Month: June 2010 (Page 1 of 2)

Deep Church

Resurrection LifeI’m in the middle of Eugene Peterson’s Practice Resurrection. It’s the fifth and final book in his series of “conversations in spiritual theology.” It just came out. I’m devouring it. It centers on Paul’s letter to the Ephesians, especially the line in Ephesians 4:13 about “attaining to the whole measure of the fullness of Christ.” What does it mean to grow in Christ? What does spiritual maturity look like? How do we measure it? Why doesn’t spiritual growth, development of the mind of Christ, seem to be as high a priority in our churches as it does in our Scriptures?

See, it’s really easy to put down the Church. It’s easy to dismiss the Church as ineffective. Irrelevant. It’s easy to be condescending toward the Church because the Church appears to be in such a mess. It seems that the Church has had little impact, if any, in making any headway toward peace and good will on earth. Nobody’s clamoring to get inside. Nobody’s breaking down our doors to get closer to God. The world is coming out of the bloodiest and most violent century in history. And this current century appears to be determined to pass it. What good is the Church?

Well, Peterson’s point is that maybe we’ve got the purposes of the Church all wrong. Maybe the expectations we have of Church are wrong. At the very least, they’re not big enough.

Peterson points to a term coined by C. S. Lewis way back in 1952: deep church. It helps convey the ocean fathoms of all that God is doing in and with and through his Church. Things seen and unseen, things from eternity past to eternity future, things here and there, things God started long ago that are being finished today, things that are being started by God today that won’t be fulfilled in our lifetimes. Deep church. Practice Resurrection

“It takes both sustained effort and a determined imagination to understand and embrace church in its entirety. Casual and superficial experience with church often leaves us with an impression of bloody fights, acrimonious arguments, and warring factions. These are more than regrettable; they are scandalous. But they don’t define church. There are deep continuities that sustain church at all times and everywhere as primarily and fundamentally God’s work, however Christians and others may desecrate and abuse it.

Church is an appointed gathering of named people in particular places who practice a life of resurrection in a world in which death gets the biggest headlines: death of nations, death of civilization, death of marriage, death of careers, obituaries without end. Death by war, death by murder, death by accident, death by starvation. Death by electric chair, lethal injection, and hanging. The practice of resurrection is an intentional, deliberate decision to believe and participate in resurrection life, life out of death, life that trumps death, life that is the last word, Jesus life. This practice is not a vague wish upwards but comprises a number of discrete but interlocking acts that maintain a credible and faithful way of life, Real Life, in a world preoccupied with death and the devil.

These practices include the worship of God in all the operations of the Trinity; the acceptance of a resurrection, born-from-above identity in baptism; the embrace of resurrection formation by eating and drinking Christ’s resurrection body and blood at the Lord’s Table; attentive reading of and obedience to the revelation of God in the Scriptures; prayer that cultivates an intimacy with realities that are inaccessible to our senses; confession and forgiveness of sins; welcoming the stranger and outcast; working and speaking for justice, healing, and truth, sanctity and beauty; care for all the stuff of creation. The practice of resurrection encourages improvisation on the basic resurrection story as given in our Scriptures and revealed in Jesus. Thousands of derivative unanticipated resurrection details proliferate across the landscape. The company of people who practice resurrection replicates the way of Jesus on the highways and byways named and numbered on all the maps of the world.

This is the Church.”

Massive. Eternal. Rich. Huge. Deep.

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I am honored to be invited by Rick Ross to speak tonight at the Decatur Church of Christ. Rick was our preaching minister at Mesquite when Carrie-Anne and I were there from 2000-2003. And I believe Rick is the first preacher I ever seriously listened to. Really. Of course, I’ve been listening to preaching since the day I was born. But Rick is the first preacher I ever really paid attention to. Not just his sermons, which were powerful and bold, but his life.

Rick carried himself in a godly way. Patient. Gentle. Encouraging. Cheerful. Determined. Strong. His preaching came out of that life. His sermons were born out of his own walk with our God. He was Thomas Long’s Witness of Preaching before I had ever heard of Thomas Long or read his book. It moved me, the way Rick lived and preached, preached and lived. Yes, there were other things going on in my life then. I was growing in Christ, I was maturing in my faith, I was thinking differently about eternal matters and God’s purposes for me. But Rick was all over that. God was working in him and through him to teach me.

Rick and Beverly treated me with great patience and understanding even as I acted selfishly and foolishly in church settings and congregational matters. They embraced my family. They showed me grace. They taught me grace.

Watching Rick and learning from him helped motivate me to answer God’s call to preach his Word. I’m so thankful for the ways God used Rick to shape me during those short years in Mesquite. I’m grateful for the rock solid example of faithfulness and trust in God that Rick has been to me and everyone who knows him since February. And I’m honored to speak to his church tonight in Decatur.

Peace,

Allan

No Mo

No Mo in DallasWe’ve been sort of preparing for this for over a year now. But it’s still really strange when it happens. The Dallas Stars today have announced that they are parting ways with All-Everything Center Mike Modano.

Modano is arguably the greatest American-born hockey player in history. An eight-time NHL All-Star. An eight-time team MVP. He holds 15 franchise records and eleven postseason records. It was Modano who assisted on all four of the Stars’ last goals in their ’99 Stanley Cup series win over the Sabres.

I have a theory about good guys in sports. There are many, many different kinds of characters and personalities in professional sports. There are guys who could pull up a chair with you and your buddies at Whataburger or Chili’s and join in the conversation and you’d never know they were famous. There are some who feel they are far superior to everybody else in the room and openly treat others as if they are less than human. Most are somewhere in between. It’s been my experience in 19-years of sports radio — 14 of that covering professional sports — that hockey players are, by far, the best of the bunch. Down-to-earth. Humble. Regular guys. And Modano was among the best of the best.

He is to the Stars what Staubach was / is to the Cowboys.

Mike Modano-22 years with the StarsI remember a short conversation with Tom Hicks on a January night in 2003, inside the Stars’ dressing room underneath American Airlines Center. The team had just honored Modano with a custom Harley and several other trophies in recognition of his 1,000th point and becoming the Stars’ all-time leader in games played. Hicks told me that Modano was always going to be a Dallas Star. I reminded the team owner that he had once said the same thing about Pudge Rodriguez always going to be a member of the Rangers. Pudge had just signed with the Florida Marlins a few weeks earlier after ten years in Arlington. Hicks looked at me and said, “Modano doesn’t have an idiot for an agent.”

Modano may test the free agency waters later this week. Or he may be finished as an NHL hockey player. We don’t know yet. He’s supposed to address all this with the media tomorrow morning.

Either way, much like Emmitt Smith will always be a Cowboy, Mike Modano will always be a Dallas Star. But I’m betting on Modano retiring. He won’t chase money or immortality with a desperate team in a lousy city. He won’t go play for the Cardinals. Or the Predators. He doesn’t have a chip on his shoulder. He doesn’t have anything to prove.

Plus, he’s such a really good guy.

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Texas RangersThe Rangers and Angels open up a three-game series tonight at the Big A. And, even though it’s still June, I’m really, really looking forward to this.

The Rangers have the best 75-game record in team history. They’ve won 13 of their past 14. They have the second-best record in the American League. And they own a 4-1/2 game lead on the Halos in the West. But the Angels have won seven of ten. And they’ve captured the AL West five of the past six seasons.

I know. We haven’t even reached the All Star Game break yet. I know. We’re not supposed to care very much about these games. It’s not time yet.

But this is pretty big, isn’t it?

So far, the Rangers have put up huge numbers and tons of wins against losing teams. But they’ve not beat the good teams. Their record this year against the Yankees and Red Sox and other teams of like calibar does not inspire confidence. Not in me. So I think this series means a lot. Late Thursday night when this little three game set is over, the Rangers can be up 7-1/2 games in the division riding a wave of confidence or the Angels can have grabbed the momentum, having closed the gap to 1-1/2 games. Either the Angels realize that this Rangers team is different or they realize nothing’s changed at all. The results of this series can force the Halos to tighten up. Or to relax. The outcome can push Texas to greater heights or bring them back down to earth. The next three nights can launch the Rangers on a dramatic push to the pennant. Or it can be the beginning of their burial.

Or it might not mean anything much at all.

Peace,

Allan

Coals Alone

Holy Spirit FireThere’s an old story about the great evangelist D. L. Moody. I assume it’s true. Come on, I’m a preacher!

Moody was visiting a prominent Chicago citizen when the topic of church membership and involvement came up. The man told Moody, “I can be just as good a Christian outside the church as I can be inside it.”

Moody didn’t say anything. He just walked over to the big fire blazing in the fireplace, removed one of the many red-hot burning coals, and placed it on the hearth.

Both men sat in silence together and watched the single ember die.

And the host simply turned to Moody and said, “Oh. I see.”

I think you can probably get to heaven without close friends. But you cannot be all you can be for the Lord without someone right beside you pushing you, lifting you up, helping you, challenging you, serving with you. We were never ever intended to do this alone. We need each other. We need the mutual loving and studying and questioning and affirming and supporting. I think better when I’m with other Christians. I sing better when I’m with my brothers and sisters. I pray better in a group of faithful believers. I make better plans. I sin less. I think about myself less. My eyes are much more open to God’s Holy Spirit and his redemptive power when I’m with God’s Church.

We cannot separate our relationship with God from our relationships with one another. We don’t belong to ourselves, we belong to Jesus. And Romans 12 informs us in strong language that if we’re in the Body of Christ, we each belong to one another. Our connection with Christ and our connections with each other are so interwoven they absolutely cannot exist in isolation.

And our Christian lives flow from there. We care for each other. We’re committed to one another. We protect each other, confront each other, sustain each other. We rejoice together. We mourn together. Together we fuel the fire. We give and receive Holy Spirit energy and we bask together in the warmth and the light. It’s in community—together—where we reach our God-ordained potential as his children.

Don’t burn out on the hearth. Jump into the fires of the community of faith.

Peace,

Allan

Community Grace

 The grace of Christian Community

I learned a lot in Kharkov, Ukraine. I learned that I can survive on Diet Coke when there’s no Diet Dr Pepper. I learned that I am the richest man most of the people I met will ever know in their lives. I learned that chicken-flavored potato chips are nasty, that the potholes out here on Cardinal Lane are nothing, and that no matter how many people are watching and cheering, soccer is still really boring. But this is perhaps the greatest lesson learned: We should never take for granted the great blessing we enjoy to be disciples of Jesus living with and among other disciples of Jesus.

David & Olivia Nelson at Legacy; this picture was taken about two months before they left for KharkovMost Christians outside America know nothing first-hand about that experience. They live in isolation with family members who do not follow our Christ or in communities where the Son of God is not recognized, or worse, where followers of Jesus are persecuted for their beliefs and practices.

The physical presence of other Christians is a source of great joy and strength to a believer.

The imprisoned apostle Paul calls Timothy to come to him in the last days of his life. He remembers Timothy’s tears when they departed and longs to see his beloved son in the faith “that I may be filled with joy.” Remembering the saints in Thessalonica, Paul writes, “night and day we pray most earnestly that we may see you again.” John knows his joy will not be full until he can come to his own people and speak face to face with them instead of writing to them with ink “so that our joy may be complete.” Christian Community - a gracious gift from God

At times in their lives these great men of God did not have the fellowship with other believers that we enjoy daily, sometimes hourly. They longed for it. They relished it. They looked forward to it. And they savored it with great delight. Fellowship was everything. It’s what got them through.

We don’t value it nearly as much in this country because we can have it anytime we want. It’s always available to us. We don’t understand the importance of this fellowship with other followers. If we did, we’d have just as many people in our buildings on Wednesday evenings as we do on Sunday mornings. That’s the way it is in Kharkov. It’s unthinkable over there to miss a worship assembly. Or a birthday party in the park. Or a small group meeting. Or a prayer gathering. David and Olivia can announce a special meeting or assembly the day before it happens and every member of their core Christian community will be there. They don’t dare miss it. They need it.

I’m not trying to make anyone feel guilty. I want us all to understand the value of the gifts of fellowship in our Christian communities. Dietrich Bonhoeffer wrote this about Christian fellowship in his classic work on the community of faith, Life Together:

“What is an unspeakable gift of God for the lonely individual is easily disregarded and trodden under foot by those who have the gift everyday. It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the Kingdom of God that any day may be taken away from us. Therefore, let him who has the privilege of living a common Christian life with other Christians praise God’s grace from the bottom of his heart. Let him thank God on his knees and declare: It is grace, nothing but grace, that we are allowed to live in community with Christian brethren.”

We live together in and through Christ Jesus. The fellowship we share together is only in and through our Lord and Savior. Christian friendships should be treasured, never assumed. Time together should be cherished, never avoided. Opportunities to be together should be seized, never scorned.

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Olivia has updated the Nelsons’ blog with a ton of pictures from our trip and lots of very, very nice things to say about us and Legacy and the work God is doing in Kharkov. Click here to read their latest post. TCU

Go Frogs!

Allan

Real Brothers and Sisters

Like many of you, I receive a two-page email from David and Olivia Nelson every Monday afternoon. The Nelsons are Legacy’s missionaries to Kharkov, Ukraine, the ones Carrie-Anne and I traveled to see a couple of weeks ago. The weekly email is a prayer request list. Two pages of names and circumstances that David and Olivia would like for us to lift up to our Father in intercessory prayer.

Confession: I have always just skimmed the email.

I’ve always just looked for the highlights. I look for two or three big things — by my definition of big, right? — and I pray about those. And then I print the email and stick it in the Legacy Morning Prayers folder for the other ministers and elders until the next list comes the following Monday.

The email came yesterday, right on schedule. And I must have spent 45-minutes on it.

After spending eleven days in Ukraine with these brothers and sisters in Christ, they’re real to me. After spending a week-and-a-half over there with these people David and Olivia know, these folks with whom they’re sharing the great news of salvation from God in Christ Jesus, they’re real to me. This weekly prayer request list from six-thousand miles away in Kharkov is no longer a black-and-white ledger of names. It’s a techni-color, HD, 3-D, surround-sound, IMAX presentation of the power of God in his people. These names have faces now. And families. And stories. And dreams. These people have history and heartache and hope. They laugh and they cry and they work and they worry. They have funny accents and peculiar habits and quirky customs.

And God is doing something with them. With all of them.

AndreiI look at this two-page list of emailed prayer requests and I see Andrei’s name. But it’s not Andrei’s name anymore, it’s Andrei. I see him. He’s the funny little guy who looks like Billy Crystal but thinks and speaks like he just stepped out of the Lincoln-Douglas debates. He was baptized in the McDougle’s bathtub on a Lord’s Day last fall. He took off work to personally walk me through Liberty Square. He showed me the 500-year-old cathedrals. He got me into the second-largest Jewish synagogue in Europe. He beat my back almost bloody with some kind of a ceremonial branch in a Ukrainian sauna. We talked together about leadership in the Church. He’s pushing their group to get involved with a local orphanage. Andrei. I love Andrei. Not a name. A great man whom God is saving.

There’s Victoria’s name again. But it’s not just a name anymore. I know Victoria. I’ve shared wonderful meals with VictoriaVictoria. Of course, she just stared at the walls and didn’t say more than two words the times we were together. She asked me about Texas and then quickly looked away while I told her about 12-lane highways and 900-member churches and sprawling metropolitan cities and suburbs. Victoria. Shy. Bashful. An intelligent teacher of elementary school children. David and Olivia are studying the Old Testament with her. God is working on her.

ValerieValerie. As Costanza would say, Valerie is a “well-proportioned young man.” He looks like he could walk on and play ball right now for your alma mater. Red hair. Big dreams. He says he wants to preach. I’ve seen that he already does. His English is as good as his Russian. He translates for preachers and teachers all over Ukraine. He works with disadvantaged children. He translated for me as I preached upstairs in the Hindman’s apartment last Sunday night. I waited while he figured how to communicate my American-isms like “wrapped around her finger” and “jump for joy.” He talked with me afterward about how he had no Russian word that spoke to Christ’s love that “compels” us. We also talked about his long-ago marital problems and separation from his wife Julia. And about how God brought them back together. Restoration. Reconciliation. Gospel. God’s preparing Valerie to do something huge for the Kingdom.

KevinKevin. I travel halfway around the world to Ukraine to meet a guy from Japan with an American name. Kevin’s in Kharkov getting his Master’s degree in sports management. I taught him how to throw an American football in an American spiral. He calls me coach. He leaves to go back to Japan in three months. I’ll probably never see him again. And I have no clue what God is going to do with him.

Alexander. He’s a dentist and an oral surgeon. He told me in front of everybody that drinking diet soda was bad for my teeth. He’s very deliberate in word and deed. He knows the Bible. He speaks pretty good English except when he uses the word “naked.” When we were reading Genesis 3, he kept saying “nak-d.” One syllable. He never made fun of me when I mispronounced “Ochin Priatna” (nice to meet you). So I never laughed when he said “nak-d.”

Yelena. David and Olivia’s Russian language teacher. Faked being impressed by the six words I knew. Taught me how to say “love” (lublu). Laughed with Carrie-Anne and me as we learned about “choot-choot.”

Vlad. Huge smile. Super quiet. Unless he’s singing. Very loud and wonderful when he’s singing.

Dr. Valeria Robert and Vlad Vlad Yelena

Sergei’s churchRobert seemed to understand every single thing I was preaching that night. Gene knows all the differences between our English NIVs and his Russian text of the Scriptures. Katia is a tireless servant. Masha is an energetic fire-ball. Sasha looks Asian, talks like a California valley girl, volunteers with the Peace Corps, and can’t manage the Kharkov trains system. Valeria, Olivia’s doctor, is a generous and compassionate care-giver in any setting. Sergei, who once served hard time in a Ukrainian prison, is now preaching the Gospel in the northeast part of Kharkov with a ten-year-old congregation of about nine souls. He shook my hand and said, “Please tell the brothers and sisters at Legacy ‘hi’ for us and that we are praying for them.”

Kharkov WorshipThese are real brothers and sisters. These are real flesh and blood children of God. I have worshiped our Father with them. I went there to encourage them. But, instead, they encouraged me. They moved me by singing “Nearer My God to Thee” and “Lamb of God” in Russian. They honored me by sharing with me the bread and the wine. They thanked our Lord that we were there and prayed for our safe travels. They opened up their homes and their hearts to us.

That burden of the church I feel just got heavier. I care about these people. I worry about these people. I love this little growing group, this little community of faith, God is constructing six-thousand miles away. And now I need much, much more time with David and Olivia’s weekly prayer requests.

Peace,

Allan

Killing Time in Kiev

It’s 1:30 Wednesday afternoon at the airport in Kiev (5:30 Wednesday morning Texas time). Carrie-Anne and I are a little over halfway through our seven hour layover and it looks like we’re going to make it. It was touch and go there for a couple of hours. But we have lunch behind us — we’re hoping it stays well behind us — and we’re only two hours away now from boarding our flight to London.

The techno-disco blaring from the giant screens in both terminals, the smells coming from the downstairs water closets, and the smoke — OH, THE SMOKE!!! — is about to get to us. It’s a little overwhelming. Factor in that C-A is on Day 11 without Dr Pepper and, wow, is she tired. Very, very tired.

We’re keeping a journal of our layover. It’s pretty funny. You wouldn’t believe most of it. But that’s OK, I wouldn’t publish most of it.

Needless to say, the atmosphere here is not conducive to the kind of contemplative, reflective, theological blogging you’ve become accustomed to in this space. Sorry. All of that will pick back up on Monday.

Until then, our plans are to spend a day and a half in London, fly back home to DFW late Friday afternoon, head straight to Posado’s or Abuelo’s, order one of everything on the menu, eat Mexican food and drink Dr Pepper until they ask us to leave, and then go home and sleep for about 14-hours.

David and Olivia say ‘hi’ to everybody at Legacy. I can’t wait to write more about them and God’s Church in Kharkov. Thank you for your prayers and your encouraging emails. We miss everybody. See y’all soon.

Peace,

Allan

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