Month: October 2008 (Page 1 of 4)

Church As State

CHURCH AND AS STATE

ChurchAsState“Our citizenship is in heaven.” ~Philippians 3:20

 The apostle Paul intentionally uses political language, the very Greek words from which we get our English words “politics” and “politicians” and “policy,” to drive home a very important point to the little church in Philippi.

Our home is in heaven. Heaven is our homeland. And while we’re here on earth, we are a colony — a commonwealth — of heavenly citizens.

To confess that Jesus is Lord is to say Caesar is not. To claim citizenship in heaven is to declare our allegiance, first and foremost, to God’s Kingdom, not the Empire. To conduct ourselves politically or to behave as a citizen (Phil. 1:27) of that Kingdom and as subjects of our crucified and resurrected King is to first understand that none of it is of this world. He, nor his Kingdom, are from here. So, therefore, neither are we. The Kingdom to which we belong transcends all national borders. The Kingdom respects no geographical boundaries or distinctions of powers. And as colonists living under the rule of our Christ, we rise high above any national thought, national pride, or national agenda. The Gospel of Jesus levels all of us into an eternal and international community of those who follow the Savior. And it’s his Kingdom that deserves our undying allegiance.

If citizens of heaven do choose to engage in the politics of America or any other earthly country, we approach it, above all, from the standpoint of our relationship with God. Scripture tells us that Christians survive in a hostile environment not by legal proceedings against persecutors but by endurance; not by imposing a lifestyle on others through law but by living holy lives that compel others to watch us; not by destroying others with sound bites and emails but by respecting them even as we witness to the eternal truths of the Gospel.

Peace,

Allan

A Spirit of Unity: Part Two

ASpiritOfUnity“Has it ever occurred to you that one thousand pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one thousand worshippers meeting together, each one looking to Christ, are in heart nearer to each other than they could possibly be were they to become unity conscious and turn their eyes away from Jesus to strive for closer fellowship.” ~A. W. Tozer

What if we’re talking about a “salvation issue?”

What’s a “salvation issue?” Will somebody please tell me what a “salvation issue” is? We get into discussions about “salvation issues” and we start ranking things in order of importance to God, in terms of what’s going to save us or condemn us. And we’ll talk about baptism and church and the authority of Scripture and worship practices. But we never talk about helping the poor or being kind to our enemies. Scripture says those are actually the weightier matters.

They’re all salvation issues! Everything we do is a salvation issue! That’s why the heart is the most important thing. The attitude is the most important thing.

“The Kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God and approved by men.” ~Romans 14:17

As children of God and followers of the King, we take our example, we take our inspiration and motivation, from Jesus. The Son of God is the one who motivates us to live with each other the way we do. We realize that Christ Jesus never once did anything to please himself. Instead, he gave up everything, he sacrificed everything, to benefit and build up others. And by choosing to serve others instead of please himself, Jesus sets the pattern that we must accept as our own. Putting others first. Putting the needs of others first. It’s never about me. It’s always about you.

It’s not about hands. It’s about hearts. It’s never about hands, whether they’re raised or clapping. It’s always about hearts, whether they’re pure and holy.

And Paul puts it on the strong. It’s up to the strong, not the weak, to make sure this happens in God’s Church. It’s on the strong to bear with the failings of the weak brother. That’s hard. It’s up to the strong to make the sacrifices and concessions to our weaker brothers and sisters. That’s not easy. It’s easier to be the weaker Christian, drawing lines and insisting everybody cater to me. It’s the strong, Paul says, who are able to grasp the truth that our love and mercy and grace to others is Christ-like.

Here’s what separates the strong Christians from the weak. Bottom line. Here it is. Strong Christians with strong faith realize that the more you sacrifice and the more you give up for others, the more Christ-like you are. The more you insist on your own way and the more you assert yourself for your own interests, the less like Christ you are. Pretty simple.

So if all of us, all thousand of us here at Legacy, all-how-ever-many-there-are at your church, if all of us to a person decided right now today that we put ourselves at the end of the line, that we would all bend over backwards to make everybody else happy and sacrifice our own feelings and desires in order to build up others—if we all did that—wow! If we all accepted each other just like Christ; if we all bore the failings of the weak just like Christ; if we all pleased our neighbor for his good just like Christ; it still wouldn’t result in a perfect church. It won’t eliminate our differences of opinion. It won’t do away with all arguments and debate. But it would mean figuring out how to live together. And we’ll know for sure that the Christ who unites us is greater by far than the differences that may divide us. And our grace-filled conversations and our mercy-laden interactions with each other will reflect that conviction.

Peace,

Allan

A Spirit of Unity

“Accept one another, then, just as Christ accepted you, in order to bring praise to God.” ~Romans 15:7

SpiritOfUnityRomans 14 gives us the background for the above exhortation from the apostle Paul. There are two groups of Christians in this church in Rome. Weak and strong. Paul’s words. The weak believers are vegetarians. The strong believers enjoy a good steak. The weak brothers keep all the Jewish holy days. The strong brothers don’t. The weak Christians are developing all kinds of elaborate worship and lifestyle theologies and drawing lines in the sand over what’s right and what’s wrong. The strong Christians don’t have very many lines and they’re not as concerned about which worship and lifestyle practices are right or wrong. The weak are criticizing the strong for being spiritually insensitive. The strong are looking down on the weak for being spiritually immature and inferior. The strong proclaim freedom in Christ. The weak say that doesn’t mean anything goes. The weak tell the strong, “You’re wrong.” The strong tell the weak, “Grow up.”

Over what?

Over food. Over days. Over worship styles and traditions. The use of technology. Women’s roles. Alcohol. Praise teams. Divorce and remarriage. Clapping. Creeds. Dancing. Songleaders. Preachers(!) Small groups. Bible translations. Politics.

Are you a weak Christian or a strong Christian? Again, these are Paul’s words. Is your faith weak or is it strong? According to what Paul’s talking about in Romans 14, which are you? Are you the one who worries and frets and draws lines in the sand and develops intricate tests of fellowship for other Christians? Or are you the one who has a total grasp on our salvation in Christ and understands that the things we argue about and worry about don’t really matter at all? Are you the weak brother or sister? Or the strong?

What is it that makes you strong? What is it that makes you weak? If I were to ask somebody else about you—whether your faith is strong or weak in this context—what would they say about you? Why would they say it? What do they see or experience in you that makes them think that way?

Romans 14:1-4 > Nobody looks down on anybody. Nobody condemns anybody. For God has accepted him. Accepted whom? Who has God accepted? The brother or sister or groups of brothers and sisters who disagree with me on this church tradition or who don’t see eye to eye with me on this disputable matter, this matter of opinion that should not in any way divide the Lord’s Body. You’re not his master. Christ Jesus as Lord is his master. Not you. Whether he stands or falls is up to our Lord. Whether he’s right or wrong is up to our Lord. And Paul goes ahead and makes the call. He’ll stand! Whether he agrees with you or not. Whether y’all are on the same page or not. He’ll stand because he’s in Christ. So, you accept him because Jesus accepts him. Christ died for him, Paul says. What are you doing?

Romans 14:5-8 > Each of us should be fully convinced in our minds that what we’re doing is the right thing to do in the eyes of our God, but don’t bind that on another brother who doesn’t feel that way. If he practices something different, we assume we’re both doing it to the Lord, before the Lord, in the presence of the Lord with a clear conscience. We assume that my sister with a different belief or a different practice is not believing flippantly or practicing casually. She’s doing it with careful study and reflection and prayer and conviction. She’s fully convinced in her mind that she’s doing the right thing. So everything’s OK.

Paul is calling for unity in Spirit here. Not unity in opinion, not unity in practice, not even unity in belief. And he’s dealing with what at this time in the Church were huge issues. Unity comes with where your heart is. What’s your motivation? What drives you? Who are you thinking about?

Paul clearly identifies himself as one of the strong. But it’s interesting to me that he doesn’t say the weak need to change their minds or their opinions or their practices. In fact, he goes so far as to command them not to change their practices unless their minds are fully convinced. Paul’s prayer is not that all the Christians in Rome come to the same opinions on these things. No. He’s praying that they may possess a spirit of unity that transcends the differences.

“May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.” ~Romans 15:5-6

Peace,

Allan

The Poll, The Ball, and A Quote

KK&C Top 20 Logo 

Texas is not the unanimous #1 team in this week’s poll. After holding off Oklahoma State on Saturday, the Longhorns receive 13 of 14 1st place votes. The lone dissenter is Larry T. He gives his top spot to Alabama stating, “You know where my allegiance lies. Go SEC!” Penn State and Alabama are tied 24 points behind Texas. Texas Tech moved up eight spots to the #4 position. And OU remains at #5. TCU continues to inch up the polls to #12. With Kansas falling out of our Top 20, Charlie J gives us what he promises is his last Mangino crack. I hope not. Then again, it appears Charlie truly is running out of material. Jennifer G gives us a most honest poll, placing Penn State below OU and USC in her rankings. Janie R lets her Tulsa past catch up with her by ranking the Golden Hurricane #7, while Paul D was so impressed by OSU’s performance in Austin, he put the Cowboys at #3. South Florida, Pittsburgh, and Kansas dropped out. Ball State, Minnesota, and Florida State jumped in. To view this week’s poll in its entirety, with all the comments, complete with pictures and bios of all the pollsters, click here or click on the green “KK&C Top 20” tab in the upper right corner of this front page.

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JerryWayneJerry Wayne has been involved in many, many cheesy stunts over his 18 years as the owner of your Cowboys, none hokier than awarding the game ball from Sunday’s win over Tampa Bay to coach Wade Phillips. Unless it’s the guy’s 200th career win or something, you don’t give a game ball to a coach. Maybe they do that kind of thing down in Hewitt or over in Gilmer, but not in the NFL. If they felt they had to award a game ball, they should have given it to Roy Williams. No, not the Roy Williams who caught his first ever touchdown pass as a Dallas Cowboy, the only TD of the game. I’m talking about the injured reserve safety Roy Williams who was on the sidelines in street clothes. If it weren’t for that Williams forcing the NFL to adopt a horse-collar tackle rule three years ago, Ronde Barber wouldn’t have been flagged for a 15-yard penalty on a Marion Barber one-yard gain on what was a 3rd and 12 at the Tampa 48 with 40-seconds to play. Instead of punting, Dallas is awarded a first down and a stopped clock at the Bucs’ 33. And they go on to score the TD to the other Williams. Thank you, Roy Williams. *

*original thought by Aaron W at our men’s Bible study this morning.

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“A society or a community that is religiously alert will invariably react to whatever may be perceived as a religious innovation because whatever is new is perceived as an implied threat or contradiction to what has already been settled by history and confirmed by tradition. The ‘innovators’ seldom see their new doctrine or practice as innovation but are quite likely to find its justification, or indeed its roots or requirements, in precisely the ‘Old-time Religion’ to which all parties appeal as jus canonicum.”

 —C. Eric Lincoln, 1974

Quitting Church

Julia Duin, a religious reporter for the Washington Times, has written a book entitled Quitting Church: Why the Faithful Are Fleeing and What to Do About It. I haven’t read it. But a friend of mine recently sent me a review by the Wall Street Journal’s Terry Eastland.

According to Eastland, church-quitting in the United States is characterized by Duin in her book as “epidemic.” The problem though, in her view, is not in the souls of the church quitters but in the character of the churches they choose to leave. Relying on her own reporting and surveys, Duin lists several things that are wrong with a lot of America’s Christian Churches.

~a lack of a feeling of community among church members, inducing loneliness and boredom
~church teaching that fails to go beyond the basics of the faith
~church teaching that fails to reach members who are grappling with suffering or unanswered prayer
~pastors who are out of touch with their parishioners or themselves unhappy
~pastors who fail to shepherd their flocks or try to control the members in high-handed ways

Duin’s conclusion seems obvious, that our churches need to become places where people feel eager to be. This goes straight to the “community” aspect of what we do and why we do it. In this regard, she calls for better teaching, better preaching, and better pastors who are in touch with the lives of their worshippers. I agree. For two-thousand years we’ve called the Church a Christian community. We need to be much more intentional about cultivating that community. And while a large part of that falls to our elders and preachers and teachers, let’s not forget we are called by our God to be a Kingdom of priests. We serve each other. We sacrifice for each other. We put the needs of others ahead of our own. It’s on all of us to treat each other in ways that form and sustain community.

Two, Duin says churches hurt themselves when they view their organization or allow their own members to view the organization as primarily functioning to meet the members’ needs. (So, there is at least a little theology in the book. That’s good.) The Lord adds us to his Body of Believers in order to serve, not to be served. I had lunch last week with a couple who are considering placing their membership here with us at Legacy. And they asked me three or four times, “Allan, what can we do to serve here? Where’s a place, what’s a function, what’s a service we could really perform here that would help this church and the people?” Wow! How wonderfully refreshing!

It’s not, “What can this church do for me?” It’s always, “How can I serve in this church?”

According to Duin, churches dedicated to this kind of discipleship mindset, this sort of serving and sacrificing in the manner of Christ, will “do well in this era of dumbed-down, purpose-driven, seeker-friendly Christianity.” That means teaching and preaching beyond the five (or six. or seven. how many are there now?) steps of salvation and first principles and deeper than the Christianity-Lite we find in a lot of places.

She says churches will prosper if they concentrate on making disciples. And that’s where Eastland makes his point. Churches like this aren’t always going to prosper—if we judge prosperity by church membership alone. He says, “A church might conscientiously carry out its biblical tasks and yet, by measures of popularity, do poorly in this world. Such a church would not be doing right if it adjusted its mission for the sake of higher attendance records.”

Amen.

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TrunkOrTreatTrunk or Treat last night here at Legacy and there’s absolutely no way in the world to know how many people came through our parking lot and building. All four of the front sections of the worship center were full as we rehearsed together the story of David and Goliath from 1 Samuel 17 as a wild west shootout movie. Wade P saved the day when he provided the whistle soundtrack from The Good, The Bad, and The Ugly from his cellphone. Larry T blew it—or didn’t blow it—when I needed him most. And John W ad-libbed several lines during his evil Goliath laugh. Everybody, it seemed, had a great time with Sheriff Saul and “Ohhhh, David!” But hopefully we all left with a greater appreciation for the God of Israel, our God, who always delivers. He always wins. And those who belong to him always win. And we don’t win by sword or spear. We win by putting our faith and trust in the One who made us and promises to sustain us. David never doubted God’s deliverance. Because God always delivers. We should all feel so deeply and act so boldly.

Carley&ElizabethSquared DakotaFrog DinoCar

After that, it was off to the parking lot where hundreds and hundreds of folks were already milling around the decorated cars, bounce houses, face-painters, balloon-sculptors, and food and drink booths. What a night! Cake walks and games and costume contests. Tons of people. I know we served over 1,100 hot dogs. And not everybody got one. I’ll bet 20% of the people here were not members of Legacy. It was fantastic. Truly a community event. Probably, including Give Away Day which brings in people from Fort Worth and points even further south and west, Trunk or Treat is our biggest annual event that draws the most people from our corner of Tarrant County. It’s probably time to do what we’ve done with Give Away Day the past couple of years and start concentrating on some outreach and follow up and evangelism with Trunk or Treat. Thanks to Kipi and Todd and all the dozens and dozens of volunteers!

WardCar SpiderCar Val&O Aaron&Parker

Tony&JessicaI dressed up as Tony Romo for the Trunk or Treat, complete with the over-sized pinkie splint fashioned out of a toilet paper roll and lots of athletic tape. Instead of simply donning Valerie’s blond Hannah Montana wig, Carrie-Anne spent two-hours straightening her own hair to play Jessica Simpson. We were quite the pair.

Peace,

Allan

Reality in Jesus

Matthew’s account of Jesus healing the Centurion’s servant gives us a beautiful portrait of the reality in Christ as the Son of God. The reality is that our King is almighty. He is all powerful. He alone has the authority and the desire to heal and forgive and provide and protect. That’s the reality.

But sometimes we don’t see the reality because we’re surrounded by all the temporary unreality. Sickness and sin and death and hunger and poverty and crime and job stress and family struggles are all around. And we have a very human tendency to be weighed down by all that. We’re burdened by it. We carry it around with us until we’re bent over, beaten, on the verge of being defeated.

“I HAVE MADE YOU AND I WILL CARRY YOU;

I WILL SUSTAIN YOU AND I WILL RESCUE YOU.”

~ISAIAH 46:4

God, through Jesus, has already vanquished all these enemies. Sin and sickness and death have no power over us. And great faith takes its eyes off the temporary circumstances, no matter how disconcerting they are, and fixes its eyes on the Lord. It’s not living by sight. It’s living by faith in the realities in Jesus as the Son of God.

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Stephen Jones: “Uh, dad, we’ve got a guy we can sign to take Roy Williams’ place at safety. Guy named Daren Stone.”

Jerry Wayne: “Daren Stone? What do we know about Daren Stone? Never heard of him.”

Stephen: “He’s a sixth-round draft pick out of Maine two years ago.”JerryWayne

Jerry Wayne: “Why would we sign him? What’s he got?”

Stephen: “Well, he made ten total tackles for the Falcons in 12 games last year.”

Jerry Wayne: “That’s nothing. I could go out there right now and do that myself. Are we really gonna spend my money on this guy? What’s he done so far this year?”

Stephen: “Actually Atlanta cut him at the end of training camp. He hasn’t played any football since a couple of preseason games in August.”

Jerry Wayne: “Look, boy. I’m not spending any money on some washed-up never-was who can’t contribute to this team right away. We’re in a crisis here, boy. We’re in trouble. Have you watched any of the past four games? Don’t you know what’s going on here?

Stephen: “I think we need to sign him, dad.”

Jerry Wayne: “Why, boy? Why do we need to sign this Daren Stone? How does Daren Stone fit in with what we’re trying to do as the Dallas Cowboys? How does he contribute? How does he match up with the message we’re trying to send within our organization and to all our ticket-buying and stadium-subsidizing fans? What is it about Daren Stone that makes sense for us?”

Stephen: “He was arrested in downtown Atlanta over the summer and charged with driving under the influence.”

Jerry Wayne (grinning broadly): “Sign him.”

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