The Kingdom, The Kids, & The Cowboys

“Christ in you, the hope of glory.” ~Colossians 1:27

“To him be glory in the Church.” ~Ephesians 3:21

“Whatever you do, do it all for the glory of God.” ~1 Corinthians 10:31

God reveals his glory to us in the soul-stirring words of Exodus 34. God tells us very clearly that his glory has nothing to do with the way he looks. It’s not about his power or his rule. It’s about his character. It’s who God is. God’s self-revealing statements in Exodus 34 are the “I AM” defined.

Compassionate. Gracious. Slow to anger. Abounding in love. Faithful. Forgiving.

If the world really understood these things about our God they would beat down our doors to get to know him better. They’d be lined up around the block. We couldn’t keep them out. But how will they comprehend our God’s eternal qualities if they don’t see those characteristics reflected in God’s redeemed people? How will they know the character of our God, how will they see his glory, unless his Church shows it?

Why do people think God is grumpy and always on the hunt to judge and punish somebody? Do they see that in us? Have they seen that in you? Why do they think our God is distant, out of reach, untouchable, and unable to meet their deepest needs? What would make them think that? Have they experienced that in you? Why do some people believe God can’t forgive them, that he remembers their past sins? Have they noticed that in me or in my church?

As God’s children, we are called to reflect his glory. To live it. To reveal it. Embody it.

A lot of people say we are the hands and feet of Jesus. A real understanding of what it means for us to reflect his glory tells us the Church is actually the very heart of God. The glory of God.

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I just completed all my registration forms for the 29th annual Sermon Seminar at Austin Graduate School of Theology late next month. It’s always an intense 48-hours of exegesis and outlines and sermon prep at the feet of the best scholars/preachers practicing today. I’ve been blessed in the past to work under Ben Witherington, Tony Ash, Rick Marrs, Eddie Sharp, Glenn Pemberton, Tom Olbricht, James Thompson, and Harold Shank, to name just a brief few. I’ve been inspired and encouraged and convicted during these serious sessions.

But this next one is shaping up to potentially be the best I’ve ever attended.

My great friend Jim Martin is presenting 2 Corinthians. And he’s the perfect guy to do it. Jim is a compassionate comforter. He’s sensitive to people and their deepest needs. He embodies the message of 2 Corinthians with his every breath. The legendary Rubel Shelly is presenting the Sermon on the Mount. Jim Reynolds is discussing the Old Testament Story. And Paul Watson is back to show us how he preaches Ezekiel. I love Ezekiel because he is such a crazy, over-the-top prophet. Ezekiel’s prophesy illustrations were exotic and unforgettable. And Paul Watson really knows how to make the biblical text come alive. I was moved by his presentations of Jonah and Ruth and Daniel in 2006. Those sessions helped shape our Missions Month this year at Legacy. And I know he’s going to make Ezekiel pop for us this year in Austin.

Everett Ferguson, the world’s foremost authority on early church history, is presenting a special session on “Baptism in the Early Church: What I Learned and What Surprised Me“ and Wendel Willis is hosting a Q&A session on “Lord’s Supper Theology and Practice.”

Are you kidding me? I can’t wait.

If you’re a preacher, you should make the Austin Grad Sermon Seminar an annual event on your calendar. You’ll be better for being there. And so will your church.

Peace,

Allan

Jesus says the Golden Rule — Do unto others as you would have them do unto you — actually sums up the Law and the Prophets. But I think there’s a much bigger idea at work throughout all of Scripture. Our foundational motivation, our guiding principle as God’s holy people is “Do unto others as God has done unto you.”

“Forgive as the Lord forgave you.” ~ Colossians 3:13

“Accept one another as Christ accepted you.” ~Romans 15:7

“Love one another as I have loved you.” ~John 15:12

The key is in my understanding that God has treated me in ways I absolutely do not deserve. That’s the most basic part of this. It all falls apart without that genuine realization. It doesn’t work.

How much has God forgiven you? Everything. Everything? Yeah, everything. Is there anything he hasn’t forgiven you of? No. Nothing? Nothing. He’s really forgiven you of everything? Yes, everything. You deserve it? No.

“Forgive as the Lord forgave you.”

Has Christ accepted you? Oh, yeah. Without a doubt, I belong to him. Really? You belong to Jesus? Yes, sir, he’s accepted me. And you were perfect when he accepted you? Um, no. You weren’t perfect? No. Not even close. But he still accepted you? Yeah. Well, how bad were you? Pretty bad. But you never intentionally sinned, right? Oh, no, there were plenty of intentional sins. You had hurt Jesus with your words? Oh, yeah, plenty of times. You had disappointed him with your actions? All the time. Lousy attitude? Selfish pride? Stubbornness? Yes, all those things. Sin? Yes, I’m a sinner. I was a sinner when I met Jesus. I hadn’t been following him or listening to him or obeying him. I was a sinner. But he still accepted you? Yes. Did you deserve it? No.

“Accept one another as Christ accepted you.”

Does Jesus love you? Yes. How much? A bunch. A ton. How do you know? How do you know he loves you so much? He died for me. What’s that? He died for me. He died for you? Yeah, he died for me. How did he die? Look, he left everything he had in heaven by the Father’s side; he left his glory and his power and his authority; he left his prestige and position and status; he left his home; he gave up everything to come to earth and suffer horribly and die in agony and pain like a criminal on a cross! He did that for you? Yeah. He must love you a lot. Yes, he does. You deserve that kind of love? No. Not even close.

“Love one another as I have loved you.”

See, if we think we deserve God’s forgiveness, if we believe that we have lived in such a way or have worked in such a way as to actually merit Christ’s acceptance, if we suppose we’ve earned the right to God’s love, we’ll only show that same kind of love and acceptance and forgiveness to people we think deserve it. I’ll judge people as worthy or not of my acceptance. I’ll forgive people only as I deem them forgiveable. I’ll love only those I want to love.

Do unto others as God has done unto you. It’s basic.

Why do we miss it?

Peace,

Allan

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” ~Matthew 22:37-40

Love is the beginning and the end of our righteous relationship with God — and everything in the middle. Love pushes us. It motivates us. It defines us. Love is what Scripture says binds everything we do together in perfect unity. We must place unconditional, God-ordained love in the supreme position of our hearts and minds and in God’s Church.

God’s love for us depends completely upon his character, not ours. Everyone stands before our God equally. No human being can ever do anything to earn God’s love. That fact that we are sinners is woefully inescapable. The fact that God still loves us anyway is amazingly wonderful. And we respond to that matchless grace and undeniable love by loving him back and by loving all people the way he does.

And that doesn’t mean surface relationships. It doesn’t mean love at arm’s length. It doesn’t mean love all people, but don’t get involved in their lives. It means imitating God’s gutsy love, his all-in love, a love so full and so complete that it compelled Christ to suffer and die to show us.

May we be a people who receive one another as Christ receives us, who forgive others as we’ve been forgiven by God, and who love God and others as fearlessly and unconditionally as he loves us.

Peace,

Allan

We’ve all heard humorous distortions of the Golden Rule. We’ve seen bumper stickers that say “He who has the gold makes the rules.” We’ve heard people say, “Do unto others before they do unto you.” Those twists on Jesus’ eternal words are funny because, generally speaking, we’ve experienced or, in some cases, acted on those realities.

I like what I see in Scripture as God’s even higher calling. What the Bible lays out, from start to finish, is the mission from our God to “do unto others as I have done unto you.”

God says forgive others as I have forgiven you.

Christ says love one another as I have loved you.

Paul says accept one another as Christ has accepted you.

This guiding principle — this foundational truth — shapes us and forms who we are and what we do as God’s children and followers of his Son. It’s so much bigger. And broader. And deeper. Richer. Universal. Eternal.

It takes a rich understanding and appreciation for what our God has done for you. It takes an awareness of who you are next to the holy and righteous Creator of Heaven and Earth. It takes a gratitude for his mercy to do unto others as God has done unto you.

May we be a people who do everything we can for one another and others because God in Christ Jesus has done everything for us.

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The great state of Texas has outlawed the use of cell phones in active school zones. Effective yesterday — this is so unbelievable to me! — drivers cannot talk on a hand-held cell phone while driving through a school zone. Thankfully, the law is only being enforced in zones where new “No cell phones” signs are in place. And currently none of the school zones in North Richland Hills are affected. But I’m sure it’s only a matter of time.

I’m not a conspiracist by nature. Myles Brand, then President of the NCAA, once told me in between press conferences at a TCU event to be a critic, not a cynic. But I wonder why cell phones are being outlawed in our cars and not the other things that have been documented and proven to cause more accidents?

According to a National Highway Traffic and Safety Administration study that was released this past July, driver inattention is the leading cause of all traffic accidents. But you may be surprised at where cell phones fall on the list of those driver inattention issues. Would you believe it’s sixth?

Drivers talking on cell phones is causing fewer accidents than drivers 1) drinking and/or spilling drinks; 2) changing radio stations or CDs or adjusting the climate controls; 3) reading; 4) eating; or 5) shaving or applying makeup. Cell phones are number six on the list of things that cause accidents. Yet our cell phones are being outlawed.

There’s not even enough research yet to guess where GPS systems and screens are going to eventually factor in to these causes. Fiddling with those things is at least as distracting as anything else.

According to this same report, 80% of all accidents involve driver inattention, 50% involve alcohol, 30% involve speeding, and 70% involve driver aggression. So, you can see, we have more causes than we have accidents.

I don’t see how outlawing cell phones — or trying to force us to purchase and use hands-free devices (not on your life!) — solves the problems. The same logic would require that the government first outlaw food and drink, radios and CD players, talking to passengers, and reading while driving. But who says logic is being used at all?

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Eleven more days until the Cowboys regular season begins against the Bucs in Tampa Bay. And we’re counting down the days by recognizing the second-best players in team history according to jersey number.

In Dallas, the number eleven belongs to backup quarterbacks.

Don Heinrich in 1960. Buddy Humphrey in 1961. TCU’s Sonny Gibbs wore #11 as a Cowboy in ‘63. Bob Beldon, Danny White, Wade Wilson, Mike Quinn, and Drew Bledsoe all wore #11 in Dallas. Only two non-quarterbacks have ever donned the double-ones: current wide receiver Roy Williams and the second-best #11 in Cowboys history, kicker/punter Danny Villanueva.

Villanueva was acquired from the Rams in the Tommy McDonald trade before the 1965 season. For three years he handled both the punting and the kicking chores for a team that was making the transition from expansion franchise loser to America’s Team. His best year was in 1966 when he finished second in the NFL in scoring with 107 points. He made 56 of 56 extra points that season. And he was in the top ten in the league that year in total field goals made, field goal percentage, punting yards, and yards per punt. It was the Cowboys’ first ever winning season.

Villanueva tells a great story about what he feels like was his finest moment as a Dallas Cowboy. They were playing the Redskins at old RFK when Washington, nursing a 30-28 lead late, nailed a punt inside the Cowboys five. Don Meredith miraculously drove Dallas down the field with passes to Pete Gent and Pettis Norman and Danny Reeves. And with eleven seconds remaining, Meredith was tackled out of bounds, a late-hit penalty was assesed, and Villanueva was set up for a 30-yard field goal attempt to win the game.

It was only 30-yards. But Villanueva says it looked and felt like 80. Reeves bobbled the snap and so Villanueva had to wait on it. There was no timing or rhythm on the kick at all. It was awful. But it sailed over the cross bar, giving Dallas the dramatic 31-30 victory. Pete Richert, the former Dodgers and Washington Senators pitcher, had been sitting in the end zone with his son and actually caught the ball as it went into the stands. He gave it to Villanueva in the locker room. And it’s the only game ball this #11 ever kept.

The win launched the Cowboys on a season-ending run that saw them take five of their final six games, finish the season at 10-3-1, and make it to the playoffs for the first time in franchise history. It started that historic and still unequaled feat of 20 consecutive winning seasons.

When asked years later what he would have done had he missed the field goal, Villanueva replied, “We were already in Washington, so I would have just taken a taxi to the Mexican Embassy and asked for immediate asylum.”

Peace,

Allan

“My command is this: love each other as I have loved you.” ~John 15:12

I’m blown away by the fact that Jesus showed his apostles how much he loved them by washing their feet the night he was betrayed. The Lord and Master of all got up from the meal, took off his coat, wrapped a towel around his waist, poured water into a bowl, and washed their feet.

He washed their feet.

The King of the Universe knelt down and scrubbed 120 filthy, stinky, sweaty, dirty, disgusting toes. And all the stuff in-between the toes. He even washed the feet of Judas.

Knowing what Judas was planning to do — what he was about to do — Jesus still humbles himself and washes his feet. Jesus loves Judas that much. And then hours later he dies for Judas, this one who betrayed him. He dies for Peter, this one who denied him. He dies for all the apostles who fled and disowned him. He dies for the Jews who demanded he be killed. He dies for the Romans who carried out the execution. He dies for me, who’s just as guilty as any of these men in Scripture.

That’s a Savior’s love. No ifs, ands, or buts. Jesus never says I’ll love you if you treat me right. He doesn’t say I’ll love you when you get your act together. He doesn’t say I’ll love you when you grow up. Jesus’ love is not conditioned by right behavior or a good performance. It’s not based on your IQ or money or skin color or clothes or education or bloodline or status. Jesus actually says I’ll die for you when you’re my enemy. I’ll serve you while you’re sinning against me. I’ll give my life for you when you’re only thinking of yourself.

Because I love you this much.

And then he says, “Love each other as I have loved you.”

We don’t think about that enough. We don’t take it seriously enough.

Paul tells us in 1 Corinthians 13 that love is more important than preaching and giving and good works. Incredibly, he even says love is bigger than faith and hope. And if love is really more important than those things, then our conclusion must be that love is more important than everything. Love trumps our worship assemblies and worship styles. Love is bigger than our business meetings and budgets. It’s bigger than our doctrine and our tradition. Love is bigger and more important than any thing else out there that could ever possibly divide us.

If so — and I believe it with all my heart — then why aren’t we as committed to loving each other as we are to those other things that divide us and lead to arguing and fighting? Seriously. If love is the most important thing — and if you don’t believe that, then we’re not reading the same Bible — why do we fuss and complain?

As children of God and disciples of his Son, we must place unconditional, God-ordained love in the supreme position of our hearts and our minds and our church. All of our time and energy and strength should go into loving each other as Christ loves us.

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52 days until the Cowboys begin their 2009 regular season against the Bucs in Tampa Bay. Of course, training camp and pre-season games are right around the corner. But, honestly, who can watch that? We’re all pointing to Sunday September 13. And to help us get there, we’re recognizing the second-best players in Cowboys history according to jersey number.

Today’s #52 is tiny linebacker Dexter Coakley.

OK, he’s not exactly tiny. 5′10″ and 236 pounds is good for a small 1-AA school like Appalachian State. And despite setting all kinds of national tackle and interception records there and winning every defensive award there was, Coakley slipped all the way to the Cowboys in the third round of the 1997 draft.

And they got a steal.

Coakley wound up starting in his rookie year and played eight seasons in Dallas before giving way to Bradie James and Bill Parcells’ 3-4 defense. He was named to three Pro Bowls playing on a Cowboys defense that was built on speed and pursuit. And he wound up all over the Cowboys team record books. Coakley racked up a team record seven consecutive seasons of at least 100 tackles. He’s got the fourth highest total tackles record in team history with 1,046. And he’s tied with Dennis Thurman for the most defensive TDs in a Cowboys career with five.

Despite his size, Coakley was durable, too. In his eight seasons in Dallas, he only missed one game. He started all 127 games he played for the Cowboys. None of those games, by the way, were playoff wins. But he’s still the second-best #52 in Cowboys history.

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I’m still looking for information regarding the commemorative patch the Cowboys are going to wear on their uniforms this season to mark their 50th year. Anyone with info on that?

I’m also thrilled to share this bit of news with you: the NFL is going to celebrate the 50th anniversary of the old AFL all year long. The original eight teams of the old American Football League will wear 1960 throwback unis for three games this season, several of them matchups between AFL alums. Of great interest to me is the old Houston Oilers. Yes, the Titans are going to throw on light blue jerseys with light blue helmets and white derrick logos and gray facemasks for three games this season. Plus, they get the bonus game at the Hall of Fame on August 9. I can’t wait to see that.

Of course, the Jets will be sporting their New York Titans uniforms and logos this year. And the Boston Patriots will be giving us the classic triangle-hat wearing-Revolution-soldier-snapping-the-ball look on their helmets.

The Cowboys will also be involved in something pretty neat. When they travel to Kansas City to take on the Chiefs, they’ll actually be lining up against the old Dallas Texans. The Chiefs will be wearing bright red jerseys and helmets with the all-white Texas-shaped decal, including the gold star that designates the location of Dallas. Some Chiefs fans are upset that their team will be wearing a huge map of Texas on their hats this year, especially in a game against the Cowboys. But I think it’s super cool. The Cowboys and Texans never played a regular season game against each other before Lamar Hunt moved his team to Kansas City. Too bad this one’s at Arrowhead and not at the Cotton Bowl.

Peace,

Allan

The Gospel is all about changing places. It’s about substitution. Someone taking my place. Me filling in for someone else. Christ paying a debt he didn’t owe. Me bearing the burdens that belong to my brother. An exchange. A switch-out.

The Gospel is this way because our God is this way.

God is love. And love — real love, intimate love, liberating love, gospel love — is all about this exchange.

Think about your small group that meets Sunday night. Think of the emotionally wounded person in that group. There is no way to listen to and love that person and stay completely emotionally put-together yourself. As you listen to him and attend to him, he will probably begin to feel stronger and better. But that won’t happen without you being emotionally drained yourself. There’s an exchange. And it takes its toll.

Parenting is the same way. We sacrifice and give and serve in order that our children may live. We decrease so they will increase.

God’s salvation through Christ works the same way. He submits to man. He leaves his heavenly home. He serves. He suffers and sacrifices. He takes on shame to give us glory. He dies so we can live.

John Stott wrote:

The essence of sin is we human beings substituting ourselves for God, while the essence of salvation is God substituting himself for us. We put ourselves where only God deserves to be; God puts himself where we deserve to be.

If we’ll open our eyes and look for it, we’ll see that the exchange is happening all around us. We live in this exchange. Praise God for the great exchange!

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Busy weekend. Thanks to J and Laurie Bailey, we were able to watch the Rangers at the Ballpark Saturday night with their sweet family and some other guests. Another Rangers loss in which Texas scored only one run. But this one was a little easier to take since we were in J’s super suite directly behind home plate. Whitney, of course, hung on every pitch, while Valerie and Carley took books to read and mostly laid around inside the suite, reading and eating cotton candy. They even managed to get one of the Pirates of the Caribbean movies on the big screen TV. How embarrassing. Thanks, Baileys. We had a blast.

We dropped the two little girls off at Three Mountain Camp just south of Lake Whitney yesterday afternoon. This is Carley’s first camp, so Carrie-Anne got a little weird. Thinking about Carley sometimes makes me a little weird, too. Two weeks ago Carley finally jumped up in the hallway at home and hit the top of the bedroom door frame with her hand. She’s been trying for over year. Now she’s hit it. And now she jumps up and hits the top of every door frame in the whole house, everywhere she goes. Just like I did when I was her age. She’s big now, right? No more little kids. They’re all able to hit the top of the door. I suppose the ceiling’s next. I think Valerie’s still a year away.

Thanks to Kipi Ward who’s managing that 3rd-4th grade cabin down there for taking and posting some pictures.

So, it was just the three of us last night: C-A and Whitney and me. Just like it was for almost four years. We got back from Three Mountain just in time to take in a late night concert in Dallas. I know, Gene Paul, that singing “Sharp Dressed Man” with 25,000 people isn’t the same as singing “Hey, Jude” with 80,000 people. OK, you’re right, it’s not even close. But we had a great time.

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Yesterday was Aaron and Jennifer Green’s last day here at Legacy. This really stinks. They’re being forced to re-locate to Katy, Texas in the Houston area. They fought it. But, now they’re gone. Aaron and Jennifer are those kind of people that, as a preacher, you really, really, really appreciate. Jennifer was up here at least two or three days a week, every week, for as long as I’ve been here, working in and for our children’s ministry. Aaron jumped immediately into the middle of our move to weekly Small Groups Church, serving on the planning committee and co-leading his own groups during both cycles. He also plays a vital role in the leadership of our young families class here. They both work tirelessly behind the scenes and show up for everything. Man, they’re leaving a big hole here at Legacy. It was a tough day around here because of that. But they’re going to bless a lucky group of Christians somewhere down in Katy.

We love y’all, Greens. We send you to Katy with our love and our prayers and our appreciation. We send you with the grace and peace of our Lord and Savior, Christ Jesus. We send you to the disciples in Katy to bless them and encourage them, as you have us. And we send you to join them in redeeming the world back to our God.

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There are 55 days left until the Cowboys kick off the NFL season. Probably less than 55 minutes left until Jerry Wayne holds another press conference about another event coming to his new stadium. But we’re concerned with the start of football season here. And we’re counting down the days with our Red Ribbon Review, a look at the second-best players in Cowboys history, according to jersey number. Before today’s #55, we’ll catch up with yesterday’s #56.

Eugene Lockhart. “Mean Gene the Hittin’ Machine.” A sixth-round draft pick in 1984, Lockhart became the first rookie to ever start for the Cowboys at middle linebacker when Bob Breunig was lost halfway through the season due to injury. Lockhart stayed there for six more seasons and became one of the very few bright stars on some pretty bad teams. He made over a hundred tackles in every season but his broken leg year of 1987, and still holds several team records for tackles, including the single season total of 222 he set in 1989. That was the year Lockhart racked up double digit tackle numbers in all 16 games, including a team-record 16 stops against the Cards. That was also Jimmy Johnson’s 1-15 first year in Dallas. So Lockhart’s accomplishments mainly went unnoticed. He was traded to the Patriots following the 1990 season for a number one draft pick that turned into Russell Maryland. As he was cleaning out his locker at Valley Ranch, Lockhart was heard to say, “It’s a cold business — a cold, cold business. And it’s even colder in New England.”

Today’s #55 is another Cowboys middle linebacker, Robert Jones. Jones was Dallas’ first round pick in 1992, the 24th player chosen overall, and the first from East Carolina University to ever be taken in the first round. He played only four years for the Cowboys. Just 56 total games. But they were the four glory years of the Cowboys’ dynasty that decade. Jones was named the NFC Rookie of the Year in ‘92. And the Cowboys went to four straight NFC Championship Games, winning three conference titles and three Super Bowls. He went on to play for the Rams and the Dolphins. But for four years, he was the defensive signal-caller on the NFL’s best team.

Peace,

Allan

Peter looks at the miraculous catch of fish and falls down at Jesus’ feet and says, “Go away from me, Lord. I am a sinful man!”

Peter finds himself in the presence of the holy Almighty God and he’s astonished. He and his companions are seized with amazement as they recognize clearly their place next to the Creator of the universe. Because of his sin, Peter doesn’t deserve the blessings of Christ. Because of his unworthiness, Peter doesn’t belong in the same boat with Jesus.

You see, the closer you get to God the more clear your own sinfulness becomes. Your own unworthiness before the Lord comes into sharp focus.

The same light that knocks the apostle Paul down the ground on the way to Damascus. The same Lord who caused Job to say, “I despise myself.” The same God who caused Isaiah to exclaim, “Woe to me, I am ruined!” The same Almighty who prompted Abraham to declare, “I am nothing but dust and ashes!” The same Son of Man who caused John to fall at his feet as though he were dead. Jesus Christ, the Holy One of Israel, calls us to acknowledge our own sinfulness and our own unworthiness.

And until we do, I don’t think we get it.

Until we see ourselves as sinners in the presence of a holy and righteous God, I think we probably cheapen or devalue his amazing grace. Our tendency is to think, “Yes, of course God loves me; that’s his job!”

No, ma’am, that’s not his job. It is an unimaginable, unexpected, unfathomable, unnecessary wonder of the universe! It’s mind-blowing and earth-altering and history-changing. And, to the eternal praise of God, it’s not impossible! God has found a way — amazing as it is — to satisfy both his holiness and his love.

My Father reminds me all the time that he is God and I most certainly am not. And that continually fills me with a deep sense of gratitude. And awe.

“How great is the love the Father has lavished on us that we should be called children of God. And that is what we are!”

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There are 67 days left until the Dallas Cowboys open up their 50th football season. And the Red Ribbon Review is counting down the days with a look at the second-best players in Cowboys history according to jersey number. #67 turns up some very interesting characters and stories.

Pat Toomay wore the number 67 in Dallas. A backup defensive end from Vandy, Toomay barely tolerated Tom Landry and the Flex Defense for five seasons before bouncing from Tampa Bay to Oakland then to retirement as an acclaimed author. Toomay has written two novels about football classified as non-fiction. The Crunch got him in trouble with the Cowboys. On Any Given Sunday got him a movie deal.

Everett McIver was also a #67. He’s the guy who was unfortunate enough to be in the chair and in the middle of a haircut at Cowboys training camp in Wichita Falls when Michael Irvin decided it was his turn. During the ensuing argument, Irvin stabbed McIver in the neck with a pair of scissors, coming within an inch or so of killing him. There were reports in the Dallas Morning News later that summer that Jerry Wayne had brokered a deal for Irvin to pay McIver a six-figure sum to keep quiet. All parties denied it. Charges were never filed.

As for on the field football stuff, though, the second-best Dallas Cowboy to ever wear #67 is offensive lineman Pat Donovan. Donovan was part of that Dirty Dozen draft class of 1975 that helped lead the Cowboys to Super Bowl X. He took over for the retiring Ralph Neely at left tackle and played nine years in Dallas, never missing a game. Donovan played in 20 playoff games for the Cowboys, including six NFC Championship Games and three Super Bowls, earning a title ring in Super Bowl XII against Denver. He made the Pro Bowl in four straight seasons from ‘79-’82, one of only four tackles in team history to make at least that many trips to Hawaii. Following the ‘83 season, Donovan required surgery on both shoulders and decided to retire. Donovan was certainly not as colorful as Toomay or John Gesek, another Cowboys #67, but he is clearly the second-best #67 in team history.

Peace,

Allan

I’m in the middle of reading The Reason for God by Timothy Keller. It’s an apologetics, of sorts. I’m not certain he would classify it that way. But that’s what it feels like. I’m also in the middle of re-reading C. S. Lewis’ Mere Christianity with our Tuesday morning group. And the two works cross over at almost every other paragraph. The idea I’m writing about today comes from Keller’s chapter entitled The Church Is Responsible for So Much Injustice.

We all know people we would call religious fanatics. We’ve all been impacted by them. These are people who express very clearly and very loudly their calling as Christians. But they live it — manifest it — by lashing out against society. They spend a great deal of time and energy screaming against the other political party, against homosexuality, against evolution, against abortion, against other religions, against the doctrines and practices of other Christians, against the world’s values, against anything and everything — anybody and everybody — who doesn’t conform strictly to their idea of “truth” and Christianity. In your face!

The fanatic is the extreme. A fanatic is one who over-believes or over-practices his Christianity, a major turn-off to those on the outside of our faith looking in. These fanatics do great damage to our efforts to expand the borders of God’s Kingdom. Nobody wants to be around people like that. Who can blame them? To the world, especially to someone who’s experienced these fanatics personally or seen them on TV or read about them in the papers, “the best kind of Christian would be someone who doesn’t go all the way with it, who believes it but is not too devoted to it.”

The problem with viewing Christianity that way is that it assumes the Christian faith is basically a form of moral improvement. If that’s what Christianity is — a way of improving your life and/or living your life in the right way — then the fanatics would certainly be those who are intense moralists (Keller’s term). Pharisees.

Pharisees are people who “assume they are right with God because of their moral behavior and right doctrine. This leads naturally to feelings of superiority toward those who do not share their religiosity, and from there to various forms of abuse, exclusion, and oppression. This is the essence of what we think of as fanaticism.”

But what if Christianity is really all about salvation from God in Christ? What if our faith is really all about grace and love and forgiveness? What if Christianity is really all about being saved not because of what we do but because of what God through Christ has done for us? A belief that you are forgiven and accepted by God only by his sheer love and grace alone (the essence of our faith) is profoundly humbling. So, the people we would call fanatics are not that way because they are too committed to the Gospel but because they’re not committed enough.

“Think of people you consider fanatical. They’re overbearing, self-righteous, opinionated, insensitive, and harsh. Why? It’s not because they are too Christian but because they are not Christian enough. They are fanatically zealous and courageous, but they are not fanatically humble, sensitive, loving, empathetic, forgiving, or understanding — as Christ was…What strikes us as overly fanatical is actually a failure to be fully committed to Christ and his gospel.” (emphasis mine)

I know I’ve thought about this many times. I’ve thought this about other people. And in moments of true reflection and scary clarity, I’ve noticed it in myself. How empowering, though, to point out to doubters and skeptics that these rigid, hard, insensitive, loud, overbearing people who call themselves Christians do not represent the teachings or the purpose or the goals of Christianity. That ain’t us! That person claiming to be right about everything does not represent Christianity. That person who refuses to bend is not acting like Christ. That person standing on the street corner and screaming condemnation to passers-by is not what our Lord and Savior is all about.

Those people are not too Christian. They’re not Christian enough.

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There are 75 more days until the Dallas Cowboys kick off their historic 2009 football season — historic only in that this is their 50th NFL season, not historic in that anybody’s predicting great things. To help us count down to that first game in Tampa Bay on September 13, we’re recognizing the second-best players in Cowboys history by jersey number.

Today’s #75 is defensive tackle Tony Casillas. He only played in Dallas five years. But he was a vital part of that super quick defensive line in the early ’90s and was in on the two Jimmy Johnson Super Bowl wins. He left for bigger money and two weird years with the Jets, which cost him a third Super Bowl ring and a lot of respect. But he did wrap up his career in Dallas with a couple of mediocre seasons in ‘96 and ‘97.

(Phil Pozderac was never a possibility. Besides, if I’d named Pozderac and Flozell Adams in back to back days, I’d be looking at 3rd and 20 and a quick-kick.)

Peace,

Allan

In 2 Samuel 19, the king is coming back to Jerusalem to re-establish his sovereign rule over God’s people. He had voluntarily left his throne in order to save his people. He had been mocked and ridiculed, cursed and humiliated on his way out of town. But now he’s coming back. And he’s coming back to set things right.

And Ziba and Shemei are scared.

They’ve spent their lives cursing the king, using the king’s blessings to fatten their own purses, taking advantage of the king’s kindness, deceiving the king. Coming to the king and the king’s people with false motives, impure hearts, seeking personal gain at the expense of the kingdom. Hypocrites. Shemei openly curses the king. Ziba claims allegiance to the king, but lies to him. That’s even worse. The apostle John says we do the exact same thing when we say we love God but we don’t love our brother. When we confess Christ as Lord but live lives that deny him. Those sins are deserving of death. Eternal death.

But look at the mercy of the king. Be amazed at the grace and the love and the compassion of the king. Shemei and Ziba bow down to the ground, they confess their sins before the king — sins that deserve under the law to be punished by death — and the king forgives them. He promises on oath they will not die. And he stops his men from even discussing the possibility.

Is it any wonder that the Almighty God of Heaven and Earth calls David a man after his own heart?

You know the King is coming. And if you have sin in your life, you should be greatly concerned. But if you bow down to the King, if you confess to the King, if you submit fully to the King…the King forgives. And when the King returns, you meet him with joy and gladness, not fear.

The great news for us is that the King WANTS to forgive. He wants full reconciliation. He’s not willing that any should die. He wants desperately to welcome every man and woman he’s ever created into his eternal Kingdom. God sent his Son to “reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” Through Jesus, God is “reconciling the world to himself in Christ, not counting men’s sins against them.”

God wants you. And he’ll go to whatever lengths necessary to get you.

He died to save you.

And he’s coming back.

He promises us in John 14 he’s coming back. The angels told the apostles in Acts 1 he’s coming back. The closing words of our holy Scriptures assure us the King’s coming: “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.”

Are you ready?

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March Madness — The Legacy basketball team (”Team Dyniewski” or, my favorite, “TohuBohu”) made its debut last night in the North Richland Hills recreation center with an impressive 52-49 win over a bunch of guys with real uniforms. Josh Dyniewski and Aaron Green provided the muscle, combining to score at least 40 of our points inside the paint, while the rest of us just tried to stay out of the way.

Several keys to the impressive victory:

1) the decision to play a 2-3 zone defense. The decision was made as the teams were facing off on the court for the opening tip. Nice. Nevermind the fact we had never played anything but a man-to-man defense in our twice-weekly pickup games here at Legacy. Nevermind the fact that we had never even discussed the possibility of playing a zone before. It worked. Mostly.

2) Josh’s six-straight made free throws in the final 90-seconds. Sealed the deal. Clutch.

3) Aaron’s sending two of our opponents to the hospital with leg injuries. OK, I’m exaggerating a bit. But Green was a monster down there.

4) Trey Thornton using all five of his fouls. Coker will be proud.

5) Going with the Carolina blue Champion dri-soft jerseys. Did I mention they were numberless? That’s a problem in this league. So we had to don the city’s junior-high pinis over our shirts. Elastic down. Not flattering. They actually serve to accentuate middle-age girth. I wanted to wear mine upside down. They wouldn’t let me. We looked like a bunch of rejects who’d been bussed in from somewhere far, far away. But apparently they worked like a charm. We didn’t turn in Josh’s pini after the game. We’re going to have it framed and hung up on the wall at the Rufe Snow Chick-Fil-A. Nobody can ever wear #9 again.

1-0, baby! We might have to discuss the construction of a huge Legacy trophy case at Thursday’s elders meeting.

Peace,

Allan

While reading a commentary on 2 Samuel last night, I came across this prayer written by Joe Seremane in 1998 in his book Celebrating One World. Seremane is a social justice activist (so is God). Unlike God, Seremane is an African.

I tell you that only to disclose that, yes, I understand the context of this prayer. But I understand this plea to our Father as also completely appropriate in the context of our church families here in America. Maybe, specifically, in our suburban, upper-middle class churches in America.

The call from our Savior is to a life of sacrificial service to others. Be like Jesus. Give up everything I have and give it to other people. And that’s hard. It’s harder for some of us than it is for others. But our adherence or lack of adherence to that command doesn’t lessen its preeminence for us as disciples of Christ. The call is to a constant sacrifice, not to a convenient sacrifice. It’s not to an act of service when it’s convenient.

The call is to sacrifice for and serve others when it’s not convenient. When it’s hard. When the very last thing you want to do is forget about your self and your own needs and give everything to the needs of those around us. There was nothing convenient about Jesus’ suffering and death for me. Gospel evidence shows me he was looking for a Plan B, for another way. But he did it. Because it is the only way.

Apply this prayer to the way you live in your church. The way you act within your Small Group. The kind of wife you are. The kind of son you are. The kind of co-worker you are. The sort of neighbor you are in your community, your school, your subdivision. Pray this prayer. Be challenged by it. Be changed by it. Be blessed by your renewed commitment to our Father to be shaped by it.

You asked for my hands
that you might use them for your purpose.
I gave them for a moment,
then withdrew them, for the work was hard.

You asked for my mouth
to speak out against injustice;
I gave you a whisper that I might not be accused.

You asked for my eyes
to see the pain of poverty;
I closed them, for I did not want to see.

You asked for my life
that you might work through me.
I gave you a small part, that I might not get too involved.

Lord, forgive me for my calculated efforts to serve you
only when it is convenient for me to do so,
only in those places where it is safe to do so and
only with those who make it easy to do so.

Father, forgive me,
renew me,
send me out
as a usable instrument
that I might take seriously
the meaning of the cross!