ten thousand precepts of philosophy in words, if we do not exhibit a better life than theirs, the gain is nothing. For it is not what is said that draws their attention, but their inquiry is always what we do. Let us win them therefore by our life.”

~John Chrysostom, Homily on 1 Corinthians, 4th century AD

Why do we still mostly understand Church not as an every day, every hour Kingdom of Priests to the world, but in terms of what we do together inside our church buildings on Sunday mornings? We judge the faithfulness or worth of a congregation in terms of its structures. What’s the organization of the church? What’s the name of the church? How do they worship? The structures are almost always our starting point. So when we attempt to reform or revive or rejuvenate a church, what we normally do is go to the Bible to try to get the structures right.

I don’t know if getting the structures right is what God has in mind for his treasured possession. Is that God’s mission in the world?

I mean, what happens when all the structures are perfectly right but there’s no serious engagement with one another or with the world? If doing worship correctly or organizing the leadership chain properly takes the place of living justly, loving mercy, and walking humbly with God, are we honoring our Father who calls us his priests to the world?

When the church becomes more a set of structures and less a way of life in the world, our focus can become obsessively inward. We think of church life as an end in itself rather than something to be lived and given for the sake of others. We like our church, we’re comfortable in our church, we don’t want anybody to mess up our church or change it in any way. We can be very easily distracted by our own church life.

“Now a church came up to Jesus and asked, ‘Teacher, what good thing must I do to get eternal life?’
‘Why do you ask me about what is good?’ Jesus replied. ‘There is only One who is good. If you want to enter life, obey the commandments.”
‘Which ones?’ the man inquired.
Jesus replied, ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, honor your father and mother, and love your neighbor as yourself.’
‘All these I have kept,’ the church said. ‘What do I still lack?’
Jesus answered, ‘If you want to be complete, go, sell your possessions and give to the poor. Then come, follow me.’
When the church heard this, it went away sad, because it had great wealth.”

Is it possible for a church to do all the right things and still lack the one thing it needs? Is it possible for the church to be so consumed with its own life that it fails to care for the world around it? Is it possible for a church to retreat so deeply into its own righteousness that it can’t hear the cries of a lost world?

The call to follow our King requires a giving up of our own lives. Jesus did not die for his Church so we could preserve our lives and cater to our own needs. Never! God forbid! In the name and manner of Jesus we are to spend our lives for the sake of the world. The Church, just exactly like its Lord, is being sent into the world not to be served, but to serve and to give its life for the sake of others.

Peace,

Allan

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