The Kingdom, The Kids, & The Cowboys

“Your child is following a mutant form of Christianity, and you may be responsible.”

That’s the first sentence in a recent on-line article from CNN that’s been emailed to me four times this week and seems to be making the rounds. The August 27 article tackles the topic of religion and teens from the viewpoint of Kenda Creasy Dean, a professor of theology at Princeton Theological Seminary and the author of “Almost Christian.” Her book claims that lots of parents and churches are unwittingly passing on a watered-down, self-serving, imposter strain of Christianity to our kids. Our children today see God as a “divine therapist” whose chief goal is to boost our self esteem. God simply wants us to do good and feel good. Researchers for the book call it moralistic therapeutic deism. And Dean says, “If this is the God they’re seeing in church, they are right to leave us in the dust.”

According to the book, Dean’s research included in-depth interviews with more than 3,300 American teenagers between 13 and 17, and found that most who call themselves Christian are indifferent and inarticulate about their faith. Dean says three out of every four teenagers in this country claim to be Christian, but fewer than half practice their faith and only half deem it to be very important at all.

I wonder if those numbers wouldn’t also accurately reflect the beliefs and practices of the adults in our pews.

I haven’t read the book. I’ve only read this article. At least five times now. And the one sentence that keeps coming back to me, the one quote I can’t get out of my head, I think, sums up one of the major problems — if not the number one problem — in our churches and our church programs.

About a third of the way through this article, Dean is quoted as saying, “If teenagers lack an articulate faith, it may be because the faith we show them is too spineless to merit much in the way of conversation.”

Amen.

The good news of salvation in Christ is not a “gospel of niceness” in which faith is simply doing good and not ruffling feathers. The Christian call is to take risks, to witness to the world, to sacrifice and serve others; to die to self and to live in a way that is radically — dangerously — different from the surrounding culture.

Preachers preach safe messages that will bring in more people and/or keep more people from leaving. Elders and other church leaders promise security and comfort and happiness at their congregations. We’re not challenging our people. We’re not teaching them or showing them that following Christ — living in the way of Christ and in the manner of Christ — means doing something to fix what’s broken in the world. Restore something. Cleanse something. Change everything. We don’t call our people to anything that’s bigger than ourselves. If all we’re doing is asking our people to sit in a pew, write a weekly check, and then allow the church to work hard to make them physically and spiritually and emotionally comfortable, we’re guilty of adding to the problem. We’re guilty of teaching and practicing a mutant form of Christianity.

We need to stop telling and showing our teens — and all our adults for that matter — that Christianity is all about following rules and drawing lines and adhering to boundaries. We need to immediately cease telling our members — and the world — that it’s OK to worship in that way over there but not this way in here, or it’s allright to sing that song in that room but not this song in this room, that there’s nothing wrong with worshiping God in that style on this day but not this style on that day. We can’t keep telling our kids that it’s OK for women to pray or read Scripture in our living rooms and classrooms but not in our worship assemblies. We need to stop this vain protecting of our comfort zones and comfort rules by insisting that weddings and funerals are not worship services. When you tell me that an assembly in the worship center in which the gathered men and women sing songs of praise and thanksgiving to God, prayers are offered to God in the name of Jesus, Holy Scripture is read, and a sermon is preached from the Bible is not a worship assembly, it makes no sense. Our kids are not stupid. They see right through this stuff. And I don’t blame them.

That’s not Christianity.

Biblical Christianity is bold. It’s huge. It turns whole towns upside down. It dramatically changes lives. It’s a call to rescue and save. It’s more about what’s happening in your community than what’s happening inside your church building. It’s more about what you do than what you believe. It’s more about how you live than how you sing. It’s about serving; it’s not about being served. It’s about dying in the name and the manner of our Lord. It’s all about doing things that make absolutely no earthly sense because God in Christ Jesus has broken through the barriers of time and space to deliver us from an eternity in hell. We don’t explain the faith; we courageously live the faith.

Which message is your church preaching and practicing? Is it a mutant Christianity of arbitrary rules and comfort? Or is it a Scriptural Christianity that goes out on a limb to make a massive difference in the lives of hurting and sick men and women in your community? Does your church love and serve unconditionally or does it model love and service with exceptions and fine print?

If you’re telling the teens in your church they can clap during the songs just as long as they don’t clap too loudly, they’re going to leave. And I don’t blame them.

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I need to apologize to Jerry K: you’re right, Cliff Lee is not the savior of the Rangers. I need to retract a statement I’ve made to Whitney: no, watching Lee pitch is not like it used to be watching Nolan Ryan pitch. Sorry. I know Lee says it’s his back. I know he’s getting treatment. But he’s started ten games now for Texas. And the Rangers are 3-7 in those starts. If the playoffs began today, I’d go with C. J. Wilson and maybe even Tommy Hunter in the opener over Lee. Hunter showed more of those gritty guts last night. David Murphy and Nelson Cruz made some unbelievable catches. And the Yankees are taking care of the A’s.

Peace,

Allan

“Lukewarm people say they love Jesus, and he is, indeed, a part of their lives. But only a part. They give him a section of their time, their money, their thoughts, but he isn’t allowed to control their lives.” ~Francis Chan, Crazy Love, p.72

As I consider my own discipleship to Christ, my own calling to deny myself and take up my cross and follow my Lord, I don’t want to be mediocre about any of it. I don’t want to hold anything back. I want to give him and “it” — my discipleship — my all.

And if I’m not careful, it’s easy for me to feel like I’m doing that simply because I’m a preacher.

Hey, look at everything I gave up. Look at all of my sacrifice. Look at the tremendous risks I took. I left my radio career. I sold the house and moved to Austin to get theological training, trusting God to provide. And now I’m preaching the Gospel. I’m teaching Bible classes. I’m ministering to people. I’m promoting church programs. I’ve given it all to God.

The honest truth is that I’m not sure I’ve really given up anything. It’s not really risky or hard, it’s not really a sacrifice to preach at Legacy. It’s a huge upper-middle class church in a suburb just minutes away from our families and stomping grounds in a wonderful part of Texas in the wealthiest country in world history. I get paid tons of money, I have a massive house with a pool, two nice cars, health insurance, a savings account, and an air-conditioned office with a big desk and a swivel chair.

I look at Manuel and Yvina Calderon and the work God is doing through them at Siempre Familia in the Rosemont area of Fort Worth and I see sacrifice. I see front-line Christian ministry. I see people being impacted, lives being eternally changed, by the Gospel. I look at David and Olivia Nelson in Kharkov, Ukraine and I see real risk and hard-core faith for Christ. I see them leaving everything behind to take Jesus to people who’ve never heard.

When I look at myself, I’m sometimes afraid that my discipleship doesn’t add up.

I’m not comparing myself to these missionaries. I don’t think that’s right. And I don’t feel guilty about the house and the cars. I use those to God’s glory and to bless other people in Christ’s name. I just don’t want to become complacent. I don’t want to settle. Yes, that’s what I’m trying to say: I don’t want to settle.

Because it’s easy to settle.

It’s easy for us preachers, I think, to slip into a very un-Christ-like mentality and pattern. Eugene Peterson describes it in Working the Angles (I think, I don’t have time to look it up) as church chaplains, holding the hands of the saved. Just kind of babysitting the faithful. Making life comfortable for the saints. Working to help the Christians feel better about themselves and their church. Religious shopkeeping.

That’s a pretty comfortable life for a preacher, too.

I don’t want that. I want all of my life — every moment, every action, every reaction, every interaction — to be lived not from a sense of self but from a sense of God. I want to hold myself to the high standard of my calling as a disciple of my risen Lord. I don’t want to compromise. When I’m writing a sermon, when people come to me for advice, when I’m teaching a class, when I’m counseling a friend, I want to give it my all from a deep sense of the God who lives in us and whose Spirit is working to transform us from the inside out. If my primary orientation is of my God, then I must be committed enough that when people ask me to do or say something that will not lead them into a more mature participation in Christ I refuse. I don’t compromise.

But it’s so easy to settle.

Not everybody I talk to wants to jump all the way in. Not everybody in our church is willing to go all the way. Chan says I have to “sprint up the down escalator, putting up with perturbed looks from everyone else who is gradually moving downward.” Peterson says it’s hard because the people who would rather we just settle into a nice, comfortable Christianity and Christian ministry are all “nice, intelligent, treat us with respect, and pay our salaries.”

I . Don’t . Want . To . Settle .

But it’s so easy to settle.

Allan

“It is not scientific doubt, not atheism, not pantheism, not agnosticism, that in our day and in this land is likely to quench the light of the Gospel. It is a proud, sensuous, selfish, luxurious, church-going, hollow-hearted prosperity.”

What year do you think the above quote was written?

What do you think about the above quote?

We’re flying through Francis Chan’s Crazy Love in our Tuesday morning men’s study here at Legacy. Chapter four, Profile of the Lukewarm, begins with this quote and then outlines, with extensive use of the Scriptures, a portrait of a Christ-follower who’s not all in, a Christian who holds back, a disciple who hasn’t totally surrendered to our Lord:

Lukewarm people say they love Jesus, and he is, indeed, a part of their lives. But only a part. They give him a section of their time, their money, and their thoughts, but he isn’t allowed to control their lives.

Lukewarm people give money to charity and to church as long as it doesn’t impinge on their standard of living. If they have a little extra and it is easy and safe to give, they do so. After all, God loves a cheerful giver, right?

Lukewarm people don’t really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don’t genuinely hate sin and aren’t truly sorry for it; they’re merely sorry because God is going to punish them. Lukewarm people don’t really believe that this new life Jesus offers is better than the old sinful one.

Lukewarm people love others but do not seek to love others as much as they love themselves. Their love of others is typically focused on those who love them in return, like family, friends, and other people they know and connect with. There is little love left over for those who cannot love them back, much less for those who intentionally slight them, whose kids are better athletes than theirs, or with whom conversations are awkward or uncomfortable. Their love is highly conditional and very selective, and generally comes with strings attached.

Lukewarm people will serve God and others, but there are limits to how far they will go or how much time, money, and energy they are willing to give.

Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America. Just as the prophets in the Old Testament warned Israel that they were not safe just because they lived in the land of Israel, so we are not safe just because we wear the label Christian or because some people persist in calling us a “Christian nation.”

Whoa. These are strong words, huh?

Chan says in this same chapter that if you really, really want to live out a full New Testament Christianity, the American church is a difficult place to fit in. Is that true?

How does my life, how does my church, measure up to David who refused to “sacrifice a burnt offering that costs me nothing?” How do I compare with the widow that Jesus observed giving all that she had to live on out of her poverty, compared to the rich who gave out of their wealth? How well do I follow my Lord’s directives to deny myself, take up my cross, and really follow him? Do I, like Paul, truly desire to share in Christ’s sufferings? Do I really consider others better than myself? Do I genuinely see the needs of others as more important than my own needs?

My Savior came, not to be served, but to serve and to give his life.

What about me? Have I totally and completely surrendered to Christ? Or am I holding something back? Seriously.

More on this tomorrow. What do you think?

By the way, the quote is taken from an article in Forum magazine written by Frederic D. Huntington. In 1890.

Peace,

Allan

“Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” ~Jesus, John 13:34-35

How do you know if a Christian is for real? How do you know if somebody’s a legitimate Christian? Who are the real disciples? How do we know?

In radio, they gave us huge badges with our pictures on them to identify us as legitimate members of the press. I belonged on the court before a Mavericks game or in the clubhouse after a Rangers game. I had the badge. I was authentic. I had the proof that I was who I said I was.

Teachers in our schools wear ID badges. Police officers and delivery truck drivers, doctors and jurors and the kid operating the roller coaster at Six Flags. You may be wearing one at work today. The badges identify us as the people we claim to be. It clears up any doubts. It answers all the questions.

How do you know if a Christian is for real?

“By this all men will know that you are my disciples, if you love one another.”

Baptism is not the badge of true discipleship. A certain worship style is not the mark of a Christian. Neither is the name of your church or its leadership structure or your opinion on the hot church issue of the day. The authenticity of a follower of Jesus is proven by his love for others. Genuine love. Sincere love. Self-giving, sacrificial love. The kind of love Paul describes in Romans 12:9. Unhypocritical love. That’s how people know.

It’s not baptism. We all know people who’ve been baptized who aren’t living for Christ, right? It’s not church. You and I both know people who are at church all the time who are filled with anger and bitterness and hate.

The world looks at our love to determine whether we’re for real. And so does Jesus.

You can be baptized, you can claim Christ as Lord, you can sit in the pews four times a week. Without love for others, though, you’re a liar. And everybody knows it. It’s like walking into the Cowboys lockerroom without a badge. You stick out as an imposter.

You might say, “love is not the only badge of discipleship, Allan.” And you’d be right. It’s not. But it is the most important one. It’s the primary one. Without it, the others don’t mean a thing. John couldn’t be more clear: If you don’t love your brother, you’re not a child of God (1 John 3:10). If you don’t love your brother in need with actions instead of words, the love of God is not in you (1 John 3:17-18).

Authentic love — agape without hypocrisy — is the thing that characterizes children of God. And it’s the thing that characterizes the Christian community. It marks us as disciples.

“Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply from the heart.” ~1 Peter 1:22

Peace,

Allan

Jesus called Simon and his brother Andrew. “At once” they dropped their nets and followed him. The woman at the Samaritan well dropped her water jar to respond to Christ’s call. The man in the Gerasenes enthusiastically jumped in the boat with Jesus upon being cleansed. When he received his sight, Bartimaeus “immediately” leapt up to follow Jesus on the way.

Over and over again the clear and consistent portrait of true discipleship to Jesus is painted as a relationship on Christ’s terms, not on the terms or conditions of Christ’s followers. Bargaining with God is NOT the all-in submission for which our Savior is looking. The Gospels are full of these would-be-disciples:

“IF you’ll give me a nice place to live, THEN I’ll follow you.”

“IF I can take care of my business first, THEN I’ll follow you.”

“IF you let me deal with my family issues first, THEN I’ll follow you.”

“IF you allow me to hang on to my worldly possessions, THEN I’ll follow you.”

In each case, it’s a deal-breaker with Jesus. We don’t negotiate with God. We don’t put conditions on Christ. This is not a game show. It’s life and death. It’s heaven and hell. It’s salvation and judgment and relationship and atonement and sanctification. It’s eternal. We give ourselves wholly to him as a response to his complete service and sacrifice for us. No looking back. Brakes off. Full steam ahead.

That’s the deal.

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Thank you so much to every single person who donated this week to MDA. We wound up raising a total of $1,105 for clinics and shots and treatments and evaluations and therapy and equipment repairs and camps. I was taken away in the back seat of an unmarked car at noon yesterday and made it back to the church offices, full of barbecue and a couple of funny stories, by 1:30. Thank you, again. Your good-natured ribbing was wonderful. Your open heart for generously giving to those in need was inspirational.

I’m going to leave the link to my MDA page over there on the right side of the blog for 30 more days. If you’d like to add to the total and help me meet my actual goal of $1,480, just click over there.

I met a couple of kids at the Lock-Up who are suffering with Muscular Dystrophy and I wished them God’s richest blessings for healing and comfort and peace. But my thoughts were and still are with Angela Giles. May our merciful Father bless you, Angela, with his gracious healing and comfort and peace.

We love you,

Allan

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” ~Matthew 22:37-40

Love is the beginning and the end of our righteous relationship with God — and everything in the middle. Love pushes us. It motivates us. It defines us. Love is what Scripture says binds everything we do together in perfect unity. We must place unconditional, God-ordained love in the supreme position of our hearts and minds and in God’s Church.

God’s love for us depends completely upon his character, not ours. Everyone stands before our God equally. No human being can ever do anything to earn God’s love. That fact that we are sinners is woefully inescapable. The fact that God still loves us anyway is amazingly wonderful. And we respond to that matchless grace and undeniable love by loving him back and by loving all people the way he does.

And that doesn’t mean surface relationships. It doesn’t mean love at arm’s length. It doesn’t mean love all people, but don’t get involved in their lives. It means imitating God’s gutsy love, his all-in love, a love so full and so complete that it compelled Christ to suffer and die to show us.

May we be a people who receive one another as Christ receives us, who forgive others as we’ve been forgiven by God, and who love God and others as fearlessly and unconditionally as he loves us.

Peace,

Allan

“…to prepare God’s people for works of service, so that the Body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” ~Ephesians 4:12-13

Paul makes it very plain in the middle of Ephesians 4 that each of God’s people is to be actively working in service to God and the Body of Christ. If everyone who confesses “Jesus is Lord” is gifted by the Holy Spirit, then every Christian should be using those gifts in selfless service to Christ and his Church.

I think, like Paul, that all works of service, when done in submission to the Savior, are equal. There are no greater gifts and lesser gifts. There are no important works and unimportant works. No act of service is bigger than another. They are all coordinated by God for the benefit of the Church. And I believe that if even one member of Legacy (or your church) is not actively involved in some area of Christian service, we/you are not operating at full strength.

Scripture says these works of service build the Body up, bless us with unity and knowledge, and grow us into mature disciples. It’s this selfless and sacrificial service that is the difference between spiritual infancy and maturity, between being tossed about and being held together, between deception and truth, between things of human origin and things of Christ.

The Church should work harder to equip the saints by giving them more and more opportunities to serve. We should empower all Christians by not throwing wet blankets on their ideas and projects. And we should better educate all disciples of Christ until we all fully understand that our individual talents and abilities and passions, when given over to Christ Jesus and his will and used to his eternal glory, are our spiritual gifts. And they all serve a vital purpose in God’s Kingdom.

Peace,

Allan

We woke up this morning under an incredible blanket of the prettiest snow we’ve seen around here in a long time. Not like the Christmas Eve snow when it was blowing sideways at 50 miles per hour. These are big, fat, fluffy, wet, sticky flakes falling peacefully to earth. The scene here at Legacy today is beautiful. And the mood is playful. Snow like this always seems to put everybody in a great mood. Bonny and Suzanne actually brought snowballs into the building to peg me in the hallway. That was after I had hidden Bonny’s breakfast in her office. Lance is taking tons of pictures. Jason is talking about building a huge snowman out on Mid-Cities Boulevard. The kids down at Circle of Friends seem to have a little more energy and are making a little more noise than normal. And I’m not sure if anybody’s going to get much work done today.

As always, click on the pictures to get the full size. We already have over four inches on the ground here in North Richland Hills. And it’s supposed to keep snowing all day and into the night. I think there will be at least one snowman in our front yard by nightfall. I love the snow. And I love what it does to people here. Praise God for the beauty of his creation and the grace in his blessings.

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Why perform works of service? Why selflessly give to others? Why spend time and energy helping other people? Paul gives us very specific answers: “…so that the Body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ” (Ephesians 4:12-13).

Steve Prescott has been suffering with foot and leg and hip problems since long before we arrived here at Legacy. It’s a bone deterioration problem that I don’t fully understand. And neither do his doctors. Steve had one foot amputated almost a year ago. And now, on the heels of another injury and similiar concerns about deterioration in his other foot, he’s in a wheelchair, using a walker, and wearing a bulky protective boot. To make Steve and Pat’s long story short, their home in Watauga just isn’t wheelchair or walker or bulky boot friendly. Narrow doorways. Cramped bathrooms. Wall-to-wall carpet. And not enough time or money or energy to fix things the way they need to be.

That’s where their circle of brothers and sisters here at Legacy has just absolutely taken over. The money has poured in from several Bible classes. Volunteers have been working for the past two weeks on ripping out carpet and toilets and door frames and making things smoother and wider for Steve. New tile. New facilities. New doors. New paint. New wiring.

There’s a great difference between doing church and being church. This, my friends, is being church. Being church to one another. Showing the Prescotts’ neighbors what being church looks like. Expressing Christian love and concern for one another. Sharing resources and strength. Coming together in the name of our Savior to rescue this family.

I know Steve and Pat are blown away. So am I. I’m so grateful to be a part of this body of believers. I’m so thankful to belong to this loving and sacrificial group. They understand that this is the very thing that fosters and proves Christian maturity. This is the kind of thing that reflects real knowledge. This is what it looks like to attain “to the whole measure of the fullness of Christ.”

I also know the real reason you read down this far was to see a picture of Pat Collins on a jackhammer. Well, I don’t want to disappoint. 

I’ve read something just this week that fits well here. I can’t remember if it was Eugene Peterson or Marva Dawn or Josh Graves. It was one of those three. (I’ve got to stop reading three books at a time!) He or she said the essence of a thing is in its doing. Not knowing. Not believing.

Doing.

Peace,

Allan

He doesn’t want you better, he wants you deader; 
you’re looking for signs and wonders, he wants you under.
Well there’s your way and there’s my way,
but the better way is just get out of the way.
He doesn’t want you better, he wants you deader.

The truth is rising from the mist, and the word is this:
that when Jesus calls a man, he calls him to come and die!
Dead people don’t mind pain,
don’t get offended so they never complain.
They’re not concerned about personal gain.
Does that sound like me or you?
He doesn’t want you better, he wants you deader.

~Rob Frazier

“Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” ~Colossians 3:17

We believe that, among other reasons, God sent Jesus to this world to show us what it looks like to live in a righteous relationship with him. When Jesus commands us to follow him, he does so with the intention of transforming us into his holy image. Following Jesus means to enter a way of life that is given its character and shape and direction by our Lord. It means living life visibly and audibly and obediently like Jesus. Christ-like behavior means what we do, why we do it, and how we do it all comes from him.

Disciples of Jesus are marked by the same traits that characterize the one we follow: compassion, kindness, humility, gentleness, and patience; love, joy, peace, goodness, faithfulness, self-control. Christ’s life is defined by unflinching love and selfless sacrifice. And so is mine. And so is yours. Right?

OK, we’re working on it. So am I.

We take very seriously the words of our Savior: “If anyone would come after me, he must deny himself and take up his cross and follow me.”

Our worldview places Jesus at the very center and purpose of our lives. Christ is the urgent and absolute guideline to our everyday activities and interactions. He is the constant companion to our thoughts and values. We live in Christ’s name and are enmeshed in his death and resurrection. It’s not just “What would Jesus do?” It’s also “What is Jesus doing?” Every minute of every day we are conscious of his calling, his commands, his promises, and his provision.

We walk in the Jesus Way, the way of the cross.

Peace,

Allan