Month: August 2007 (Page 2 of 4)

Sacred Space, Last Part

August 23, 2007 / Allan / 4 Comments

Allow me to comment on a couple of your comments, attempt to sum up my thoughts at this point, and then get to some Rangers and Cowboys:

I’m sure Jesus drove the money changers out of the temple, not because they were making change, but because they were ripping people off. They were using their position to exploit the position of others and taking advantage of those who had no recourse and no way to defend themselves. However, having said that, Jesus goes on to quote the prophets when he declares that his house should be a house of prayer.

This whole thing with sacred space doesn’t have to be about money. It just has to be about recognizing things that are sacred and working to keep them that way, recognizing what worship space is for and what it’s not for. Of course, Christ’s Lordship claims all of creation. All things are sacred to Christ. God’s work through Jesus is to redeem all things back to him. And so we don’t just need to concentrate on the physical parts of our church buildings. Even more, we must apply those same principles to our daily and hourly lives.

There is a genuine tension here, not unlike the tensions we find throughout our Holy Scriptures. The Kingdom of God has come and the Kingdom of God is coming. We’re adopted as children of God and we’re groaning as we await our adoption as God’s children. We’re in the world and separate from the world. That “right now and not yet” tension is not unlike this question of sacred space.

My great friend Jim Gardner contributes this insightful gem in an email:

“What is undeniable to me is that people, created in God’s image, are the apex of God’s noble purpose and, as such, communities of faith that are serious about their calling should place their investment into causes that advance the reign of God in the hearts of people. That more often happens in the 165 hours each week we are away from the facility than it does in the three hours we inhabit the facility.”

True.

In the temple courts and house to house. Both. There’s a Scriptural description of both.

Last thing and most important thing: let’s just recognize and be aware that basketball goals and big screens and chairs and walls and paint color are not neutral. It all communicates something. Everything communicates something. Those things may communicate different things to different people depending on their experiences. But all things communicate ideas and shape perspectives and provoke expectations. Nothing’s completely neutral.

Here’s the bottom line. you wouldn’t use a gold-plated tray for BOTH communion and for spitting out your wad of chew. You wouldn’t use the font for BOTH baptisms and hot tub parties. And you wouldn’t use our worship space BOTH for praising God and for screening “Godfather.” We recognize that those lines are there. And we also understand that different people will draw their lines at different places for different things. We just need to be aware that, indeed, those lines do exist. And those things need to be thought through and talked about by church leaders, not ignored. We shouldn’t behave as if it doesn’t matter.

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It was 14-3 when Whitney and I left for a quick bite at Whataburger before Bible class last night. It was 23-3 when Bible class began. And then we got home and learned that the Rangers had defeated the O’s 30-3. A modern Major League record. An all-time American League mark. And it immediately got me thinking: how many games this year will the Cowboys score 30 points? What’s the over-under on that? I’d put it at two. And I’d take the under. Along those same lines, the folks in Baltimore were thinking the same kinds of things. The NFL Ravens, who play across the street from the Orioles, haven’t given up 30 points in a game since the 12th week of 2005. It was funny watching the highlights last night as even the Baltimore fans were cheering for Texas as the score climbed into the upper 20s. As long as we’re getting scorched, we may as well break a record! It’s like cheering for the losing team with a no-hitter on the line in the 8th. At some point you find yourself rooting for the opponent just for a chance to see history.

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I was watching an interview with Cowboys coach Wade Phillips last week. And he was asked, as he is almost every day, what he expected out of his team this year. Record-wise. He replied, “I just want to get the best out of the players we have.” He went on to explain that they could have a losing mark this year and, if his players all played up to their maximum levels of expectation, they would still consider it a successful season.

If his players all met the highest expectations, the coach still doesn’t know if they would have a winning or a losing season? It sounds like the coach doesn’t know what he has. Or maybe he’s just overly downplaying things on purpose to manage expectations.

New Cowboys Defensive Coordinator Brian Stewart was also asked last week what it takes to be a great defense. And Stewart said it takes three things: no injuries, players playing up to their potential, and luck. According to his criteria, he and the coaches and players have little or no control over two-thirds of what it takes to be great. Now, are they just managing expectations or are they setting themselves up for later when this team stinks?

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There are just seven more days until football season. One week from tonight we’ll have eleven college football games, some of them on TV, including the nightcap highlight SEC tilt from Starkville where Mississippi State hosts LSU. Seven more days until the games that count. And the greatest football player to ever wear #7 is John Elway.

At Stanford, Elway never went to a bowl game and lost more games than he won. Although he did hit .321 for the Cardinal baseball team. But he wound up in the College Football Hall of Fame. And that can only be based on the fact he’s the winningest quarterback in NFL history. Which is weak. But, whatever.

Elway was the Colts top pick and the number one draft pick overall in 1983. But he refused to play in Baltimore and wound up in Denver where he played 234 games in 16 years and led the Broncos to six AFC Championship Games, five Super Bowls, and two Super Bowl wins. He went to the Pro Bowl nine times. He was the NFL MVP in 1987 and the Super Bowl MVP in ’99. He’s the only QB in history to pass for 3,000 yards and run for 200 in seven consecutive seasons. He passed for over 51,000 total career yards with 300 TDs and ran for another 3,407 with 33 rushing touchdowns. Elway’s actually the 5th leading rusher in Broncos history. And he could lead a comeback. 47 times Elway took the Broncos on a game-winning or game-tying drive in the fourth quarter or overtime. 46 of those times were against the Cleveland Browns. Or at least it seems that way. Of course, detractors would say he wouldn’t need all those comebacks if he didn’t get his team so far behind at the start. The man did throw 226 career interceptions.

I prefer the old AFL style Orange Crush uniforms seen here and here over the current look seen here and here. And the cheesy look seen here.

Morton Anderson gets an honorable mention. But Elway’s the best ever #7.

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I’m sick of the forced banter between Dale Hansen and new Channel 8 weatherman Pete Delkus. I’ve been watching WFAA TV since before I can remember. But last night I turned it off. For those two to talk about their sex lives and make fun of each other’s sex lives and joke about Viagra and who can and who can’t and then drag the other two news anchors into it is just too much. It’s juvenile, sophomoric, and completely inappropriate. How do they keep any news credibility or legitimacy about them? It’s embarrassing.

I think I’m switching to Fox 4. Possibly 11.

Peace,

Allan

Sacred Space Part Two

August 22, 2007 / Allan / 4 Comments

I don’t want to throw Jason under the bus but…..

Just kidding. Your comments on the question of sacred space are all wonderful and they all represent deep thought and experience and reflection. Even mom chimed in. Excellent.

Let’s keep going.

I made the assumption in yesterday’s post that we all agree that disciples of Christ can meet anywhere at anytime and be in the holy presence of our God. Your comments all speak clearly to that. Wherever God’s people gather in the name of Jesus, God is there and it is sacred time and space. As my mother so perfectly and directly put it, there are holy places. But they’re made holy by the presence of God and the attitudes of those gathered. And that can happen at any place at any time. Agreed.

But there is something of a tension in most of your comments that reflects the tension I feel: where we meet our God as a church body every week is just a place; at the same time, it’s certainly not just a place.

Let’s keep in mind that no space, no place, no nothing, is neutral. Everything communicates something to everybody. A kitchen table communicates something. A tent in the woods communicates something different. A park bench, a construction site, a convenience store, an art gallery, and a library are all different. A gymnasium, a European cathedral, a shopping mall, and a school cafeteria each communicates something and facilitates a distinct set of feelings and emotions and even expectations in, I would say, almost 100% of everybody. If we go back through our lives, as Jason did, and recall several different worship settings we’ve experienced, I think we’d find, not surprisingly, that the setting did have at least a little bit to do with what happened there.

And, as Jeff points out, that setting should encourage and facilitate worship. Chris uses TicketLingo — that demon can come out only by prayer — to correctly observe that the setting gets us in the right frame of mind to do what God has called us to that setting to do.

So it’s not just a space.

Married couples are told all the time by professionals not to argue in the bedroom. If you’re arguing or fighting about something, never do it while you’re in bed. Go argue out in the garage or somewhere else. The bedroom is for intimacy and nurturing and love and feelings of security and unconditional acceptance and complete surrender to each other. To argue in the bedroom is to destroy the sanctity of the setting. The dynamic of the room is changed. The signals are mixed. The message of the space is conflicted. And we all try to adhere to that advice because it’s true. (I’ve joked a couple of times that it’s difficult to read the Word and pray with the church staff in the conference room on Monday mornings after a three hour elders meeting in there the day before.)

So what do we do with that space where we come together every Lord’s Day as followers of Christ to give worship to our God? And how important is it to make sure it’s set apart, separated, made holy, declared sacred? Does it matter? Jason talks about the magnificent cathedrals in Europe. There are several in Israel, built during the Middle Ages, that completely take my breath away. A group of about 30 of us stood right in the center of St. Anne’s cathedral at the Pool of Bethesda in January and sang “How Great Thou Art” and then marveled the rest of the day about the goosebumps. But most of those cathedrals have one thing in common today. They’re all empty.

When I was a teenager I worked for a roofing contractor who was also one of our deacons at Pleasant Grove. And we spent a couple of weeks one summer replacing stained ceiling tiles in the auditorium. We had moved out all of the pews and had forty foot scaffolding erected from front to back. Drop cloths everywhere. Dirt and debris everywhere. Loud construction workers with loud tools everywhere. And one morning after Ladies Bible Class, one of the women in the church yelled at me because I had placed my Gatorade bottle on the Communion Table. She was visibly upset with me and chastised me for not showing respect to God or the people of the church.

I never understood that. In fact I was angry about that. And up until just a couple of years ago I was arrogant about that. This poor old lady is whacked! She doesn’t have a clue! Where has she been? It’s just a table!

Or is it?

Does the furniture and the art (or the lack thereof) and the architecture and the arrangement of the chairs and the style of the doors and the height of the ceiling have anything to do with our moods and our mindset and our view of our God and each other and what we’re doing and why we’re doing it when we worship?

You know it does.

Walk a seven year old boy into Carr Chapel. And then walk him into the McDonald’s down the street.

I remember back in 1996 my broadcasting partner and I drove to Abilene to watch the Six-Man Football State Championship Game. We weren’t calling the game. We were just there to watch. The press box was arranged so that we had to go through the stands to get to our seats inside. I was visiting with folks down on the field before the game and found myself walking through the bleachers, up towards the press box, during the singing of the National Anthem. About halfway up, I felt someone grab my arm and a voice behind me said, “Freeze!” An older gentleman — a complete stranger, I’d never seen this guy before in my life — looked at me and then pointed to the flag above the scoreboard in the south end zone. I stood there until the song was finished and then told the man I was sorry. My bad. He winked at me and said it was OK.

We all stand at attention for the Star Spangled Banner. Or at least we used to. And yet I can’t read a passage from the Holy Word of God during a call to worship without dozens of people walking around and talking. If I stood there and waited for everyone to be still and attentive to the Word of our God before I started reading, it would never get read. Is that a byproduct of our space? Is it a big part of the problem or a small part? Does it matter or does it not matter that two or three hours after we’ve used our screens to project the sacred words of sacred Scripture and sacred songs that speak to the love and sacrifice of our Holy God we use that exact same screen to project an NFL football game with all of its worldly images that exalt and glorify sex and violence and and money and greed and power? Isn’t that like a man and wife arguing in the bedroom? I think it matters.

Mason Scott made us sit in silence for a full minute before he led us in prayer Sunday night. And I think it went a LONG way toward helping us, as a body, prepare for that prayer. I know it’s not just the space.

There are other factors, cultural and environmental factors, that have led to all the eating and drinking and texting and walking around during worship. But our worship space does play a role.

“Lex orandi, lex credendi.” The way we worship is the way we believe.

One last thing regarding my good friend Paul’s comments and then I’m done. For now. And I’m extremely interested in your continuing thoughts on this.

In our faith tradition — and maybe in others, I don’t know — there have always been concerns about the amounts of money and time devoted to just one particular space and place that’s only going to be used once a week. And so, in our tradition especially, our worship spaces are characterized by “bare walls, bare pews, and a picture of the Jordan River over the baptistry” as Dr. Allan McNicol puts it. I, for one, don’t share those concerns. Paul, you see the idea of sacred sanctuaries and devoted space as a man-made tradition. I look at the Holy of Holies and see that our God commanded his people to spend amazing amounts of money and time and energy to build the most elaborately decorated and beautiful room to house a luxurious throne to represent his presence among his people. And that room was only used once a year. And it was only used by one person on that one day. Millions of God’s people never stepped foot inside that room. But it represented something powerful to that community and to the rest of the world.

As for worshiping in spirit and truth, isn’t a vital part of that recognizing that the space in which we worship either helps us or hinders us and doing what we can to make it right? There’s a vital relationship between the internal and the external, a relationship honored by the very act of God’s Incarnation. Christian worship is the internal experience of salvation in Jesus being expressed externally. “Spirit” isn’t just our insides. It’s all of us. That’s how you define “spirit.” Jesus Christ is Lord over all. And he demands our all. He claims everything. The apostle Paul makes that clear in Romans 12: the spiritual part of worship involves our bodies, it involves our all. It involves our heads and our hearts, our insides and our outsides, our bodies and our buildings.

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Eight more days. Troy Aikman. Left UCLA as third highest rated QB in NCAA history with a 20-4 record. #1 pick of Cowboys in ’89. 0-11 as a starter his rookie season. 12 year career, all in Dallas. 3-time Super Bowl champ. MVP of Super Bowl XXVII. Six NFC East titles. Six Pro Bowls. Winningest QB of any decade in NFL history with 90 wins in the ’90s. Obviously received a personality transplant upon his retirement as evidenced by his excellent analysis on Fox. Henrietta Hen in high school. Ray Guy and Steve Young are honorable mention.

Peace,

Allan

The Question of Sacred Space

August 21, 2007 / Allan / 10 Comments

This may be a long one.

This blog contains another Legacy Worship Center Construction Update with new, never-before-seen photos; a Mark Teixeira reference; and the number nine. Hang with me.

My family and I had the pleasure of attending the Celese Courtney – Randall Roseberry wedding at TCU’s Robert Carr Chapel Saturday. (It’s always seemed to me that everybody here at Legacy was related to somebody else at Legacy. And that wedding made it official. Now we are all truly a church family.) Yes, the girls love attending weddings. And Carrie-Anne and I always try to use opportunities like that to teach them about marriage and commitment and love, even though sometimes it seems they’re only interested in the wedding mints and throwing birdseed.

But I was struck by a couple of things at that wedding that I’ve been wrestling with since Saturday. And it may take a full week of blogging and your comments and suggestions to work them through.

The chapel, built in 1953 on the TCU campus, is gorgeous. Simple, but elegant. And it just feels holy. It just feels sacred. As soon as you walk into the place, you know without a doubt you are in a house of worship. You feel like you’re in the presence of God and people who belong to God. It looks and feels like a church. Not like a gym or a performance hall. You know what I mean?

The Carr Chapel is sacred space. It is holy. It is set apart. And it’s done intentionally.

Because it is designated, holy, set apart space, they’re very picky about what happens and what doesn’t happen at the Carr Chapel. And how it happens. Check out some of their rules and regulations for those using the chapel for wedding services:

“Chapel furniture, including the communion table, the kneeling bench, and the cross may not be moved or have decorations placed on them. A floral arrangement may be placed in front of the cross if it doesn’t exceed 40-inches in height.”

“All weddings held in Robert Carr Chapel are religious services and as such certain protocol is expected.”

“Professional photography and video may only be conducted from the balcony. Guests are not allowed to take pictures from the sanctuary during the ceremony.”

“Only music that is of a religious or sacred nature may be used in the chapel. The mention of God or Jesus does not necessarily make a song religious. Love songs are not appropriate.”

“Electronic amplifiers, recorded music, and electronic keyboards are prohibited.”

I think we in the Church of Christ have rightly taught that the Church is not the building, it’s the people. We rightly hold that we worship in spirit the One who is Spirit and that wherever two or three are gathered in his Name, the Lord is present. We teach and believe — again, rightly so — that God is no more present with me in a Christian assembly of a thousand disciples on a Sunday morning than he is with me in my closet at home.

But I’m afraid we’ve taught that and held that and pushed that to the extent that we’ve lost the Biblical concept of sacred space.

Bethel. Mount Sinai. The burning bush. The Ark of the Covenant. The Holy of Holies. Shechem. All holy. All sacred places set apart from the other places because that’s where God meets with his people. Can you imagine the Israelites ever holding a garage sale inside the Temple? Can you imagine Carr Chapel bringing in a big screen and showing the Super Bowl?

Robert E. Webber, in a chapter on the environmental setting of worship in his book Worship Old and New, says that our worship space is the “stage on which the redemption of the world is acted out.” And that truth is expressed in the signs of redemption all around the worship area such as the table, the pulpit, the baptistry, and the arrangement of the chairs for the congregants who also enact the Gospel. According to Webber, this tells us that all material things belong to God and can be used to communicate truth about God. The repeated emphasis in our Scriptures that God dwells in the tabernacle or the temple also shows us that we can symbolically communicate the presence of God in the Church and in the world. And the dozens of references to “God’s glory” filling the space acknowledges God’s real presence in that space with his people. Webber points to Solomon’s dedication of the temple as providing the model for consecration of sacred space, “not to be regarded as an exercise associated with magic, but as an act that sets apart a particular place for the community to publicly meet God. The Christian church has continued to use the practice of consecration and recognized that the place where people gather to worship is special.”

Again, I think you can get carried away with that.

But I’m afraid we sometimes plan worship space and use worship space in theological error and, worse, with theological indifference. We don’t think about these things. Or we think these things don’t matter.

I think we’re hurt here at Legacy by being forced to assemble together for the expressed purpose of meeting God and worshiping God in a place that’s also used as a basketball gym and a dining hall and a variety of other activities that have very little, if anything, to do with the holy presence of our holy God. Our gym / fellowship hall doesn’t have a look or a feel that’s any different from a recreation center or cafeteria or exercise space or school auditorium you could find in any part of our city. I may be overstating this, but I’m not sure there’s an overwhelming sense of a separation between the sacred and the profane in our current setup. And that certainly creeps into our view of worship, our view of God, and our view of what’s really happening on Sundays: God’s holy people meeting with their holy God.

Having said that, I’m so excited about our new Worship Center, currently in the beginning stages of construction here at Legacy. I’m thrilled for this body of believers to have a space set apart, a sacred space, a holy place, where we can meet our God. And I’m interested in your thoughts and your experiences as they relate to this question of sacred space.

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Legacy Worship Center Construction Update

The mountains are gone. They’ve either been smoothed out, hauled out, or a whole lot of both. It’s very clear now where the additional parking spaces are going to be. And the ground where the new Worship Center and the Youth and Benevolent Centers are going to be is smooth and flat.

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Only nine more days until football season. And the all-time greatest #9 is old Redskins quarterback Sonny Jurgensen. He started with the Eagles as a fourth round pick out of Duke University in 1957 and peaked with them in 1962 with 32 touchdown passes. But he went to Washington in 1964 in a trade for Norm Snead and went on to lead the NFL in passing three times over the next ten seasons.

As a Redskin, Jurgensen threw for over 3,000 yards five times, he had 25 games with over 300 yards passing, and five more games with at least 400 yards. He went to five Pro Bowls and finished his 18 year NFL career with a QB rating of 82.63 and as the 9th all-time leader in passing TDs. Jurgensen was inducted into the Pro Football Hall of Fame in 1983. Don’t give me Tony Romo. Sonny Jurgensen was the best to ever wear #9.

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What else would you expect from a superstar traded away from the Texas Rangers? He’s killing! Mark Teixeira hit two more homeruns yesterday, giving him nine HRs and 25 RBIs in his 18 games with the Atlanta Braves. They’re still five games behind the Mets in the NL East. But he’s killing! Good for him.

Peace,

Allan

The Peace of Christ

August 20, 2007 / Allan / 2 Comments

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” ~Colossians 3:12-17

Let the peace of Christ rule in your hearts.

Only our Savior brings true and perfect peace — the wholeness and completeness of a right relationship with God our Father and with each other. God’s ministry through his Son, his plan for all of mankind, is to reconcile creation back to himself. That’s peace. Perfect peace. The peace of Christ. And it’s marked by forgiveness and gentleness and compassion and it’s all tied up in love.

The rub comes when we understand that the peace of Christ isn’t always peaceful. Where a person or a group of people are allowing God’s Holy Spirit to work in them and through them and for them to make them more into the image of Christ and sanctified to God, there’s always going to be friction and conflict. It’s not easy. It’s difficult. The peace of Christ always comes with a sacrifice. With trials and suffering. The peace of Christ comes in the way of Christ. He calls us to be peacemakers, not peacekeepers. And there’s a huge difference.

As for letting that peace of Christ rule in your hearts, the picture there is of an umpire at the athletic games that were so very popular both in Paul’s day in Colosse and in our day in America. The umpire would serve to qualify those who were eligible to compete and disqualify those who weren’t. His “rule” was the rule. And at the end of the game, it was the umpire who rewarded the victor with his crown. The umpire ruled who was in and who was out, who won and who lost.

Paul says let the peace of Christ “rule” in your hearts. Let God’s ministry of reconciliation and perfect peace that’s only found in a right relationship with God and each other through Jesus, let that peace rule the things you say and do, the way you act and react and respond, the plans you make and execute in the Kingdom and in the community.

Let that peace determine what you throw out and what you keep.

Does it bring people closer to each other and to Christ? Keep it. Does it take that peace of Christ to my neighbors? Do it. Does it only serve my selfish interests? Lose it. Is it only useful for making my wallet fatter or my car nicer? Forget it. Does it encourage? Is it kind? Does it relieve the burdens of others? Move on it. Does it tear down relationships? Does it give me pride or reason to boast? Is it unfair? Get rid of it.

Let the peace of Christ rule in your hearts.

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I’m so grateful to Mark Shipp and Ray Vanderlaan for their excellent scholarship in our Hebrew Scriptures and for the ways they’ve inspired me to see the pictures in our Bible. I give them all the credit in the world for the slideshow presentation I made last night at Legacy and the message I delivered of seeing the ways God communicates great truth through pictures. I’m still, in so many ways, just a beginner in this area of Bible study. But it moves me. It speaks to me. It grabs my heart and my soul in brand new ways that I can’t help but want to share. I could have gone for a couple of hours. Some of you are glad I didn’t. But thank you so much to those of you who told me you would have stayed if I had.

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There are ten days left until football season — not preseason games or controlled scrimmages or two-a-day practices, real games that mean something and count in the standings, real games with real quarterbacks and running backs and wide receivers even into the fourth quarter. And in the continuing countdown to that first day of games, we honor the greatest football player to ever wear the #10: Fran Tarkenton.

As an All-America quarterback at the University of Georgia, he was drafted by the Minnesota Vikings and threw four TD passes in his first ever NFL game. He took the Vikings to three Super Bowls — all losses — and was called by Bud Grant “the greatest quarterback to ever play the game.” OK, that’s a bit of a stretch. But he was pretty stinkin’ good. After his 18 year pro career — he spent his last five years with the Giants — Tarkenton was tops in the NFL record books for passing attempts, completions, passing yards, passing TDs, rushing yards as a QB (3,674), and rushing TDs as a QB (32).

The man could scramble.

He also hosted “That’s Incredible” with John Davidson and Cathy Lee Crosby and spent just a season, I think, on Monday Night Football.

Catching up from yesterday, #11 is “America’s Punter,” as Roger Staubach called him, Danny White.

White set seven NCAA passing records while quarterbacking at Arizona State and he spent his first two professional years with the Memphis Southmen of the old World Football League. But it was with the Dallas Cowboys where Danny White made his mark, taking the team to three straight NFC Championship Games in the three years after Staubach’s retirement. As Staubach’s backup for four years he served as the Cowboys punter and was a legitimate threat to run or pass every time. He did both from 1980 – 1988, except for that weird controversy with Gary Hogeboom. And when he was forced out with Jimmy Johnson’s drafting of Troy Aikman, White left with a record of 67-35 as a starter on some pretty bad teams (41-11 at Texas Stadium), a 59.7% completion rate, and 155 TD passes. He still, today, holds eight Cowboys records.

Danny White never got his due. He was the victim of horrible timing throughout his Cowboys career. And if it weren’t for Dwight Clark’s catch, Wilbert Montgomery’s run, and the ’82 strike, White may have a couple of Super Bowl victories and a spot in the Hall of Fame. He is in the Arena Football Hall of Fame. As the head coach of the Arizona Rattlers, White went to five ArenaBowls in 14 years and won two of them. He’s also in the College Football Hall of Fame and was named the Arizona Athlete of the Century by some newspaper in Phoenix in 1999.

Ricky Williams, based solely on the fact that he was the NCAA’s all-time leading rusher when he left Texas, deserves at least a mention — I’m not sure how honorable — because he did wear the #11 during his freshman year. And who could forget the Eagles legendary quarterback, Norm Van Brocklin? But Danny White gets the nod. And tomorrow we’re into single digits.

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By the way, the Cowboys looked pretty good Saturday night for a team that’s going to go 8-8 this year.

(That’s not official. I’m giving my actual game-by-game prediction one week from today.)

Peace,

Allan

The Scandal of the Cross

August 17, 2007 / Allan / 3 Comments

“And we thank God continually because, when you received the Word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the Word of God, which is at work in you who believe.” ~1 Thessalonians 2:13

How did those people in Thessalonica know that what Paul was preaching was the Word of God and not just the latest philosophy of the day? How did they know the message was truly divine and not human?

It occurs to me that maybe because it was so radically different from anything anybody else was teaching, it had to be from someone other than man and from somewhere other than this world. The message of the cross — the death, burial, and resurrection of Jesus — was scandalous. It was foolishness to Jews and Gentiles. It was an affront to formal education and good common sense. The message of the cross goes completely against human philosophy and technology, totally against wisdom and experience.

The Jews in Thessalonica were searching for an earthly Messiah. The Greeks in Thessalonica were looking for larger than life gods. And Paul and Silas and Timothy blow into town preaching about a poor carpenter turned homeless preacher who was executed by the state as a disgraced criminal.

It’s like telling you today that the earth is flat! And expecting you to believe it!

That’s why Paul writes at the end of 1 Corinthians 1 that God chose the foolish things of the world to shame the wise, the weak things of the world to shame the strong. God chose the lowly things, the despised things, “the things that are not,” to nullify the things that are. And it’s in those things God chose where we find our “righteousness, holiness, and redemption.”

The message of the cross turns the world upside down.

And I think we’ve lost some of that aspect of it — that shocking, stunning, jarring aspect of the Word of God that reverses the natural order.

Is it because we’ve heard it for so long? Are we desensitized to it? Or is it because it is so radical and shocking and scandalous we’ve attempted to soften it up? Have we changed it in any ways, or left some key parts of the gospel of the cross out, so that our lives or the lives of our friends aren’t rocked by it?

Peter Berger wrote this in a book called Worldly Wisdom, Christian Foolishness: “Trying to adapt the gospel message, or tweak the nature of the church or in any way alter Christian beliefs so they conform more closely to the society in which we live is foolish and futile and damaging. I would argue, sinful. If the gospel looks like or sounds like the world, then it’s not the gospel. Because the gospel is not of this world.”

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Thirteen days until football season. And the best player to ever wear #13 is Dan Marino. As a college quarterback at Pittsburgh, he led the Panthers to three straight 11-1 seasons and was named All-America his junior year after throwing for 37 touchdowns. His senior year was less than great — 17 TDs and 23 picks — but the Miami Dolphins still made him their #1 pick, the 27th player taken overall in 1983, the 6th QB.

In his rookie season, Marino took Shula’s ‘Fins to the Super Bowl, a loss to the 49ers, and became the first ever rookie quarterback to start in the Pro Bowl. He made eight more of those Pro Bowls during his 17 year career in Miami. But he never made it to another Super Bowl.

Marino had one of the quickest releases ever for an NFL quarterback and rarely got sacked. He threw for over 61,000 yards, 420 touchdowns, and compiled over 400 yards passing in a game 13 times. 21 times he threw at least four TDs in a game. And he had six seasons of over 4,000 yards. The only quarterbacks to ever do that more than once are Warren Moon and Dan Fouts. And they only managed it twice.

Marino holds 29 NFL passing records, spots in the college and pro football halls of fame, and some very cheesy Isotoner glove commercials. And he’s the greatest to ever wear #13.

I always unveil Saturday’s player on Friday. But I’m hesitant today because #12 in the countdown deserves his own post, his own page. But here we go.

No brainer.

The best football player to ever wear #12 is Roger Staubach.

Surprise?

Yeah, right.

Terry Bradshaw won four Super Bowls in six years and deserves honorable mention despite this hilarious hair restoration advertisement. By the way, I do think Hollywood Henderson was wrong. If you spotted Bradshaw both the “c” and the “a” he probably could spell “cat.” Just the “c”? That’s a better argument. (Shout out to Fleming! Love you, brother!)

Joe Namath deserves credit for his brash personality and guaranteed Jets win in Super Bowl III that sealed the merger between the NFL and the AFL, despite this awful Sports Illustrated cover.

And Bob Griese was great (nice goggles).

But Staubach is the best.

As the starting quarterback at Navy for three seasons (1962-64) Staubach set 28 school records and finished with an amazing 63% completion rate. And he threw only 19 interceptions during those three years. In ’63 he won the Heisman Trophy, the Maxwell Award, and was named All-America after leading the Midshipmen to a 9-1 record, the only loss coming against Texas in the Cotton Bowl. Good enough to earn Staubach speedy induction into the College Football Hall of Fame.

His pro career got started a little late due to his service in Vietnam. But when Staubach began playing in Dallas for Tom Landry’s Cowboys, the glory days had finally arrived. Staubach is the one who guided the Cowboys from Next Year’s Champions to World Champions, taking them to four Super Bowls, beating the Dolphins in Super Bowl VI and the Broncos in Super Bowl XII. During Staubach’s eleven year career in Dallas, which ended prematurely due to all the concussions, he threw for almost 23,000 yards and 153 TDs, he ran for more than 2,200 yards and scored 20 more TDs rushing, and finished with a passer rating of 83.4.

He was the clean-cut, no-cussing, faithful-to-his-wife-and-family, never-late-for-curfew, Christian leader of America’s Team (As J. Bailey says, those were the days when the church was strong and Tom Landry was coaching the Cowboys.) He coined the term “Hail Mary Pass” in the closing seconds of that playoff game against the Vikings (check out the stunned looks on the faces of the Vikings players and fans in this picture! Geoff, Drew did not push off on Nate Wright!); he called Tom Landry “the man in the funny hat”; he handed off to Duane Thomas, Walt Garrison, Tony Dorsett, Calvin Hill, Robert Newhouse, and Ron Springs; he threw deep to Drew Pearson, Tony Hill, Golden Richards, and Mike Ditka; he made the shotgun formation popular again after a 40-year absence; and he scrambled and dodged and ran like crazy. In his last ever regular season game, he beat the Redskins at Texas Stadium 35-34 on a fade route to Tony Hill to capture the division title. And the following week he completed his last ever professional pass, an illegal catch by offensive lineman Herb Scott in a playoff loss to the Rams.

Growing up in Dallas in the ’70s, I wanted to be just like him. He ruled the city, the state, and the world as far as I could tell. I got his autograph in the parking lot at Dallas Christian one morning after he had spoken at chapel. And I sat next to him at the news conference at Texas Stadium announcing Tex Schramm’s induction into the Cowboys Ring of Honor. He was my childhood hero and a role model for anyone. Roger Staubach is the greatest to ever wear #12.

No brainer.

Peace,

Allan

Now These Three Remain…

August 16, 2007 / Allan / 0 Comments

As we continue looking at the church in Thessalonica over the next several weeks at Legacy as a “model to all the believers” let’s keep Paul’s thanksgiving in 1 Thessalonians 1 as the background music. Paul is grateful to God for the Christians’ “work produced by faith, labor prompted by love, and endurance inspired by hope in our Lord Jesus Christ.”

Faith, hope, and love.

This triad of Christian virtues is mentioned again towards the end of the letter as armor to be worn by the believers in a continual state of readiness for Christ’s return. But it’s not just Paul who puts so much emphasis on faith, hope, and love as foundational and fundamental to our Christian walk. While he sprinkles most of his letters with this language, you can also find Peter writing about our faith and hope in God in the same sentence with our sincere love for our brothers. The writer of Hebrews carries the theme by reminding us of the full assurance of faith, the hope we profess, and the love we have for each other.

The dozen or so New Testament references to faith, hope, and love cannot be ignored. In fact, they should be highlighted just as they were intended by the inspired writers. They serve as a kind of shorthand summary of the essentials of Christianity and what it means to be a Christian: faith as the assurance that God has acted in Christ to save his people, love as the expression and experience of the restored relationship between God and his people and his people with each other, and hope as the confidence that our Lord will bring his work to completion and the future holds not “wrath but…salvation through our Lord Jesus Christ.” (5:9) Notice, too, that the Bible never thanks people for their hope or faith or love. The Bible always thanks God for those things recognized in people. All three of these virtues and active proofs of God’s grace are gifts from our Father. They don’t come from anywhere else.

Even if you already have, and especially if you haven’t yet, read all five chapters of 1 Thessalonians sometime between now and Sunday. And may our God bless us as we strive to imitate our spiritual ancestors in Thessalonica.

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Two weeks from tonight, 14 more days, the real football season begins with games that really count. And today’s all-time #14 is legendary quarterback and pioneer of the game Y. A. Tittle. He was born in Marshall, Texas and played his college ball at LSU. And when he went to the Baltimore Colts in 1948 he was named NFL Rookie of the Year. Three years later the team disbanded and so Tittle went to San Francisco where he quarterbacked the 49ers for ten seasons. But it was with the New York Giants, in the nation’s largest market at the time when pro football was really beginning to catch on, where Tittle made his name and his legend. In just four seasons, from 1961-64, he led the Giants to three division titles while winning NFL MVP honors twice and appearing in the Pro Bowl four times. He passed for over 300 yards 13 times in those four seasons, throwing for 33 touchdowns in 1962 and 36 more in ’63. When he finished his career, Tittle had thrown for more than 33,000 yards and 242 TDs.

Dan Fouts, by virtue of his amazing numbers and his leadership role with Air Coryell’s revolutionary offense in San Diego, deserves honorable mention. But Hall of Famer and football pioneer Y. A. Tittle gets the nod as the best to ever wear #14.

Peace,

Allan

Month: August 2007 (Page 2 of 4)

Sacred Space, Last Part

Sacred Space Part Two

The Question of Sacred Space

The Peace of Christ

The Scandal of the Cross

Now These Three Remain…

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